She began to remind him of his medicines, but he turned his eyes towards her with such a look that she did not finish what she was saying; so great an animosity, to her in particular, did that look express.
“For Christ’s sake let me die in peace!” he said.
She would have gone away, but just then their daughter came in and went up to say good morning. He looked at her as he had done at his wife, and in reply to her inquiry about his health said dryly that he would soon free them all of himself. They were both silent and after sitting with him for a while went away.
“Is it our fault?” Lisa said to her mother. “It’s as if we were to blame! I am sorry for papa, but why should we be tortured?”
The doctor came at his usual time. Ivan Ilych answered “Yes” and “No,” never taking his angry eyes from him, and at last said: “You know you can do nothing for me, so leave me alone.”
“We can ease your sufferings.”
“You can’t even do that. Let me be.”
The doctor went into the drawing room and told Praskovya Fedorovna that the case was very serious and that the only resource left was opium to allay her husband’s sufferings, which must be terrible.
It was true, as the doctor said, that Ivan Ilych’s physical sufferings were terrible, but worse than the physical sufferings were his mental sufferings which were his chief torture.
His mental sufferings were due to the fact that that night, as he looked at Gerasim’s sleepy, good-natured face with it prominent cheek-bones, the question suddenly occurred to him: “What if my whole life has been wrong?”
It occurred to him that what had appeared perfectly impossible before, namely that he had not spent his life as he should have done, might after all be true. It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false. And his professional duties and the whole arrangement of his life and of his family, and all his social and official interests, might all have been false. He tried to defend all those things to himself and suddenly felt the weakness of what he was defending. There was nothing to defend.
“But if that is so,” he said to himself, “and i am leaving this life with the consciousness that I have lost all that was given me and it is impossible to rectify it — what then?”
He lay on his back and began to pass his life in review in quite a new way. In the morning when he saw first his footman, then his wife, then his daughter, and then the doctor, their every word and movement confirmed to him the awful truth that had been revealed to him during the night. In them he saw himself — all that for which he had lived — and saw clearly that it was not real at all, but a terrible and huge deception which had hidden both life and death. This consciousness intensified his physical suffering tenfold. He groaned and tossed about, and pulled at his clothing which choked and stifled him. And he hated them on that account.
He was given a large dose of opium and became unconscious, but at noon his sufferings began again. He drove everybody away and tossed from side to side.
His wife came to him and said:
“Jean, my dear, do this for me. It can’t do any harm and often helps. Healthy people often do it.”
He opened his eyes wide.
“What? Take communion? Why? It’s unnecessary! However . . . “
She began to cry.
“Yes, do, my dear. I’ll send for our priest. He is such a nice man.”
“All right. Very well,” he muttered.
When the priest came and heard his confession, Ivan Ilych was softened and seemed to feel a relief from his doubts and consequently from his sufferings, and for a moment there came a ray of hope. He again began to think of the vermiform appendix and the possibility of correcting it. He received the sacrament with tears in his eyes.
When they laid him down again afterwards he felt a moment’s ease, and the hope that he might live awoke in him again. He began to think of the operation that had been suggested to him. “To live! I want to live!” he said to himself.
His wife came in to congratulate him after his communion, and when uttering the usual conventional words she added:
“You feel better, don’t you?”
Without looking at her he said “Yes.”
Her dress, her figure, the expression of her face, the tone of her voice, all revealed the same thing. “This is wrong, it is not as it should be. All you have lived for and still live for is falsehood and deception, hiding life and death from you.” And as soon as he admitted that thought, his hatred and his agonizing physical suffering again sprang up, and with that suffering a consciousness of the unavoidable, approaching end. And to this was added a new sensation of grinding shooting pain and a feeling of suffocation.
The expression of his face when he uttered that “Yes” was dreadful. Having uttered it, he looked her straight in the eyes, turned on his face with a rapidity extraordinary in his weak state and shouted:
“Go away! Go away and leave me alone!”
XII
From that moment the screaming began that continued for three days, and was so terrible that one could not hear it through two closed doors without horror. At the moment he answered his wife realized that he was lost, that there was no return, that the end had come, the very end, and his doubts were still unsolved and remained doubts.
“Oh! Oh! Oh!” he cried in various intonations. he had begun by screaming “I won’t!” and continued screaming on the letter “O”.
For three whole days, during which time did not exist for him, he struggled in that black sack into which he was being thrust by an invisible, resistless force. He struggled as a man condemned to death struggles in the hands of the executioner, knowing that he cannot save himself. And every moment he felt that despite all his efforts he was drawing nearer and nearer to what terrified him. he felt that his agony was due to his being thrust into that black hole and still more to his not being able to get right into it. He was hindered from getting into it by his conviction that his life had been a good one. That very justification of his life held him fast and prevented his moving forward, and it caused him most torment of all.
Suddenly some force struck him in the chest and side, making it still harder to breathe, and he fell through the hole and there at the bottom was a light. What had happened to him was like the sensation one sometimes experiences in a railway carriage when one thinks one is going backwards while one is really going forwards and suddenly becomes aware of the real direction.
“Yes, it was not the right thing,” he said to himself, “but that’s no matter. It can be done. But what is the right thing? he asked himself, and suddenly grew quiet.
This occurred at the end of the third day, two hours before his death. Just then his schoolboy son had crept softly in and gone up to the bedside. The dying man was still screaming desperately and waving his arms. His hand fell on the boy’s head, and the boy caught it, pressed it to his lips, and began to cry.
At that very moment Ivan Ilych fell through and caught sight of the light, and it was revealed to him that though his life had not been what it should have been, this could still be rectified. He asked himself, “What is the right thing?” and grew still, listening. Then he felt that someone was kissing his hand. He opened his eyes, looked at his son, and felt sorry for him. His wife camp up to him and he glanced at her. She was gazing at him open-mouthed, with undried tears on her nose and cheek and a despairing look on her face. He felt sorry for her too.
“Yes, I am making them wretched,” he thought. “They are sorry, but it will be better for them when I die.” He wished to say this but had not the strength to utter it. “Besides, why speak? I must act,” he thought. with a look at his wife he indicated his son and said: “Take him away . . . sorry for him . . . sorry for you too. . . .” He tried to add, “Forgive me,” but said “Forego” and wa
ved his hand, knowing that He whose understanding mattered would understand.
And suddenly it grew clear to him that what had been oppressing him and would not leave his was all dropping away at once from two sides, from ten sides, and from all sides. He was sorry for them, he must act so as not to hurt them: release them and free himself from these sufferings. “How good and how simple!” he thought. “And the pain?” he asked himself. “What has become of it? Where are you, pain?”
He turned his attention to it.
“Yes, here it is. Well, what of it? Let the pain be.”
“And death . . . where is it?”
He sought his former accustomed fear of death and did not find it. “Where is it? What death?” There was no fear because there was no death.
In place of death there was light.
“So that’s what it is!” he suddenly exclaimed aloud. “What joy!”
To him all this happened in a single instant, and the meaning of that instant did not change. For those present his agony continued for another two hours. Something rattled in his throat, his emaciated body twitched, then the gasping and rattle became less and less frequent.
“It is finished!” said someone near him.
He heard these words and repeated them in his soul.
“Death is finished,” he said to himself. “It is no more!”
He drew in a breath, stopped in the midst of a sigh, stretched out, and died.
COUSIN PHILLIS by Elizabeth Gaskell
CONTENTS
PART I
PART II
PART III
PART IV
PART I
It is a great thing for a lad when he is first turned into the independence of lodgings. I do not think I ever was so satisfied and proud in my life as when, at seventeen, I sate down in a little three-cornered room above a pastry-cook’s shop in the county town of Eltham. My father had left me that afternoon, after delivering himself of a few plain precepts, strongly expressed, for my guidance in the new course of life on which I was entering. I was to be a clerk under the engineer who had undertaken to make the little branch line from Eltham to Hornby. My father had got me this situation, which was in a position rather above his own in life; or perhaps I should say, above the station in which he was born and bred; for he was raising himself every year in men’s consideration and respect. He was a mechanic by trade, but he had some inventive genius, and a great deal of perseverance, and had devised several valuable improvements in railway machinery. He did not do this for profit, though, as was reasonable, what came in the natural course of things was acceptable; he worked out his ideas, because, as he said, ‘until he could put them into shape, they plagued him by night and by day.’ But this is enough about my dear father; it is a good thing for a country where there are many like him. He was a sturdy Independent by descent and conviction; and this it was, I believe, which made him place me in the lodgings at the pastry-cook’s. The shop was kept by the two sisters of our minister at home; and this was considered as a sort of safeguard to my morals, when I was turned loose upon the temptations of the county town, with a salary of thirty pounds a year.
My father had given up two precious days, and put on his Sunday clothes, in order to bring me to Eltham, and accompany me first to the office, to introduce me to my new master (who was under some obligations to my father for a suggestion), and next to take me to call on the Independent minister of the little congregation at Eltham. And then he left me; and though sorry to part with him, I now began to taste with relish the pleasure of being my own master. I unpacked the hamper that my mother had provided me with, and smelt the pots of preserve with all the delight of a possessor who might break into their contents at any time he pleased. I handled and weighed in my fancy the home-cured ham, which seemed to promise me interminable feasts; and, above all, there was the fine savour of knowing that I might eat of these dainties when I liked, at my sole will, not dependent on the pleasure of any one else, however indulgent. I stowed my eatables away in the little corner cupboard — that room was all corners, and everything was placed in a corner, the fire-place, the window, the cupboard; I myself seemed to be the only thing in the middle, and there was hardly room for me. The table was made of a folding leaf under the window, and the window looked out upon the market-place; so the studies for the prosecution of which my father had brought himself to pay extra for a sitting-room for me, ran a considerable chance of being diverted from books to men and women. I was to have my meals with the two elderly Miss Dawsons in the little parlour behind the three-cornered shop downstairs; my breakfasts and dinners at least, for, as my hours in an evening were likely to be uncertain, my tea or supper was to be an independent meal.
Then, after this pride and satisfaction, came a sense of desolation. I had never been from home before, and I was an only child; and though my father’s spoken maxim had been, ‘Spare the rod, and spoil the child’, yet, unconsciously, his heart had yearned after me, and his ways towards me were more tender than he knew, or would have approved of in himself could he have known. My mother, who never professed sternness, was far more severe than my father: perhaps my boyish faults annoyed her more; for I remember, now that I have written the above words, how she pleaded for me once in my riper years, when I had really offended against my father’s sense of right.
But I have nothing to do with that now. It is about cousin Phillis that I am going to write, and as yet I am far enough from even saying who cousin Phillis was.
For some months after I was settled in Eltham, the new employment in which I was engaged — the new independence of my life — occupied all my thoughts. I was at my desk by eight o’clock, home to dinner at one, back at the office by two. The afternoon work was more uncertain than the morning’s; it might be the same, or it might be that I had to accompany Mr Holdsworth, the managing engineer, to some point on the line between Eltham and Hornby. This I always enjoyed, because of the variety, and because of the country we traversed (which was very wild and pretty), and because I was thrown into companionship with Mr Holdsworth, who held the position of hero in my boyish mind. He was a young man of five-and-twenty or so, and was in a station above mine, both by birth and education; and he had travelled on the Continent, and wore mustachios and whiskers of a somewhat foreign fashion. I was proud of being seen with him. He was really a fine fellow in a good number of ways, and I might have fallen into much worse hands.
Every Saturday I wrote home, telling of my weekly doings — my father had insisted upon this; but there was so little variety in my life that I often found it hard work to fill a letter. On Sundays I went twice to chapel, up a dark narrow entry, to hear droning hymns, and long prayers, and a still longer sermon, preached to a small congregation, of which I was, by nearly a score of years, the youngest member. Occasionally, Mr Peters, the minister, would ask me home to tea after the second service. I dreaded the honour, for I usually sate on the edge of my chair all the evening, and answered solemn questions, put in a deep bass voice, until household prayer-time came, at eight o’clock, when Mrs Peters came in, smoothing down her apron, and the maid-of-all-work followed, and first a sermon, and then a chapter was read, and a long impromptu prayer followed, till some instinct told Mr Peters that supper-time had come, and we rose from our knees with hunger for our predominant feeling. Over supper the minister did unbend a little into one or two ponderous jokes, as if to show me that ministers were men, after all. And then at ten o’clock I went home, and enjoyed my long-repressed yawns in the three-cornered room before going to bed. Dinah and Hannah Dawson, so their names were put on the board above the shop-door — I always called them Miss Dawson and Miss Hannah — considered these visits of mine to Mr Peters as the greatest honour a young man could have; and evidently thought that if after such privileges, I did not work out my salvation, I was a sort of modern Judas Iscariot. On the contrary, they shook their heads over my intercourse with Mr Holdsworth. He had been so kind to me in many ways, that when I cut into
my ham, I hovered over the thought of asking him to tea in my room, more especially as the annual fair was being held in Eltham market-place, and the sight of the booths, the merry-go-rounds, the wild-beast shows, and such country pomps, was (as I thought at seventeen) very attractive. But when I ventured to allude to my wish in even distant terms, Miss Hannah caught me up, and spoke of the sinfulness of such sights, and something about wallowing in the mire, and then vaulted into France, and spoke evil of the nation, and all who had ever set foot therein, till, seeing that her anger was concentrating itself into a point, and that that point was Mr Holdsworth, I thought it would be better to finish my breakfast, and make what haste I could out of the sound of her voice. I rather wondered afterwards to hear her and Miss Dawson counting up their weekly profits with glee, and saying that a pastry-cook’s shop in the corner of the market-place, in Eltham fair week, was no such bad thing. However, I never ventured to ask Mr Holdsworth to my lodgings.
There is not much to tell about this first year of mine at Eltham. But when I was nearly nineteen, and beginning to think of whiskers on my own account, I came to know cousin Phillis, whose very existence had been unknown to me till then. Mr Holdsworth and I had been out to Heathbridge for a day, working hard. Heathbridge was near Hornby, for our line of railway was above half finished. Of course, a day’s outing was a great thing to tell about in my weekly letters; and I fell to describing the country — a fault I was not often guilty of. I told my father of the bogs, all over wild myrtle and soft moss, and shaking ground over which we had to carry our line; and how Mr Holdsworth and I had gone for our mid-day meals — for we had to stay here for two days and a night — to a pretty village hard by, Heathbridge proper; and how I hoped we should often have to go there, for the shaking, uncertain ground was puzzling our engineers — one end of the line going up as soon as the other was weighted down. (I had no thought for the shareholders’ interests, as may be seen; we had to make a new line on firmer ground before the junction railway was completed.) I told all this at great length, thankful to fill up my paper. By return letter, I heard that a second-cousin of my mother’s was married to the Independent minister of Hornby, Ebenezer Holman by name, and lived at Heathbridge proper; the very Heathbridge I had described, or so my mother believed, for she had never seen her cousin Phillis Green, who was something of an heiress (my father believed), being her father’s only child, and old Thomas Green had owned an estate of near upon fifty acres, which must have come to his daughter. My mother’s feeling of kinship seemed to have been strongly stirred by the mention of Heathbridge; for my father said she desired me, if ever I went thither again, to make inquiry for the Reverend Ebenezer Holman; and if indeed he lived there, I was further to ask if he had not married one Phillis Green; and if both these questions were answered in the affirmative, I was to go and introduce myself as the only child of Margaret Manning, born Moneypenny. I was enraged at myself for having named Heathbridge at all, when I found what it was drawing down upon me. One Independent minister, as I said to myself, was enough for any man; and here I knew (that is to say, I had been catechized on Sabbath mornings by) Mr Dawson, our minister at home; and I had had to be civil to old Peters at Eltham, and behave myself for five hours running whenever he asked me to tea at his house; and now, just as I felt the free air blowing about me up at Heathbridge, I was to ferret out another minister, and I should perhaps have to be catechized by him, or else asked to tea at his house. Besides, I did not like pushing myself upon strangers, who perhaps had never heard of my mother’s name, and such an odd name as it was — Moneypenny; and if they had, had never cared more for her than she had for them, apparently, until this unlucky mention of Heathbridge. Still, I would not disobey my parents in such a trifle, however irksome it might be. So the next time our business took me to Heathbridge, and we were dining in the little sanded inn-parlour, I took the opportunity of Mr Holdsworth’s being out of the room, and asked the questions which I was bidden to ask of the rosy-cheeked maid. I was either unintelligible or she was stupid; for she said she did not know, but would ask master; and of course the landlord came in to understand what it was I wanted to know; and I had to bring out all my stammering inquiries before Mr Holdsworth, who would never have attended to them, I dare say, if I had not blushed, and blundered, and made such a fool of myself.
Masters of the Novella Page 58