Later Poems Selected and New

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Later Poems Selected and New Page 11

by Adrienne Rich


  —in its odd spaces, free,

  many have sung and battled—

  But I’m already living the rest of my life

  not under conditions of my choosing

  wired into pain

  rider on the slow train

  Yours, Adrienne

  8.

  I’m afraid of prison. Have been all these years.

  Afraid they’ll take my aspirin away

  and of other things as well:

  beatings damp and cold I have my fears.

  Unable one day to get up and walk

  to do what must be done

  Prison as idea it fills me

  with fear this exposure to my own weakness

  at someone else’s whim

  I watched that woman go over the barbed-wire fence

  at the peace encampment

  the wheelchair rider

  I didn’t want to do what she did

  I thought, They’ll get her for this

  I thought, We are not such victims.

  9.

  Tearing but not yet torn: this page

  The long late-winter rage

  wild rain on the windshield

  clenched stems unyielding sticks

  of maple, birch bleached grass the range

  of things resisting change

  And this is how I am

  and this is how you are

  when we resist the charmer’s open sesame

  the thief’s light-fingered touch

  staying closed because we will

  not give ourselves away

  until the agent the manipulator the false toucher

  has left and it is May

  10.

  Night over the great and the little worlds

  of Brooklyn the shredded communities

  in Chicago Argentina Poland

  in Holyoke Massachusetts Amsterdam Manchester England

  Night falls the day of atonement begins

  in how many divided hearts how many defiant lives

  Toronto Managua St. Johnsbury

  and the great and little worlds of the women

  Something ancient passes across the earth

  lifting the dust of the blasted ghettos

  You ask if I will eat and I say, Yes,

  I have never fasted

  but something crosses my life

  not a shadow the reflection of a fire

  11.

  I came out of the hospital like a woman

  who’d watched a massacre

  not knowing how to tell

  my adhesions the lingering infections

  from the pain on the streets

  In my room on Yom Kippur they took me off morphine

  I saw shadows on the wall the dying and the dead

  They said Christian Phalangists did it

  then Kol Nidre on the radio and my own

  unhoused spirit trying to find a home

  Was it then or another day

  in what order did it happen

  I thought They call this elective surgery

  but we all have died of this.

  12.

  Violence as purification: the one idea.

  One massacre great enough to undo another

  one last-ditch operation to solve the problem

  of the old operation that was bungled

  Look: I have lain on their tables under their tools

  under their drugs from the center of my body

  a voice bursts against these methods

  (wherever you made a mistake

  batter with radiation defoliate cut away)

  and yes, there are merciful debridements

  but burns turn into rotting flesh

  for reasons of vengeance and neglect.

  I have been too close to septic too many times

  to play with either violence or non-violence.

  13.

  Trapped in one idea, you can’t have your feelings,

  feelings are always about more than one thing.

  You drag yourself back home and it is autumn

  you can’t concentrate, you can’t lie on the couch

  so you drive yourself for hours on the quiet roads

  crying at the wheel watching the colors

  deepening, fading and winter is coming

  and you long for one idea

  one simple, huge idea to take this weight

  and you know you will never find it, never

  because you don’t want to find it

  You will drive and cry and come home and eat

  and listen to the news

  and slowly even at winter’s edge

  the feelings come back in their shapes

  and colors conflicting they come back

  they are changed

  14.

  Lately in my dreams I hear long sentences

  meaningless in ordinary American

  like, Your mother, too, was a missionary of poets

  and in another dream one of my old teachers

  shows me a letter of reference

  he has written for me, in a language

  I know to be English but cannot understand,

  telling me it’s in “transformational grammar”

  and that the student who typed the letter

  does not understand this grammar either.

  Lately I dreamed about my father,

  how I found him, alive, seated on an old chair.

  I think what he said to me was,

  You don’t know how lonely I am.

  15.

  You who think I find words for everything,

  and you for whom I write this,

  how can I show you what I’m barely

  coming into possession of, invisible luggage

  of more than fifty years, looking at first

  glance like everyone else’s, turning up

  at the airport carousel

  and the waiting for it, knowing what nobody

  would steal must eventually come round—

  feeling obsessed, peculiar, longing?

  16.

  It’s true, these last few years I’ve lived

  watching myself in the act of loss—the art of losing,

  Elizabeth Bishop called it, but for me no art

  only badly-done exercises

  acts of the heart forced to question

  its presumptions in this world its mere excitements

  acts of the body forced to measure

  all instincts against pain

  acts of parting trying to let go

  without giving up yes Elizabeth a city here

  a village there a sister, comrade, cat

  and more no art to this but anger

  17.

  I have backroads I take to places

  like the hospital where night pain

  is never tended enough but I can drive

  under the overlacing boughs

  of wineglass elm, oak, maple

  from Mosquitoville to Wells River

  along the double track with the greened hump

  the slope with the great sugar-grove

  New Age talk calls it “visualizing” but I know

  under torture I would travel

  from the West Barnet burying-ground

  to Joe’s Brook by heart I know

  all of those roads by heart

  by heart I know what, and all, I have left behind

  18.

  The problem, unstated till now, is how

  to live in a damaged body

  in a world where pain is meant to be gagged

  uncured un-grieved-over The problem is

  to connect, without hysteria, the pain

  of any one’s body with the pain of the body’s world

  For it is the body’s world

  they are trying to destroy forever

  The best world is the body’s world

  filled with creatures filled with dread

  misshapen so yet the best
we have

  our raft among the abstract worlds

  and how I longed to live on this earth

  walking her boundaries never counting the cost

  19.

  If to feel is to be unreliable

  don’t listen to us

  if to be in pain is to be predictable

  embittered bullying

  then don’t listen to us

  If we’re in danger of mistaking

  our personal trouble for the pain on the streets

  don’t listen to us

  if my fury at being grounded frightens you

  take off on your racing skis

  in your beautiful tinted masks

  Trapped in one idea, you can’t have feelings

  Without feelings perhaps you can feel like a god

  20.

  The tobacco fields lie fallow the migrant pickers

  no longer visible

  where undocumented intelligences travailed

  on earth they had no stake in

  though the dark leaves growing beneath white veils

  were beautiful and the barns opened out like fans

  All this of course could have been done differently

  This valley itself: one more contradiction

  the paradise fields the brute skyscrapers

  the pesticidal wells

  I have been wanting for years

  to write a poem equal to these

  material forces

  and I have always failed

  I wasn’t looking for a muse

  only a reader by whom I could not be mistaken

  21.

  The cat-tails blaze in the corner sunflowers

  shed their pale fiery dust on the dark stove-lid

  others stand guard heads bowed over the garden

  the fierce and flaring garden you have made

  out of your woes and expectations

  tilled into the earth I circle close to your mind

  crash into it sometimes as you crash into mine

  Given this strip of earth given mere love

  should we not be happy?

  but happiness comes and goes as it comes and goes

  the safe-house is temporary the garden

  lies open to vandals

  this whole valley is one more contradiction

  and more will be asked of us we will ask more

  22.

  In a bald skull sits our friend in a helmet

  of third-degree burns

  her quizzical melancholy grace

  her irreplaceable self in utter peril

  In the radioactive desert walks a woman

  in a black dress white-haired steady

  as the luminous hand of a clock

  in circles she walks knitting

  and unknitting her scabbed fingers

  Her face is expressionless shall we pray to her

  shall we speak of the loose pine-needles how they shook

  like the pith of country summers

  from the sacks of pitchblende ore in the tin-roofed shack

  where it all began

  Shall we accuse her of denial

  first of the self then of the mixed virtue

  of the purest science shall we be wise for her

  in hindsight shall we scream It has come to this

  Shall we praise her shall we let her wander

  the atomic desert in peace?

  23.

  You know the Government must have pushed them to settle,

  the chemical industries and pay

  that hush-money to the men

  who landed out there at twenty not for belief

  but because of who they were and were called psychos

  when they said their bodies contained dioxin

  like memories they didn’t want to keep

  whose kids came out deformed

  You know nothing has changed no respect or grief

  for the losers of a lost war everyone hated

  nobody sent them to school like heroes

  if they started sueing for everything that was done

  there would be no end there would be a beginning

  My country wedged fast in history

  stuck in the ice

  24.

  Someone said to me: It’s just that we don’t

  know how to cope with the loss of memory.

  When your own grandfather doesn’t know you

  when your mother thinks you’re somebody else

  it’s a terrible thing.

  Now just like that is this idea

  that the universe will forget us, everything we’ve done

  will go nowhere

  no one will know who we were.

  No one will know who we were!

  Not the young who will never Nor even the old folk

  who knew us when we were young insatiable

  for recognition from them

  trying so fiercely not to be them

  counting on them to know us anywhere

  25.

  Did anyone ever know who we were

  if we means more than a handful?

  flower of a generation young white men

  cut off in the named, commemorated wars

  I stare Jewish into that loss

  for which all names become unspeakable

  not ever just the best and brightest

  but the most wretched and bedevilled

  the obscure the strange the driven

  the twins the dwarfs the geniuses the gay

  But ours was not the only loss

  (to whom does annihilation speak

  as if for the first time?)

  26.

  You: air-driven reft from the tuber-bitten soil

  that was your portion from the torched-out village

  the Marxist study-group the Zionist cell

  café or cheder Zaddik or Freudian straight or gay

  woman or man O you

  stripped bared appalled

  stretched to mere spirit yet still physical

  your irreplaceable knowledge lost

  at the mud-slick bottom of the world

  how you held fast with your bone-meal fingers

  to yourselves each other and strangers

  how you touched held-up from falling

  what was already half-cadaver

  how your life-cry taunted extinction

  with its wild, crude so what?

  Grief for you has rebellion at its heart

  it cannot simply mourn

  You: air-driven: reft: are yet our teachers

  trying to speak to us in sleep

  trying to help us wake

  27.

  The Tolstoyans the Afro-American slaves

  knew this: you could be killed

  for teaching people to read and write

  I used to think the worst affliction

  was to be forbidden pencil and paper

  well, Ding Ling recited poems to prison walls

  for years of the Cultural Revolution

  and truly, the magic of written characters

  looms and dwindles shrinks small grows swollen

  depending on where you stand

  and what is in your hand

  and who can read and why

  I think now the worst affliction

  is not to know who you are or have been

  I have learned this in part

  from writers Reading and writing

  aren’t sacred yet people have been killed

  as if they were

  28.

  This high summer we love will pour its light

  the fields grown rich and ragged in one strong moment

  then before we’re ready will crash into autumn

  with a violence we can’t accept

  a bounty we can’t forgive

  Night frost will strike when the noons are warm

  the pumpkins wildly glowing the green tomatoes

  straining huge on the vines
r />   queen anne and blackeyed susan will straggle rusty

  as the milkweed stakes her claim

  she who will stand at last dark sticks barely rising

  up through the snow her testament of continuation

  We’ll dream of a longer summer

  but this is the one we have:

  I lay my sunburnt hand

  on your table: this is the time we have

  29.

  You who think I find words for everything

  this is enough for now

  cut it short cut loose from my words

  You for whom I write this

  in the night hours when the wrecked cartilage

  sifts round the mystical jointure of the bones

  when the insect of detritus crawls

  from shoulder to elbow to wristbone

  remember: the body’s pain and the pain on the streets

  are not the same but you can learn

  from the edges that blur O you who love clear edges

  more than anything watch the edges that blur

  1983–1985

  Time’s Power

  * * *

  Solfeggietto

  1.

  Your windfall at fifteen your Steinway grand

  paid for by fire insurance

  came to me as birthright a black cave

  with teeth of ebony and ivory

  twanging and thundering over the head

  of the crawling child until

  that child was set on the big book on the chair

  to face the keyboard world of black and white

  —already knowing the world was black and white

  The child’s hands smaller than a sand-dollar

  set on the keys wired to their mysteries

  the child’s wits facing the ruled and ruling staves

  2.

  For years we battled over music lessons

  mine, taught by you Nor did I wonder

  what that keyboard meant to you

  the hours of solitude the practising

  your life of prize-recitals lifted hopes

  Piatti’s nephew praising you at sixteen

  scholarships to the North

  Or what it was to teach

  boarding-school girls what won’t be used

  shelving ambition beating time

  to “On the Ice at Sweet Briar” or

  “The Sunken Cathedral” for a child

  counting the minutes and the scales to freedom

  3.

  Freedom: what could that mean, for you or me?

  —Summers of ’36, ’37, Europe untuned

  what I remember isn’t lessons

  not Bach or Brahms or Mozart

  but the rented upright in the summer rental

  One Hundred Best-Loved Songs on the piano rack

  And so you played, evenings and so we sang

  “Steal Away” and “Swanee River,”

 

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