“To the Anglo-Saxon race has been intrusted the destinies of the world, during its pioneer period of struggle and conflict. To that mission its stern, inflexible, energetic elements, were well adapted; but, as a Christian, I look for another era to arise. On its borders I trust we stand; and the throes that now convulse the nations are, to my hope, but the birth-pangs of an hour of universal peace and brotherhood.
“I trust that the development of Africa is to be essentially a Christian one. If not a dominant and commanding race, they are, at least, an affectionate, magnanimous, and forgiving one. Having been called in the furnace of injustice and oppression, they have need to bind closer to their hearts that sublime doctrine of love and forgiveness, through which alone they are to conquer, which it is to be their mission to spread over the continent of Africa.
“In myself, I confess, I am feeble for this, — full half the blood in my veins is the hot and hasty Saxon; but I have an eloquent preacher of the Gospel ever by my side, in the person of my beautiful wife. When I wander, her gentler spirit ever restores me, and keeps before my eyes the Christian calling and mission of our race. As a Christian patriot, as a teacher of Christianity, I go to my country, — my chosen, my glorious Africa! — and to her, in my heart, I sometimes apply those splendid words of prophecy: ‘Whereas thou hast been forsaken and hated, so that no man went through thee; I will make thee an eternal excellence, a joy of many generations!’
“You will call me an enthusiast: you will tell me that I have not well considered what I am undertaking. But I have considered, and counted the cost. I go to Liberia, not as an Elysium of romance, but as to a field of work. I expect to work with both hands, — to work hard; to work against all sorts of difficulties and discouragements; and to work till I die. This is what I go for; and in this I am quite sure I shall not be disappointed.
“Whatever you may think of my determination, do not divorce me from your confidence; and think that, in whatever I do, I act with a heart wholly given to my people.
“GEORGE HARRIS.”
George, with his wife, children, sister and mother, embarked for Africa, some few weeks after. If we are not mistaken, the world will yet hear from him there.
Of our other characters we have nothing very particular to write, except a word relating to Miss Ophelia and Topsy, and a farewell chapter, which we shall dedicate to George Shelby.
Miss Ophelia took Topsy home to Vermont with her, much to the surprise of the grave deliberative body whom a New Englander recognizes under the term “Our folks.” “Our folks,” at first, thought it an odd and unnecessary addition to their well-trained domestic establishment; but, so thoroughly efficient was Miss Ophelia in her conscientious endeavor to do her duty by her lve, that the child rapidly grew in grace and in favor with the family and neighborhood. At the age of womanhood, she was, by her own request, baptized, and became a member of the Christian church in the place; and showed so much intelligence, activity and zeal, and desire to do good in the world, that she was at last recommended, and approved as a missionary to one of the stations in Africa; and we have heard that the same activity and ingenuity which, when a child, made her so multiform and restless in her developments, is now employed, in a safer and wholesomer manner, in teaching the children of her own country.
P.S. — It will be a satisfaction to some mother, also, to state, that some inquiries, which were set on foot by Madame de Thoux, have resulted recently in the discovery of Cassy’s son. Being a young man of energy, he had escaped, some years before his mother, and been received and educated by friends of the oppressed in the north. He will soon follow his family to Africa.
CHAPTER XLIV
The Liberator
George Shelby had written to his mother merely a line, stating the day that she might expect him home. Of the death scene of his old friend he had not the heart to write. He had tried several times, and only succeeded in half choking himself; and invariably finished by tearing up the paper, wiping his eyes, and rushing somewhere to get quiet.
There was a pleased bustle all though the Shelby mansion, that day, in expectation of the arrival of young Mas’r George.
Mrs. Shelby was seated in her comfortable parlor, where a cheerful hickory fire was dispelling the chill of the late autumn evening. A supper-table, glittering with plate and cut glass, was set out, on whose arrangements our former friend, old Chloe, was presiding.
Arrayed in a new calico dress, with clean, white apron, and high, well-starched turban, her black polished face glowing with satisfaction, she lingered, with needless punctiliousness, around the arrangements of the table, merely as an excuse for talking a little to her mistress.
“Laws, now! won’t it look natural to him?” she said. “Thar, — I set his plate just whar he likes it round by the fire. Mas’r George allers wants de warm seat. O, go way! — why didn’t Sally get out de best tea-pot, — de little new one, Mas’r George got for Missis, Christmas? I’ll have it out! And Missis has heard from Mas’r George?” she said, inquiringly.
“Yes, Chloe; but only a line, just to say he would be home tonight, if he could, — that’s all.”
“Didn’t say nothin’ ‘bout my old man, s’pose?” said Chloe, still fidgeting with the tea-cups.
“No, he didn’t. He did not speak of anything, Chloe. He said he would tell all, when he got home.”
“Jes like Mas’r George, — he’s allers so ferce for tellin’ everything hisself. I allers minded dat ar in Mas’r George. Don’t see, for my part, how white people gen’lly can bar to hev to write things much as they do, writin’ ‘s such slow, oneasy kind o’ work.”
Mrs. Shelby smiled.
“I’m a thinkin’ my old man won’t know de boys and de baby. Lor’! she’s de biggest gal, now, — good she is, too, and peart, Polly is. She’s out to the house, now, watchin’ de hoe-cake. I ‘s got jist de very pattern my old man liked so much, a bakin’. Jist sich as I gin him the mornin’ he was took off. Lord bless us! how I felt, dat ar morning!”
Mrs. Shelby sighed, and felt a heavy weight on her heart, at this allusion. She had felt uneasy, ever since she received her son’s letter, lest something should prove to be hidden behind the veil of silence which he had drawn.
“Missis has got dem bills?” said Chloe, anxiously.
“Yes, Chloe.”
“‘Cause I wants to show my old man dem very bills de perfectioner gave me. ‘And,’ say he, ‘Chloe, I wish you’d stay longer.’ ‘Thank you, Mas’r,’ says I, ‘I would, only my old man’s coming home, and Missis, — she can’t do without me no longer.’ There’s jist what I telled him. Berry nice man, dat Mas’r Jones was.”
Chloe had pertinaciously insisted that the very bills in which her wages had been paid should be preserved, to show her husband, in memorial of her capability. And Mrs. Shelby had readily consented to humor her in the request.
“He won’t know Polly, — my old man won’t. Laws, it’s five year since they tuck him! She was a baby den, — couldn’t but jist stand. Remember how tickled he used to be, cause she would keep a fallin’ over, when she sot out to walk. Laws a me!”
The rattling of wheels now was heard.
“Mas’r George!” said Aunt Chloe, starting to the window.
Mrs. Shelby ran to the entry door, and was folded in the arms of her son. Aunt Chloe stood anxiously straining her eyes out into the darkness.
“O, poor Aunt Chloe!” said George, stopping compassionately, and taking her hard, black hand between both his; “I’d have given all my fortune to have brought him with me, but he’s gone to a better country.”
There was a passionate exclamation from Mrs. Shelby, but Aunt Chloe said nothing.
The party entered the supper-room. The money, of which Chloe was so proud, was still lying on the table.
“Thar,” said she, gathering it up, and holding it, with a trembling hand, to her mistress, “don’t never want to see nor hear on ‘t again. Jist as I knew ‘t would be, — sold, and murdered on
dem ar’ old plantations!”
Chloe turned, and was walking proudly out of the room. Mrs. Shelby followed her softly, and took one of her hands, drew her down into a chair, and sat down by her.
“My poor, good Chloe!” said she.
Chloe leaned her head on her mistress’ shoulder, and sobbed out, “O Missis! ‘scuse me, my heart’s broke, — dat’s all!”
“I know it is,” said Mrs. Shelby, as her tears fell fast; “and I cannot heal it, but Jesus can. He healeth the broken hearted, and bindeth up their wounds.”
There was a silence for some time, and all wept together. At last, George, sitting down beside the mourner, took her hand, and, with simple pathos, repeated the triumphant scene of her husband’s death, and his last messages of love.
About a month after this, one morning, all the servants of the Shelby estate were convened together in the great hall that ran through the house, to hear a few words from their young master.
To the surprise of all, he appeared among them with a bundle of papers in his hand, containing a certificate of freedom to every one on the place, which he read successively, and presented, amid the sobs and tears and shouts of all present.
Many, however, pressed around him, earnestly begging him not to send them away; and, with anxious faces, tendering back their free papers.
“We don’t want to be no freer than we are. We’s allers had all we wanted. We don’t want to leave de ole place, and Mas’r and Missis, and de rest!”
“My good friends,” said George, as soon as he could get a silence, “there’ll be no need for you to leave me. The place wants as many hands to work it as it did before. We need the same about the house that we did before. But, you are now free men and free women. I shall pay you wages for your work, such as we shall agree on. The advantage is, that in case of my getting in debt, or dying, — things that might happen, — you cannot now be taken up and sold. I expect to carry on the estate, and to teach you what, perhaps, it will take you some time to learn, — how to use the rights I give you as free men and women. I expect you to be good, and willing to learn; and I trust in God that I shall be faithful, and willing to teach. And now, my friends, look up, and thank God for the blessing of freedom.”
An aged, partriarchal negro, who had grown gray and blind on the estate, now rose, and, lifting his trembling hand said, “Let us give thanks unto the Lord!” As all kneeled by one consent, a more touching and hearty Te Deum never ascended to heaven, though borne on the peal of organ, bell and cannon, than came from that honest old heart.
On rising, another struck up a Methodist hymn, of which the burden was,
“The year of Jubilee is come, —
Return, ye ransomed sinners, home.”
“One thing more,” said George, as he stopped the congratulations of the throng; “you all remember our good old Uncle Tom?”
George here gave a short narration of the scene of his death, and of his loving farewell to all on the place, and added,
“It was on his grave, my friends, that I resolved, before God, that I would never own another slave, while it was possible to free him; that nobody, through me, should ever run the risk of being parted from home and friends, and dying on a lonely plantation, as he died. So, when you rejoice in your freedom, think that you owe it to that good old soul, and pay it back in kindness to his wife and children. Think of your freedom, every time you see UNCLE TOM’S CABIN; and let it be a memorial to put you all in mind to follow in his steps, and be honest and faithful and Christian as he was.”
CHAPTER XLV
Concluding Remarks
The writer has often been inquired of, by correspondents from different parts of the country, whether this narrative is a true one; and to these inquiries she will give one general answer.
The separate incidents that compose the narrative are, to a very great extent, authentic, occurring, many of them, either under her own observation, or that of her personal friends. She or her friends have observed characters the counterpart of almost all that are here introduced; and many of the sayings are word for word as heard herself, or reported to her.
The personal appearance of Eliza, the character ascribed to her, are sketches drawn from life. The incorruptible fidelity, piety and honesty, of Uncle Tom, had more than one development, to her personal knowledge. Some of the most deeply tragic and romantic, some of the most terrible incidents, have also their parallels in reality. The incident of the mother’s crossing the Ohio river on the ice is a well-known fact. The story of “old Prue,” in the second volume, was an incident that fell under the personal observation of a brother of the writer, then collecting-clerk to a large mercantile house, in New Orleans. From the same source was derived the character of the planter Legree. Of him her brother thus wrote, speaking of visiting his plantation, on a collecting tour; “He actually made me feel of his fist, which was like a blacksmith’s hammer, or a nodule of iron, telling me that it was ‘calloused with knocking down niggers.’ When I left the plantation, I drew a long breath, and felt as if I had escaped from an ogre’s den.”
That the tragical fate of Tom, also, has too many times had its parallel, there are living witnesses, all over our land, to testify. Let it be remembered that in all southern states it is a principle of jurisprudence that no person of colored lineage can testify in a suit against a white, and it will be easy to see that such a case may occur, wherever there is a man whose passions outweigh his interests, and a slave who has manhood or principle enough to resist his will. There is, actually, nothing to protect the slave’s life, but the character of the master. Facts too shocking to be contemplated occasionally force their way to the public ear, and the comment that one often hears made on them is more shocking than the thing itself. It is said, “Very likely such cases may now and then occur, but they are no sample of general practice.” If the laws of New England were so arranged that a master could now and then torture an apprentice to death, would it be received with equal composure? Would it be said, “These cases are rare, and no samples of general practice”? This injustice is an inherent one in the slave system, — it cannot exist without it.
The public and shameless sale of beautiful mulatto and quadroon girls has acquired a notoriety, from the incidents following the capture of the Pearl. We extract the following from the speech of Hon. Horace Mann, one of the legal counsel for the defendants in that case. He says: “In that company of seventy-six persons, who attempted, in 1848, to escape from the District of Columbia in the schooner Pearl, and whose officers I assisted in defending, there were several young and healthy girls, who had those peculiar attractions of form and feature which connoisseurs prize so highly. Elizabeth Russel was one of them. She immediately fell into the slave-trader’s fangs, and was doomed for the New Orleans market. The hearts of those that saw her were touched with pity for her fate. They offered eighteen hundred dollars to redeem her; and some there were who offered to give, that would not have much left after the gift; but the fiend of a slave-trader was inexorable. She was despatched to New Orleans; but, when about half way there, God had mercy on her, and smote her with death. There were two girls named Edmundson in the same company. When about to be sent to the same market, an older sister went to the shambles, to plead with the wretch who owned them, for the love of God, to spare his victims. He bantered her, telling what fine dresses and fine furniture they would have. ‘Yes,’ she said, ‘that may do very well in this life, but what will become of them in the next?’ They too were sent to New Orleans; but were afterwards redeemed, at an enormous ransom, and brought back.” Is it not plain, from this, that the histories of Emmeline and Cassy may have many counterparts?
Justice, too, obliges the author to state that the fairness of mind and generosity attributed to St. Clare are not without a parallel, as the following anecdote will show. A few years since, a young southern gentleman was in Cincinnati, with a favorite servant, who had been his personal attendant from a boy. The young man took advantage of this o
pportunity to secure his own freedom, and fled to the protection of a Quaker, who was quite noted in affairs of this kind. The owner was exceedingly indignant. He had always treated the slave with such indulgence, and his confidence in his affection was such, that he believed he must have been practised upon to induce him to revolt from him. He visited the Quaker, in high anger; but, being possessed of uncommon candor and fairness, was soon quieted by his arguments and representations. It was a side of the subject which he never had heard, — never had thought on; and he immediately told the Quaker that, if his slave would, to his own face, say that it was his desire to be free, he would liberate him. An interview was forthwith procured, and Nathan was asked by his young master whether he had ever had any reason to complain of his treatment, in any respect.
“No, Mas’r,” said Nathan; “you’ve always been good to me.”
“Well, then, why do you want to leave me?”
“Mas’r may die, and then who get me? — I’d rather be a free man.”
After some deliberation, the young master replied, “Nathan, in your place, I think I should feel very much so, myself. You are free.”
He immediately made him out free papers; deposited a sum of money in the hands of the Quaker, to be judiciously used in assisting him to start in life, and left a very sensible and kind letter of advice to the young man. That letter was for some time in the writer’s hands.
The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?
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