As he rode along through the forest paths, he talked of his wants to his Master. “Thou knowest,” he said, “how I suffer. Thou knowest how feeble my poor wife is, and how it distresses us both to have our children grow up without education. We cast ourselves on thee. Let us not deny thee; let us not betray thee. Thou hadst not where to lay thy head; let us not murmur. The disciple is not above his master, nor the servant above his lord.” And then he sang: —
“Jesus, I my cross have taken,
All to leave and follow thee;
Naked, poor, despised, forsaken,
Thou my all henceforth shalt be!
“Let the world despise and leave me —
They have left my Saviour, too;
Human looks and words deceive me —
Thou art not, like them, untrue!
“And, while thou shalt smile upon me,
God of wisdom, power, and might,
Foes may hate and friends disown me,
Show thy face and all is bright!”
And, as he sang and prayed, that strange joy arose within him which, like the sweetness of night flowers, is born of darkness and tribulation. The soul hath in it somewhat of the divine, in that it can have joy in endurance beyond the joy of indulgence.
They mistake who suppose that the highest happiness lies in wishes accomplished, — in prosperity, wealth, favor, and success. There has been a joy in dungeons and on racks passing the joy of harvest. A joy strange and solemn, mysterious even to its possessor. A white stone dropped from that signet-ring, peace, which a dying Saviour took from his own bosom, and bequeathed to those who endure the cross, despising the shame.
As father Dickson rode on, he lifted his voice in solemn exultation: —
“Soul, then know thy full salvation;
Rise o’er fear, doubt, and care;
Joy to find, in every station,
Something still to do or bear.
“Think what spirit dwells within thee;
Think what Father’s smiles are thine;
Think that Jesus died to win thee;
Child of heaven, wilt thou repine?”
At this moment Dr. Cushing, in the abundant comforts of his home, might have envied father Dickson in his desertion and poverty. For that peace seldom visited him. He struggled wearily along the ways of duty, never fulfilling his highest ideal; wearied by confusing accusations of conscience, and deeming himself happy only because, having never lived in any other state, he knew not what happiness was like. He alternately condemned his brother’s rashness, and sighed as he thought of his uncompromising spirituality; and once or twice he had written him a friendly letter of caution, inclosing him a five-dollar bill, wishing that he might succeed, begging that he would be careful, and ending with the pious wish that we might all be guided aright; which supplication, in many cases, answers the purpose, in a man’s inner legislation, of laying troublesome propositions on the table. Meanwhile the shades of evening drew on, and father Dickson approached the rude church which stood deep in the shadow of the woods. In external appearance it had not the pretensions even of a New England barn, but still it had echoed prayers and praises from humble, sincere worshipers. As father Dickson rode up to the door, he was surprised to find quite a throng of men, armed with bludgeons and pistols, waiting before it. One of these now stepped forward, and, handing him a letter, said, —
“Here, I have a letter for you to read!”
Father Dickson put it calmly in his pocket. “I will read it after service,” said he.
The man then laid hold of his bridle. “Come out here!” he said; “I want to talk to you.”
“Thank you, friend, I will talk with you after meeting,” said he. “It’s time for me to begin service.”
“The fact is,” said a surly, wolfish-looking fellow, who came behind the first speaker,—”the fact is, we ain’t going to have any of your d — d abolition meetings here! If he can’t get it out, I can!”
“Friends,” said father Dickson mildly, “by what right do you presume to stop me?”
“We think,” said the first man, “that you are doing harm, violating the laws” —
“Have you any warrant from the civil authorities to stop me?”
“No, sir,” said the first speaker; but the second one, ejecting a large quid of tobacco from his mouth, took up the explanation in a style and taste peculiarly his own.
“Now, old cock, you may as well know fust as last that we don’t care a cuss for the civil authorities, as you call them, ‘cause we’s going to do what we darn please; and we don’t please have you yowping abolishionism round here, and putting deviltry in the heads of our niggers! Now, that ar’s plain talk!”
This speech was chorused by a group of men on the steps, who now began to gather round, and shout, —
“Give it to him! That’s into him! Make the wool fly!” Father Dickson, who was perfectly calm, now remarked in the shadow of the wood, at no great distance, three or four young men mounted on horses, who laughed brutally, and called out to the speaker, —
“Give him some more!”
“My friends,” said father Dickson, “I came here to perform a duty, at the call of my heavenly Master, and you have no right to stop me.”
“Well, how will you help yourself, old bird? Supposing we haven’t?”
“Remember, my friends, that we shall all stand side by side at the judgment seat to give an account for this night’s transactions. How will you answer for it to God?”
A loud, sneering laugh came from the group under the trees, and a voice, which we recognize as Tom Gordon’s, calls out: “He is coming the solemn dodge on you, boys! Get on your long faces!”
“Come,” said the roughest of the speakers, “this here don’t go down with us! We don’t know nothing about no judgments; and as to God, we ain’t none of us seen him lately. We spect he don’t travel round these parts.”
“The eyes of the Lord are in every place, beholding the evil and the good,” said father Dickson.
Here one of the mob mewed like a cat, another barked like a dog, and the spectators under the tree laughed more loudly than ever.
“I say,” said the first speaker, “you sha’n’t go to getting up rat-traps and calling ’em meetings! This yer preaching o’ yourn is a cussed sell, and we won’t stand it no longer! We shall have an insurrection among our niggers. Pretty business, getting up churches where you won’t have slaveholders commune! I’s got niggers myself, and I know I’s bigger slave than they be, and I wished I was shet of them! But I ain’t going to have no d — d old parson dictating to me about my affairs! And we won’t, none of the rest of us, will we?’Cause them that ain’t got any niggers now means to have. Don’t we, boys?”
“Ay, ay, that we do! Give it to him!” was shouted from the party.
“It’s our right to have niggers, and we will have them, if we can get them,” continued the speaker.
“Who gave you the right?” said father Dickson.
“Who gave it? Why, the Constitution of the United States, to be sure, man! Who did you suppose? Ain’t we got the freest government in the world? Is we going to be shut out of communion ‘cause we holds niggers? Don’t care a cuss for your old communion, but it’s the principle I’s going for! Now I tell you what, old fellow, we’ve got you; and you have got to promise, right off the reel, that you won’t say another word on this yer subject.”
“Friend, I shall make no such promise,” said father Dickson, in a tone so mild and steadfast that there was a momentary pause.
“You’d better,” said a man in the crowd, “if you know what’s good for you!”
A voice now spoke from the circle of the young men,—” Never cave in, boys!”
“No fear of us!” responded the man who had taken the most prominent part in the dialogue hitherto. “We’ll serve it out to him! Now, ye see, old feller, ye ‘re treed, and may as well come down, as the coon said to Davy. You can’t help yourself, ‘cause we are ten t
o one; and if you don’t promise peaceable, we’ll make you!”
“My friends,” said father Dickson, “I want you to think what you are doing. Your good sense must teach you the impropriety of your course. You know that you are doing wrong. You know that it isn’t right to trample on all law, both human and divine, out of professed love to it. You must see that your course will lead to perfect anarchy and confusion. The time may come when your opinions will be as unpopular as mine.”
“Well, what then?”
“Why, if your course prevails, you must be lynched, stoned, tarred and feathered. This is a two-edged sword you are using, and some day you may find the edge turned towards you. You may be seized, just as you are seizing me. You know the men that threw Daniel into the den got thrown in themselves.”
“Daniel who?” shouted one of the company; and the young men under the tree laughed insultingly.
“Why are you afraid to let me preach this evening?” said father Dickson. “Why can’t you hear me, and if I say anything false, why can’t you show me the falsehood of it? It seems to me it’s a weak cause that can only get along by stopping men’s mouths.”
“No, no, — we ain’t going to have it!” said the man who had taken the most active part. “And now you’ve got to sign a solemn promise, this night,’that you won’t ever open your mouth again about this yer subject, or we’ll make it worse for you!”
“I shall never make such a promise. You need not think to terrify me into it, for I am not afraid. You must kill me before you can stop me.”
“D — n you, then, old man,” said one of the young men, riding up by the side of him; “I’ll tell you what you shall do! You shall sign a pledge to leave North Carolina in three days, and never come back again, and take your whole spawn and litter with you, or you shall be chastised for your impudence! Now look out, sir, for you are speaking to your betters! Your insolence is intolerable! What business have you passing strictures reflecting on the conduct of gentlemen of family? Think yourself happy that we let you go out of the State without the punishment that your impudence deserves!”
“Mr. Gordon, I am sorry to hear you speaking in that way,” said father Dickson composedly. “By right of your family, you certainly ought to know how to speak as a gentleman. You are holding language to me that you have no right to hold, and uttering threats that you have no means of enforcing.”
“You’ll see if I haven’t!” replied the other, with an oath. “Here, boys!”
He beckoned one or two of the leaders to his side, and spoke with them in a low voice. One of them seemed inclined to remonstrate.
“No, no, — it’s too bad!” he said.
But the others said, —
“Yes, it serves him right! We’ll do it! Hurrah, boys! We’ll help on the parson home, and help him kindle his fire!”
There was a general shout as the whole party, striking up a ribald song, seized father Dickson’s horse, turned him round, and began marching in the direction of his cabin in the woods.
Tom Gordon and his companions, who rode foremost, filled the air with blasphemous and obscene songs, which entirely drowned the voice of father Dickson whenever he attempted to make himself heard. Before they started, Tom Gordon had distributed freely of whiskey among them, so that what little manliness there might have been within seemed to be “set on fire of hell.” It was one of those moments that try men’s souls.
Father Dickson, as he was hurried along, thought of that other One who was led by an infuriate mob through the streets of Jerusalem, and he lifted his heart in prayer to the Apostle and High Priest of his profession, the God in Jesus. When they arrived before his little cabin, he made one more effort to arrest their attention.
“My brethren” — he said.
“None of your brethren! Stop that cant!” said Tom Gordon.
“Hear me one word,” said father Dickson. “My wife is quite feeble. I’m sure you wouldn’t wish to hurt a sick woman, who never did harm to any mortal creature.”
“Well, then,” said Tom Gordon, facing round to him, “if you care so very much about your wife, you can very easily save her any further trouble. Just give us the promise we want, and we’ll go away peaceably and leave you. But if you won’t, as true as there is a God in heaven, we’ll pull down every stick of timber in your old kennel! I’ll tell you what, old man, you’ve got a master to deal with now!”
“I cannot promise not to preach upon this subject.”
“Well, then, you must promise to take yourself out of the State. You can go among your Northern brethren, and howl and mawl round there; but we are not going to have you here. I have as much respect for respectable ministers of the gospel as any one, when they confine themselves to the duties of their calling; but when they come down to be intriguing in our worldly affairs, they must expect to be treated as we treat other folks that do that. Their black coats sha’n’t protect them! We are not going to be priest-ridden, are we, boys?”
A loud whoop of inflamed and drunken merriment chorused this question. Just at this moment the door of the cottage was opened, and a pale, sickly-looking woman came gliding out to the gate.
“My dear,” she said, and her voice was perfectly calm, “don’t yield a hair’s breadth, on my account. I can bear as well as you. I am not afraid. I am ready to die for conscience’ sake. Gentlemen,” she said, “there is not much in this house of any value, except two sick children. If it is agreeable to you to pull it down, you can do it. Our goods are hardly worth spoiling, but you can spoil them. My husband, be firm; don’t yield an inch!”
It is one of the worst curses of slavery that it effaces from the breast all manly feeling with regard to woman. Every one remembers the story how the frail and delicate wife of Lovejoy placed her weakness as a shield before the chamber door where her husband was secreted, and was fought with brutal oaths and abuse by the drunken gang, who were determined to pass over her body, if necessary, to his heart! They who are trained to whip women in a servile position, of course can have none of the respect which a free man feels for woman as woman. They respect the sex when they see it enshrined by fashion, wealth, and power; but they tread it in the dust when, in poverty and helplessness, it stands in the path of their purposes.
“Woman,” said Tom Gordon, “you are a fool! You needn’t think to come it round us with any of that talk! You needn’t think we are going to stop on your account, for we sha’n’t. We know what we are about.”
“So does God!” said the woman, fixing her eye on him with one of those sudden looks of power with which a noble sentiment sometimes lights up for a moment the weakest form.
There was a momentary pause, and then Tom broke out into oaths and curses.
“I’ll tell you what, boys,” he said, “we had better bring matters to a point! Here, tie him up to this tree, and give him six-and-thirty! He is so dreadful fond of the niggers, let him fare with them! We know how to get a promise out of him!”
The tiger was now fully awake in the crowd. Wild oaths and cries of “Give it to him! Give it to him, G — d d — n him!” arose.
Father Dickson stood calm; and, beholding him, they saw his face as if it had been that of an angel, and they gnashed on him with their teeth. A few moments more, and he was divested of his outer garments and bound to a tree.
“Now will you promise?” said Tom Gordon, taking out his watch. “I give you five minutes.”
The children, now aroused, were looking out, crying, from the door. His wife walked out and took her place before him.
“Stand out of the way, old woman!” said Tom Gordon. “I will not stand out of the way!” she said, throwing her arms round her husband. “You shall not get to him but over my body!”
“Ben Hyatt, take her away!” said Tom Gordon. “Treat her decently, as long as she behaves herself.”
A man forced her away. She fell fainting on his shoulder. “Lay her down,” said Tom Gordon. “Now, sir, your five minutes are up. What have you got to say?�
��
“I have to say that I shall not comply with your demands.”
“Very well,” said Tom, “it’s best to be explicit.”
He drew his horse a little back, and said to a man who was holding a slave-whip behind, —
“Give it to him!”
The blows descended. He uttered no sound. The mob, meanwhile, tauntingly insulted him.
“How do you like it? What do you think of it? Preach us a sermon, now, can’t you? Come, where’s your text?”
“He is getting stars and stripes, now!” said one.
“I reckon he’ll see stars!” said another.
“Stop,” said Tom Gordon. “Well, my friend,” he said, a you see we are in earnest, and we shall carry this through to the bitter end, you may rely on it. You won’t get any sympathy; you won’t get any support. There ain’t a minister in the State that will stand by you. They all have sense enough to let our affairs alone. They’d any of them hold a candle here, as the good elder did when they thrashed Dresser, down at Nashville. Come, now, will you cave in?”
Complete Works of Harriet Beecher Stowe Page 118