In 1855 John Brown led his five sons and their families into Kansas, to help preëmpt the State for freedom. When at length the free state voters won an election and enthroned their governor, two thousand pro-slavery men from Missouri crossed the State line, burned the little town of Lawrence, and at the point of the pistol compelled the State officials to resign; issued writs for a new election, put in a slavery governor, captured the government, and started back into Missouri. On their way they passed through Pottawatamie. It was a guerrilla warfare. When John Brown reached his son’s cabin, he found the settlers preparing for flight. He denounced them as cowards, and when one urged caution, answered, “I am tired of that word Caution. It is nothing but cowardice!” Either the border ruffians had to go, or else the settlers must leave without striking a single blow in defense of their homes. A man’s cabin was his castle. Without waiting for the next attack to be made, John Brown pointed the settlers to the smoking ashes of cabins already burned and to the bodies that the Missouri guerrillas had left on the ground, and took the aggressive himself. He seized five of the outlaws and killed them for their crime.
The deed fired Kansas, some say freed Kansas, while others think it opened the Civil War. Withdrawing to the forest, hiding in the cottonwood swamps, John Brown organized his company. A reporter of the New York Tribune finally penetrated the thicket. “Near the edge of the creek a dozen horses were tied, already saddled for a ride for life. A dozen rifles were stacked against the trees. In an open space was a blazing fire with a pot above it. Three or four armed men were lying on red and blue blankets on the grass. John Brown himself stood near the fire with his shirt sleeves rolled up and a piece of pork in his hand. He was poorly clad, and his toes protruded from his boots. The old man received me with great cordiality, and the little band gathered about me. He respectfully, but firmly, forbade conversation on the Pottawatamie affair. After the meal, thanks were returned to the bountiful Giver. Often, I was told, the old man would retire to the densest solitudes to wrestle with his God in prayer. He said he was fighting God’s battles for his children’s sake: ‘Give me men of good principles, God-fearing men, men who respect themselves, and with a dozen of them I will oppose a hundred such men as these border ruffians.’ I remained in the camp about an hour. Never before had I met such a band of men. They were not earnest, but earnestness incarnate.”
After several years of bloody conflict and political struggles between the pro-slavery and anti-slavery parties, in 1859 the Constitution prohibiting slavery was passed, and freedom had won in Kansas. In January of that year John Brown returned to the mountains of Virginia, and “The Great Black Way,” and the dark shadows of the night following the North Star to liberty. For many years he had been planning an uprising of the slaves, and an attack upon Virginia. Some biographers think he conceived the plan as early as 1849. Away back in 1834 Brown wrote to his brother his determination to war on slavery; but at first only through educating the blacks. As time went on he came into sterner conflict with it.
Brown, in fact, became a fanatic who really believed that the millions of slaves would rise at his call, and that he could lead his host as a new Moses, out of the land of bondage. He intended to operate in the Blue Ridge Mountains, because the paths into the black belt of slavery were easily followed. Men like Douglas and other escaped slaves who were living in the North did not see their way clear to join the movement.
On Sunday, October 16, 1859, John Brown, with sixteen men, started out to capture Harper’s Ferry and redeem three million slaves. Brown rode in a one-horse wagon, that held provisions, pikes, one sledge-hammer and one crowbar; his sixteen men, with guns, followed on foot. Without a single shot they captured the armoury and the rifle factory, and at daylight, without the snap of a gun or any violence whatsoever, they were in possession of Harper’s Ferry. On Monday morning the panic spread like wild-fire. The rumour went abroad of an uprising of all the slaves of the South. In a few hours the governor called out the militia, Jefferson guards marched down the Potomac, and two local companies took positions on the heights. The assault began in the afternoon. One by one Brown’s handful were killed, his two sons, Oliver and Watson, were shot down, and Brown, badly wounded, was captured.
The trial and examination of the old fanatic makes a fascinating story. At noon of Tuesday, the governor of Virginia bent over him as he lay wounded and blood-stained upon the floor. “Who are you?” asked the governor. “My name is John Brown; I have been well known as old John Brown of Kansas. Two of my sons were killed here to-day, and I am dying too. I came here to liberate slaves, and was to receive no reward. I have acted from a sense of duty, and am content to await my fate. I am an old man. If I had succeeded in running off slaves this time, I could have raised twenty times as many men as I have now for a similar expedition; but I have failed.”
Then Governor Wise said, “The silver of your hair is reddened by the blood of crime. You should think upon eternity.”
John Brown replied, “Governor, I have not more than fifteen or twenty years the start of you to that eternity, and I am prepared to go. There is an eternity behind and an eternity before, and this little speck in the centre is but a minute. The difference between your time and mine is trifling, and I therefore tell you — be prepared. I am prepared — you have a heavy responsibility. It behooves you to prepare, and more than it does me.”
Friends in the North tried to secure Brown’s release, but he answered them: “I think I cannot now better serve the cause I love so much than to die for it, and in my death I may do more than in my life. I believe that for me, at this time, to seal my testimony for God and humanity through my blood will do vastly more towards advancing the cause I have earnestly endeavoured to promote than all I have done in my life before.”
When the court asked Brown if he had any reason why he should not be hung, he answered: “This court acknowledges the validity of the law of God. I see a book kissed here which I suppose to be the Bible. That book teaches me to remember them that are in bonds as bound with them. I endeavoured to act up to that instruction. I believe that to interfere as I have done, in behalf of God’s poor, was not wrong, but right. I am quite certain that the crimes of this guilty land will never be purged away but with blood. If it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country, whose rights are disregarded by wicked, cruel and unjust enactments, I submit. So let it be done.”
On the morning of his hanging he visited his doomed companions, and then kissed his wife good-bye. A thousand soldiers stood round about his scaffold. “This is a beautiful land,” said Brown, as he rode, looking across the landscape. As he climbed the steps of the scaffold a negro child stood between some black men, and some say he stooped and kissed the child. And this was his prayer:
“My love to all who love their neighbours. I have asked to be spared from having any weak or hypocritical prayers said over me when I am publicly murdered, and that my only religious attendants be poor, little, dirty, ragged, bareheaded, and barefooted slave boys and girls, led by some gray-headed slave mother.... Farewell, farewell.” He died in the spirit of the letter written the day before, when he said, “I think I feel as happy as Paul did when he lay in prison, for men cannot chain or hang the soul.”
His deed puzzled the world. For multitudes it is still an enigma. To many, John Brown seems not only a fanatic but a lunatic. To others, now that long time has passed, this white-haired old man, weltering in his blood, which he had spilled for a broken and despised race, seems right, and he seems to have died, not as a fool dies, but as martyrs die. That his enterprise was doomed to failure in advance, all knew. That it was not the wisest plan, Brown’s best friends must grant. But that its fanaticism was overruled by God to release the great South from the incubus of slavery, Brown’s friends and Brown’s enemies alike must concede.
What other me
n had been writing about, John Brown did in action. The attack on Harper’s Ferry was the first blow struck during the Civil War. Other men and women assembled the explosives, but John Brown dropped the spark in the magazine, which finally blew up that hindrance to progress, slavery — the Hell Gate obstruction in the passageway of the South and of all civilization.
DAYS WITH MRS. STOWE by Annie Fields
In recalling Mrs. Stowe’s life, with the remembrance of what she has been to her friends, to her country, and to the world, I am overborne by the sense of a soul instinct from its early consciousness with power working in her beyond her own thought or knowledge or will. Her attitude seemed by nature to be that of contemplation. Her heart was like a burning coal laid upon the altar of humanity; and when she stole up, as it were, in the night and laid it down for the slave with tears and supplications, it awakened neither alarm nor wonder in her spirit that in the morning she saw a bright fire burning there and lighting the whole earth.
Mrs. Stowe had already passed through this great experience when I saw her for the first time in Italy. It was only a few weeks before the war against slavery was openly declared, and she was like one who having “done all” must now “stand.” This year indeed was one of the happiest of her life. She did not yet see the terrible feet of War already close upon us, yet she was convinced that the end of slavery was at hand. She was released at last from the toils which poverty had laid upon her overtasked body. Her children were with her, and she was enjoying, as few persons know how to enjoy, the loveliness of Italy. She delighted, too, in the congenial society of Mr. and Mrs. Browning and the agreeable friends who were that winter grouped around them. After her long trial and her years of suffering she was to have “her day” in the world of beauty and love which lay about her.
In one of her early letters to Georgiana May, in 1833, she says, speaking of some relaxation which had come to her friend: “How good it would be for me to be put into a place which so breaks up and precludes thought. Thought, intense emotional thought, has been my disease. How much good it might do me to be where I could not but be thoughtless.” This letter was written when she was twenty-two years old, and there had never been any respite in her life until those sweet Italian days of the winter of 1859 and ‘60.
It was only about a year later than the date of the above letter when the subject of slavery was first brought under her own observation during a brief visit in Kentucky. Her father had received a call in Boston, where he had been preaching for six years, to go to Cincinnati, which at that period was considered the far West and almost like banishment; but the call was one not to be refused; the need of such preaching as Dr. Beecher’s being greatly felt at that distant post. About a year after their arrival an invitation came to Harriet to cross the river and to see something of Kentucky in company with a young friend. She found herself on the estate which was later known as Colonel Shelby’s in “Uncle Tom’s Cabin.” Her companion said later, in recalling their experience: “Harriet did not seem to notice anything in particular that happened, but sat most of the time as though abstracted in thought. When the negroes did funny things and cut up capers, she did not seem to pay the slightest attention to them. Afterwards, however, in reading Uncle Tom, I recognized scene after scene of that visit portrayed with the utmost fidelity, and knew at once where the material for that part of the story had been gathered.”
To show how completely her “style” was herself, there is a passage from one of her early letters describing her experience at Niagara which burns with her own fire. “Let me tell you,” she says, “if I can, what is unutterable…. I did not once think if it were high or low; whether it roared or didn’t roar…. My mind whirled off, it seemed to me, in a new strange world…. That rainbow, breaking out, trembling, fading, and again coming like a beautiful spirit walking the waters. Oh, it is lovelier than it is great; it is like the Mind that made it; great, but so veiled in beauty that we gaze without terror. I felt as if I could have gone over with the waters; it would be so beautiful a death; there would be no fear in it. I felt the rock tremble under me with a sort of joy. I was so maddened I could have gone, too, if that had gone.”
The first wife of Mr. Stowe was her most intimate friend, and his suffering at her death moved her to intense pity, which finally ripened into love. At the last moment of her maidenhood she wrote again to Georgiana May: “In about half an hour more your old friend, companion, schoolmate, sister, etc., will cease to be Hatty Beecher and change to nobody knows who. My dear, you are engaged and pledged in a year or two to encounter a similar fate, and do you wish to know how you shall feel? Well, my dear, I have been dreading and dreading the time, and lying awake all last week wondering how I should live through this overwhelming crisis, and lo! it has come and I feel nothing at all.”
Her marriage with Professor Stowe was a congenial one. He discovered very early what her career must be and wrote to her once during a brief absence: “God has written it in his book that you must be a literary woman, and who are we that we should contend against God?” His admiration for her was perfect, a feeling which she reciprocated in a somewhat different form. “I did not know,” she once wrote to him, “until I came away how much I was dependent upon you for information. There are a thousand favorite subjects on which I could talk with you better than with any one else. If you were not already my dearly loved husband, I should certainly fall in love with you.”
She can speak to him with an openness which she uses to no one else; she says, and in this sentence she gives the secret of much which has appeared inexplicable to the world: “One thing more in regard to myself. The absence and wandering of mind and forgetfulness that so often vexes you is a physical infirmity with me. It is the failing of a mind not calculated to endure a great pressure of care, and so much do I feel the pressure I am under, so much is my mind darkened and troubled by care that life seriously holds out few allurements, — only my children.” She used to say laughingly sometimes in later years, “My brother Henry and I are something like anacondas: we have our winter; when we are tired we curl up and disappear, within ourselves, as it were; nobody can get anything out of us; we move about and attend to our affairs and appear like other folks perhaps, but we are not there.”
The trouble was that no one could be prepared for these vanishings, not even herself. Perhaps a dinner company of invited guests were eagerly listening to her conversation, when at some suggestion of a new train of ideas, she would suddenly become silent and hardly speak again. Occasionally at a reception she would wander away, only to be found strolling about in the conservatory, if there were one, or quietly observant in some coign of vantage where she was not likely to be disturbed.
My first meeting with Mrs. Stowe found her in one of her absent moods. We were in Florence, and she was delighting herself in the fascinations of that lovely city. Not alone every day but every second as it passed was full of eager interest to her.
She could say with Thoreau, “I moments live who lived but years.” We had both been invited to a large reception, on a certain evening, in one of the old palaces on the Arno. There were music and dancing, and there were lively groups of ladies and gentlemen strolling from room to room, contrasting somewhat strangely in their gayety with the solemn pictures hanging on the walls, and a sense of shadowy presence which seems to haunt those dusky interiors. An odd discrepancy between the modern company and the surroundings, a weird mingling of the past and the present, made any apparition appear possible, and left room only for a faint thrill of surprise when a voice by my side said, “There is Mrs. Stowe.”
In a moment she approached and I was presented to her, and after a brief pause she passed on. All this was natural enough, but a wave of intense disappointment swept over me. Why had I found no words to express or even indicate the feeling that had choked me? Was the fault mine? Oh, yes, I said to myself, for I could not conceive it to be otherwise, and I looked upon my opportunity, the gift of the gods, as utterly and forever w
asted. I was depressed and sorrowing over the vanishing of a presence I might perhaps never meet again, and no glamour of light, or music or pictures or friendly voices could recall any pleasure to my heart. Meanwhile, the unconscious object of all this disturbance was strolling quietly along, leaning on the arm of a friend, hardly ever speaking, followed by a group of traveling companions, and entirely absorbed in the gay scene around her. She was a small woman; and her pretty curling hair and far-away dreaming eyes, and her way of becoming occupied in what interested her until she forgot everything else for the time, all these I first began to see and understand as I gazed after her retreating figure.
Mrs. Stowe’s personal appearance has received scant justice and no mercy at the hand of the photographer. She says herself, during her triumphal visit to England after the publication of “Uncle Tom:” “The general topic of remark on meeting me seems to be that I am not so bad looking as they were afraid I was; and I do assure you, when I have seen the things that are put up in the shop windows here with my name under them, I have been lost in wondering imagination at the boundless loving-kindness of my English and Scottish friends in keeping up such a warm heart for such a Gorgon. I should think that the Sphinx in the London Museum might have sat for most of them. I am going to make a collection of these portraits to bring home to you. There is a great variety of them, and they will be useful, like the Irishman’s guideboard which showed ‘where the road did not go.’” I remember once accompanying her to a reception at a well-known house in Boston, where, before the evening was over, the hostess drew me aside, saying, “Why did you never tell me that Mrs. Stowe was beautiful?” And indeed, when I observed her in the full ardor of conversation, with her heightened color, her eyes shining and awake, but filled with great softness, her abundant curling hair rippling naturally about her head and falling a little at the sides (as in the portrait by Richmond), I quite agreed with the lady of the house. Nor was that the first time her beauty had been revealed to me, but she was seldom seen to be beautiful by the great world, and the pleasure of this recognition was very great to those who loved her.
Complete Works of Harriet Beecher Stowe Page 971