The Temple of Set I

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The Temple of Set I Page 23

by Michael A Aquino


  Matthew Trippe fellow was simply an impostor who should be ignored. I wrote back to the Man

  in the Iron Mask, asking for some evidence. Along came a series of letters crammed with

  anecdotes about the band, song lyrics [some “uncensored” from the sanitized versions on the

  albums], mail from fans, and - the Lamborghini traffic ticket:

  Sixx’ application to enter the Temple of Set was reviewed by the Council of Nine at the

  Temple's Conclave in Las Vegas at the end of October. On one hand there was sympathy for an

  avowed Satanist, particularly one who had stuck to his guns under such adverse conditions. On

  the other hand it seemed inadvisable to admit someone under indictment for armed robbery,

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  bail jumping, and Smokey-and-the-Bandit car-chases at precisely the moment when Satanism

  was being pilloried in the media for heavy metal horror and criminal activity. Ultimately it was

  agreed that admissions to the Temple should be based solely on the sincerity and capability of

  the aspirant, whether or not it might be convenient for the Temple in terms of public relations.

  Nikki Sixx was admitted as a Setian I° on Halloween.

  His ordeal in Florida, however, was only just beginning. Present in the audience at his trial on

  August 13, he recalls, were Mötley Crüe producer Tom Werman, director Daniel “Doc” McGhee,

  Ozzy Osbourne, and Brian Johnson [of the band AC/DC]. Sixx did not have an attorney and was

  assigned public defender David Mourik, who told him that the prosecution had an ironclad case

  and advised him to plead “no contest”.

  Trusting Mourik’s advice, Sixx did so and was returned to jail - for another three months - to

  await sentencing. In early November he was sentenced to pay a fine, six months' probation, and

  2 years’ community control (a form of house arrest, which would restrict him to Florida). Since

  the bookstore owner had testified that the robbery had occurred in order to support drug habits,

  Sixx said, he was also ordered to attend a drug rehabilitation program.

  What he did not yet know was that the establishment in question turned out to incorporate

  intensive Christian-fundamentalist religious programming as well. The community control and

  drug-rehabilitation sentence seemed odd to Sixx, who did not have a drug habit [nor, as a

  successful rock musician with a sizable income, would he need to rob a bookstore in order to

  support one]. And that wasn’t the trial’s only surprise, as he wrote to me:

  This is weird. The dude who planned it was found “Not Guilty”. He's the one who robbed

  the man. Jeff was in the car and got 3-1/2 years. I was blamed as the mastermind and I got 2-6

  months. Strange as hell!

  But anything, even a drug program, seemed better than the Collier County Jail, so Sixx

  reported to the “New Life Center” of Fern House, Inc. in West Palm Beach. His initial joy at

  being out of jail [“Beds - real beds! - TV, couches, pop & candy machines!”] soon changed to

  apprehension when he began to realize what he had walked into. “It’s a church of God, and they

  preach that you should accept God in your Will. Screw them! All you really need is faith in

  yourself. They’re the types that want one to ask for forgiveness and to be ‘Born Again’. These

  people are brainwashed. Rules here are strict: No playing rock music or wearing T-shirts that

  invoke the Devil.” And:

  They cut my hair! And I mean it is short. They cut all the black off and left me with only

  short brown hair, and then denied me the right to dye it, saying: “It is the work of the Devil.”

  A short haircut could perhaps be survived, if not enjoyed - but other, more ominous

  developments began to be communicated by Sixx via phone calls during the following weeks: He

  was forbidden to communicate with friends from his “former life”. He was forbidden to go into a

  music store. Mail addressed to him was intercepted, confiscated, and/or destroyed. Even his

  guitar was confiscated. Verbal abuse and intimidation by the staff became a daily routine. Even

  his telephone calls to me were cut short abruptly by the staff after one or two minutes. It seemed

  that a systematic effort was underway, first to cut off all of Sixx’ contact with anyone who had

  known him as the insidious heavy metal Satanist, and then to work on him psychologically until

  he had completely lost his identity and could be reprogramed into a good little Born-Again

  Christian.

  Increasingly concerned over Sixx’ plight, I asked Tom Traxinger, the Court Counselor who

  had assigned Sixx to Fern House, to investigate. He did so - with the result that, after his query

  had been fielded, Sixx called to say that he had been promptly hauled before one of the program

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  directors, told that he would now be permanently restricted to the premises, that his phone

  calls would henceforth be restricted as well, and that the slightest infraction would result in his

  immediate return to jail. He was told that the the Temple of Set is “a sick, crazed cult” with

  which he should have nothing more to do.

  At this news I wrote to the head of Fern House, promising public exposure of the treatment

  Sixx was receiving unless his human and civil rights were immediately and meticulously

  respected. The result was (a) a phone call from the program director saying that he “didn’t take

  lightly to threats”, and (b) Nikki Sixx being dumped at the West Palm Beach bus station at 8 PM

  with $2 in his pocket and a warning that he had until 1 PM the following day to report to his

  probation officer - 200 miles away in Naples!

  Sixx called Temple of Set Priest Roger Whitaker from the bus station, and Whitaker offered

  to wire him funds for transportation. Sixx, however, was able to obtain emergency travel funds

  from Mötley Crüe’s Tommy Lee and complete the journey in time.

  Lodged with friends in Naples, Sixx thought his troubles at an end. He began to speak about

  forming a new band, of returning to his musical career.

  It seems that the vested interests behind Mötley Crüe thought otherwise. With the original

  Nikki Sixx safely out of circulation in jail or a religious-deprogramming/ drug-rehabilitation

  program, the replacement Sixx could continue to perform with the band until fans had grown

  completely accustomed to him. But the house of cards was beginning to tremble. Sixx’ ex-

  manager told him that Elektra was beginning to receive mail and phone calls from confused fans

  voicing suspicion about Ferraro. Sixx added that he was called by Doc McGhee, who said that if

  he continued to assert his identity, the company would prosecute him for fraud and see that he

  was returned to jail.

  Then Sixx’ ex-manager called the family with whom he was staying, warning them that he

  was schizophrenic and quite possibly a physical danger to them. She phoned Priest Whitaker,

  first saying that she was just a housewife who had never worked as Sixx’ manager, then relaying

  the same warnings about prosecution of Sixx should he refuse to cooperate in the Ferraro

  substitution. Priest Whitaker recommended an attorney to aid Sixx in a legal claim for his name,

  musical accomplishments, and royalties. Sixx responded that Gene Simmons of KISS had

  advised him against confronting Elektra until he had first made his plight known to his many

  fans and rallied popular support behind him.

/>   So the Man in the Iron Mask remains today in Naples, Florida on probation and under

  “community control”, while the current “Nikki Sixx” works on a fourth album with the other

  three members of Mötley Crüe. Through the kind interest of Paul Kantner, he has been referred

  to a skilled attorney specializing in the music business, who hopefully will see fit to take his case.

  What exactly is going on here? Part of the answer comes from Adept Demon O’Brien, who

  reports from contacts in the music business that, due to the Neil disaster and the whopping $2

  million fine it entailed, Mötley Crüe is in dire financial straits. One speculates that corporate

  interests advanced this sum on condition that the group adhere to puritan standards of personal

  behavior henceforth, the idea being that the Crüe was still a good bet as a moneymaker but that

  any more adverse publicity could destroy it permanently.

  If it were ever contemplated in 1984 that Sixx’ armed-robbery charge could be survived, that

  option probably went out the window at the end of the year when the Neil accident occurred.

  It does seem peculiar that Sixx, who just drove the robber to his destination, not knowing

  that a robbery would occur, would be advised to plead “no contest” to an armed robbery felony

  charge and be found guilty - while the actual perpetrator was found “not guilty”. It also seems

  peculiar that the executives behind Mötley Crüe would not have provided Sixx with privately-

  retained legal counsel to fight for his innocence.

  - 126 -

  Then there is the nature of Sixx’ sentence, which appears tailor-made to keep him (a) stuck in

  Florida and (b) out of circulation in “community control” (house arrest) preceded by a “religious

  deprogramming” operation which, if it had been allowed to control Sixx totally without external

  attention, might have succeeded in destroying or seriously damaging his unique artistic and

  Satanic personality.

  If Sixx had received his just due “behind the scenes”, with Elektra sending him regular

  royalties for his musical work, it could at least be assumed that the best was being made of a

  situation which, if known publicly, might have resulted in the total ruin of the band. However the

  attempt to "erase" Sixx seems to have extended into monetary matters as well. Sixx states that he

  has seen no money from Warner’s/Elektra at all since the beginning of 1985, and that checks

  from them in late 1984 were in the form of intermittent “pocket money” payments. On calling

  Elektra in New York in mid-85, he was told to “be patient”, and later that his earnings were being

  placed in an “escrow account”. He says that Mick Mars alerted him to the odd fact that the

  Florida state envelope containing the letter about this escrow account was actually postmarked

  in Los Angeles.

  So it looks as though a deliberate decision were made to disconnect Matthew Trippe from his

  identity as Nikki Sixx, both publicly and - insofar as possible - psychologically. It is not known

  exactly who made such a decision. Whether or not the other three original members of Mötley

  Crüe anticipated the ordeal Sixx would endure as a consequence, the longer the Ferraro

  replacement persisted, the more they were trapped into continuing with it. Even Ferraro himself,

  whether or not he believed the replacement a temporary stand-in, is now stuck in the stage

  persona - which, in the long run, will probably prove as unfortunate for him as for Sixx - since,

  no matter how talented he may be, he is replacing another. Mars and Lee, at least, seem to have

  enough concern and affection for their old friend that they have stayed in occasional touch with

  him and on at least one occasion helped him with funds.

  To merely expose the situation before the public eye might do damage that would help no

  one. Any corporate backers would promptly write off Mötley Crüe as a loss. Mars, Lee, and Neil

  would be disgraced for appearing to have cooperated in the abandonment and suppression of

  their old comrade. Ferraro would appear to have exploited Sixx’ misfortunes and have deceived

  Sixx fans. And the real Nikki Sixx, after receiving an initial burst of publicity and sympathy,

  would remain saddled with a felony conviction and denied any royalties deserved from

  Warner’s/Elektra.

  A better solution might be for an out-of-court, private settlement to secure for Sixx the past/

  present/future royalties he deserves, as well as the right to publicly assert the name Nikki Sixx as

  soon as the probation/community control is lifted. Alexandre Dumas’ story suggests a magically-

  appropriate end to the whole story, wherein - by advance agreement - Ferraro slips quietly out of

  the Nikki Sixx role and the real one just as quietly slips back into it!

  A move should also be made to throw out the felony conviction, if in fact Sixx were not a

  knowing participant in the robbery and did nothing more than drive the perpetrators to the

  scene, then flee it in panic. He could presumably be criticized for poor taste in choosing friends,

  and penalized for fleeing the scene of a crime with the perpetrator - but that is a far cry from a

  felony conviction for armed robbery on his record, which will haunt and cripple him throughout

  his life.

  Like Milton’s Satan, Nikki Sixx attained great heights only to fall to the lowest depths. The

  issue is now whether, also like Satan, he will be able to rise again to a greater dignity than before:

  a dignity born of the ordeals he has undergone and survived - loss of fame, wealth, freedom, the

  near-loss of his very personality and name. If teenaged fans once cheered him as a symbol of

  adolescent Sturm und Drang, people of all ages may now cheer him as one of those very

  uncommon, very noble individuals who would risk all, endure all - rather than refuse to Be.

  - 127 -

  * * * * *

  Shortly after the first contact from this mysterious individual, I asked Temple of Set Adept

  Demon O’Brien, a music industry professional and close personal friend of KISS’ Gene Simmons,

  if she could verify his story. O’Brien telephoned me on January 4, 1986 to say that she had just

  met with Simmons in Knoxville, Tennessee, where KISS was doing a concert, and that he had

  confirmed to her that Matthew Trippe was indeed the original Nikki Sixx - but that, since KISS

  was also signed with Elektra, he would not say anything publicly about it. With this confirmation

  [and the traffic ticket], I decided to run the Runes story.

  Subsequently both the American Rolling Stone (June 1988) and the British Kerrang! (March

  1988) and New Musical Express (January 1988) ran major stories on the Sixx/Trippe

  controversy. A lawsuit initiated by Trippe was dismissed for not falling within the statute of

  limitations. Warner’s/Elektra and the four current members of Mötley Crüe have steadfastly

  maintained that there is no truth whatever to Trippe’s account of events. He himself, in Internet

  interviews, continues to assert it to this day.

  The Nine Unknown

  - by -

  Nikki Sixx II°

  May XXII ÆS

  In the Eye of Set

  There lurks a mysterious,

  Invisible Force:

  The Council of Nine.

  They gather and frown

  At the Christians’ cross

  In mourning for man

  And for his mind’s l
oss.

  Then, in a final flash of glory,

  Set

  Shalt thou come

  To grace the night.

  - 128 -

  - 129 -

  14: The Abased Eighties II:

  A Tree in the North

  The threat of your destruction grows as a tree in the north; its branches reach to cover

  the Earth with misery and despair; it consumes being night and day; it slays as the

  scorpion; it poisons the very air with its stench. This is the doom whose triumph would

  destroy you as would the rupture of the Earth itself. Then this one growth would nourish

  thousands, even as a foulness of heart perverts the mind. And then woe, woe, woe, woe,

  woe, woe, yes, woe to the Earth, for its foulness will be great. Heed well the warning of this

  Word.

  - Tenth Part of the Word of Set

  Throughout the 1960s and 1970s it was fun to be first a Satanist and later a Setian in

  America.

  As recounted in my Church of Satan history, Satanists were generally regarded as the most

  colorful, exciting, and amusing extreme of what was popularly called the “Occult Revival”

  movement. Both Anton LaVey’s original Central Grotto in San Francisco and the various local

  Grottos that sprang up around the country became something akin to fashion statements in their

  locales. They were exciting to join or visit; their rituals and ceremonies could be counted upon to

  be spooky, spectacular, scary, and slapstick. A local Satanist, or better yet Priest or Priestess of

  the Church, was a guaranteed draw for any kind of lecture, seminar, media talk show, or

  Halloween party.

  Even conventional churches, which one would think would be horrified at such a sinister

  competitor in their midst, often found themselves enjoying the novelty in spite of themselves.

  After all, it gave them something tangible to righteously denounce. It got them into show biz too,

  because local television and radio stations quickly figured out that the best debate opponent for a

  professional Satanist was a professional Christian.

  And Hollywood happily fanned the flames. From Rosemary’s Baby in 1966 to The Exorcist in

  1974, showdowns between the Devil and God were big box-office.

 

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