“Then another person came forward, a good kindly man, to judge from the words he spoke and from his appearance. He first asked the people to be silent, and they became silent, and then in a quiet tone he said that they who tilled the country’s idle land and got it into shape did no wrong, but, on the contrary, deserved commendation. [34] They should not be angry at those who built upon public land and planted trees upon it, but at those who injured it. ‘At this moment, sirs,’ he said, ‘almost two-thirds of our land is a wilderness because of neglect and lack of population. I too own many acres, as I imagine some others do, not only in the mountains but also on the plains, and if anybody would till them, I should not only give him the chance for nothing but gladly pay money besides. [35] For it is plain that they become more valuable to me, and at the same time the sight of land occupied and under cultivation is a pleasing one, while waste lands are not only a useless possession to those who hold them, but very distressing evidence of some misfortune of their owners. [36] Wherefore, I advise you rather to encourage all the other citizens you can to take some of the public land and work it, those who have some capital taking more, and the poorer citizens as much as each is able to handle, that your land may be in use, and the citizens who accept may be free from two very great evils, idleness and poverty. [37] So let these men have it free for ten years, and after that period let them agree to pay a small portion from their produce but nothing from their cattle. If any alien takes up land, let him likewise pay nothing for the first five years, but after that twice as much as the citizens. And let any alien who shall put fifty acres under cultivation be made a citizen, in order to encourage as many as possible.
[38] “ ‘At the present moment even the land just outside the city gates is quite wild and terribly unattractive, as though it were in the depths of a wilderness and not in the suburbs of a city, while most of the land inside the walls is sown or grazed. It is therefore surprising that orators trump up charges against the industrious people of Caphereus in the remote parts of Euboea, and yet hold that the men farming the gymnasium and grazing cattle in the market-place are doing nothing out of the way. [39] You can doubtless see for yourself that they have made your gymnasium into a ploughed field, so that the Heracles and numerous other statues are hidden by the corn,º some those of heroes and others statues of gods. You see too, day after day, the sheep belonging to this orator invade the market-place at dawn and graze about the council chamber and the executive buildings. Therefore, when strangers first come to our city, they either laugh at it or pity it.’ Now on hearing this they burst into a rage against that first speaker in his turn and made a great uproar.
[40] “ ‘Yet though the accuser does such things, he thinks that humble and needy citizens ought to be haled off to prison, so that no one, forsooth, may do any work hereafter, but that those outside the city may live by brigandage and those within by thievery. I move,’ he continued, ‘that we leave these men in possession of what they themselves have created, provided they pay a moderate tax hereafter, and that we cancel all arrears to date, since they tilled land that had been wild and valueless and gained possession in that way. If, however, they wish to pay a price for their farm, let us sell to them at a cheaper figure than to anybody else.’
[41] “When he had thus concluded, that first speaker again spoke in reply, and the two stormed at each other for a long time. But finally I was bidden to day whatever I wished.
[42] “ ‘And what ought I to say?’ I asked. ‘Reply to what has been said,’ cried one from his seat. ‘Well then, I declare,’ said I, ‘that there is not one word of truth in what he has said. And as for me, sirs,’ I continued, ‘I thought I was dreaming when he prated about fields and villages and such like. We have no village or horses or asses or cattle. I wish we might possess all the good things he described, that we might not only have given to you but might also belong to the wealthy class ourselves! Yet what we even now have is sufficient for us, and do you take whatever you wish of it. Even if you want all, we shall replace it.’ At these words they applauded.
[43] “Thereupon the magistrate asked me what we would be able to give to the people, to which I replied, ‘Four deer pelts of excellent quality.’ Here the majority laughed and the magistrate was vexed at me. ‘That is because the bear skins are rough,’ I continued, ‘and the goat skins are not as good as they. Some are old and some are small. But take these too, if you wish.’ Then he was vexed once more and said that I was a downright landloper, [44] and I replied, ‘Do I again hear mention of lands, and from you? Did I not tell you that we have no lands?’
“He asked next whether we would agree each to give an Attic talent, and I replied, ‘We do not weigh our meat, but we will give whatever we have. There is a little salted down, but the rest is smoked and not much inferior to the other. There are sides of bacon and venison and other excellent meats.’ [45] Then they did raise an uproar and called me a liar. The man also asked me if we had any grain and about how much. I told him the exact amount. ‘Three bushels of wheat,’ said I, ‘six of barley, and the same amount of millet, but only four quarts of beans, since there were none this year. Now do you take the wheat and the barley,’ said I, ‘and leave us the millet. But if you need millet, take it too.’
[46] “ ‘And do you not make any wine?’ another asked. ‘We make it,’ I said, ‘so that if any one of you comes, we will hand it over, but be sure to bring some kind of wineskin with you, since we haven’t any.’ ‘Now, just how many vines have you?’ ‘Two,’ I replied, ‘outside our doors, twenty in the yard, the same number across the river that we set out recently. They are of very fine quality and yield large clusters when the passers-by leave them alone. [47] But to spare you the trouble of asking about every detail, I will tell you what else we have: eight she-goats, a mulley cow with a very pretty calf, four sickles, four grub hoes, three spears, and each of us owns a hunting knife. As for the crockery — why should one mention that? We have wives too, and children by them. We live in two pretty huts, and we have a third where the grain and the pelts are kept.’
[48] “ ‘Yes by heavens,’ said the orator, ‘where you bury your money too, I suspect.’ ‘Well then,’ said I, ‘come and dig it up, you fool! Who buries money in the ground? It certainly does not grow.’ Then everybody laughed, and it was at him, I thought.
“ ‘That is what we have; and now, if you want everything, we are willing to give it to you voluntarily. There is no need for you to take it from us by force as though it belonged to foreigners or rogues; [49] for, mark you, we are citizens too of this city, as I used to hear my father say. And once he too came here just when a grant of money was being made, as it happened, and got some too along with the rest. Therefore we are raising our children to be your fellow-citizens; and should you ever need them, they will help you against brigands and foreign foes. Just now there is peace; but if ever such a crisis does arise, you will pray heaven that the majority be like ourselves. For do not imagine that this talker will fight for you then, unless, indeed, it be to scold like a woman. [50] Besides, whenever we catch any game, we will give you a part of the meat and of the skins; only send someone to get them. Then if you bid us raze our huts, we will do so if they trouble you. But you must give us housing here; else how shall we endure the winter’s cold? You have many empty houses inside the city walls; one of them will be enough for us. Yet if we choose to live elsewhere than here and thus avoid adding to the congestion caused by so many people being huddled together, that surely is no reason for moving us.
[51] “ ‘Then as to that ghoulish and wicked practice in case of wrecked vessels which the speaker had the hardihood to accuse us of — and I almost forgot to speak of it, although I should have done so at the very start — who among you could possibly believe him? Not to mention the impiety of it, it is impossible to salvage anything at all there. Indeed, all the timber you can find there is the splinters, so very small are the fragments cast up. Besides, that is the most inaccessible beach in exis
tence. [52] And the oar-blades which I once found cast ashore — why, I nailed them to the sacred oak that grows by the sea. Pray god I may never get or earn any profit like that from human misfortune! Why, I have never made anything out of it, but many is the time I have pitied shipwrecked travellers who have come to my door, taken them into my hut, given them to eat and to drink, helped them in any other way that I could, and accompanied them until they got out of the wilderness. [53] Yet who of them is there who will testify for me now? And I never did that to win a testimonial or gratitude; why, I never knew where the men came from even. I pray that none of you may ever undergo such an experience.’
“While I was thus speaking, a man rose in their midst, and I thought to myself that perhaps he was another of the same sort who was going to slander me, [54] but he said: ‘Sirs, for a long time I have been wondering whether I knew this man, but nevertheless was inclined to think that I did not. But now that I have clearly identified him, it seems to me that it would be dreadful, or rather a crime against heaven, for me not to corroborate his statements as far as I can, or express my gratitude in words after having in very deed received the greatest kindness at his hands. [55] I am,’ he continued, ‘a citizen here, as you are aware, and so is this man,’ pointing to his neighbour, who thereupon rose also. ‘Two years ago we happened to be sailing in Socles’ boat when it was lost off Caphereus and only a handful of us were saved out of a large number. Now some were sheltered by purple-fishers, for a few had money in their wallets; but we who were cast ashore destitute tramped along a path, hoping to find some shelter among shepherds or herdsmen, for we were in danger of perishing from hunger and thirst. [56] And after much hardship we did finally reach some huts and stopped and hallooed, when this man here came out, brought us in, and made a low fire which he gradually increased. Then he himself rubbed one of us, and his wife the other, with tallow, they had no olive oil. Finally, they poured warm water over us until they brought us around, chilled to the bone as we had been. [57] Then, after making us recline and throwing about us what they had, they put wheaten loaves before us to eat while they themselves ate millet porridge. They also gave us wine to drink, they themselves drinking water, and they roasted venison in abundance, while some of it they boiled. And though we wanted to go away on the morrow, they held us back for three days. [58] Then they escorted us down to the plains and gave us meat when we left them, as well as a very handsome pelt for each of us. And when this man here saw that I was still ill from my trying experience, he put on me a little tunic which he took from his daughter, and she girded a bit of cloth about herself instead. This I gave back when I reached the village. So, next to the gods, we owe our lives to this man especially.’
[59] “While he was thus speaking, the people listened with pleasure and showed me their approval, and I recalled it all and cried out, ‘Hello, Sotades!’ And I approached and kissed him and the other man. However, the people laughed heartily because I kissed them. Then I understood that in the cities people do not kiss one another.
[60] “Then that kind and good man who had spoken in my behalf at the beginning came forward and said, ‘I move, sirs, that we invite this man to dine in the town-hall. If he had saved one of our townsfolk in battle by covering him with his shield, would he not have received many large gifts? But now, when he has saved two citizens, and perhaps others who are not here, is he entitled to no honour at all? [61] For the tunic which he stripped from his daughter and gave to his fellow-townsman in distress, let the city give him a tunic and a cloak as an inducement to others to be righteous and to help one another. Further, let it vote that they and their children have the use of the farm free from molestation, and that the man himself be given one hundred drachmas for equipment; and as for this money, I offer it out of my own pocket on behalf of the city.’
[62] “For this he was applauded and the motion was carried. The clothes and the money were also brought into the theatre at once. But I was loath to accept, whereupon they said, ‘You cannot dine in the skin.’ ‘Well then,’ said I, ‘I shall go without dinner to-day.’ However, they put the tunic on me and threw the cloak over my shoulders. Then I wanted to throw my skin on top of all, but they would not let me. [63] The money I absolutely refused and swore that I would not take it. ‘But if you are hunting for somebody who will take it,’ said I, ‘give it to that orator that he may bury it, for he knows all about that evidently.’ And from that day nobody has bothered us.”
[64] Now he had hardly ended when we were at the huts, and laughing I said, “But you have hidden from your fellow-citizens one thing, the fairest of your possessions.” “What is that?” said he. “This garden,” I replied, “very pretty indeed with all its vegetables and trees.” “There was not any then,” he said; “we made it afterwards.”
[65] Then we entered and feasted the rest of the day, we reclining on boughs and skins the made a high bed and the wife sitting beside her husband. But a daughter of marriageable age served the food and poured us a sweet dark wine to drink; and the boys prepared the meat, helping themselves as they passed it around, so that I could not help deeming these people fortunate and thinking that of all the men that I knew, they lived the happiest lives. [66] And yet I knew the homes and tables of rich men, of satraps and kings as well as of private individuals; but then they seemed to me the most wretched of all; and though they had so appeared before, yet I felt this the more strongly as I beheld the poverty and free spirit of the humble cottagers and noted that they lacked naught of the joy of eating and drinking, nay, that even in these things they had, one might almost say, the better of it.
[67] We were almost already well enough supplied when that other man entered, accompanied by his son, a prepossessing lad who carried a hare. The latter on entering commenced to blush; and while his father was welcoming us, he himself kissed the maiden and gave her the hare. The child then ceased serving and sat down beside her mother while the boy served in her stead. [68] “Is she the one,” I enquired of my host, “whose tunic you took off and gave to the shipwrecked man?” “No,” said he with a smile, “that daughter was married long ago and already has grown-up children. Her husband is a rich man living in a village.” “And do they help you when you need anything?” I enquired. “We do not need anything,” replied the wife, [69] “but they get game from us whenever we catch any, and fruit and vegetables, for they have no garden. Last year we borrowed some wheat just for seed, but we repaid them as soon as harvest time was come.” “Tell me,” said I, “do you intend to marry this girl also to a rich man that she too may lend you wheat?” At this the two blushed, the girl as well as the boy.
[70] “She will have a poor man for a husband,” said the father, “a hunter like ourselves,” and with a smile he glanced at the young man. And I said, “But why do you not give her away at once? Must her husband come from some village or other?” “I have an idea,” he replied, “that he is not far off; nay, he is here in this house, and we shall celebrate the marriage when we have picked out a good day.” “And how do you determine the good day?” said I. And he replied, “When the moon is not in a quarter; the air must be clear too, and the weather fine.” [71] And then I said, “Tell me, is he really a good hunter?” “I am,” cried the youth; “I can run down a deer and face the charge of a boar. You shall see to-morrow, stranger, if you wish it.” “And did you catch this hare?” said I. “Yes,” he replied, laughing— “with my net during the night, for the sky was very beautiful, and the moon was never so big before.” [72] Then the two men laughed, not only the girl’s father but his also. As for him, he felt ashamed and became silent.
Then the girl’s father said, “Well, my boy, it is not I who am delaying you, but your father is waiting until he can go and buy a victim, for we must sacrifice to the gods.” At this point the girl’s younger brother interrupted, saying, “Why, this fellow got a victim long ago. It is being fattened in there behind the hut, and a fine animal it is.” [73] “Is it really so?” they asked him, and he
said “Yes.” “And where did you get it?” they enquired. “When we caught the wild sow that had the young ones, they all escaped but one. They ran more swiftly than the hare,” he added. “One, however, I hit with a stone, caught, and covered with my leather jerkin. I exchanged it in the village and got a young pig for it. Then I made a sty out behind and raised it.” [74] “So that is the reason why your mother would laugh,” exclaimed the father, “when I used to wonder on hearing the pig grunt, and you were using the barley so freely.” “Well,” he replied, “the chestnuts were not enough to fatten her, supposing she had been willing to eat nuts without anything else. But if you wish to see her, I will go and fetch her in.” And they bade him do so. So he and the boys were off at once on the run full of glee. [75] Meanwhile the girl had risen and brought from another hut some sliced sorb-apples, medlars, winter apples, and swelling clusters of fine grapes, and placed them on the table after wiping off the stains from the meat with leaves and putting some clean fern beneath. Then the boys came in laughing and full of fun, leading the pig, [76] and with them followed the young man’s mother and two small brothers. They brought white loaves of wheaten bread, boiled eggs in wooden platters, parched chickpeas.
Delphi Complete Works of Dio Chrysostom Page 13