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Delphi Complete Works of Dio Chrysostom

Page 21

by Dio Chrysostom


  “Yet in the face of these facts, Homer, finding it impossible to conceal the truth, says it was Patroclus who attacked with the Myrmidons after taking Achilles’ arms, that it was he who was slain by Hector, and that Hector in this manner won the arms. [98] And yet when the army was beset with so great peril, when the ships were now ablaze, and danger was almost at his own doors, how was it possible for Achilles, hearing that Hector declared he had found no foeman worthy of his steel and that Zeus was helping him and showing him signs of his favour, to remain in his tent, great champion that he was, if he really desired the salvation of the Achaeans, and to send a hero much his inferior and exhort him to lay on manfully and beat back the Trojans, only not only to engage with Hector? For it was quite impossible, I imagine, for Patroclus to choose with whom he would fight when once he had set forth. [99] But although he had such a poor opinion of Patroclus and distrusted him, did Achilles entrust his force to him, and his own weapons and horses, an insane course which no one would adopt regarding his own interests unless he wished to ruin everything? Then did he pray Zeus to bring back Patroclus with all his arms and comrades, while sending him forth so foolishly against a mightier man whose challenge to the bravest and one was willing to accept, [100] and whom Agamemnon declared frankly even Achilles so feared that he shrank from encountering him? Consequently, after making this plan, he lost, as Homer admits, both his comrade and many other men, while he almost lost his horses too, and did lose his arms. Now Achilles would never have done such things unless he was out of his senses, and if this had been the case, Phoenix would certainly have restrained him.

  “But, says Homer, Achilles did not wish to free the Achaeans from their peril speedily, not until he should receive his gifts. Besides, he had not yet given over his anger. [101] But what was there to prevent his coming forth and then nursing his wrath as long as he wished? Homer is aware of this inconsistency and hints that he tarried in his tent on account of a certain prophecy that declared he would surely die if he went out, thus laying the charge of cowardice squarely at his door. And yet on the strength of this prophecy he might have withdrawn from the expedition after his quarrel with Agamemnon. But what is more to the point, it happens that he had heard the warning which his mother gave with reference to Patroclus, whom he declares he loves as his own soul and after whose death he would wish to live no longer. [102] Yet when he saw him unable to lift the spear, he gave him the other things that were evidently proportionate in weight to the spear and did not fear that he would be unable to carry them. And this is just what Homer says did happen in the battle.

  “But it would be a long task to show up every misstatement. To any careful observer the falsehoods are self-evident, so much so that anyone with half a mind can see that Patroclus is little more than a counterfeit that Homer has substituted for Achilles in his eagerness to conceal the truth concerning that hero.

  [103] “Then Homer had a misgiving that there might actually be some search for the tomb of Patroclus — it would naturally be, I suppose, clearly marked just as are the tombs of the other chieftains also who were slain at Troy — so, safeguarding himself against this, he says that Patroclus had no separate tomb but was buried with Achilles. Again, Nestor, who brought back the bones of Antilochus with him from Troy, did not ask to be buried with him, although Antilochus died for him, but the ashes of Achilles were mingled with those of Patroclus.

  “Now it was Homer’s especial aim to throw a veil over the death of Achilles and create the impression that he did not die at Troy; [104] but seeing the impossibility of this, since the tradition prevailed and his tomb was being pointed out, Homer, suppressing the account of his death by Hector’s hand, makes the contrary statement that the latter, who was so far superior to all other men, was slain by Achilles, adding that his corpse was dishonoured and dragged as far as the walls. Knowing, too, that there was a tomb of Hector where he was honoured by the citizens, Homer goes on to say that his body was returned by command of Zeus upon payment of a ransom, [105] Aphrodite and Apollo having in the meanwhile cared for its preservation. But not knowing what disposition to make of Achilles — for he must have been slain by some one of the Trojans, since Homer had no idea of representing him as dying by his own hand as he did Ajax, thereby denying his slayer the glory of the deed — Homer says that Paris slew him, Paris, whom he has depicted as the most base and cowardly of the Trojans, and as having been almost captured alive by Menelaus, whom he has depicted as being always reviled as a faint-hearted spearman and a name of reproach among the Greeks; and he does this, we see, [106] in order to steal the glory for Hector — who undoubtedly slew Achilles — thus making the hero’s end much less creditable than it really was and much more inglorious.

  “Finally, he brings forth Achilles, who was in fact already slain, and has him do battle with the Trojans. But his arms are not at hand but are in Hector’s possession — for here Homer did permit one truth to escape his lips — and so he says that Thetis brought from heaven the arms made by Hephaestus, letting Achilles in this way, forsooth, rout the Trojans single-handed — a ridiculous conception, wherein Homer has ignored all the other Achaeans as though not a single man were available. And having once given himself the liberty of making this misrepresentation, he went on to distort the entire story. At this point he makes the gods fight with one another, thus virtually acknowledging his utter disregard for the truth. [107] Moreover, he recounts Achilles’ heroic deeds in a manner very weak and unconvincing. Now the hero is fighting with a river, now threatening Apollo and pursuing him, the entire narrative at this point showing how well-nigh desperate the poet was. For when he is telling the truth, he is not so unconvincing or dull. Once when the Trojans were hard bestead to withdraw safely into the city, Homer has represented the splendid heroism with which Hector awaited Achilles outside the city walls, deaf to the prayers of father and mother. Then he circles the city in flight when he might have entered it, and Achilles is unable to catch him, though he is always represented by Homer as the swiftest of men. [108] Meanwhile all the Achaeans were looking on as if attending a show, and none rendered Achilles any help after all they had suffered at Hector’s hands and though they so hated him that they afterwards even wounded his dead body. Then he makes Deïphobus come forth from the walls — or, rather, Athena in his guise — and deceive Hector and steal his spear from him in the duel, the poet being at his wits’ end how to despatch Hector, and dazed as it were by his falsehood, so that he actually describes the fight as if in a dream. At any rate the account of that struggle bears the closest resemblance to a nightmare.

  [109] “When he reached this point, Homer gave up, not knowing how to continue his work and being dissatisfied with his falsehoods. He merely added some sort of funeral games, a perfectly ridiculous thing, then the arrival of king Priam in the Greek camp at the tent of Achilles without the knowledge of any of the Achaeans, and the ransom of Hector. But of the help which Memnon and the Amazons brought, great and splendid episodes though they were, not a word did he venture to speak, nor of the death of Achilles, nor of the capture of Troy. [110] Homer, methinks, did not have the heart to depict Achilles, who had long been dead, as being slain again, or the defeated and routed as victorious, or this conquering city as being sacked. Then later writers, because they were deceived and the falsehood was now generally accepted, henceforth wrote without misgiving. But the actual course of events was as I have given it.

  [111] “Now when Achilles, in his defence of the ships, had been slain by Hector, the Trojans, just as they had done before, bivouacked hard by the ships in order to keep watch on the Achaeans, who they suspected would flee during the night. But Hector, rejoicing in his success, withdrew into the city to be with his parents and wife, leaving Paris in command of the forces. [112] He with the host of the Trojans lay down to rest, as was natural, since they were exhausted and suspected no evil and, moreover, had been completely successful. But meanwhile, after Agamemnon had taken counsel with Nestor, Odysseus, and
Diomede, they quietly launched the majority of the ships, realizing that on the preceding day they had come near being destroyed, so even flight would not again be possible; and in fact a considerable part of the fleet had fallen prey to the flames, not merely the one ship of Protesilaus. Having launched their ships, therefore, they sailed off to the Chersonese, leaving behind many of their prisoners and a good deal of their other property.

  [113] “In the morning when the fact became evident, Hector was filled with angry indignation and upbraided Paris for letting the enemy escape out of his hands. The Trojans then burned the huts and plundered what had been left behind, while the Achaeans, after taking counsel from their position of safety — for Hector and his people had no fleet in hand in which to cross over to attack them — unanimously decided to withdraw, since they had lost many of their people and their bravest warriors. There was the danger, however, that the Trojans might build themselves ships and sail at once against Greece. [114] They were therefore obliged to remain and live by plundering as at first, in the hope of making peace with Paris when he became wearied, and departing after establishing friendly relations. They did as they had decided and remained across the water.

  “At this juncture Memnon came from Ethiopia to aid the Trojans, and the Amazons from Pontus, as well as other allies in great numbers when they learned that Priam and Hector were successful and that the Achaeans now were all but utterly destroyed. Some came out of friendship, others fearing the power of Troy, since it is not those who have met with defeat or are in sore straits but those who have conquered and overcome all their enemies that everyone is eager to help. [115] The Achaeans also sent for whatever reinforcements they had at home, for no one outside of Greece any longer paid any heed whatsoever to them. Thus it was that Neoptolemus, son of Achilles, came although he was still very young, and Philoctetes, hitherto neglected because of his ailment, and other equally poor and feeble recruits from home. Upon their arrival the Achaeans having revived their strength, recrossed to Troy, and threw up another much smaller wall, not in the same place as previously along the shore, but on the higher part of it, which they seized. [116] Some of the ships lay at anchor close to this rampart, others remained across the water. For since the Greeks had no hope of winning but wished to make terms, as I have said, they did not prosecute the war vigorously, but in a somewhat half-hearted way and with their minds set rather upon returning home.

  “They resorted to ambush, therefore, and guerilla warfare for the most part; but on one occasion, when an unusually fierce struggle arose over an attempt of the Trojans to raze their stronghold, Ajax was slain by Hector, and Antilochus, while defending his father, by Memnon. [117] But Memnon too was wounded by Antilochus and died while being carried off the field. Then too it was that the Achaeans enjoyed a period of success as never before. For not only was Memnon, who was held in great esteem, wounded mortally but the Amazon also, who flung herself upon the ships with unusual ferocity and tried to fire them, was killed by Neoptolemus, who fought from his ship with a naval pike; and Paris was slain, pierced by Philoctetes’ arrow. [118] Thus the Trojans in turn were disheartened and wondered whether they ever would be rid of the war or any advantage would redound to them through victory. Priam too was a changed man after the death of Paris, through his deep grief for him and his fear for Hector, while the deaths of Antilochus and Ajax left the Achaeans in a much weaker condition. The result was that they sent an embassy offering to withdraw as soon as peace was made and oaths taken that the one people would not invade Asia nor the other, Argos. [119] Thereupon Hector spoke against this, for the Trojans, he said, were far stronger and would capture the fortification by assault; but what angered him most was the death of Paris. However, upon the appeal of his father, who urged his fullness of years and the loss of his sons, and influenced by the desire of the people of the city to be relieved of the war, he consented to the cessation of hostilities, but insisted that the Achaeans pay the expenses of the war and make reparation because they had been the aggressors, had pillaged the country for many years, and had slain Paris along with many other brave warriors, not because he had done them any injury but because he had been preferred in the wooing of Helen and had won a wife from Hellas, given by those who had the right to do so. [120] Against this, Odysseus, who was a member of the peace embassy, protested, pointing out that the achievements of the Achaeans were no less than their defeats and was for laying the blame for the war upon their enemies. Paris, he thought, had no business, when there were so many women in Asia, to go from there to Greece to sue for a wife and then return after snapping his fingers at her chieftains and triumphing through the power of his wealth. His errand, he insisted, had been no simple courtship; nay, they were not oblivious of the fact that by its means Paris was plotting against Greek interests. He therefore insisted that this be given up for the future, since both sides had suffered so much, and that too although the Atreidaeº were already connected with the Trojans by marriage ties and kinship through Pelops. [121] With regard to indemnity, he had only ridicule. The Greeks, he said, had no means; nay, even the larger part of the army was serving voluntarily on account of the poverty of the mainland. This he urged to deter the Trojans from a campaign against Greece, and said that if any indemnity should be necessary for propriety’s sake, he was ready with a plan. For the Greeks would leave a very large and beautiful offering to Athena and carve upon it this inscription: “A Propitiation from the Achaeans to Athena of Ilium.” This, he explained, conferred great honour upon the Trojans and stood against the Greeks as an evidence of their defeat. [122] He exhorted Helen also to interest herself in the peace, and she gladly lent her help, for it pained her that she was blamed for the many misfortunes of the Trojans. So hostilities were brought to an end, and a truce was made between the Trojans and the Achaeans. But here too Homer has distorted the facts though he knew what occurred. He says that the Trojans broke the truce; and Hector and Agamemnon together with the other prominent chieftains had only sworn to each other that the Achaeans would never invade Asia so long as the family of Priam was on the throne, and that the descendants of Priam would not invade the Peloponnese, Boeotia, Crete, Ithaca, Phthia, or Euboea. These were the only countries that they specified; [123] as regards the others, the Trojans refused to give their oath, nor were the Atreidaeº insistent. When this compact had been sworn to, the horse, a huge structure, was completed by the Achaeans and conveyed up to the city by the Trojans, who removed a portion of the walls when the gates did not admit its passage. Hence the ridiculous story of the capture of the city by the horse. The army departed under truce in this way. Then Hector gave Helen to Deïphobus as his wife, for he was the best of the brothers next to himself. [124] His father died as the most fortunate man in the world except for the grief he bore for the sons who had perished. Hector too died full of years at the end of a long reign after subduing most of Asia, and was buried outside the city. His kingdom he left to his son Scamandrus.”

  Though this is the true account, I see clearly that no one will accept it, but that all save the thoughtful will declare it to be false. By “all” I mean you as well as the Greeks. For calumny is extremely hard to overcome, and especially when men have been deceived for a long time. [125] But rid yourselves of your opinions and prejudices and consider how ridiculous the opposite story is. A whole army was hidden in a horse and yet not a single Trojan noticed it or even surmised it in spite of the fact that they had an unerring prophetess among them, but by their own efforts they brought the enemy within the city. Then before this, when all were defeated, one man appeared unarmed and proved able by the power of his voice to put to flight so many thousands; and after this, being without arms, he received fresh weapons from heaven and overwhelmed the victors of but the previous day and unaided chased them all from the field. [126] Can you believe, further, that this same Achilles, so pre-eminent a hero, was slain by the most faint-hearted man in the world, as the Trojans themselves confess, that while one man was slain it
was another who was stripped of his arms, and that this hero was the only one among the chieftains to be given no burial-place; that yet another, and he one of the bravest, who fought so many years, was saved from the hands of the enemy only to slay himself in a fit of anger, and that although he was looked upon as the most dignified and gentle-mannered among the allies? [127] And finally, the poet, who set out to tell of the Trojan war, omitted the most glorious and important events and did not even give an account of the capture of the city!

 

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