From the point of view of direct contemporary evidence, Saunders's story is practically uncorroborated. All the letters mentioned in the narrative were destroyed, with the exception of the last note which Eustace received, or rather which he would have received had not Saunders intercepted it. That I have seen myself. The handwriting was thin and shaky, the handwriting of an old man. I remember the Greek "e" was used in "appointment." A little thing that amused me at the time was that Saunders seemed to keep the note pressed between the pages of his Bible.
I had seen Adrian Borlsover once. Saunders, I learnt to know well. It was by chance, however, and not by design, that I met a third person of the story, Morton the butler. Saunders and I were walking in the Zoological Gardens one Sunday afternoon, when he called my attention to an old man who was standing before the door of the reptile house.
"Why, Morton!" he said, clapping him on the back. "How is the world treating you?"
"Poorly, Mr. Saunders," said the old fellow, though his face lighted up at the greeting. "The winters drag terribly nowadays. There don't seem no summers or springs."
"You haven't found what you were looking for, I suppose?"
"No, sir, not yet; but I shall some day. I always told them that Mr. Borlsover kept some queer animals."
"And what is he looking for?" I asked, when we had parted from him.
"A beast with five fingers," said Saunders. "This afternoon, since he has been in the reptile house, I suppose it will be a reptile with a hand. Next week it will be a monkey with practically no body. The poor old chap is a born materialist.
"It's a queer coincidence, by the way, that you should have known Adrian Borlsover and that you should have received a blessing at his hand. Has it brought you any luck?"
"No," I answered slowly, as I looked back over a life of inconspicuous failure, "I don't think it has. It was his right hand, you know."
Number 13 (Montague Rhodes James)
Table of Content
Among the towns of Jutland, Viborg justly holds a high place. It is the seat of a bishopric; it has a handsome but almost entirely new cathedral, a charming garden, a lake of great beauty, and many storks. Near it is Hald, accounted one of the prettiest things in Denmark, and hard by is Finderup, where Marsk Stig murdered King Erik Glipping on St. Cecilia's Day, in the year 1286. Fifty-six blows of square-headed iron maces were traced on Erik's skull when his tomb was opened in the seventeenth century. But I am not writing a guide-book.
There are good hotels in Viborg—Preisler's and the Phœnix are all that can be desired. But my cousin whose experiences I have to tell you now, went to the Golden Lion the first time that he visited Viborg. He has not been there since, and the following pages will perhaps explain the reason of his abstention.
The Golden Lion is one of the very few houses in the town that were not destroyed in the great fire of 1726, which practically demolished the cathedral, the Sognekirke, the Raadhuus, and so much else that was old and interesting. It is a great red-brick house—that is, the front is of brick, with corbie steps on the gables and a text over the door, but the courtyard into which the omnibus drives is of black and white wood and plaster.
The sun was declining in the heavens when my cousin walked up to the door, and the light smote full upon the imposing façade of the house. He was delighted with the old-fashioned aspect of the place, and promised himself a thoroughly satisfactory and amusing stay in an inn so typical of old Jutland.
It was not business in the ordinary sense of the word that had brought Mr. Anderson to Viborg. He was engaged upon some researches into the Church history of Denmark, and it had come to his knowledge that in the Rigsarkiv of Viborg there were papers, saved from the fire, relating to the last days of Roman Catholicism in the country. He proposed, therefore, to spend a considerable time—perhaps as much as a fortnight or three weeks—in examining and copying these, and he hoped that the Golden Lion would be able to give him a room of sufficient size to serve alike as a bedroom and a study. His wishes were explained to the landlord, and, after a certain amount of thought, the latter suggested that perhaps it might be the best way for the gentleman to look at one or two of the larger rooms and pick one for himself. It seemed a good idea.
The top floor was soon rejected as entailing too much getting upstairs after the day's work; the second floor contained no room of exactly the dimensions required; but on the first floor there was a choice of two or three rooms which would, so far as size went, suit admirably.
The landlord was strongly in favour of Number 17, but Mr. Anderson pointed out that its windows commanded only the blank wall of the next house, and that it would be very dark in the afternoon. Either Number 12 or Number 14 would be better, for both of them looked on the street, and the bright evening light and the pretty view would more than compensate him for the additional amount of noise.
Eventually Number 12 was selected. Like its neighbours, it had three windows, all on one side of the room; it was fairly high and unusually long. There was, of course, no fireplace, but the stove was handsome and rather old—a cast-iron erection, on the side of which was a representation of Abraham sacrificing Isaac, and the inscription, "1 Bog Mose, Cap. 22," above. Nothing else in the room was remarkable; the only interesting picture was an old coloured print of the town, date about 1820.
Supper-time was approaching, but when Anderson, refreshed by the ordinary ablutions, descended the staircase, there were still a few minutes before the bell rang. He devoted them to examining the list of his fellow-lodgers. As is usual in Denmark, their names were displayed on a large blackboard, divided into columns and lines, the numbers of the rooms being painted in at the beginning of each line. The list was not exciting. There was an advocate, or Sagförer, a German, and some bagmen from Copenhagen. The one and only point which suggested any food for thought was the absence of any Number 13 from the tale of the rooms, and even this was a thing which Anderson had already noticed half a dozen times in his experience of Danish hotels. He could not help wondering whether the objection to that particular number, common as it is, was so widespread and so strong as to make it difficult to let a room so ticketed, and he resolved to ask the landlord if he and his colleagues in the profession had actually met with many clients who refused to be accommodated in the thirteenth room.
He had nothing to tell me (I am giving the story as I heard it from him) about what passed at supper, and the evening, which was spent in unpacking and arranging his clothes, books, and papers, was not more eventful. Toward eleven o'clock he resolved to go to bed, but with him, as with a good many other people nowadays, an almost necessary preliminary to bed, if he meant to sleep, was the reading of a few pages of print, and he now remembered that the particular book which he had been reading in the train, and which alone would satisfy him at that present moment, was in the pocket of his greatcoat, then hanging on a peg outside the dining-room.
To run down and secure it was the work of a moment, and, as the passages were by no means dark, it was not difficult for him to find his way back to his own door. So, at least, he thought; but when he arrived there, and turned the handle, the door entirely refused to open, and he caught the sound of a hasty movement toward it from within. He had tried the wrong door, of course. Was his own room to the right or to the left? He glanced at the number: it was 13. His room would be on the left; and so it was. And not before he had been in bed for some minutes, had read his wonted three or four pages of his book, blown out his light, and turned over to go to sleep, did it occur to him that, whereas on the blackboard of the hotel there had been no Number 13, there was undoubtedly a room numbered 13 in the hotel. He felt rather sorry he had not chosen it for his own. Perhaps he might have done the landlord a little service by occupying it, and given him the chance of saying that a well-worn English gentleman had lived in it for three weeks and liked it very much. But probably it was used as a servant's room or something of the kind. After all, it was most likely not so large or good a room as his o
wn. And he looked drowsily about the room, which was fairly perceptible in the half-light from the street-lamp. It was a curious effect, he thought. Rooms usually look larger in a dim light than a full one, but this seemed to have contracted in length and grown proportionately higher. Well, well! sleep was more important than these vague ruminations—and to sleep he went.
On the day after his arrival Anderson attacked the Rigsarkiv of Viborg. He was, as one might expect in Denmark, kindly received, and access to all that he wished to see was made as easy for him as possible. The documents laid before him were far more numerous and interesting than he had at all anticipated. Besides official papers, there was a large bundle of correspondence relating to Bishop Jörgen Friis, the last Roman Catholic who held the see, and in these there cropped up many amusing and what are called "intimate" details of private life and individual character. There was much talk of a house owned by the Bishop, but not inhabited by him in the town. Its tenant was apparently somewhat of a scandal and a stumbling-block to the reforming party. He was a disgrace, they wrote, to the city; he practised secret and wicked arts, and had sold his soul to the enemy. It was of a piece with the gross corruption and superstition of the Babylonish Church that such a viper and blood-sucking Troldmand should be patronized and harboured by the Bishop. The Bishop met these reproaches boldly; he protested his own abhorrence of all such things as secret arts, and required his antagonists to bring the matter before the proper court—of course, the spiritual court—and sift it to the bottom. No one could be more ready and willing than himself to condemn Mag. Nicolas Francken if the evidence showed him to have been guilty of any of the crimes informally alleged against him.
Anderson had not time to do more than glance at the next letter of the Protestant leader, Rasmus Nielsen, before the record office was closed for the day, but he gathered its general tenor, which was to the effect that Christian men were now no longer bound by the decisions of Bishops of Rome, and that the Bishop's Court was not, and could not be, a fit or competent tribunal to judge so grave and weighty a cause.
On leaving the office, Mr. Anderson was accompanied by the old gentleman who presided over it, and, as they walked, the conversation very naturally turned to the papers of which I have just been speaking.
Herr Scavenius, the Archivist of Viborg, though very well informed as to the general run of the documents under his charge, was not a specialist in those of the Reformation period. He was much interested in what Anderson had to tell him about them. He looked forward with great pleasure, he said, to seeing the publication in which Mr. Anderson spoke of embodying their contents. "This house of the Bishop Friis," he added, "it is a great puzzle to me where it can have stood. I have studied carefully the topography of old Viborg, but it is most unlucky—of the old terrier of the Bishop's property which was made in 1560, and of which we have the greater part in the Arkiv, just the piece which had the list of the town property is missing. Never mind. Perhaps I shall some day succeed to find him."
After taking some exercise—I forget exactly how or where—Anderson went back to the Golden Lion, his supper, his game of patience, and his bed. On the way to his room it occurred to him that he had forgotten to talk to the landlord about the omission of Number 13 from the hotel board, and also that he might as well make sure that Number 13 did actually exist before he made any reference to the matter.
The decision was not difficult to arrive at. There was the door with its number as plain as could be, and work of some kind was evidently going on inside it, for as he neared the door he could hear footsteps and voices, or a voice, within. During the few seconds in which he halted to make sure of the number, the footsteps ceased, seemingly very near the door, and he was a little startled at hearing a quick hissing breathing as of a person in strong excitement. He went on to his own room, and again he was surprised to find how much smaller it seemed now than it had when he selected it. It was a slight disappointment, but only slight. If he found it really not large enough, he could very easily shift to another. In the meantime he wanted something—as far as I remember it was a pocket-handkerchief—out of his portmanteau, which had been placed by the porter on a very inadequate trestle or stool against the wall at the furthest end of the room from his bed. Here was a very curious thing: the portmanteau was not to be seen. It had been moved by officious servants; doubtless the contents had been put in the wardrobe. No, none of them were there. This was vexatious. The idea of a theft he dismissed at once. Such things rarely happen in Denmark, but some piece of stupidity had certainly been performed (which is not so uncommon), and the stuepige must be severely spoken to. Whatever it was that he wanted, it was not so necessary to his comfort that he could not wait till the morning for it, and he therefore settled not to ring the bell and disturb the servants. He went to the window—the right-hand window it was—and looked out on the quiet street. There was a tall building opposite, with large spaces of dead wall; no passers by; a dark night; and very little to be seen of any kind.
The light was behind him, and he could see his own shadow clearly cast on the wall opposite. Also the shadow of the bearded man in Number 11 on the left, who passed to and fro in shirt sleeves once or twice, and was seen first brushing his hair, and later on in a nightgown. Also the shadow of the occupant of Number 13 on the right. This might be more interesting. Number 13 was, like himself, leaning on his elbows on the window-sill looking out into the street. He seemed to be a tall thin man—or was it by any chance a woman?—at least, it was someone who covered his or her head with some kind of drapery before going to bed, and, he thought, must be possessed of a red lamp-shade—and the lamp must be flickering very much. There was a distinct playing up and down of a dull red light on the opposite wall. He craned out a little to see if he could make any more of the figure, but beyond a fold of some light, perhaps white, material on the window-sill he could see nothing.
Now came a distant step in the street, and its approach seemed to recall Number 13 to a sense of his exposed position, for very swiftly and suddenly he swept aside from the window, and his red light went out. Anderson, who had been smoking a cigarette, laid the end of it on the window-sill and went to bed.
Next morning he was woke by the stuepige with hot water, etc. He roused himself, and after thinking out the correct Danish words, said as distinctly as he could:
"You must not move my portmanteau. Where is it?"
As is not uncommon, the maid laughed, and went away without making any distinct answer.
Anderson, rather irritated, sat up in bed, intending to call her back, but he remained sitting up, staring straight in front of him. There was his portmanteau on its trestle, exactly where he had seen the porter put it when he first arrived. This was a rude shock for a man who prided himself on his accuracy of observation. How it could possibly have escaped him the night before he did not pretend to understand; at any rate, there it was now.
The daylight showed more than the portmanteau; it let the true proportions of the room with its three windows appear, and satisfied its tenant that his choice after all had not been a bad one. When he was almost dressed he walked to the middle one of the three windows to look out at the weather. Another shock awaited him. Strangely unobservant he must have been last night. He could have sworn ten times over that he had been smoking at the right-hand window the last thing before he went to bed, and here was his cigarette-end on the sill of the middle window.
He started to go down to breakfast. Rather late, but Number 13 was later: here were his boots still outside his door—a gentleman's boots. So then Number 13 was a man, not a woman. Just then he caught sight of the number on the door. It was 14. He thought he must have passed Number 13 without noticing it. Three stupid mistakes in twelve hours were too much for a methodical, accurate-minded man, so he turned back to make sure. The next number to 14 was number 12, his own room. There was no Number 13 at all.
After some minutes devoted to a careful consideration of everything he had had to eat and drin
k during the last twenty-four hours, Anderson decided to give the question up. If his eyes or his brain were giving way he would have plenty of opportunities for ascertaining that fact; if not, then he was evidently being treated to a very interesting experience. In either case the development of events would certainly be worth watching.
During the day he continued his examination of the episcopal correspondence which I have already summarized. To his disappointment, it was incomplete. Only one other letter could be found which referred to the affair of Mag. Nicolas Francken. It was from the Bishop Jörgen Friis to Rasmus Nielsen. He said:
"Although we are not in the least degree inclined to assent to your judgment concerning our court, and shall be prepared if need be to withstand you to the uttermost in that behalf, yet forasmuch as our trusty and well-beloved Mag. Nicolas Francken, against whom you have dared to allege certain false and malicious charges, hath been suddenly removed from among us, it is apparent that the question for this term falls. But forasmuch as you further allege that the Apostle and Evangelist St. John in his heavenly Apocalypse describes the Holy Roman Church under the guise and symbol of the Scarlet Woman, be it known to you," etc.
Search as he would, Anderson could find no sequel to this letter nor any clue to the cause or manner of the "removal" of the casus belli. He could only suppose that Francken had died suddenly; and as there were only two days between the date of Nielsen's last letter—when Francken was evidently still in being—and that of the Bishop's letter, the death must have been completely unexpected.
The Golden Book of World's Greatest Mysteries Page 46