The trumpets that blow on the walls are generally manipulated by someone outside the room, and the sound that apparently comes from them, often, in reality, proceeds from an entirely different quarter.
I think, however, that genuine spirits do occasionally materialise, but that when they do, it is as much to the terror of the medium as of his audience. The fear inspired by a bona-fide superphysical demonstration is a very different thing to that produced by a bogus one—the sensations are absolutely unlike, and anyone who has once beheld a spontaneous psychic materialisation in a genuinely haunted house cannot be deceived by the doll-like make-beliefs at spiritualistic séances.
AUTOMATIC WRITING.
Though I have never been able to obtain any very definite results myself with planchette, I have no doubt genuine spirit messages are obtained in this way, and that such messages are always suggested by Elementals. But since these messages cannot be relied upon, owing to the fact that it is impossible to tell by what order of Elementals they are suggested, I think automatic writing is sheer waste of time.
THE LAYING OF PHANTASMS.
Last year, when I was investigating at a notorious haunted house in the West of England, the ghost suddenly and quite unexpectedly appeared in our midst. There were several of us present, and we were all much alarmed, as I believe one always is in the presence of the Unknown. I addressed the phenomenon, challenging it in the name of God and adjuring it to speak; there was, however, no response of any kind, and I think it extremely doubtful if it understood what I said, or even if it heard me.
I have done this on other occasions, and always with the same result—the phenomenon has remained totally unaffected by my words.
I know also of a case in which a Roman Catholic priest tried to lay a spirit, with the startling result that the spirit (figuratively speaking) laid him, for on his mumbling out some form of exorcism, it stretched out a grotesque and shadowy hand, and he fell face downwards on his bed, unable to utter a sound or move a muscle.
I have, however, heard instances in which phantasms have been “laid” by the repetition of prayers, and so can only conclude that the possibility of laying a ghost depends entirely on conditions about which we know nothing.
Whereas I think it highly probable that oral communication may sometimes be held with rational Phantasms of the Dead with possible beneficial results on one or both sides, no mode of address produces other than an irritating effect on Phantasms of the Insane; there is no consistency whatever in the result of exhortation on Elementals.
PHANTASMS OF THE INSANE.
Whether the spirit of an insane person is earth-bound, or not, depends entirely on the cause of the malady. If the insanity is due to long indulgence in vice, or if it is hereditary, then I think the spirit of the mad person is earth-bound; but if the disease is the result of a shock or of something not brought about by vicious indulgences, and the sufferer had been perfectly pure-minded before the affliction, then his spirit is certainly not earth-bound. The former species of insanity would be the work of Vice Elementals and Morbas, and the latter of Morbas only.
The ghosts of idiots are, in my opinion, always earth-bound, and few forms of hauntings are more horrible than those in which the manifestations are due to Imbeciles—a by no means uncommon occurrence.
HAUNTED PLACES IN ENGLAND
Originally published in 1919.
In presenting this volume to the Public, I wish to emphasise the fact that all the names of people and houses mentioned in it (saving in Chapter X.), in connection with the hauntings, are fictitious.
ELLIOT O’DONNELL.
May 5, 1917.
CHAPTER I
THE CHAIR
THE CASE OF A HAUNTED HOUSE IN RED LION SQUARE
I am not a psychometrist—at least not to any great extent. I cannot pick up a small object—say an old ring or coin—and straightway tell you its history, describing all the people and incidents with which it has been associated. Yet, occasionally, odd things are revealed to me through some strange ornament or piece of furniture.
The other day I went to see a friend, who was staying in a flat near Sloane Square, and I was much impressed by a chair that stood on the hearthrug near the fire. Now I am not a connoisseur of chairs; I cannot always ascribe dates to them. I can, of course, tell whether they are oak or mahogany, Chippendale or Sheraton, but that is about all. It was not, however, the make or the shape of this chair that attracted me, it was the impression I had that something very uncanny was seated on it. My friend, noticing that I looked at it very intently, said: “I will tell you something very interesting about that chair. It came from a haunted house in Red Lion Square. I bought it at a sale there, and several people who have sat in it since have had very curious experiences. I won’t tell you them till after you’ve tried it. Sit in it.”
“That wouldn’t be any good,” I answered; “you know I can’t psychometrise, especially to order. May I take it home with me for a few nights?”
My friend smilingly assented.
The chair was put in a taxi, and in less than half an hour was safely lodged in my chambers. I was living alone just then, for my wife had been suddenly called away to the country, to the bedside of an aged and ailing relative. I say alone, but I had company—a lady tabby that, apparently abandoned by her lover, persisted in showering her attentions upon me. For hours at a time she would perch on the writing-table in my bedroom, whilst I was at work, and fix me amorously with her big green eyes.
The moment, however, this most eccentric of feline beauties perceived the chair, she sprang off her pedestal and dived under the bed; and from that hour to this I have never seen her. The chair did not frighten me, but it brought a new, and I cannot say altogether pleasant, atmosphere into the place. When I was in bed and the gas was out, I could swear the chair moved, that it shifted nearer and nearer the window—always the window, as if it was most anxious to make its escape and hie back to its old home. And again there were times when, barred from this avenue of escape, it rocked. Yes, I could distinctly hear it rock backwards and forwards on the parquet floor with ever increasing rapidity and violence, as though blind with fury at being balked. And then, again, it groaned, groaned in the deepest and most hopeless misery—misery that the eternally damned alone can know and suffer. Certain now that there was something there that badly needed human consolation, I addressed the chair, and, failing to get any verbal answer from it, I tried a code of raps. That failing, I sat in it for several hours two successive nights, and experimented in automatic writing. The result was nil. Resolving to give it another trial, but this time without a planchette, I chose a Friday night when the moon was in the crescent, and placing the chair on one side the hearth, facing the window, I threw myself back in it and closed my eyes. For some minutes I was still vividly conscious of the old surroundings: the flickering fire flames—seen through my closed lids; the old grandfather clock on the landing outside solemnly ticking; the eternal whistling and hooting of the taxis as they whizzed along in the street beneath.
Then by degrees, quite imperceptibly, I lost cognisance of all these things; and, intuitively, I began to feel the presence of something strange and wholly novel in the room. I felt it steal forth from a piece of dark and ancient tapestry my wife had hung on the wall. It was merely a shadow, an undefined shadow, a shadow such as the moon, when very low in the heavens, might possibly fashion from the figure of a man; but yet it was not a man, nor a woman, nor anything with which I was in any way familiar. For a moment it stood still, watching me from its vague, formless, indefinite eyes. Then it made a forward movement, stood still again, and yet once again advanced.
Coming up behind my chair, it bent low over me, and placing its long, cool spirit hands over my eyelids, imparted to me a steadily increasing sense of numbness. All thought was gradually annihilated; it was succeeded by a blank, just such a blank as suddenly
comes to one when in the hands of the anæsthetist. Now, up to this evening, I had presumed, as nearly everybody does presume, that, in the case of mental blanks, every particle of consciousness is lost, totally arrested, and held, for the time being, in complete subjection. But on this occasion—at the very moment memory reasserted itself—I had recollections of some great metempsychosis, some stupendous change in my entire constitution, a change that affected all that we term mind, and spirit, and soul.
I struggled earnestly and desperately to recall the exact nature and process of that change, which I now believe underlies all so-called blanks, and I achieved this much: I recalled travel—a mad, rushing plunge or descent into something—something quite different from anything I had known before—a descent into some plane, or sphere, or condition, wholly and completely apart from the physical, and what is generally understood and classified as the mental plane, sphere, or condition. In my efforts to recollect, I have arrived at that same pitch since; but whenever I have been on the verge of getting beyond it, of forcing back a minute recollection of how that metempsychosis was enacted, of all the stages in it, there has been a lapse—my memory has dimmed. Yet brief and slight as these remembrances have been, they have assured me of one great truth, namely—that the state of blank never actually exists. Some part of us—the part that alone retains consciousness—is extracted and borne far away from the actual material body; but on its return, on its reunion with the physical—with our gross and carnal, earthly self—all memory of this delicate and finely poised consciousness is at once swallowed up and obliterated. If such were not the case, if everything were indeed a blank, and the spiritual as well as the material part of us were suspended during what we term unconsciousness, we should be forced to the conclusion that the soul has no separate existence, that it cannot survive the body, and that the immortality of man, the infinite perpetuation of our identity, in which we have so fondly believed, is but a chimera. I am, however, certain—I could, if need be, swear to it—that even in the deepest slumber, in the wildest delirium, in the most seemingly omnipotent and annihilating blank, all is not lost, something remains, and that something is the psychic and spiritual consciousness, the very thing that constitutes what we term soul. In the first stage, then, of my cognisance of thought, again I struggled with memory, and the struggle overcoming me, I gradually lapsed into the mere consciousness of existence without thought. How long this condition lasted I cannot say, but with startling abruptness thought returned, and I became madly anxious to ascertain my present state—how it differed from my former—and my whereabouts. I was conscious of sound and light and motion, but conscious of them merely from the point of observation, as things quite outside myself—things that in no way sensibly affected me. What particularly impressed me was the silence—the passivity—of what, I believed, constituted my body. I could detect no heart movement, no pulsation whatever. I seemed to be there—to have a very familiar form—but to be nothing more than form—to have no tangibility. So far my eyes had seen; but, purposely, I had not allowed myself to discriminate objects. I was intuitively certain my power of vision had become supernormal; and I dreaded to employ it for fear I should see too much—too acutely. I had a stupendous sense of impending horror. At length, however, I was impelled by an irresistible fascination to look. I did so, and in an instant became the spectator of a drama. Before me, seated at a grimy wooden table, were two men, clad in the fascinating garb of the latter part of the eighteenth century—long coat, befrilled vest, knee breeches, and peruke. Two mugs of ale were placed in front of them, and the one man kept on sipping, while the other, seldom touching the ale, took long and vigorous puffs at a pipe. The room had a very low ceiling, blackened with smoke, and traversed by enormous oaken beams; a chimney corner, in which sat an old man, munching something out of a very dirty-looking bag, and, at the same time, taking occasional pinches of snuff; and a couch, stowed away in one corner, and piled several feet high with a variety of books, papers, cushions, and wearing apparel.
The general atmosphere of the place suggested an inn or tavern. It was with the two men in the foreground, however, that something told me I was most concerned. They appeared to be about the same age and of the same class; but there all similarity ended. The one was tall and thin, with dark, deep-set, and very restless eyes—and oddly noticeable hands. They were large and sinewy, with peculiarly long fingers and protruding knuckles. His companion was small and shrivelled, with watery blue eyes and a particularly weak mouth.
“Strange we should meet like this, John,” the shorter of the two remarked, taking a big gulp of ale. “Ten years since we last saw one another, and that was in Bristol. Do you recollect the occasion?”
“Do I recollect it?” the other responded. “Can I ever forget it? You had just come from her. She had accepted you. Money, of course. I had nothing to offer her but love. Love! What’s the good of love without prospects?”
“It was a fair fight, John.”
“Fair fight, Wilfred!” John replied. “You may call it fair, if you like, but I don’t. What chance had I when you pointed to your bank-book and said, ‘If I die I can settle all that on her’? I could promise nothing. I hadn’t a cent in the world beyond my weekly pay. Thirty shillings. And how pleased you were with yourself when you came to see me that last evening in Bristol. Do you remember what you said? ‘It’s the fortune of war, my boy. You’ll soon get over it. Work.’ As if I didn’t work! But I took your advice, though I hated you for it; and I left Bristol. After what had happened I loathed the place. An uncle of mine offered me a clerkship in his office in Holborn, and I stuck so hard to my job that I eventually became a partner.”
“Then you’re a rich man, John?”
“Comfortable, but not rich, Wilfred.”
“And you’ve forgiven me? Got over that little love affair, eh? Well, well. Matrimony is not all bliss, John. At least that was my experience. Poor Jenny! But of course I have not told you. I’m much to be pitied, John.”
“She’s dead!”
“She is,” Wilfred said, filling his mug with ale and raising it to his lips, “and I’m a lonely widower. But how did you know?”
“You wouldn’t believe me if I told you,” John replied. “I get my information through channels that are barred to men like you.”
“Witchcraft, I suppose,” Wilfred said, with a sneer. “But why this mystery? Someone in Bristol city wrote to you.”
“No, they didn’t,” John answered. “I know no one in Bristol city now. Your first suggestion was nearer the truth. Your wife, Wilfred, often comes to see me. I know all about the way in which you treated her.”
“The way in which I treated her!” Wilfred cried, starting upright in his chair, his face flushing angrily. “God’s truth, man, what do you mean by such a statement?”
“I mean exactly what I say,” John answered. “For the first two years you treated her tolerably well. Then someone else caught your fancy. Jenny was neglected, despised, and on one occasion actually beaten.”
“It’s a lie!” Wilfred gasped, springing to his feet, as if to leave the table.
“No, it’s not,” John retorted, “and you know it. Come, sit down, man, and go on drinking. Love never was in your line, drink is. Besides, as you say, she’s dead, and what’s the use of quarrelling over a corpse, even though she were beautiful as—as——” He didn’t finish his sentence, but leaning forward thrust Wilfred back into his chair.
For some seconds the two men sat and looked at one another—Wilfred sullen, frightened, and resentful; John imperturbable save for the perpetual restless movement of his eyes, and an occasional peculiar twitching of his upper lip and hands.
“A rum,” John said at length, “or a gin? Or both?”
“Rum.”
“Very good, let it be rum.” He called the waiter, and a rum was served.
“You’re not drinkin
g to-day, John,” Wilfred remarked, taking a long pull at the rum and looking more amiable.
“No, I’m quite off spirits,” John replied—“at least, spirits of that kind.”
“Spirits of that kind!” Wilfred sniggered. “Why, whatever other kind of spirits are there? What a mysterious fellow you are, John.”
“Am I?” John laughed. “Perhaps I’ve reason to be. I live in a big house, all alone, in Red Lion Square.”
“New houses, aren’t they?” Wilfred commented. “And big rents?”
John nodded, the same nod answering apparently both questions.
“But you haven’t told me yet,” Wilfred went on, “how you knew Jenny was dead.”
“I’ve seen her,” John said very quietly. “She comes to me regularly.”
“Seen her? Comes to you regularly? You must be mad, John—mad or hoaxing. How can you see her, and why should she come to you?”
John shrugged his shoulders.
“I told you you wouldn’t believe me,” he replied. “No one does. Yet I can swear to you it’s true. She appeared to me last night and told me you would be here this afternoon. That is how I happened to meet you.”
“You overwork yourself, John,” Wilfred said, taking another long pull at the rum. “Too much work is just as harmful to one’s temperament and chances in life as too little. Moderation, my boy, moderation, I say. That’s always been my keynote. I should like to see this house of yours.”
“You shall,” John said, “and the spirits. Not hers—I don’t think you will see hers—but the rum and brandy. I’ve excellent brands of both—smuggled over from abroad last week.”
The Elliott O’Donnell Supernatural Megapack Page 51