by Paulo Coelho
‘Be careful,’ she exclaimed. ‘You’ll fall.’
‘I just wanted to see you,’ the foreigner murmured.
‘Oh, all right,’ she said. ‘But be careful, those tiles are rotten.’
The stranger’s face had a pained expression of stupor and he seemed to be battling silently against his primary instincts so as not to break up the mirage. Remedios the Beauty thought that he was suffering from the fear that the tiles would break and she bathed herself more quickly than usual so that the man would not be in danger. While she was pouring water from the cistern she told him that the roof was in that state because she thought that the bed of leaves had been rotted by the rain and that was what was filling the bathroom with scorpions. The stranger thought that her small talk was a way of covering her complaisance, so that when she began to soap herself he gave into temptation and went a step further.
‘Let me soap you,’ he murmured.
‘Thank you for your good intentions,’ she said, ‘but my two hands are quite enough.’
‘Even if it’s just your back,’ the foreigner begged.
‘That would be silly,’ she said. ‘People never soap their backs.’
Then, while she was drying herself, the stranger begged her, with his eyes full of tears, to marry him. She answered him sincerely that she would never marry a man who was so simple that he had wasted almost an hour and even went without lunch just to see a woman taking a bath. Finally, when she put on her cassock, the man could not bear the proof that, indeed, she was not wearing anything underneath, as everyone had suspected, and he felt himself marked forever with the white-hot iron of that secret. Then he took two more tiles off in order to drop down into the bathroom.
‘It’s very high,’ she warned him in fright. ‘You’ll kill yourself!’
The rotten tiles broke with a noise of disaster and the man barely had time to let out a cry of terror as he cracked his skull and was killed outright on the cement floor. The foreigners who heard the noise in the dining room and hastened to remove the body noticed the suffocating odour of Remedios the Beauty on his skin. It was so deep in his body that the cracks in his skull did not give off blood but an amber-coloured oil that was impregnated with that secret perfume, and then they understood that the smell of Remedios the Beauty kept on torturing men beyond death, right down to the dust of their bones. Nevertheless, they did not relate that horrible accident to the other two men who had died because of Remedios the Beauty. A victim was still needed before the outsiders and many of the old inhabitants of Macondo would credit the legend that Remedios Buendía did not give off a breath of love but a fatal emanation. The occasion for the proof of it came some months later on one afternoon when Remedios the Beauty went with a group of girl friends to look at the new plantings. For the girls of Macondo that novel game was reason for laughter and surprises, frights and jokes, and at night they would talk about their walk as if it had been an experience in a dream. Such was the prestige of that silence that Úrsula did not have the heart to take the fun away from Remedios the Beauty, and she let her go one afternoon, providing that she wore a hat and a decent dress. As soon as the group of friends went into the plantings the air became impregnated with a fatal fragrance. The men who were working along the rows felt possessed by a strange fascination, menaced by some invisible danger, and many succumbed to a terrible desire to weep. Remedios the Beauty and her startled friends managed to take refuge in a nearby house just as they were about to be assaulted by a pack of ferocious males. A short time later they were rescued by the four Aurelianos, whose crosses of ash inspired a sacred respect, as if they were caste marks, stamps of invulnerability. Remedios the Beauty did not tell anyone that one of the men, taking advantage of the tumult, had managed to attack her stomach with a hand that was more like the claw of an eagle clinging to the edge of a precipice. She faced the attacker in a kind of instantaneous flash and saw the disconsolate eyes, which remained stamped on her heart like the hot coals of pity. That night the man boasted of his audacity and swaggered over his good luck on the Street of the Turks a few minutes before the kick of a horse crushed his chest and a crowd of outsiders saw him die in the middle of the street, drowned in his own bloody vomiting.
The supposition that Remedios the Beauty possessed powers of death was then borne out by four irrefutable events. Although some men who were easy with their words said that it was worth sacrificing one’s life for a night of love with such an arousing woman, the truth was that no one made any effort to do so. Perhaps, not only to attain her but also to conjure away her dangers, all that was needed was a feeling as primitive and as simple as that of love, but that was the only thing that did not occur to anyone. Úrsula did not worry about her any more. On another occasion, when she had not yet given up the idea of saving her for the world, she had tried to get her interested in basic domestic affairs. ‘Men demand much more than you think,’ she would tell her enigmatically. ‘There’s a lot of cooking, a lot of sweeping, a lot of suffering over little things beyond what you think.’ She was deceiving herself within, trying to train her for domestic happiness because she was convinced that once his passion was satisfied there would not be a man on the face of the earth capable of tolerating even for a day a negligence that was beyond all understanding. The birth of the latest José Arcadio and her unshakable will to bring him up to be Pope finally caused her to cease worrying about her great-granddaughter. She abandoned her to her fate, trusting that sooner or later a miracle would take place and that in this world of everything there would also be a man with enough sloth to put up with her. For a long time already Amaranta had given up trying to make her into a useful woman. Since those forgotten afternoons when her niece barely had enough interest to turn the crank on the sewing machine, she had reached the conclusion that she was simpleminded. ‘We’re going to have to raffle you off,’ she would tell her, perplexed at the fact that men’s words would not penetrate her. Later on, when Úrsula insisted that Remedios the Beauty go to mass with her face covered with a shawl, Amaranta thought that a mysterious recourse like that would turn out to be so provoking that soon a man would come who would be intrigued enough to search out patiently for the weak point of her heart. But when she saw the stupid way in which she rejected a pretender who for many reasons was more desirable than a prince, she gave up all hope. Fernanda did not even make any attempt to understand her. When she saw Remedios the Beauty dressed as a queen at the bloody carnival she thought that she was an extraordinary creature. But when she saw her eating with her hands, incapable of giving an answer that was not a miracle of simplemindedness, the only thing that she lamented was the fact that the idiots in the family lived so long. In spite of the fact that Colonel Aureliano Buendía kept on believing and repeating that Remedios the Beauty was in reality the most lucid being that he had ever known and that she showed it at every moment with her startling ability to put things over on everyone, they let her go her own way. Remedios the Beauty stayed there wandering through the desert of solitude, bearing no cross on her back, maturing in her dreams without nightmares, her interminable baths, her unscheduled meals, her deep and prolonged silences that had no memory until one afternoon in March, when Fernanda wanted to fold her brabant sheets in the garden and asked the women in the house for help. She had just begun when Amaranta noticed that Remedios the Beauty was covered all over by an intense paleness.
‘Don’t you feel well?’ she asked her.
Remedios the Beauty, who was clutching the sheet by the other end, gave a pitying smile.
‘Quite the opposite,’ she said, ‘I never felt better.’
She had just finished saying it when Fernanda felt a delicate wind of light pull the sheets out of her hands and open them up wide. Amaranta felt a mysterious trembling in the lace on her petticoats and she tried to grasp the sheet so that she would not fall down at the instant in which Remedios the Beauty began to rise. Úrsula, almost blind at the time, was the only person who was sufficiently calm to i
dentify the nature of that determined wind and she left the sheets to the mercy of the light as she watched Remedios the Beauty waving good-bye in the midst of the flapping sheets that rose up with her, abandoning with her the environment of beetles and dahlias and passing through the air with her as four o’clock in the afternoon came to an end, and they were lost forever with her in the upper atmosphere where not even the highest-flying birds of memory could reach her.
The outsiders, of course, thought that Remedios the Beauty had finally succumbed to her irrevocable fate of a queen bee and that her family was trying to save her honour with that tale of levitation. Fernanda, burning with envy, finally accepted the miracle, and for a long time she kept on praying to God to send her back her sheets. Most people believed in the miracle and they even lighted candles and celebrated novenas.
ROBERT LOUIS STEVENSON
from The Strange Case of Dr Jekyll and Mr Hyde
Henry Jekyll’s Full Statement of the Case
I was born in the year 18—to a large fortune, endowed besides with excellent parts, inclined by nature to industry, fond of the respect of the wise and good among my fellow-men, and thus, as might have been supposed, with every guarantee of an honourable and distinguished future. And indeed the worst of my faults was a certain impatient gaiety of disposition, such as has made the happiness of many, but such as I found it hard to reconcile with my imperious desire to carry my head high, and wear a more than commonly grave countenance before the public. Hence it came about that I concealed my pleasures; and that when I reached years of reflection, and began to look round me and take stock of my progress and position in the world, I stood already committed to a profound duplicity of life. Many a man would have even blazoned such irregularities as I was guilty of; but from the high views that I had set before me, I regarded and hid them with an almost morbid sense of shame. It was thus rather the exacting nature of my aspirations than any particular degradation in my faults, that made me what I was and, with even a deeper trench than in the majority of men, severed in me those provinces of good and ill which divide and compound man’s dual nature. In this case, I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the furtherance of knowledge or the relief of sorrow and suffering. And it chanced that the direction of my scientific studies, which led wholly towards the mystic and the transcendental, reacted and shed a strong light on this consciousness of the perennial war among my members. With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to that truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous and independent denizens. I for my part, from the nature of my life, advanced infallibly in one direction and in one direction only. It was on the moral side, and in my own person, that I learned to recognize the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both; and from an early date, even before the course of my scientific discoveries had begun to suggest the most naked possibility of such a miracle, I had learned to dwell with pleasure, as a beloved daydream, on the thought of the separation of these elements. If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable; the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous faggots were thus bound together – that in the agonized womb of consciousness, these polar twins should be continuously struggling. How, then, were they dissociated?
I was so far in my reflections when, as I have said, a side light began to shine upon the subject from the laboratory table. I began to perceive more deeply than it has ever yet been stated, the trembling immateriality, the mist-like transience, of this seemingly so solid body in which we walk attired. Certain agents I found to have the power to shake and to pluck back that fleshly vestment, even as a wind might toss the curtains of a pavilion. For two good reasons, I will not enter deeply into this scientific branch of my confession. First, because I have been made to learn that the doom and burden of our life is bound for ever on man’s shoulders, and when the attempt is made to cast it off, it but returns upon us with more unfamiliar and more awful pressure. Second, because as my narrative will make alas! too evident, my discoveries were incomplete. Enough, then, that I not only recognized my natural body for the mere aura and effulgence of certain of the powers that made up my spirit, but managed to compound a drug by which these powers should be dethroned from their supremacy, and a second form and countenance substituted, none the less natural to me because they were the expression, and bore the stamp, of lower elements in my soul.
I hesitated long before I put this theory to the test of practice. I knew well that I risked death; for any drug that so potently controlled and shook the very fortress of identity, might by the least scruple of an overdose or at the least inopportunity in the moment of exhibition, utterly blot out that immaterial tabernacle which I looked to it to change. But the temptation of a discovery so singular and profound, at last overcame the suggestions of alarm. I had long since prepared my tincture; I purchased at once, from a firm of wholesale chemists, a large quantity of a particular salt which I knew, from my experiments, to be the last ingredient required; and late one accursed night, I compounded the elements, watched them boil and smoke together in the glass, and when the ebullition had subsided, with a strong glow of courage, drank off the potion.
The most racking pangs succeeded: a grinding in the bones, deadly nausea, and a horror of the spirit that cannot be exceeded at the hour of birth or death. Then these agonies began swiftly to subside, and I came to myself as if out of a great sickness. There was something strange in my sensations, something indescribably new and, from its very novelty, incredibly sweet. I felt younger, lighter, happier in body; within I was conscious of a heady recklessness, a current of disordered sensual images running like a mill race in my fancy, a solution of the bonds of obligation, an unknown but not an innocent freedom of the soul. I knew myself, at the first breath of this new life, to be more wicked, tenfold more wicked, sold a slave to my original evil; and the thought, in that moment, braced and delighted me like wine. I stretched out my hands, exulting in the freshness of these sensations; and in the act, I was suddenly aware that I had lost in stature.