By the time Vox was thirty he was a multimillionaire in his own right and his company, SecureOne, had begun taking contracts from military bases, partly to provide private security contractors and partly to screen employees applying for positions in sensitive areas. The catchphrase “vetted by Vox” identified personnel who had passed SecureOne’s ultrarigorous screening process. He received a number of large military contracts to screen personnel for special operations and was soon putting the Vox seal of approval on operators for Delta Force, the CIA, and similar covert organizations.
The day after Vox’s father died from lung cancer, the planes hit the Towers. Vox was asked to head the team that investigated the flight schools in which the Al-Qaeda operatives had earned their pilot’s licenses. Vox’s report put people in jail and it crushed several companies whose standards for security were deemed “criminally lax.” If some people had previously wondered if Hugo Vox was too strict before 9/11, he was thereafter seen as a role model.
In 2002 Vox created his first think tank. He reached out to a select number of thriller writers—friends of his father—and brought them together to dream up the most dreadful and unstoppable kinds of carnage that human minds could concoct. Bombings, exotic bioweapons, covert takeovers, dirty bombs, plagues, and more. The authors gave him everything he wanted and then some, and Vox put it all in a report and brought it to the White House along with a proposal for a training camp in which the top counterterrorism teams in the United States and allied nations would run the scenarios over and over again until they had discovered or invented adequate responses.
The response from Homeland and the Oval Office was not exactly a blank check but close enough. Homeland leased land in Washington State and Vox bought the old White Trails Resort. Terror Town was born.
That was more than a decade ago, and now T-Town was the centerpiece for counter- and antiterrorism training. And now many key players in the War on Terror could boast of having been “vetted by Vox.”
As online social networks flourished over the last few years, all manner of fringe and splinter groups had begun using resources like MySpace, Facebook, Twitter, and message boards for anonymous communication. Vox wanted someone to monitor these networks, someone with the credentials and the intelligence necessary to find even the most obscure clues that might reveal the presence of tangible threats. When Circe O’Tree’s résumé had crossed his desk, Vox knew that he had found a perfect fit. Her reports had stopped a number of attacks and put some dangerous people in jail.
“So,” Vox said, gesturing to her laptop with a jelly doughnut, “who’s being scary today?”
“I’ve been tracking some spooky stuff with Israel and Islamic key words.”
“Anti-Semitic stuff?”
“Not exactly. It’s militant, but it appears to be more pro-Israel militancy. Let me read some of them.” She opened a Word document and brought up a file. Circe wore half-glasses perched precariously on the end of her Irish nose. “Here’s one. ‘Why would God put a sword into the hand of Israel and forbid him to use it? It makes no sense to sit by while Jihad is waged against the Chosen People.’”
Vox grunted.
“And another one: ‘As David did to Goliath shall Israel do to the giant of Islam.’” She adjusted her glasses. “On the surface these are anti-Islamic statements couched in pseudobiblical phrasing, but they have an—oh, I don’t know—a sense of meanness about them. It doesn’t feel like simple rants.”
“Who’s posting this stuff?”
“That’s the thing; most of these are anonymous posts on Twitter, but they’re from accounts started at places like cybercafes. They create an e-mail account, use that to open an account on a social network, and then either abandon it or log in from a different site. We’ve seen that kind of behavior before, Hugo. Remember all that ‘war in heaven’ and ‘Armageddon in the shadows’ stuff from a couple of years ago? This has the same feel. Careful and anonymous.”
He grunted and nodded. “Yeah, sounds like it. Have you checked with our friends in the Bureau?”
“I did, and I got the usual ‘we’ll look into it’ reply, which translates as ‘ignore the rantings of the crazy lady.’”
Vox grinned. “How about Homeland?”
“Same thing, dammit.” She cocked an eye at him. “Any chance we can bring it to the DMS? Maybe let MindReader—”
“Too soon,” Vox said firmly. “Deacon’s been very clear that he doesn’t want to hear anything from us unless it’s actionable.”
“Okay.” She felt deflated. “Let me collate what I found first. If I’m going to make a report even the DMS will accept, then I’ll want to bring all of it.”
“There’s more?”
“Like this? Hundreds of postings, and thousands of places where these posts have been reposted and retweeted.”
“Rewhat?”
“Tweeted. A post on Twitter is called a ‘tweet.’ When someone likes it and wants to pass it on, they ‘retweet’ it.”
“Good God.”
“I know it sounds silly, but Twitter has become the most powerful tool of business on the Net.”
Vox smiled like a tolerant bear. He had coarse, thick features, a bulbous nose, and rubbery lips, but his smile was charming. “Tweets by terrorists. You can’t say that this job isn’t interesting, kiddo.”
Circe nodded but did not smile. Unlike her boss, she was very beautiful, with dark eyes and foamy black curls; also unlike him, she seldom smiled. As much as genetics had been generous to her, life itself had not. Less than a year ago her mother had been killed in a car accident, and Circe’s younger sister had died in combat in Afghanistan the previous summer. She felt alone and adrift in the world, and except for a father she almost never saw, Circe had no family. T-Town had become her home and Hugo Vox had become a second father, but Circe was still adrift in the shadows of loss and grief.
“There’s something else,” she said, and pulled up another file. “Some key words have popped up in these postings. Not all of them, but enough of them to make me pay attention.” She touched the screen and ran a plum fingernail down, pausing at different entries as she scrolled with her other hand. “‘Goddess,’ or some variation of it, shows up in a lot of the entries. In the text, but more often in the usernames of the original poster or people reposting.”
“Oh, Christ … not her again.” Over the last few years various groups ranging from the CIA to the DMS had tracked a series of online comments from a person, or perhaps a group, called the Goddess of the Chosen. The posts were heaviest before and after catastrophic events. If there was a hurricane, a volcanic eruption, a terrorist bombing, or an airline disaster the Goddess would make a post claiming that the event had happened according to her will. So far the identity of the Goddess had not been established, and because she tended to comment on all disasters it was hard to qualify her political leanings. Vox rubbed his eyes tiredly. “Are you sure it’s her?”
“Sure? No, but there are a lot of posts and most of them are using name variations: Goddessofthe7, SacredGoddess, Queen_of_ All, which is a goddess reference; and posts are using various names of goddesses from world myth. Demeter, Mazu, Mami Wata, Mórrígan, Nemain, Macha, Badb, and scores of others. Hundreds, really.”
“How many posts have you been tracking?”
“Over forty thousand.” When Vox’s eyes bugged she said hastily, “Not personally—I’m using the Merlin pattern-search software from the DMS.”
Vox grunted. “I didn’t know Deacon let you have Merlin.”
“He didn’t. Grace did.”
“Is it any good?”
“Well, it’s not MindReader, but it’s better than what we have.”
“What else is popping up?”
Circe adjusted her glasses. “Some of the names may be randomly chosen from a grab bag of goddess names. But there are some that seem to have a political connection. Asherah, Anath, Astarte, and Ashima all show up as usernames. There is some evidence that that the Heb
rew faith may have been polytheistic and those names are possible female counterparts of Yahweh. If that’s true, then they were later removed as the culture became more male centric. Lilith also shows up. As does Ba‘alat Gebal or Baaltis, who is essentially a pan-Semitic goddess. And Eris, Greek goddess of discord. That’s ‘Discordia’ in Greek, which ties into the chaos concept. And—”
Vox held up his hands. “Okay, okay, I get the picture. Lots of goddess references. Tell me what you think about them. Is this the same ‘goddess’ you’ve been tracking?”
“Not sure yet. If so, Hugo, this is the first time the Goddess has made specific threats against Islam. Her usual rant is against what she frequently calls the ‘sin of complacency.’ Those are anarchical references supporting chaos as the natural path for spiritual growth.”
“Which is horseshit.”
“Well, arguing for an ongoing state of chaos is self-contradictory. But these new posts are clearly political, and they suggest that action should be taken, which gives them a whiff of militancy.”
“A militant goddess cult? Is there precedent?”
“Not recently, but historically? Sure. There were goddess cults all over the world, and some of them have been quite violent.”
Vox took a big bite of his doughnut and chewed noisily. “Okay. Write your report. Good work, kiddo. Keep at it.” He pushed the box of doughnuts across the desk. “Keep the carbs. You earned ’em.”
He heaved his bulk out of the guest chair and left, sketching a wave with his coffee cup.
Circe watched him go and then looked down at the documents on the screen. She chewed her lip for a moment, wrestling with some of the same doubts that had plagued her since she first noticed this pattern. Was it there? Or was the Merlin software simply too good at finding patterns in everything?
She bit a piece of a cinnamon doughnut, sipped her coffee, toggled over to Twitter, and dove back in.
Interlude Seven
Hate Crimes
May Through July
Michael Hecht was not a Jew. None of his friends were Jews, and except for the accountant at the hardware store in which he worked part-time, no one he knew was Jewish. None of his uncles or grandparents had fought in Europe during World War II, and he had no connections to anyone who had been interned or murdered in the Nazi concentration camps. He had never been to Israel and did not know anyone who had. Michael Hecht did not even particularly understand politics. He had an I.Q. of 86 and had a C average in school. He never watched any debates and could not with any degree of certainty name anyone in state politics.
Michael Hecht also did not personally know any Muslims. None of them were among his friends, family, or co-workers. No Muslim had ever been rude to him, physically attacked him, done harm to people he knew or loved.
All of this information came out during Deputy Sheriff Jaden Glover’s interview of Hecht following the twenty-two-year-old’s arrest. Glover had known Michael all his life; he’d once dated Hecht’s oldest sister, Maryanne.
“Why’d you do it?” Glover asked.
Hecht shrugged. He sat on a metal chair, his wrists cuffed to a D ring on the table. Another deputy stood by the door. Hecht had been Mirandized at the scene and again here in the station. He’d waived his rights both times.
“C’mon, Mike. You drove thirty-seven miles; you stopped to buy gasoline. You brought half a dozen of your mom’s Mason jars with you. And rags. You even brought a lighter and you don’t smoke. You had to have planned this.”
Michael Hecht shrugged again. His face was smudged with soot and he had some tissue stuffed into his nostril to stem the bleeding from where the building caretaker, Kusef, had punched him.
“You went to all that trouble,” said Glover, “and you put firebombs through all the windows. You burned the whole damn thing to the ground. What was in your head, boy? You upset ’cause Milt Ryerson’s boy lost his leg in Iraq? This some kind of personal vendetta?”
Michael Hecht did not know what a vendetta was. “Shit, I didn’t know Tommy lost his leg. Damn … that’s fucked up.”
Glover cut a look at the other deputy, who arched one eyebrow.
“You didn’t know about Tom Ryerson?”
“Nah … I ain’t seen him since graduation.”
“Then why’d you set fire to the mosque?”
Hecht looked confused. “What’s a mosque?”
“What’s a—Judas priest, boy, that’s what you just burned the hell down.”
“It wasn’t no mosque. It was a church. A raghead church.”
“That’s what a mosque is. A church for Muslims.”
“Fucking ragheads.”
“Do you have a reason to hate Muslims, Mike?”
“They’re fucking sand niggers.”
“You ever met a Muslim, Mike?”
Hecht looked away for a second. “No.”
“Then why did you want to burn down their church?”
Hecht was silent for a long time, his face contorting as he tried to think it through.
“Come on, Mike … I’d like to help you here, but you got to be straight with me.”
Michael Hecht leaned back and looked up at the ceiling. “Ah, man … I don’t know. They’re just fucking ragheads, y’know.”
That was all they managed to get out of him. When the county detectives made a thorough search of Michael Hecht’s house, they also searched his e-mail accounts and backtracked his Internet usage. Hecht was subscribed to hundreds of message boards. Over forty of them were devoted to the Goddess. The most recent posting Hecht had been to was the last in a series of linked messages on Twitter. The first one read: The Chosen will not tolerate the impure touch of the Muslim. The intervening posts escalated up from there in racial hatred, culminating with the one that had, apparently, sent Michael Hecht out into the night.
Fire purifies.
Michael Hecht was charged with one count of arson and fourteen counts of murder. His state-appointed defense attorney tried to build a case on diminished capacity, but by the time the matter went to trial the attorney knew that he was trying to sell a sympathy verdict in what had become a landmark hate crime case. The jury deliberated for fourteen minutes. Michael Hecht was convicted in a Powell County Kentucky court and sentenced to death. He remains on death row to this day.
IN NEW YORK City, a flaming whiskey bottle was thrown through the front window of the 117th Street mosque during evening prayers. Several congregants suffered minor burns, and only the swift and combined actions of Azada, a teenage girl, and three of her friends, who grabbed fire extinguishers, prevented loss of life.
No one was arrested for the crime; however, witnesses saw a black male, approximately thirty-five, wearing a business suit, running from the scene seconds after they heard the sound of the window breaking.
IN ATLANTA, GEORGIA, four white males and one Hispanic were arrested as they emerged from the Al-Farooq Masjid mosque on Fourteenth Street. The young men had emptied two five-gallon cans of gasoline inside the building and had stopped to light a rock that had been wrapped in a gassoaked rag. Police cruisers, responding to a silent alarm triggered by the break-in, blocked the flight of the youths. All five were taken into custody. Fire department personnel worked with the caretakers of the mosque to clean up the building; however, early estimates were that it would cost forty thousand dollars to remove all traces of the gasoline and replace tapestries, books, and furniture damaged during the intrusion.
When detectives interviewed the boys, one of them admitted to having gotten the idea from the Internet. It was later determined that three of the five regularly followed forums and posts by the Goddess.
A week later the Catholic church attended by two of the boys was firebombed. No suspects have so far been identified.
Over the next month three mosques, two churches, and two synagogues were burned in Georgia.
WITHIN SIX HOURS of the Goddess’s “Fire purifies” post, arson-based hate crimes directed at Muslims rose nearly 4 p
ercent. At the end of six weeks, taking into account retaliatory attacks that included arson, drive-by shootings, rapes, beatings, and bomb scares, the incidence of anti-Muslim hate crimes rose 39 percent. Corresponding hate crimes directed at Jews rose 26 percent, and hate crimes directed at Christians of various colors and denominations rose 24 percent. The total number of victims directly connected to these crimes, according to the Department of Justice, numbered 43 dead, 175 wounded.
The day that CNN broke the story and showed those statistics, the Goddess, using the name Enyo, posted this comment on over sixty social networks:
I am well pleased.
Chapter Thirteen
Whitechapel, London
December 17, 2:41 P.M. GMT
Benson Childe arranged to provide me with a set of Barrier credentials that would be a master key to all levels of the investigation. He also authorized me to carry my weapon, which was useful, since I was already packing the Beretta 92F.
“A constable will meet you downstairs with the ID cards and other documents, and then he’ll drive you back to the London, where you’ll liaise with Detective Sergeant Rebekkah Owlstone. Her team is coordinating the door-to-door interviews of the neighborhood.”
“Great.”
We were in his office and he poured a cup of tea into a cardboard container and handed it to me. “Temperature’s dropped out there. You’ll need this if you’re going to be pounding on doors.”
The King of Plagues Page 9