A Companion to the American Short Story

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A Companion to the American Short Story Page 38

by Alfred Bendixen

death ” (278).

  Kate Chopin (198 – 9). Toth also observes that

  7

  Seyersted, in Kate Chopin

  , states that the

  “

  The Going Away of Liza

  ”

  was rejected

  theory that Chopin loved her husband yet

  twelve times before it was accepted for pub-

  also felt “ emancipationist urges ” would

  lication (200).

  explain why her fi ction “ frequently opposes a

  15 Chopin comments in an entry from May 22,

  woman who stays home and one who strikes

  1894, of a diary, reprinted in A Kate Chopin

  out, and why she advocates no ‘ best way ’ to

  Miscellany , ed. Seyersted and Toth , that when

  live for a female ” (173).

  asked by a friend, “ ‘ Would you not give any-

  8

  See Marks, Bicycles, Bangs, and Bloomers , for

  thing to have [a nun ’ s] vocation and happy

  satirical depictions of the New Woman in

  life, ’ ” she responded, “ ‘ I would rather be that

  American and British cartoons, poetry, and

  dog, ’ ” pointing to one nearby (92).

  editorials of the 1890s.

  16

  In “ The Search for Self in Kate Chopin ’ s

  9

  Several earlier critics dismiss the story;

  Fiction

  ”

  Patricia Hopkins Lattin similarly

  Seyersted concurs with Daniel Rankin

  ’

  s

  notes that Adrienne has two identities, “ the

  assessment of the story in 1932:

  “

  Only in

  sophisticated, jaded woman of the world and

  ‘

  The Maid of Saint Phillippe

  ’

  …

  did she

  the ascetic identity she assumes two weeks of

  turn to an historic event, and the result

  the year when she goes to the convent ” (228),

  was disastrous

  ” ( Kate Chopin

  82). In book

  -

  contending that she is seeking a “ rebirth ” in

  length studies of Chopin, both

  Peggy

  each visit.

  Skaggs (57) and

  Barbara Ewell

  (80) fi nd 17

  See Toth, Kate Chopin 373.

  the story a weak anomaly among her work.

  18

  In “ Kate Chopin Thinks Back Through Her

  However, Emily Toth has recently asserted

  Mothers

  ”

  Toth theorizes that this story is

  its signifi cance as Chopin

  ’

  s refl ection on

  Chopin ’ s meditation on the life of her mater-

  the life of her great - great - grandmother

  nal grandmother, Mary Athena ï se Charleville

  in “ Kate Chopin Thinks Back Through Her

  Faris, who likewise “ had gone into marriage

  Mothers. ”

  naively and been wounded by it ” (18).

  170

  Charlotte Rich

  19

  See Chopin ’ s comments in a late essay, “ On

  ( Kate Chopin 207). Toth cites possible reasons

  Certain Brisk, Bright Days ” (1899): “ ‘ Do you

  for Chopin

  ’

  s departure: preference not to

  smoke cigarettes? ’ is a question which I con-

  join a specifi c section; dislike of the emphasis

  sider impertinent, and I think most women

  on structure, organization, and committees;

  will agree with me. Suppose I do smoke ciga-

  or dislike of the emphasis on social uplift

  rettes? Am I going to tell it out in meeting?

  (209).

  Suppose I don ’ t smoke cigarettes. Am I going

  21

  The use of opium was associated with the

  to admit such a refl ection upon my artistic

  1890s Decadent movement in the arts, as

  integrity, and thereby bring upon myself the

  were such New Woman authors as Anglo

  -

  contempt of the guild? ” (723).

  Irish author George Egerton, as Elaine Show-

  20

  Toth notes that Chopin joined the Wednes-

  alter notes in her introduction to Daughters of

  day Club as a charter member in December

  Decadence (x). Showalter asserts that Chopin ’ s

  1890, but the club became increasingly

  story, which she includes in this anthology,

  regimented, and by the end of 1892, Chopin

  “ describes an erotic hallucination brought on

  “ had decided to be a loner, not a clubwoman ”

  by smoking a yellow opium cigarette ” (xi).

  References and Further Reading

  Ardis , Ann . New Women, New Novels: Feminism and

  Seyersted , Per , and Emily Toth , eds. A Kate Chopin

  Early Modernism . New Brunswick, NJ : Rutgers

  Miscellany . Natchitoches, LA : Northwestern

  University Press , 1990 .

  State University Press , 1979 .

  Chopin , Kate . The Complete Works of Kate Chopin .

  Showalter , Elaine . “ Introduction . ” Daughters of

  Ed. Per Seyersted. Baton Rouge : Louisiana State

  Decadence: Women Writers of the Fin - de - Si è cle . New

  University Press , 1969 , rpt. 1993.

  Brunswick, NJ : Rutgers University Press , 1993 .

  Cunningham , Gail . The New Woman and the Skaggs , Peggy . Kate Chopin . New York : Twayne ,

  Victorian Novel . New York : Harper & Row ,

  1985 .

  1978 .

  Smith - Rosenberg ,

  Carroll .

  Disorderly Conduct:

  Ewell , Barbara . Kate Chopin . New York : Ungar ,

  Visions of Gender in Victorian America . New York :

  1986 .

  Knopf , 1985 .

  Fernando , Lloyd . “ New Women ” in the Late Victorian

  Thomas , Heather Kirk . “ ‘ What are the Prospects

  Novel . University Park : Pennsylvania State Uni-

  for the Book? ’ Rewriting a Woman ’ s Life . ” Kate

  versity Press , 1977 .

  Chopin Reconsidered: Beyond the Bayou . Eds. Lynda

  Lattin , Patricia Hopkins . “ The Search for Self in

  S. Boren and Sara deSaussure Davis . Baton

  Kate Chopin ’ s Fiction: Simple Versus Complex

  Rouge : Louisiana State University Press , 1992 .

  Fiction . ” Southern Studies 21 (Summer 1982 ):

  36 – 57 .

  222 – 35 .

  Tichi , Cecelia . “ Women Writers and the New

  Ledger , Sally . The New Woman: Fiction and Femi-

  Woman . ” Columbia Literary History of the United

  nism at the Fin de Si è cle . Manchester : Manchester

  States . Gen. Ed. Emory Elliott . New York :

  University Press , 1997 .

  Columbia University Press , 1987 . 589 – 606 .

  Marks , Patricia . Bicycles, Bangs and Bloomers: The

  Toth , Emily . Kate Chopin: A Life of the Author of The

  New Woman in the Popular Press . Lexington : Uni-

  Awakening . New York : William Morrow , 1990 .

  versity Press of Kentucky , 1990 .

  — — — . “ Kate Chopin Thinks Back Through Her

  Schneider , Dorothy , and Carl J. Schneider . Ameri-

  Mothers: Three Stories by Chopin . ” Kate Chopin

&
nbsp; can Women in the Progressive Era, 1900

  –

  1920 .

  Reconsidered: Beyond the Bayou . Eds. Lynda S.

  New York : Facts on File , 1993 .

  Boren and Sara deSaussure Davis . Baton Rouge :

  Seyersted , Per . Kate Chopin: A Critical Biography .

  Louisiana State University Press , 1992 . 15 – 25 .

  Baton Rouge : Louisiana State University Press ,

  Woloch , Nancy . Women and the American Experience .

  1969 .

  New York : Knopf , 1984 .

  12

  Frank Norris and Jack London

  Jeanne Campbell Reesman

  Frank Norris (1870 – 1902) and Jack London (1876 – 1916) were leading proponents

  of “ naturalism, ” a French - infl uenced new school of American fi ction at the beginning

  of the twentieth century, along with their contemporaries Stephen Crane and

  Theodore Dreiser. American literary naturalism fl ourished between the 1890s and the

  1920s. As a term in philosophy, art criticism, and literary criticism, “ naturalism ” has

  a long history, but its meaning is still in debate. Is naturalism, as Norris believed, a

  form of romanticism? (Norris, “ A Plea ” 75). Or is naturalism merely a branch of

  realism – a “ heightened ” realism “ infused with pessimistic determinism, ” as Donald

  Pizer describes it? ( Realism and Naturalism 11). In which competing and confl icting

  ways does naturalism refer to nature? In its emphasis upon power, survival, and

  biology, does it constitute materialistic determinism, as London thought? How does

  its use of sensationalism refl ect its documentary function? As in their novels, the short

  fi ction of Norris and London furnishes dramatic examples of engagement with these

  questions.

  Both É mile Zola and Hippolyte Taine, French originators of naturalism in mid -

  nineteenth

  -

  century France, used the terms

  realism

  and

  naturalism

  as if they were

  identical, as did Gustave Flaubert. Realism expanded in the nineteenth - century novels

  of France, Russia, Britain, and the United States, attempting to offer an objective

  view of everyday life that would constitute a new mimesis to replace the imaginative

  subjectivity of the Romantics. The novel genre itself had developed in the preceding

  two centuries out of the rising middle class, and the realistic novel became the stan-

  dard of the genre. A detached point of view and everyday subjects seemed appropriate

  to cultures increasingly inhabited by the bourgeois class, which venerated scientifi c

  and social innovation and expected a literature to refl ect their more enlightened age.

  Naturalism was no less a development of the middle class, but a different (and

  poorer) middle class that included the voices of outspoken social critics such as Zola,

  whose naturalism depicted the lives of the poor at the mercy of pitiless and illimitable

  forces in biology and society, with themes of power and survival. In the preface to

  172

  Jeanne Campbell Reesman

  Th é r è se Raquin (1868) , Zola compares the naturalist writer ’ s portrayal of his characters

  to a surgeon dissecting a corpse, and elsewhere he classifi es literature as a social science.

  Though far from an idealist, he did believe that the novelistic exposure of the real

  conditions of survival in the world could help right political and economic wrongs.

  With this aim his authorial descendants, Norris the “ muck - raker ” and London the

  socialist, would heartily agree.

  Naturalists employed a documentary, photographic use of detail in a way quite

  different from the leisurely details of the realist novel, befi tting its different use of

  data and its affi nities to journalism, sociology, and the new intellectual and social

  challenges of Karl Marx, Sigmund Freud, and, most of all, Charles Darwin and his

  theories of natural selection and evolution. It is important to note the relationship of

  naturalism to the new art of photography. But naturalism had its infl uences from the

  arts, as well: one of Zola ’ s school - friends was Paul C é zanne, and through him, remarks

  Lilian Furst, Zola was introduced to Impressionist painters who chose subjects from

  contemporary reality set in the natural changing play of color and light ( Furst and

  Skrine , Naturalism 5). The new world was able to see more than before, but the pow-

  erful capitalist classes of the dawning century were not interested in seeing everything.

  Naturalist writers arose to bring attention to those excluded realities.

  Realistic plots work toward the restoration of order, often with a character ’ s proper

  location in a class hierarchy; if minor crises lead to a major confrontation, it is fol-

  lowed by resolution. In naturalistic novels the plot line may lead us fervently to desire

  order or at least stasis, but instead of a climb upwards, naturalistic characters confront

  crises and are destroyed. A realistic theme might suggest that good will ultimately

  prevail, but in naturalistic novels, often in contradistinction to an author ’ s own politi-

  cal ideals, humans are doomed by biological, social, and economic forces beyond their

  control. Whereas the realist novels of the nineteenth century may attack social mores

  and manners, they are rarely as critical of society as naturalist novels, which are inter-

  ested in exposing the seamier sides of society ’ s underpinnings. At the turn of the

  century, this included one ’ s genetic ancestry and one ’ s race or gender, thought to

  predetermine a given individual ’ s traits, whether physical or mental health, sexuality,

  criminality, or other tendencies, so that characters were seen as doomed from within

  and without. With its clearer set of social doctrines, a more clearly restricted period

  in literature (approximately 1890 – 1920), and location largely in just two countries,

  France and the United States, naturalism sharply focused its critiques of the industrial

  wealth of the bourgeoisie and articulated a sense of lower - class despair in the face of

  economic and biological forces seen as too powerful to be reformed, as was the hope

  of the liberal - minded in the nineteenth century and the dream of the New World.

  Yet American “ naturalism ” was never really a school; that is, aside from reading each

  other ’ s books, naturalists in the United States held forth no mutual doctrine, as did

  naturalists in Europe.

  One must remember that as tempting as it is to assign romanticism, realism, and

  naturalism to different domains, one must be cautious. British Romantic poets

  expressed belief in naturalness and spontaneity so as to give “ a powerful new impetus

  Frank Norris and Jack London

  173

  to the study of nature ” by scientists, Furst notes ( Naturalism 3 – 4). Just as American

  transcendentalists popularized the romantic conception of reality as organic, scientists

  were led to observe and record related physical phenomena more carefully. And

  realism, perhaps unwittingly, tended to open the doors to new realms of knowledge

  diffi cult to assess by traditional Victorian standards.

  Few naturalist heroes are heroic by traditional defi nition. In naturalist fi ction there

  is usually a great distance between a protagonist an
d his creator, and in recognizing

  that distance, readers are called upon both to experience alienation and to share the

  larger view of the author, which may be merely to mourn or to observe the effects

  upon the hapless protagonist, or even, as in Norris ’ s work, to see the entire situation

  as tragicomedy. Pizer has insisted upon idealism as an ingredient of naturalist writing

  to be located in the author ’ s, if not character ’ s, point of view: “ Whether in a Huck

  Finn beleaguered by a socially corrupted conscience yet possessed of a good heart, or

  a Carrie grasping for the material plenty of life yet reaching beyond as well, in these

  and other works the late nineteenth - century American realists and naturalists contin-

  ued to maintain the tension between actuality and hope which in its various forms

  has characterized most Western literature since the Renaissance ” ( Pizer , Realism and

  Naturalism xiii). Naturalism has been criticized as inconsistent because it degrades

  humans as merely victims of internal and external forces beyond their control, while

  at the same time identifying qualities that could elevate or lower individuals. For

  Pizer the problem is solved by recognizing tragic themes in naturalist novels (Pizer,

  Twentieth - Century x). He identifi es “ a compensating humanistic value … which affi rms

  the signifi cance of the individual. ” Although the individual may be a cipher in an

  amoral world, “ the imagination refuses to accept this formula as the total meaning of

  life. ” Indeed, in his memorable defi nition: “ Naturalism refl ects an affi rmative ethical

  conception of life, for it asserts the value of all human life by endowing the lowest

  character with emotion and defeat and with moral ambiguity, no matter how poor or

  ignoble he may seem. ” The “ vast skepticism ” of the naturalist hero, as Pizer calls it,

  affi rms the “ worth of the skeptical or seeing temperament, of the character who con-

  tinues to look for meaning in experience even though there probably is no meaning ”

  ( Pizer , Realism and Naturalism 11 – 12, 37). One can see this happening in Stephen

  Crane ’ s “ The Open Boat, ” wherein the only saving value of the men ’ s struggle with

  the sea is their realization of their dependence upon each other, their community.

  The trick for the naturalist author, then, is to distance the naturalist protagonist

  from the reader, like Zola ’ s “ corpse, ” but also to offer some sort of possible response

 

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