A Companion to the American Short Story

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A Companion to the American Short Story Page 55

by Alfred Bendixen


  of social, economic, and political order are fast being thwarted. Sarty ’ s gradual dis-

  covery of his father ’ s true nature in “ Barn Burning, ” along with the choices it forces

  on him, gives the story much of its force and poignancy.

  Faulkner uses child narrators on several other occasions to describe and comment

  on older adult characters who struggle against the forces of order and conformity, or

  who at least stand in contrast to these forces. In “ Uncle Willy, ” for example, a child

  narrator admires an adult character, a pharmacist, who resists the town ’ s efforts to

  cure his drug addiction.

  “

  That Evening Sun

  ”

  is narrated by Quentin Compson,

  remembering as an adult events that took place when he was about 10 years old. His

  sister Caddy, little brother Jason, and his parents, all from The Sound and the Fury ,

  appear as minor characters in the story, which is focused primarily on the fear of a

  black woman named Nancy. Nancy is married to a man named Jesus who she fears

  plans to murder her out of anger and jealousy that she has become pregnant with

  another man ’ s child (possibly a white Baptist deacon ’ s child). The story portrays her

  fears and her efforts to fi nd help from the Compson family. It is apparently set around

  1890, a year corresponding with early events in The Sound and the Fury . That the story

  is told from a future vantage point is made clear by Quentin ’ s two - paragraph intro-

  duction, which remarks on the change that has come to the town, the paved sidewalks,

  the telephone poles that have replaced trees, the city laundry that has replaced the

  Negro women of some fi fteen years before: “ balanced on their steady turbaned heads,

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  bundles of clothes tied up in sheets, almost as large as cotton bales, carried so without

  touch of hand between the kitchen door of the white house and the blackened washpot

  beside a cabin door in Negro Hollow ” (289). The implication is not only that the

  narrator himself has grown older in years and understanding but that the town has

  progressed, and that the story being told is of an older time.

  Nancy is portrayed as illiterate, hysterical with fear, an occasional prostitute, and

  probably a cocaine addict. Her lifestyle and her murderous husband isolate her from

  other members of the black community, who are nearly as afraid of her husband as

  she is. Moreover, her status as prostitute and drug addict make her a moral pariah.

  Her race, social class, and lack of education further separate her from the white

  members of the community, specifi cally the Compson children and their parents. Mr.

  Compson, in particular, seems totally at a loss to help Nancy. He does not know what

  to do and at the height of her terror essentially abandons her, advising her to go to

  sleep. Mrs. Compson sees Nancy ’ s problem as an inconvenience. And the children

  simply do not understand. What most fundamentally isolates Nancy, above and

  beyond questions of race or class or literacy, is her conviction that she faces death and

  therefore divine judgment. The Jesus whom she fears is not merely the husband Jesus

  who may enter her house and cut her throat, but the Divine Jesus, who will judge

  her sinful behavior and cast her down to hell. Her position as a helpless and irrational

  person places her in a category similar to that of the children, who sense but do not

  understand her fear and who also have no comprehension of her problems with her

  husband or of her fear of death and damnation. Their innocent ignorance creates an

  additional layer of isolation in the story.

  “ That Evening Sun ” is a literal horror story. Nancy believes that her murderer lurks

  in the ditch outside her shabby house. The children can tell only that she is afraid,

  and they are young enough not to be bothered by her fear. Moreover, as Jason repeat-

  edly points out, Nancy is “ only a nigger ” and therefore someone who doesn ’ t matter.

  It is diffi cult to think of any character in Faulkner ’ s fi ction as profoundly isolated

  as Nancy. Her fear is existential, a profound apprehension of the nothingness of her

  life, and the core of the horror that penetrates the story is that there is no way to

  assuage her fear, no way, as the helplessness of the Compson parents and the indif-

  ferent ignorance of their children illustrate, even to understand it. Even though this

  story begins as a framed narrative – told in retrospect by an adult narrator about a

  childhood memory, it is signifi cant that the frame does not close when the story

  ends. Instead the story concludes by focusing on Nancy

  ’

  s fear and the children

  ’

  s

  gradual loss of interest in her fear as their indifferent father leads them away from

  her house back towards the light and safety of their white - columned house, where

  fear and death and a vengeful Jesus do not intrude, at least as far as the children

  are aware.

  Immediately preceding “ That Evening Sun ” in Collected Stories is one of Faulkner ’ s

  most effective comic stories, “ That Will Be Fine ” (1935). It uses a narrator similar to

  Quentin in the previous story, although this time the narrator is even younger, around

  seven years old, and there is no clear evidence of a frame or that the story is told from

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  a future vantage point. The narrator is so young, in fact, that on occasion the story

  verges on caricature. In “ That Evening Sun ” part of the terror stems from the fact

  that the narrator is recalling a time when he was just old enough to sense Nancy ’ s

  terror. In “ That Will Be Fine ” comedy stems from the fact that the young narrator

  understands virtually nothing that goes on around him. When Uncle Rodney hires

  the boy to watch out for the husband of a woman with whom he is having an affair,

  the boy thinks his uncle is “ in business ” with the woman. When his mother and aunt

  weep after discovering their brother has absconded with a large portion of the family

  fortune, the boy merely describes the fact, taking no special note of what appears to

  be a common event. He even fails to recognize at the end of the story that the object

  being carried by the men back to his grandparents ’ house is his dead uncle. The boy

  does not know that his uncle is a philandering adulterer and probably an alcoholic

  who has by fraud, forgery, and outright theft lost much of the family fortune.

  The boy ’ s innocent point of view also cloaks darker elements of the story, which

  ends with the uncle ’ s death. All the boy can think about are the quarters his uncle

  has offered him for helping out, and the boy mistakes the gunfi re that kills his uncle

  for Christmas fi reworks going off in a nearby town. In fact, the boy ’ s moral ignorance,

  not to mention his greed, suggests that he shares some traits in common with his

  uncle. Told through the boy ’ s viewpoint, “ That Will Be Fine ” is a hilarious story of

  a wild and carefree uncle whom the boy admires and loves. Told from the point of

  view of the boy ’ s older relatives, who must deal with the consequences of Rodney ’ s

  behavior (a perspective that is
at least implied), the story of adultery, theft, fraud, and

  murder is tragic. Its success depends on the adult reader ’ s corrective reactions to the

  child narrator ’ s descriptions. The adult reader recognizes and understands what the

  boy cannot see. Faulkner often depends on his adult readers to provide the correcting

  perspective to his narratives. This is especially true in the early pages of The Sound

  and the Fury , when Caddy Compson climbs the pear tree to look through the window

  at the funeral of her grandmother. (Although the family in “ That Will Be Fine ” is

  not the Compson family, Uncle Rodney resembles the alcoholic, philandering Uncle

  Maury of The Sound and the Fury .)

  Faulkner uses the child ’ s point of view in a number of his stories and novels, from

  As I Lay Dying and The Unvanquished to much of Go Down, Moses and The Reivers

  (1962). In “ A Justice ” (1931), which appears in “ The Wilderness ” section of Collected

  Stories , Faulkner employs Quentin ’ s juvenile viewpoint once again, though in this

  story the viewpoint serves only to emphasize the ancient nature of the tale of Ikke-

  motubbe and Sam Fathers that is being told and has no particular organic relation to

  the main narrative. A similar narrative viewpoint is at work in “ Uncle Willy ” (1935),

  where a young narrator and his friends admire a middle - aged pharmacist ’ s resistance

  to the efforts of the townspeople to civilize him and cure him of his drug addiction.

  The boys see their own rebelliousness as analogous to the older man ’ s and fail to

  understand that his problems are of an entirely different order than their own. “ That

  Evening Sun ” and “ That Will Be Fine ” depend on the essential function of point of

  view, without which the stories would be fundamentally different. Their primary

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  effects – whether tragic or comic – stem from the limited perspective from which the

  main character views the events of the story.

  A number of Faulkner ’ s stories focus on the isolation of characters. Certainly, this is

  a central theme of “ That Evening Sun ” and even of “ Barn Burning, ” where Abner Snopes

  is isolated by class, poverty, and his self - conditioned resistance to any form of control

  or order. Faulkner often used the plight of African American characters to represent

  the theme of isolation that he saw as a basic condition of modern existence. We have

  already seen that theme in “ That Evening Sun, ” and it occurs again in “ Pantaloon in

  Black ” in Go Down, Moses . Isolation is important as well for the slave at the center of

  the story “ Red Leaves, ” published in 1930 in the Saturday Evening Post and collected in

  These 13 . “ Red Leaves ” is a companion story to “ A Justice, ” which also appeared in These

  13 . Both stories chronicle the Indian history of Yoknapatawpha County that lies in the

  background of Absalom, Absalom! While “ A Justice ” is a framed narrative, told to

  Quentin Compson by Sam Fathers as he talks about his parentage and how the Indians

  came to acquire slaves, “ Red Leaves ” is narrated externally and is focused on the efforts

  of two Indians to capture an escaped slave. The chief of the tribe has died, and the slave

  who belonged to him is to be killed and buried along with the chief ’s horse and hound.

  From the viewpoint of the two Indians, the slave (and slavery in general) is an incon-

  venience. Although they respect the slave ’ s determination to escape, they also view him

  as nothing more than chattel. Although the story does not present the slave ’ s point of

  view, it makes clear, through his desperate attempts to escape, and through his fear at

  the story ’ s end, that he is another of Faulkner ’ s hapless, isolated characters, trapped by

  circumstance and history. The comic aspects of the story – focused on the Indians – are

  counterbalanced by the slave ’ s fear. Faulkner has genuine sympathy for the slave and

  shows his plight clearly, along with the indifference of the Indians to his status as a

  human being desperate to escape death. However, contemporary readers may have dif-

  fi culty recognizing Faulkner ’ s sympathy for what it is, nor may they see the humor in

  the diffi culties Indians experienced in owning slaves. In both “ Red Leaves ” and “ A

  Justice ” Faulkner shows through his satiric portrayal how the Indians were corrupted

  by the materialism of white settlers and the ownership of slaves.

  One cause of the slave ’ s isolation in “ Red Leaves ” is his powerlessness. Mr. Compson

  in

  “

  That Evening Sun

  ”

  is powerless to assuage Nancy

  ’

  s terror because he lacks

  empathy, does not understand her, and therefore cannot communicate with her. The

  opening section of “ Dry September ” (fi rst published in Scribner ’ s in 1931 and collected

  in These 13 ) is narrated from the perspective of another character isolated by power-

  lessness, a barber named Hawkshaw (also the main character in “ Hair ” ), but in this

  case powerlessness results from moral cowardice as well as social circumstances that

  the barber cannot alter. In the story a black man named Will Mayes is rumored to

  have attacked a white woman named Minnie Cooper. The woman is known as an

  eccentric spinster, and rumors about her might not normally be trusted, except that

  in this case the rumor that she has been attacked by a black man seizes precedence

  over rationality. As soon as the story is told, everyone automatically believes it –

  because the culprit is a black man. 7 When Hawkshaw expressed doubt that Will

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  Hugh Ruppersburg

  Mayes could have committed such a crime ( “ He ’ s a good nigger ” [169]), a “ hulking

  youth in a sweat - stained silk shirt ” answers, “ Won ’ t you take a white woman ’ s word

  before a nigger ’ s? ” It is not a woman ’ s hysteria that dominates the story but instead

  the racist hysteria of the white men who band together to lynch Will Mayes. Few

  stories by Faulkner or any other writer so painfully describe the racism of a small

  provincial town. The story is composed of fi ve sections, each a contrast to the section

  that follows or precedes it: Hawkshaw ’ s impotent claims that Will Mayes is innocent

  contrast with the vicious certainty of other townsmen that he is guilty; Minnie Coo-

  per ’ s social ostracism in the town as an old maid contrasts with the terror of Will

  Mayes; the brutality of the character McLendon, who participates in the lynching,

  clashes with the fear of his own wife. The story does not describe the lynching, just

  as it does not describe the supposed crime against Minnie Cooper. By allusion, con-

  trast, and indirection, Faulkner implies a set of circumstances that led to the murder

  and that stand in a more general way for the condition of the town as a whole. Sexual

  repression and abuse, racism, despair, frustration, and moral weakness are interwoven

  in the story, perhaps Faulkner

  ’

  s most scathing indictment of racism and its

  consequences.

  Many of the stories in “ The Middle Ground ” section of Collected Stories do not

  represent Faulkner ’ s best work. Still,
they illustrate the diversity of his range. Two

  stories – “ Wash ” and “ Mountain Victory ” – do stand out as major works. Both, in

  different ways, are by - products of Faulkner ’ s work on Absalom, Absalom! 8 “ Wash, ”

  published in 1932, recounts events leading to the death of Thomas Sutpen, the novel ’ s

  main character. Beginning in medias res like “ A Rose for Emily, ” it describes Wash

  Jones ’ s relationship with and murder of Sutpen, the same events told in chapter 7 of

  the novel. The story explores from Wash ’ s point of view events that are described

  more objectively in the novel, where Wash Jones is a minor character, an accessory

  to the narrative. Wash serves in the novel as a reminder of Sutpen ’ s origins in the

  mountains of West Virginia and shows by his role in the story how, following the

  end of the Civil War and the decline of his fortunes, Sutpen ’ s life has come, in effect,

  full circle. In the story Wash is the main focus, and the events of Sutpen ’ s fi nal day

  recede into the background of the more central concern with Wash, his romantic

  illusions about Sutpen, and the betrayal he feels when he hears the man compare his

  granddaughter Milly to a horse. Events that occupy only a few paragraphs in the novel

  are fully developed in the story. While Wash takes pride in his friendship with

  Sutpen, whom he idealizes as a paragon of courage and chivalry, he realizes after the

  man fathers a child on his granddaughter and then shows indifference to the child ’ s

  birth that the friendship has meant nothing to Sutpen, and that all the pride and

  self - importance Wash has taken from it are meaningless.

  “ Wash ” explores the same themes of class confl ict and identity as “ Barn Burning, ”

  but from the viewpoint of a man at the end of his life rather than a boy on the verge

  of adulthood. 9 While Sarty ’ s experience frees him from the self - destructive, hopeless

  existence of his father to face an uncertain future, Wash ’ s illumination about the true

  nature of his relationship with Sutpen leaves him nothing but a rusting scythe and

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  the “ wild glaring eyes of the horses and the swinging glints of gun barrels, without

  any cry, any sound ” (550). The story ’ s ending, where Wash runs towards the waiting

 

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