The Complete Memoirs of Jacques Casanova de Seingalt

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The Complete Memoirs of Jacques Casanova de Seingalt Page 6

by Giacomo Casanova


  However, having at a later period gone to confession, and accused myself to the priest of the sin with every circumstance surrounding it, I gained some knowledge which afforded me great satisfaction. My confessor, who was a Jesuit, told me that by that deed I had verified the meaning of my first name, Jacques, which, he said, meant, in Hebrew, "supplanter," and that God had changed for that reason the name of the ancient patriarch into that of Israel, which meant "knowing." He had deceived his brother Esau.

  Six weeks after the above adventure my father was attacked with an abscess in the head which carried him off in a week. Dr. Zambelli first gave him oppilative remedies, and, seeing his mistake, he tried to mend it by administering castoreum, which sent his patient into convulsions and killed him. The abscess broke out through the ear one minute after his death, taking its leave after killing him, as if it had no longer any business with him. My father departed this life in the very prime of his manhood. He was only thirty-six years of age, but he was followed to his grave by the regrets of the public, and more particularly of all the patricians amongst whom he was held as above his profession, not less on account of his gentlemanly behaviour than on account of his extensive knowledge in mechanics.

  Two days before his death, feeling that his end was at hand, my father expressed a wish to see us all around his bed, in the presence of his wife and of the Messieurs Grimani, three Venetian noblemen whose protection he wished to entreat in our favour. After giving us his blessing, he requested our mother, who was drowned in tears, to give her sacred promise that she would not educate any of us for the stage, on which he never would have appeared himself had he not been led to it by an unfortunate attachment. My mother gave her promise, and the three noblemen said that they would see to its being faithfully kept. Circumstances helped our mother to fulfill her word.

  At that time my mother had been pregnant for six months, and she was allowed to remain away from the stage until after Easter. Beautiful and young as she was, she declined all the offers of marriage which were made to her, and, placing her trust in Providence, she courageously devoted herself to the task of bringing up her young family.

  She considered it a duty to think of me before the others, not so much from a feeling of preference as in consequence of my disease, which had such an effect upon me that it was difficult to know what to do with me. I was very weak, without any appetite, unable to apply myself to anything, and I had all the appearance of an idiot. Physicians disagreed as to the cause of the disease. He loses, they would say, two pounds of blood every week; yet there cannot be more than sixteen or eighteen pounds in his body. What, then, can cause so abundant a bleeding? One asserted that in me all the chyle turned into blood; another was of opinion that the air I was breathing must, at each inhalation, increase the quantity of blood in my lungs, and contended that this was the reason for which I always kept my mouth open. I heard of it all six years afterward from M. Baffo, a great friend of my late father.

  This M. Baffo consulted the celebrated Doctor Macop, of Padua, who sent him his opinion by writing. This consultation, which I have still in my possession, says that our blood is an elastic fluid which is liable to diminish or to increase in thickness, but never in quantity, and that my haemorrhage could only proceed from the thickness of the mass of my blood, which relieved itself in a natural way in order to facilitate circulation. The doctor added that I would have died long before, had not nature, in its wish for life, assisted itself, and he concluded by stating that the cause of the thickness of my blood could only be ascribed to the air I was breathing and that consequently I must have a change of air, or every hope of cure be abandoned. He thought likewise, that the stupidity so apparent on my countenance was caused by nothing else but the thickness of my blood.

  M. Baffo, a man of sublime genius, a most lascivious, yet a great and original poet, was therefore instrumental in bringing about the decision which was then taken to send me to Padua, and to him I am indebted for my life. He died twenty years after, the last of his ancient patrician family, but his poems, although obscene, will give everlasting fame to his name. The state-inquisitors of Venice have contributed to his celebrity by their mistaken strictness. Their persecutions caused his manuscript works to become precious. They ought to have been aware that despised things are forgotten.

  As soon as the verdict given by Professor Macop had been approved of, the Abbe Grimani undertook to find a good boarding-house in Padua for me, through a chemist of his acquaintance who resided in that city. His name was Ottaviani, and he was also an antiquarian of some repute. In a few days the boarding-house was found, and on the 2nd day of April, 1734, on the very day I had accomplished my ninth year, I was taken to Padua in a 'burchiello', along the Brenta Canal. We embarked at ten o'clock in the evening, immediately after supper.

  The 'burchiello' may be considered a small floating house. There is a large saloon with a smaller cabin at each end, and rooms for servants fore and aft. It is a long square with a roof, and cut on each side by glazed windows with shutters. The voyage takes eight hours. M. Grimani, M. Baffo, and my mother accompanied me. I slept with her in the saloon, and the two friends passed the night in one of the cabins. My mother rose at day break, opened one of the windows facing the bed, and the rays of the rising sun, falling on my eyes, caused me to open them. The bed was too low for me to see the land; I could see through the window only the tops of the trees along the river. The boat was sailing with such an even movement that I could not realize the fact of our moving, so that the trees, which, one after the other, were rapidly disappearing from my sight, caused me an extreme surprise. "Ah, dear mother!" I exclaimed, "what is this? the trees are walking!" At that very moment the two noblemen came in, and reading astonishment on my countenance, they asked me what my thoughts were so busy about. "How is it," I answered, "that the trees are walking."

  They all laughed, but my mother, heaving a great sigh, told me, in a tone of deep pity, "The boat is moving, the trees are not. Now dress yourself."

  I understood at once the reason of the phenomenon. "Then it may be," said I, "that the sun does not move, and that we, on the contrary, are revolving from west to east." At these words my good mother fairly screamed. M. Grimani pitied my foolishness, and I remained dismayed, grieved, and ready to cry. M. Baffo brought me life again. He rushed to me, embraced me tenderly, and said, "Thou are right, my child. The sun does not move; take courage, give heed to your reasoning powers and let others laugh."

  My mother, greatly surprised, asked him whether he had taken leave of his senses to give me such lessons; but the philosopher, not even condescending to answer her, went on sketching a theory in harmony with my young and simple intelligence. This was the first real pleasure I enjoyed in my life. Had it not been for M. Baffo, this circumstance might have been enough to degrade my understanding; the weakness of credulity would have become part of my mind. The ignorance of the two others would certainly have blunted in me the edge of a faculty which, perhaps, has not carried me very far in my after life, but to which alone I feel that I am indebted for every particle of happiness I enjoy when I look into myself.

  We reached Padua at an early hour and went to Ottaviani's house; his wife loaded me with caresses. I found there five or six children, amongst them a girl of eight years, named Marie, and another of seven, Rose, beautiful as a seraph. Ten years later Marie became the wife of the broker Colonda, and Rose, a few years afterwards, married a nobleman, Pierre Marcello, and had one son and two daughters, one of whom was wedded to M. Pierre Moncenigo, and the other to a nobleman of the Carrero family. This last marriage was afterwards nullified. I shall have, in the course of events, to speak of all these persons, and that is my reason for mentioning their names here.

  Ottaviani took us at once to the house where I was to board. It was only a few yards from his own residence, at Sainte-Marie d'Advance, in the parish of Saint-Michel, in the house of an old Sclavonian woman, who let the first floor to Signora Mida, wife of a Sclavonia
n colonel. My small trunk was laid open before the old woman, to whom was handed an inventory of all its contents, together with six sequins for six months paid in advance. For this small sum she undertook to feed me, to keep me clean, and to send me to a day-school. Protesting that it was not enough, she accepted these terms. I was kissed and strongly commanded to be always obedient and docile, and I was left with her.

  In this way did my family get rid of me.

  CHAPTER II

  My Grandmother Comes to Padua, and Takes Me to Dr. Gozzi's

  School—My First Love Affair

  As soon as I was left alone with the Sclavonian woman, she took me up to the garret, where she pointed out my bed in a row with four others, three of which belonged to three young boys of my age, who at that moment were at school, and the fourth to a servant girl whose province it was to watch us and to prevent the many peccadilloes in which school-boys are wont to indulge. After this visit we came downstairs, and I was taken to the garden with permission to walk about until dinner-time.

  I felt neither happy nor unhappy; I had nothing to say. I had neither fear nor hope, nor even a feeling of curiosity; I was neither cheerful nor sad. The only thing which grated upon me was the face of the mistress of the house. Although I had not the faintest idea either of beauty or of ugliness, her face, her countenance, her tone of voice, her language, everything in that woman was repulsive to me. Her masculine features repelled me every time I lifted my eyes towards her face to listen to what she said to me. She was tall and coarse like a trooper; her complexion was yellow, her hair black, her eyebrows long and thick, and her chin gloried in a respectable bristly beard: to complete the picture, her hideous, half-naked bosom was hanging half-way down her long chest; she may have been about fifty. The servant was a stout country girl, who did all the work of the house; the garden was a square of some thirty feet, which had no other beauty than its green appearance.

  Towards noon my three companions came back from school, and they at once spoke to me as if we had been old acquaintances, naturally giving me credit for such intelligence as belonged to my age, but which I did not possess. I did not answer them, but they were not baffled, and they at last prevailed upon me to share their innocent pleasures. I had to run, to carry and be carried, to turn head over heels, and I allowed myself to be initiated into those arts with a pretty good grace until we were summoned to dinner. I sat down to the table; but seeing before me a wooden spoon, I pushed it back, asking for my silver spoon and fork to which I was much attached, because they were a gift from my good old granny. The servant answered that the mistress wished to maintain equality between the boys, and I had to submit, much to my disgust. Having thus learned that equality in everything was the rule of the house, I went to work like the others and began to eat the soup out of the common dish, and if I did not complain of the rapidity with which my companions made it disappear, I could not help wondering at such inequality being allowed. To follow this very poor soup, we had a small portion of dried cod and one apple each, and dinner was over: it was in Lent. We had neither glasses nor cups, and we all helped ourselves out of the same earthen pitcher to a miserable drink called graspia, which is made by boiling in water the stems of grapes stripped of their fruit. From the following day I drank nothing but water. This way of living surprised me, for I did not know whether I had a right to complain of it. After dinner the servant took me to the school, kept by a young priest, Doctor Gozzi, with whom the Sclavonian woman had bargained for my schooling at the rate of forty sous a month, or the eleventh part of a sequin.

  The first thing to do was to teach me writing, and I was placed amongst children of five and six years, who did not fail to turn me into ridicule on account of my age.

  On my return to the boarding-house I had my supper, which, as a matter of course, was worse than the dinner, and I could not make out why the right of complaint should be denied me. I was then put to bed, but there three well-known species of vermin kept me awake all night, besides the rats, which, running all over the garret, jumped on my bed and fairly made my blood run cold with fright. This is the way in which I began to feel misery, and to learn how to suffer it patiently. The vermin, which feasted upon me, lessened my fear of the rats, and by a very lucky system of compensation, the dread of the rats made me less sensitive to the bites of the vermin. My mind was reaping benefit from the very struggle fought between the evils which surrounded me. The servant was perfectly deaf to my screaming.

  As soon as it was daylight I ran out of the wretched garret, and, after complaining to the girl of all I had endured during the night, I asked her to give me a Clean shirt, the one I had on being disgusting to look at, but she answered that I could only change my linen on a Sunday, and laughed at me when I threatened to complain to the mistress. For the first time in my life I shed tears of sorrow and of anger, when I heard my companions scoffing at me. The poor wretches shared my unhappy condition, but they were used to it, and that makes all the difference.

  Sorely depressed, I went to school, but only to sleep soundly through the morning. One of my comrades, in the hope of turning the affair into ridicule at my expense, told the doctor the reason of my being so sleepy. The good priest, however, to whom without doubt Providence had guided me, called me into his private room, listened to all I had to say, saw with his own eyes the proofs of my misery, and moved by the sight of the blisters which disfigured my innocent skin, he took up his cloak, went with me to my boarding-house, and shewed the woman the state I was in. She put on a look of great astonishment, and threw all the blame upon the servant. The doctor being curious to see my bed, I was, as much as he was, surprised at the filthy state of the sheets in which I had passed the night. The accursed woman went on blaming the servant, and said that she would discharge her; but the girl, happening to be close by, and not relishing the accusation, told her boldly that the fault was her own, and she then threw open the beds of my companions to shew us that they did not experience any better treatment. The mistress, raving, slapped her on the face, and the servant, to be even with her, returned the compliment and ran away. The doctor left me there, saying that I could not enter his school unless I was sent to him as clean as the other boys. The result for me was a very sharp rebuke, with the threat, as a finishing stroke, that if I ever caused such a broil again, I would be ignominiously turned out of the house.

  I could not make it out; I had just entered life, and I had no knowledge of any other place but the house in which I had been born, in which I had been brought up, and in which I had always seen cleanliness and honest comfort. Here I found myself ill-treated, scolded, although it did not seem possible that any blame could be attached to me. At last the old shrew tossed a shirt in my face, and an hour later I saw a new servant changing the sheets, after which we had our dinner.

  My schoolmaster took particular care in instructing me. He gave me a seat at his own desk, and in order to shew my proper appreciation of such a favour, I gave myself up to my studies; at the end of the first month I could write so well that I was promoted to the grammar class.

  The new life I was leading, the half-starvation system to which I was condemned, and most likely more than everything else, the air of Padua, brought me health such as I had never enjoyed before, but that very state of blooming health made it still more difficult for me to bear the hunger which I was compelled to endure; it became unbearable. I was growing rapidly; I enjoyed nine hours of deep sleep, unbroken by any dreams, save that I always fancied myself sitting at a well-spread table, and gratifying my cruel appetite, but every morning I could realize in full the vanity and the unpleasant disappointment of flattering dreams! This ravenous appetite would at last have weakened me to death, had I not made up my mind to pounce upon, and to swallow, every kind of eatables I could find, whenever I was certain of not being seen.

  Necessity begets ingenuity. I had spied in a cupboard of the kitchen some fifty red herrings; I devoured them all one after the other, as well as all the sausage
s which were hanging in the chimney to be smoked; and in order to accomplish those feats without being detected, I was in the habit of getting up at night and of undertaking my foraging expeditions under the friendly veil of darkness. Every new-laid egg I could discover in the poultry-yard, quite warm and scarcely dropped by the hen, was a most delicious treat. I would even go as far as the kitchen of the schoolmaster in the hope of pilfering something to eat.

  The Sclavonian woman, in despair at being unable to catch the thieves, turned away servant after servant. But, in spite of all my expeditions, as I could not always find something to steal, I was as thin as a walking skeleton.

  My progress at school was so rapid during four or five months that the master promoted me to the rank of dux. My province was to examine the lessons of my thirty school-fellows, to correct their mistakes and report to the master with whatever note of blame or of approval I thought they deserved; but my strictness did not last long, for idle boys soon found out the way to enlist my sympathy. When their Latin lesson was full of mistakes, they would buy me off with cutlets and roast chickens; they even gave me money. These proceedings excited my covetousness, or, rather, my gluttony, and, not satisfied with levying a tax upon the ignorant, I became a tyrant, and I refused well-merited approbation to all those who declined paying the contribution I demanded. At last, unable to bear my injustice any longer, the boys accused me, and the master, seeing me convicted of extortion, removed me from my exalted position. I would very likely have fared badly after my dismissal, had not Fate decided to put an end to my cruel apprenticeship.

  Doctor Gozzi, who was attached to me, called me privately one day into his study, and asked me whether I would feel disposed to carry out the advice he would give me in order to bring about my removal from the house of the Sclavonian woman, and my admission in his own family. Finding me delighted at such an offer, he caused me to copy three letters which I sent, one to the Abbe Grimani, another to my friend Baffo, and the last to my excellent grandam. The half-year was nearly out, and my mother not being in Venice at that period there was no time to lose.

 

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