'Forse era ver, ma non pero credibile
A chi del senso suo fosse signor.'
But she was weeping, and her tears, which at all events were not deceptive, took away from me the faculty of doubt. Yet I put her tears to the account of her wounded self-love; to give way entirely I needed a thorough conviction, and to obtain it evidence was necessary, probability was not enough. I could not admit either Cordiani's moderation or Bettina's patience, or the fact of seven hours employed in innocent conversation. In spite of all these considerations, I felt a sort of pleasure in accepting for ready cash all the counterfeit coins that she had spread out before me.
After drying her tears, Bettina fixed her beautiful eyes upon mine, thinking that she could discern in them evident signs of her victory; but I surprised her much by alluding to one point which, with all her cunning, she had neglected to mention in her defence. Rhetoric makes use of nature's secrets in the same way as painters who try to imitate it: their most beautiful work is false. This young girl, whose mind had not been refined by study, aimed at being considered innocent and artless, and she did her best to succeed, but I had seen too good a specimen of her cleverness.
"Well, my dear Bettina," I said, "your story has affected me; but how do you think I am going to accept your convulsions as natural, and to believe in the demoniac symptoms which came on so seasonably during the exorcisms, although you very properly expressed your doubts on the matter?"
Hearing this, Bettina stared at me, remaining silent for a few minutes, then casting her eyes down she gave way to fresh tears, exclaiming now and then: "Poor me! oh, poor me!" This situation, however, becoming most painful to me, I asked what I could do for her. She answered in a sad tone that if my heart did not suggest to me what to do, she did not herself see what she could demand of me.
"I thought," said she, "that I would reconquer my lost influence over your heart, but, I see it too plainly, you no longer feel an interest in me. Go on treating me harshly; go on taking for mere fictions sufferings which are but too real, which you have caused, and which you will now increase. Some day, but too late, you will be sorry, and your repentance will be bitter indeed."
As she pronounced these words she rose to take her leave; but judging her capable of anything I felt afraid, and I detained her to say that the only way to regain my affection was to remain one month without convulsions and without handsome Father Mancia's presence being required.
"I cannot help being convulsed," she answered, "but what do you mean by applying to the Jacobin that epithet of handsome? Could you suppose—?"
"Not at all, not at all—I suppose nothing; to do so would be necessary for me to be jealous. But I cannot help saying that the preference given by your devils to the exorcism of that handsome monk over the incantations of the ugly Capuchin is likely to give birth to remarks rather detrimental to your honour. Moreover, you are free to do whatever pleases you."
Thereupon she left my room, and a few minutes later everybody came home.
After supper the servant, without any question on my part, informed me that Bettina had gone to bed with violent feverish chills, having previously had her bed carried into the kitchen beside her mother's. This attack of fever might be real, but I had my doubts. I felt certain that she would never make up her mind to be well, for her good health would have supplied me with too strong an argument against her pretended innocence, even in the case of Cordiani; I likewise considered her idea of having her bed placed near her mother's nothing but artful contrivance.
The next day Doctor Olivo found her very feverish, and told her brother that she would most likely be excited and delirious, but that it would be the effect of the fever and not the work of the devil. And truly, Bettina was raving all day, but Dr. Gozzi, placing implicit confidence in the physician, would not listen to his mother, and did not send for the Jacobin friar. The fever increased in violence, and on the fourth day the small-pox broke out. Cordiani and the two brothers Feitrini, who had so far escaped that disease, were immediately sent away, but as I had had it before I remained at home.
The poor girl was so fearfully covered with the loathsome eruption, that on the sixth day her skin could not be seen on any part of her body. Her eyes closed, and her life was despaired of, when it was found that her mouth and throat were obstructed to such a degree that she could swallow nothing but a few drops of honey. She was perfectly motionless; she breathed and that was all. Her mother never left her bedside, and I was thought a saint when I carried my table and my books into the patient's room. The unfortunate girl had become a fearful sight to look upon; her head was dreadfully swollen, the nose could no longer be seen, and much fear was entertained for her eyes, in case her life should be spared. The odour of her perspiration was most offensive, but I persisted in keeping my watch by her.
On the ninth day, the vicar gave her absolution, and after administering extreme unction, he left her, as he said, in the hands of God. In the midst of so much sadness, the conversation of the mother with her son, would, in spite of myself, cause me some amount of merriment. The good woman wanted to know whether the demon who was dwelling in her child could still influence her to perform extravagant follies, and what would become of the demon in the case of her daughter's death, for, as she expressed it, she could not think of his being so stupid as to remain in so loathsome a body. She particularly wanted to ascertain whether the demon had power to carry off the soul of her child. Doctor Gozzi, who was an ubiquitarian, made to all those questions answers which had not even the shadow of good sense, and which of course had no other effect than to increase a hundred-fold the perplexity of his poor mother.
During the tenth and eleventh days, Bettina was so bad that we thought every moment likely to be her last. The disease had reached its worst period; the smell was unbearable; I alone would not leave her, so sorely did I pity her. The heart of man is indeed an unfathomable abyss, for, however incredible it may appear, it was while in that fearful state that Bettina inspired me with the fondness which I showed her after her recovery.
On the thirteenth day the fever abated, but the patient began to experience great irritation, owing to a dreadful itching, which no remedy could have allayed as effectually as these powerful words which I kept constantly pouring into her ear: "Bettina, you are getting better; but if you dare to scratch yourself, you will become such a fright that nobody will ever love you." All the physicians in the universe might be challenged to prescribe a more potent remedy against itching for a girl who, aware that she has been pretty, finds herself exposed to the loss of her beauty through her own fault, if she scratches herself.
At last her fine eyes opened again to the light of heaven; she was moved to her own room, but she had to keep her bed until Easter. She inoculated me with a few pocks, three of which have left upon my face everlasting marks; but in her eyes they gave me credit for great devotedness, for they were a proof of my constant care, and she felt that I indeed deserved her whole love. And she truly loved me, and I returned her love, although I never plucked a flower which fate and prejudice kept in store for a husband. But what a contemptible husband!
Two years later she married a shoemaker, by name Pigozzo—a base, arrant knave who beggared and ill-treated her to such an extent that her brother had to take her home and to provide for her. Fifteen years afterwards, having been appointed arch-priest at Saint-George de la Vallee, he took her there with him, and when I went to pay him a visit eighteen years ago, I found Bettina old, ill, and dying. She breathed her last in my arms in 1776, twenty-four hours after my arrival. I will speak of her death in good time.
About that period, my mother returned from St. Petersburg, where the Empress Anne Iwanowa had not approved of the Italian comedy. The whole of the troop had already returned to Italy, and my mother had travelled with Carlin Bertinazzi, the harlequin, who died in Paris in the year 1783. As soon as she had reached Padua, she informed Doctor Gozzi of her arrival, and he lost no time in accompanying me to the inn whe
re she had put up. We dined with her, and before bidding us adieu, she presented the doctor with a splendid fur, and gave me the skin of a lynx for Bettina. Six months afterwards she summoned me to Venice, as she wished to see me before leaving for Dresden, where she had contracted an engagement for life in the service of the Elector of Saxony, Augustus III., King of Poland. She took with her my brother Jean, then eight years old, who was weeping bitterly when he left; I thought him very foolish, for there was nothing very tragic in that departure. He is the only one in the family who was wholly indebted to our mother for his fortune, although he was not her favourite child.
I spent another year in Padua, studying law in which I took the degree of Doctor in my sixteenth year, the subject of my thesis being in the civil law, 'de testamentis', and in the canon law, 'utrum Hebraei possint construere novas synagogas'.
My vocation was to study medicine, and to practice it, for I felt a great inclination for that profession, but no heed was given to my wishes, and I was compelled to apply myself to the study of the law, for which I had an invincible repugnance. My friends were of opinion that I could not make my fortune in any profession but that of an advocate, and, what is still worse, of an ecclesiastical advocate. If they had given the matter proper consideration, they would have given me leave to follow my own inclinations, and I would have been a physician—a profession in which quackery is of still greater avail than in the legal business. I never became either a physician or an advocate, and I never would apply to a lawyer, when I had any legal business, nor call in a physician when I happened to be ill. Lawsuits and pettifoggery may support a good many families, but a greater proportion is ruined by them, and those who perish in the hands, of physicians are more numerous by far than those who get cured strong evidence in my opinion, that mankind would be much less miserable without either lawyers or doctors.
To attend the lectures of the professors, I had to go to the university called the Bo, and it became necessary for me to go out alone. This was a matter of great wonder to me, for until then I had never considered myself a free man; and in my wish to enjoy fully the liberty I thought I had just conquered, it was not long before I had made the very worst acquaintances amongst the most renowned students. As a matter of course, the most renowned were the most worthless, dissolute fellows, gamblers, frequenters of disorderly houses, hard drinkers, debauchees, tormentors and suborners of honest girls, liars, and wholly incapable of any good or virtuous feeling. In the company of such men did I begin my apprenticeship of the world, learning my lesson from the book of experience.
The theory of morals and its usefulness through the life of man can be compared to the advantage derived by running over the index of a book before reading it when we have perused that index we know nothing but the subject of the work. This is like the school for morals offered by the sermons, the precepts, and the tales which our instructors recite for our especial benefit. We lend our whole attention to those lessons, but when an opportunity offers of profiting by the advice thus bestowed upon us, we feel inclined to ascertain for ourselves whether the result will turn out as predicted; we give way to that very natural inclination, and punishment speedily follows with concomitant repentance. Our only consolation lies in the fact that in such moments we are conscious of our own knowledge, and consider ourselves as having earned the right to instruct others; but those to whom we wish to impart our experience act exactly as we have acted before them, and, as a matter of course, the world remains in statu quo, or grows worse and worse.
When Doctor Gozzi granted me the privilege of going out alone, he gave me an opportunity for the discovery of several truths which, until then, were not only unknown to me, but the very existence of which I had never suspected. On my first appearance, the boldest scholars got hold of me and sounded my depth. Finding that I was a thorough freshman, they undertook my education, and with that worthy purpose in view they allowed me to fall blindly into every trap. They taught me gambling, won the little I possessed, and then they made me play upon trust, and put me up to dishonest practices in order to procure the means of paying my gambling debts; but I acquired at the same time the sad experience of sorrow! Yet these hard lessons proved useful, for they taught me to mistrust the impudent sycophants who openly flatter their dupes, and never to rely upon the offers made by fawning flatterers. They taught me likewise how to behave in the company of quarrelsome duellists, the society of whom ought to be avoided, unless we make up our mind to be constantly in the very teeth of danger. I was not caught in the snares of professional lewd women, because not one of them was in my eyes as pretty as Bettina, but I did not resist so well the desire for that species of vain glory which is the reward of holding life at a cheap price.
In those days the students in Padua enjoyed very great privileges, which were in reality abuses made legal through prescription, the primitive characteristic of privileges, which differ essentially from prerogatives. In fact, in order to maintain the legality of their privileges, the students often committed crimes. The guilty were dealt with tenderly, because the interest of the city demanded that severity should not diminish the great influx of scholars who flocked to that renowned university from every part of Europe. The practice of the Venetian government was to secure at a high salary the most celebrated professors, and to grant the utmost freedom to the young men attending their lessons. The students acknowledged no authority but that of a chief, chosen among themselves, and called syndic. He was usually a foreign nobleman, who could keep a large establishment, and who was responsible to the government for the behaviour of the scholars. It was his duty to give them up to justice when they transgressed the laws, and the students never disputed his sentence, because he always defended them to the utmost, when they had the slightest shadow of right on their side.
The students, amongst other privileges, would not suffer their trunks to be searched by customhouse authorities, and no ordinary policeman would have dared to arrest one of them. They carried about them forbidden weapons, seduced helpless girls, and often disturbed the public peace by their nocturnal broils and impudent practical jokes; in one word, they were a body of young fellows, whom nothing could restrain, who would gratify every whim, and enjoy their sport without regard or consideration for any human being.
It was about that time that a policeman entered a coffee-room, in which were seated two students. One of them ordered him out, but the man taking no notice of it, the student fired a pistol at him, and missed his aim. The policeman returned the fire, wounded the aggressor, and ran away. The students immediately mustered together at the Bo, divided into bands, and went over the city, hunting the policemen to murder them, and avenge the insult they had received. In one of the encounters two of the students were killed, and all the others, assembling in one troop, swore never to lay their arms down as long as there should be one policeman alive in Padua. The authorities had to interfere, and the syndic of the students undertook to put a stop to hostilities provided proper satisfaction was given, as the police were in the wrong. The man who had shot the student in the coffee-room was hanged, and peace was restored; but during the eight days of agitation, as I was anxious not to appear less brave than my comrades who were patrolling the city, I followed them in spite of Doctor Gozzi's remonstrances. Armed with a carbine and a pair of pistols, I ran about the town with the others, in quest of the enemy, and I recollect how disappointed I was because the troop to which I belonged did not meet one policeman. When the war was over, the doctor laughed at me, but Bettina admired my valour. Unfortunately, I indulged in expenses far above my means, owing to my unwillingness to seem poorer than my new friends. I sold or pledged everything I possessed, and I contracted debts which I could not possibly pay. This state of things caused my first sorrows, and they are the most poignant sorrows under which a young man can smart. Not knowing which way to turn, I wrote to my excellent grandmother, begging her assistance, but instead of sending me some money, she came to Padua on the 1st of October, 1739, and
, after thanking the doctor and Bettina for all their affectionate care, she bought me back to Venice. As he took leave of me, the doctor, who was shedding tears, gave me what he prized most on earth; a relic of some saint, which perhaps I might have kept to this very day, had not the setting been of gold. It performed only one miracle, that of being of service to me in a moment of great need. Whenever I visited Padua, to complete my study of the law, I stayed at the house of the kind doctor, but I was always grieved at seeing near Bettina the brute to whom she was engaged, and who did not appear to me deserving of such a wife. I have always regretted that a prejudice, of which I soon got rid, should have made me preserve for that man a flower which I could have plucked so easily.
The Complete Memoirs of Jacques Casanova de Seingalt Page 10