The bishop was expected in the course of the summer; I had, therefore, only six months more to wait in Venice before taking the road which would lead me, perhaps, to the throne of Saint Peter: everything in the future assumed in my eyes the brightest hue, and my imagination revelled amongst the most radiant beams of sunshine; my castles in the air were indeed most beautiful.
I dined the same day with M. Grimani, and I found myself seated next to Razetta—an unpleasant neighbour, but I took no notice of him. When the meal was over, I paid a last visit to my beautiful house in Saint-Samuel's parish, and sent all I possessed in a gondola to my new lodging.
I did not know Signora Tintoretta, but I was well acquainted with her reputation, character and manners. She was but a poor dancer, neither handsome nor plain, but a woman of wit and intellect. Prince Waldeck spent a great deal for her, and yet he did not prevent her from retaining the titulary protection of a noble Venetian of the Lin family, now extinct, a man about sixty years of age, who was her visitor at every hour of the day. This nobleman, who knew me, came to my room towards the evening, with the compliments of the lady, who, he added, was delighted to have me in her house, and would be pleased to receive me in her intimate circle.
To excuse myself for not having been the first to pay my respects to the signora, I told M. Lin that I did not know she was my neighbour, that M. Grimani had not mentioned the circumstance, otherwise I would have paid my duties to her before taking possession of my lodging. After this apology I followed the ambassador, he presented me to his mistress, and the acquaintance was made.
She received me like a princess, took off her glove before giving me her hand to kiss, mentioned my name before five or six strangers who were present, and whose names she gave me, and invited me to take a seat near her. As she was a native of Venice, I thought it was absurd for her to speak French to me, and I told her that I was not acquainted with that language, and would feel grateful if she would converse in Italian. She was surprised at my not speaking French, and said I would cut but a poor figure in her drawing-room, as they seldom spoke any other language there, because she received a great many foreigners. I promised to learn French. Prince Waldeck came in during the evening; I was introduced to him, and he gave me a very friendly welcome. He could speak Italian very well, and during the carnival he chewed me great kindness. He presented me with a gold snuffbox as a reward for a very poor sonnet which I had written for his dear Grizellini. This was her family name; she was called Tintoretta because her father had been a dyer.
The Tintoretta had greater claims than Juliette to the admiration of sensible men. She loved poetry, and if it had not been that I was expecting the bishop, I would have fallen in love with her. She was herself smitten with a young physician of great merit, named Righelini, who died in the prime of life, and whom I still regret. I shall have to mention him in another part of my Memoirs.
Towards the end of the carnival, my mother wrote to M. Grimani that it would be a great shame if the bishop found me under the roof of an opera dancer, and he made up his mind to lodge me in a respectable and decent place. He took the Abbe Tosello into consultation, and the two gentlemen thought that the best thing they could do for me would be to send me to a clerical seminary. They arranged everything unknown to me, and the abbe undertook to inform me of their plan and to obtain from me a gracious consent. But when I heard him speak with beautiful flowers of rhetoric for the purpose of gilding the bitter pill, I could not help bursting into a joyous laughter, and I astounded his reverence when I expressed my readiness to go anywhere he might think right to send me.
The plan of the two worthy gentlemen was absurd, for at the age of seventeen, and with a nature like mine, the idea of placing me in a seminary ought never to have been entertained, but ever a faithful disciple of Socrates, feeling no unconquerable reluctance, and the plan, on the contrary, appearing to me rather a good joke, I not only gave a ready consent, but I even longed to enter the seminary. I told M. Grimani I was prepared to accept anything, provided Razetta had nothing to do with it. He gave me his promise, but he did not keep it when I left the seminary. I have never been able to decide whether this Grimani was kind because he was a fool, or whether his stupidity was the result of his kindness, but all his brothers were the same. The worst trick that Dame Fortune can play upon an intelligent young man is to place him under the dependence of a fool. A few days afterwards, having been dressed as a pupil of a clerical seminary by the care of the abbe, I was taken to Saint-Cyprian de Muran and introduced to the rector.
The patriarchal church of Saint-Cyprian is served by an order of the monks, founded by the blessed Jerome Miani, a nobleman of Venice. The rector received me with tender affection and great kindness. But in his address (which was full of unction) I thought I could perceive a suspicion on his part that my being sent to the seminary was a punishment, or at least a way to put a stop to an irregular life, and, feeling hurt in my dignity, I told him at once, "Reverend father, I do not think that any one has the right of punishing me."
"No, no, my son," he answered, "I only meant that you would be very happy with us."
We were then shewn three halls, in which we found at least one hundred and fifty seminarists, ten or twelve schoolrooms, the refectory, the dormitory, the gardens for play hours, and every pain was taken to make me imagine life in such a place the happiest that could fall to the lot of a young man, and to make me suppose that I would even regret the arrival of the bishop. Yet they all tried to cheer me up by saying that I would only remain there five or six months. Their eloquence amused me greatly.
I entered the seminary at the beginning of March, and prepared myself for my new life by passing the night between my two young friends, Nanette and Marton, who bathed their pillows with tears; they could not understand, and this was likewise the feeling of their aunt and of the good M. Rosa, how a young man like myself could shew such obedience.
The day before going to the seminary, I had taken care to entrust all my papers to Madame Manzoni. They made a large parcel, and I left it in her hands for fifteen years. The worthy old lady is still alive, and with her ninety years she enjoys good health and a cheerful temper. She received me with a smile, and told me that I would not remain one month in the seminary.
"I beg your pardon, madam, but I am very glad to go there, and intend to remain until the arrival of the bishop."
"You do not know your own nature, and you do not know your bishop, with whom you will not remain very long either."
The abbe accompanied me to the seminary in a gondola, but at Saint-Michel he had to stop in consequence of a violent attack of vomiting which seized me suddenly; the apothecary cured me with some mint-water.
I was indebted for this attack to the too frequent sacrifices which I had been offering on the altar of love. Any lover who knows what his feelings were when he found himself with the woman he adored and with the fear that it was for the last time, will easily imagine my feelings during the last hours that I expected ever to spend with my two charming mistresses. I could not be induced to let the last offering be the last, and I went on offering until there was no more incense left.
The priest committed me to the care of the rector, and my luggage was carried to the dormitory, where I went myself to deposit my cloak and my hat. I was not placed amongst the adults, because, notwithstanding my size, I was not old enough. Besides, I would not shave myself, through vanity, because I thought that the down on my face left no doubt of my youth. It was ridiculous, of course; but when does man cease to be so? We get rid of our vices more easily than of our follies. Tyranny has not had sufficient power over me to compel me to shave myself; it is only in that respect that I have found tyranny to be tolerant.
"To which school do you wish to belong?" asked the rector.
"To the dogmatic, reverend father; I wish to study the history of the Church."
"I will introduce you to the father examiner."
"I am doctor in divinity, most reveren
d father, and do not want to be examined."
"It is necessary, my dear son; come with me."
This necessity appeared to me an insult, and I felt very angry; but a spirit of revenge quickly whispered to me the best way to mystify them, and the idea made me very joyful. I answered so badly all the questions propounded in Latin by the examiner, I made so many solecisms, that he felt it his duty to send me to an inferior class of grammar, in which, to my great delight, I found myself the companion of some twenty young urchins of about ten years, who, hearing that I was doctor in divinity, kept on saying: 'Accipiamus pecuniam, et mittamus asinum in patriam suam'.
Our play hours afforded me great amusement; my companions of the dormitory, who were all in the class of philosophy at least, looked down upon me with great contempt, and when they spoke of their own sublime discourses, they laughed if I appeared to be listening attentively to their discussions which, as they thought, must have been perfect enigmas to me. I did not intend to betray myself, but an accident, which I could not avoid, forced me to throw off the mask.
Father Barbarigo, belonging to the Convent of the Salutation at Venice, whose pupil I had been in physics, came to pay a visit to the rector, and seeing me as we were coming from mass paid me his friendly compliments. His first question was to enquire what science I was studying, and he thought I was joking when I answered that I was learning the grammar. The rector having joined us, I left them together, and went to my class. An our later, the rector sent for me.
"Why did you feign such ignorance at the examination?" he asked.
"Why," I answered, "were you unjust enough to compel me to the degradation of an examination?"
He looked annoyed, and escorted me to the dogmatic school, where my comrades of the dormitory received me with great astonishment, and in the afternoon, at play time, they gathered around me and made me very happy with their professions of friendship.
One of them, about fifteen years old, and who at the present time must, if still alive, be a bishop, attracted my notice by his features as much as by his talents. He inspired me with a very warm friendship, and during recess, instead of playing skittles with the others, we always walked together. We conversed upon poetry, and we both delighted in the beautiful odes of Horace. We liked Ariosto better than Tasso, and Petrarch had our whole admiration, while Tassoni and Muratori, who had been his critics, were the special objects of our contempt. We were such fast friends, after four days of acquaintance, that we were actually jealous of each other, and to such an extent that if either of us walked about with any seminarist, the other would be angry and sulk like a disappointed lover.
The dormitory was placed under the supervision of a lay friar, and it was his province to keep us in good order. After supper, accompanied by this lay friar, who had the title of prefect, we all proceeded to the dormitory. There, everyone had to go to his own bed, and to undress quietly after having said his prayers in a low voice. When all the pupils were in bed, the prefect would go to his own. A large lantern lighted up the dormitory, which had the shape of a parallelogram eighty yards by ten. The beds were placed at equal distances, and to each bed there were a fold-stool, a chair, and room for the trunk of the Seminarist. At one end was the washing place, and at the other the bed of the prefect. The bed of my friend was opposite mine, and the lantern was between us.
The principal duty of the prefect was to take care that no pupil should go and sleep with one of his comrades, for such a visit was never supposed an innocent one. It was a cardinal sin, and, bed being accounted the place for sleep and not for conversation, it was admitted that a pupil who slept out of his own bed, did so only for immoral purposes. So long as he stopped in his own bed, he could do what he liked; so much the worse for him if he gave himself up to bad practices. It has been remarked in Germany that it is precisely in those institutions for young men in which the directors have taken most pains to prevent onanism that this vice is most prevalent.
Those who had framed the regulations in our seminary were stupid fools, who had not the slightest knowledge of either morals or human nature. Nature has wants which must be administered to, and Tissot is right only as far as the abuse of nature is concerned, but this abuse would very seldom occur if the directors exercised proper wisdom and prudence, and if they did not make a point of forbidding it in a special and peculiar manner; young people give way to dangerous excesses from a sheer delight in disobedience,—a disposition very natural to humankind, since it began with Adam and Eve.
I had been in the seminary for nine or ten days, when one night I felt someone stealing very quietly in my bed; my hand was at once clutched, and my name whispered. I could hardly restrain my laughter. It was my friend, who, having chanced to wake up and finding that the lantern was out, had taken a sudden fancy to pay me a visit. I very soon begged him to go away for fear the prefect should be awake, for in such a case we should have found ourselves in a very unpleasant dilemma, and most likely would have been accused of some abominable offence. As I was giving him that good advice we heard someone moving, and my friend made his escape; but immediately after he had left me I heard the fall of some person, and at the same time the hoarse voice of the prefect exclaiming:
"Ah, villain! wait until to-morrow—until to-morrow!"
After which threat he lighted the lantern and retired to his couch.
The next morning, before the ringing of the bell for rising, the rector, followed by the prefect, entered the dormitory, and said to us:
"Listen to me, all of you. You are aware of what has taken place this last night. Two amongst you must be guilty; but I wish to forgive them, and to save their honour I promise that their names shall not be made public. I expect every one of you to come to me for confession before recess."
He left the dormitory, and we dressed ourselves. In the afternoon, in obedience to his orders, we all went to him and confessed, after which ceremony we repaired to the garden, where my friend told me that, having unfortunately met the prefect after he left me, he had thought that the best way was to knock him down, in order to get time to reach his own bed without being known.
"And now," I said, "you are certain of being forgiven, for, of course, you have wisely confessed your error?"
"You are joking," answered my friend; "why, the good rector would not have known any more than he knows at present, even if my visit to you had been paid with a criminal intent."
"Then you must have made a false confession: you are at all events guilty of disobedience?"
"That may be, but the rector is responsible for the guilt, as he used compulsion."
"My dear friend, you argue in a very forcible way, and the very reverend rector must by this time be satisfied that the inmates of our dormitory are more learned than he is himself."
No more would have been said about the adventure if, a few nights after, I had not in my turn taken a fancy to return the visit paid by my friend. Towards midnight, having had occasion to get out of bed, and hearing the loud snoring of the prefect, I quickly put out the lantern and went to lie beside my friend. He knew me at once, and gladly received me; but we both listened attentively to the snoring of our keeper, and when it ceased, understanding our danger, I got up and reached my own bed without losing a second, but the moment I got to it I had a double surprise. In the first place I felt somebody lying in my bed, and in the second I saw the prefect, with a candle in his hand, coming along slowly and taking a survey of all the beds right and left. I could understand the prefect suddenly lighting a candle, but how could I realize what I saw—namely, one of my comrades sleeping soundly in my bed, with his back turned to me? I immediately made up my mind to feign sleep. After two or three shakings given by the prefect, I pretended to wake up, and my bed-companion woke up in earnest. Astonished at finding himself in my bed, he offered me an apology:
"I have made a mistake," he said, "as I returned from a certain place in the dark, I found your bed empty, and mistook it for mine."
"Very lik
ely," I answered; "I had to get up, too."
"Yes," remarked the prefect; "but how does it happen that you went to bed without making any remark when, on your return, you found your bed already tenanted? And how is it that, being in the dark, you did not suppose that you were mistaken yourself?"
"I could not be mistaken, for I felt the pedestal of this crucifix of mine, and I knew I was right; as to my companion here, I did not feel him."
"It is all very unlikely," answered our Argus; and he went to the lantern, the wick of which he found crushed down.
"The wick has been forced into the oil, gentlemen; it has not gone out of itself; it has been the handiwork of one of you, but it will be seen to in the morning."
My stupid companion went to his own bed, the prefect lighted the lamp and retired to his rest, and after this scene, which had broken the repose of every pupil, I quietly slept until the appearance of the rector, who, at the dawn of day, came in great fury, escorted by his satellite, the prefect.
The rector, after examining the localities and submitting to a lengthy interrogatory first my accomplice, who very naturally was considered as the most guilty, and then myself, whom nothing could convict of the offence, ordered us to get up and go to church to attend mass. As soon as we were dressed, he came back, and addressing us both, he said, kindly:
"You stand both convicted of a scandalous connivance, and it is proved by the fact of the lantern having been wilfully extinguished. I am disposed to believe that the cause of all this disorder is, if not entirely innocent, at least due only to extreme thoughtlessness; but the scandal given to all your comrades, the outrage offered to the discipline and to the established rules of the seminary, call loudly for punishment. Leave the room."
We obeyed; but hardly were we between the double doors of the dormitory than we were seized by four servants, who tied our hands behind us, and led us to the class room, where they compelled us to kneel down before the great crucifix. The rector told them to execute his orders, and, as we were in that position, the wretches administered to each of us seven or eight blows with a stick, or with a rope, which I received, as well as my companion, without a murmur. But the moment my hands were free, I asked the rector whether I could write two lines at the very foot of the cross. He gave orders to bring ink and paper, and I traced the following words:
The Complete Memoirs of Jacques Casanova de Seingalt Page 18