They tell me, however, that the stick is gradually going out of fashion. Peter the Great used to beat his generals black and blue, and in his days a lieutenant had to receive with all submission the cuffs of his captain, who bent before the blows of his major, who did the same to his colonel, who received chastisement from his general. So I was informed by old General Woyakoff, who was a pupil of Peter the Great, and had often been beaten by the great emperor, the founder of St. Petersburg.
It seems to me that I have scarcely said anything about this great and famous capital, which in my opinion is built on somewhat precarious foundations. No one but Peter could have thus given the lie to Nature by building his immense palaces of marble and granite on mud and shifting sand. They tell me that the town is now in its manhood, to the honour of the great Catherine; but in the year 1765 it was still in its minority, and seemed to me only to have been built with the childish aim of seeing it fall into ruins. Streets were built with the certainty of having to repair them in six months' time. The whole place proclaimed itself to be the whim of a despot. If it is to be durable constant care will be required, for nature never gives up its rights and reasserts them when the constraint of man is withdrawn. My theory is that sooner or later the soil must give way and drag the vast city with it.
We reached Moscow in the time the chevochic had promised. As the same horses were used for the whole journey, it would have been impossible to travel mote quickly. A Russian told me that the Empress Elizabeth had done the journey in fifty-two hours.
"You mean that she issued a ukase to the effect that she had done it," said a Russian of the old school; "and if she had liked she could have travelled more quickly still; it was only a question of the wording of the ukase."
Even when I was in Russia it was not allowable to doubt the infallibility of a ukase, and to do so was, equivalent to high treason. One day I was crossing a canal at St. Petersburg by a small wooden bridge; Melissino Papanelopulo, and some other Russians were with me. I began to abuse the wooden bridge, which I characterized as both mean and dangerous. One of my companions said that on such a day it would be replaced by a fine stone bridge, as the empress had to pass there on some state occasion. The day named way three weeks off, and I said plainly that it was impossible. One of the Russians looked askance at me, and said there was no doubt about it, as a ukase had been published ordering that the bridge should be built. I was going to answer him, but Papanelopulo gave my hand a squeeze, and whispered "Taci!" (hush).
The bridge was not built, but I was not justified, for the empress published another ukase in which she declared it to be her gracious pleasure that the bridge should not be built till the following year. If anyone would see what a pure despotism is like, let him go to Russia.
The Russian sovereigns use the language of despotism on all occasions. One day I saw the empress, dressed in man's clothes, going out for a ride. Her master of the horse, Prince Repnin, held the bridle of the horse, which suddenly gave him a kick which broke his anklebone. The empress instantly ordained that the horse should be taken away, and that no one should mount it again under pain of death. All official positions in Russia have military rank assigned to them, and this sufficiently indicates the nature of the Government. The coachman-in-chief of her imperial highness holds the rank of colonel, as also does her chief cook. The castrato Luini was a lieutenant-colonel, and the painter Toretti only a captain, because he had only eight hundred roubles a year, while the coachman had three thousand. The sentinels at the doors of the palace have their muskets crossed, and ask those who wish to pass through what is their rank. When I was asked this question, I stopped short; but the quick-witted officer asked me how much I had a year, and on my replying, at a hazard, three thousand roubles, he gave me the rank of general, and I was allowed to pass. I saw the czarina for a moment; she stopped at the door and took off her gloves to give her hands to be kissed by the officer and the two sentinels. By such means as this she had won the affection of the corps, commanded by Gregorius Gregorovitch Orloff, on which her safety depended in case of revolution.
I made the following notes when I saw the empress hearing mass in her chapel. The protopapa, or bishop, received her at the door to give her the holy water, and she kissed his episcopal ring, while the prelate, whose beard was a couple of feet in length, lowered his head to kiss the hands of his temporal sovereign and spiritual head, for in Russia the he or she on the throne is the spiritual as well as temporal head of the Church.
She did not evidence the least devotion during mass; hypocrisy did not seem to be one of her vices. Now she smiled at one of her suite, now at another, and occasionally she addressed the favourite, not because she had anything to say to him, but to make him an object of envy to the others.
One evening, as she was leaving the theatre where Metastasio's Olympiade had been performed, I heard her say,—
"The music of that opera has given the greatest pleasure to everyone, so of course I am delighted with it; but it wearies me, nevertheless. Music is a fine thing, but I cannot understand how anyone who is seriously occupied can love it passionately. I will have Buranello here, and I wonder whether he will interest me in music, but I am afraid nature did not constitute me to feel all its charms."
She always argued in that way. In due time I will set down her words to me when I returned from Moscow. When I arrived at that city I got down at a good inn, where they gave me two rooms and a coach-house for my carriage. After dinner I hired a small carriage and a guide who could speak French. My carriage was drawn by four horses, for Moscow is a vast city composed of four distinct towns, and many of the streets are rough and ill-paved. I had five or six letters of introduction, and I determined to take them all. I took Zaira with me, as she was as curious to see everything as a girl of fourteen naturally is. I do not remember what feast the Greek Church was keeping on that day, but I shall never forget the terrific bell-ringing with which my ears were assailed, for there are churches every where. The country people were engaged in sowing their grain, to reap it in September. They laughed at our Southern custom of sowing eight months earlier, as unnecessary and even prejudicial to the crops, but I do not know where the right lies. Perhaps we may both be right, for there is no master to compare with experience. I took all the introductions I had received from Narischkin, Prince Repnin, the worthy Pananelopulo, and Melissino's brother. The next morning the whole of the persons at whose houses I had left letters called on me. They all asked Zaira and myself to dinner, and I accepted the invitation of the first comer, M. Dinidoff, and promised to dine with the rest on the following days, Zaira, who had been tutored by me to some extent, was delighted to shew me that she was worthy of the position she occupied. She was exquisitely dressed, and won golden opinions everywhere, for our hosts did not care to enquire whether she were my daughter, my mistress, or my servant, for in this matter, as in many others, the Russians are excessively indulgent. Those who have not seen Moscow have not seen Russia, for the people of St, Petersburg are not really Russians at all. Their court manners are very different from their manners 'au naturel', and it may be said with truth that the true Russian is as a stranger in St. Petersburg. The citizens of, Moscow, and especially the rich ones, speak with pity of those, who for one reason or another, had expatriated themselves; and with them to expatriate one's self is to leave Moscow, which they consider as their native land. They look on St. Petersburg with an envious eye, and call it the ruin of Russia. I do not know whether this is a just view to take of the case, I merely repeat what I have heard.
In the course of a week I saw all the sights of Moscow—the manufacturers, the churches, the remains of the old days, the museums, the libraries, (of no interest to my mind), not forgetting the famous bell. I noticed that their bells are not allowed to swing like ours, but are motionless, being rung by a rope attached to the clapper.
I thought the Moscow women more handsome than those of St. Petersburg, and I attribute this to the great superiority of the air
. They are gentle and accessible by nature; and to obtain the favour of a kiss on the lips, one need only make a show of kissing their hands.
There was good fare in plenty, but no delicacy in its composition or arrangement. Their table is always open to friends and acquaintances, and a friend may bring to five or six persons to dinner, and even at the end of the meals you will never hear a Russian say, "We have had dinner; you have come too late." Their souls are not black enough for them to pronounce such words as this. Notice is given to the cook, and the dinner begins over again. They have a delicious drink, the name of which I do not remember; but it is much superior to the sherbet of Constantinople. The numerous servants are not given water, but a light, nourishing, and agreeable fluid, which may be purchased very cheaply. They all hold St. Nicholas in the greatest reverence, only praying to God through the mediation of this saint, whose picture is always suspended in the principal room of the house. A person coming in makes first a bow to the image and then a bow to the master, and if perchance the image is absent, the Russian, after gazing all round, stands confused and motionless, not knowing what to do. As a general rule the Muscovites are the most superstitious Christians in the world. Their liturgy is in Greek, of which the people understand nothing, and the clergy, themselves extremely ignorant, gladly leave them completely in the dark on all matters connected with religion. I could never make them understand that the only reason for the Roman Christians making the sign of the Cross from left to right, while the Greeks make it from right to left, is that we say 'spiritus sancti', while they say 'agion pneuma'.
"If you said pneuma agion," I used to say, "then you would cross yourself like us, and if we said sancti spiritus we should cross ourselves like you."
"The adjective," replied my interlocutor, "should always precede the substantive, for we should never utter the name of God without first giving Him some honourable epithet."
Such are nearly all the differences which divide the two churches, without reckoning the numerous idle tales which they have as well as ourselves, and which are by no means the least cherished articles of their faith.
We returned to St. Petersburg by the way we had come, but Zaira would have liked me never to leave Moscow. She had become so much in love with me by force of constant association that I could not think without a pang of the moment of separation. The day after our arrival in the capital I took her to her home, where she shewed her father all the little presents I had given her, and told him of the honour she had received as my daughter, which made the good man laugh heartily.
The first piece of news I heard was that a ukase had been issued, ordering the erection of a temple dedicated to God in the Moscoi opposite to the house where I resided. The empress had entrusted Rinaldi, the architect, with the erection. He asked her what emblem he should put above the portal, and she replied,—
"No emblem at all, only the name of God in large letters."
"I will put a triangle."
"No triangle at all; but only the name of God in whatever language you like, and nothing more."
The second piece of news was that Bomback had fled and had been captured at Mitau, where he believed himself in safety. M. de Simolia had arrested him. It was a grave case, for he had deserted; however, he was given his life, and sent into barracks at Kamstchatka. Crevecoeur and his mistress had departed, carrying some money with them, and a Florentine adventurer named Billotti had fled with eighteen thousand roubles belonging to Papanelopulo, but a certain Bori, the worthy Greek's factotum, had caught him at Mitau and brought him back to St. Petersburg, where he was now in prison. Prince Charles of Courland arrived about this time, and I hastened to call upon him as soon as he advised me of his coming. He was lodging in a house belonging to Count Dimidoff, who owned large iron mines, and had made the whole house of iron, from attic to basement. The prince had brought his mistress with him, but she was still in an ill-humour, and he was beginning to get heartily sick of her. The man was to be pitied, for he could not get rid of her without finding her a husband, and this husband became more difficult to find every day. When the prince saw how happy I was with my Zaira, he could not help thinking how easily happiness may be won; but the fatal desire for luxury and empty show spoils all, and renders the very sweets of life as bitter as gall.
I was indeed considered happy, and I liked to appear so, but in my heart I was wretched. Ever since my imprisonment under The Leads, I had been subject to haemorrhoids, which came on three or four times a year. At St. Petersburg I had a serious attack, and the daily pain and anxiety embittered my existence. A vegetarian doctor called Senapios, for whom I had sent, gave me the sad news that I had a blind or incomplete fistula in the rectum, and according to him nothing but the cruel pistoury would give me any relief, and indeed he said I had no time to lose. I had to agree, in spite of my dislike to the operation; but fortunately the clever surgeon whom the doctor summoned pronounced that if I would have patience nature itself would give me relief. I had much to endure, especially from the severe dieting to which I was subjected, but which doubtless did me good.
Colonel Melissino asked me to be present at a review which was to take place at three versts from St. Petersburg, and was to be succeeded by a dinner to twenty-four guests, given by General Orloff. I went with the prince, and saw a cannon fired twenty times in a minute, testing the performance with my watch.
My neighbour at dinner was the French ambassador. Wishing to drink deeply, after the Russian fashion, and thinking the Hungarian wine as innocent as champagne, he drank so bravely that at the end of dinner he had lost the use of his legs. Count Orloff made him drink still more, and then he fell asleep and was laid on a bed.
The gaiety of the meal gave me some idea of Russian wit. I did not understand the language, so M. Zinowieff translated the curious sallies to me while the applause they had raised was still resounding.
Melissino rose to his feet, holding a large goblet full of Hungarian wine in his hand. There was a general silence to listen to him. He drank the health of General Orloff in these words:
"May you die when you become rich."
The applause was general, for the allusion was to the unbounded generosity of Orloff. The general's reply struck me as better still, but it was equally rugged in character. He, too, took a full cup, and turning to Melissino, said,
"May you never die till I slay you!"
The applause was furious, for he was their host and their general.
The Russian wit is of the energetic kind, devoid of grace; all they care about is directness and vigour.
Voltaire had just sent the empress his "Philosophy of History," which he had written for her and dedicated to her. A month after, an edition of three thousand copies came by sea, and was sold out in a week, for all the Russians who knew a little French were eager to possess a copy of the work. The leaders of the Voltaireans were two noblemen, named, respectively, Stroganoff and Schuvaloff. I have seen verses written by the former of these as good as Voltaire's own verses, and twenty years later I saw an ode by the latter of which Voltaire would not have been ashamed, but the subject was ill chosen; for it treated of the death of the great philosopher who had so studiously avoided using his pen on melancholy themes. In those days all Russians with any pretensions to literature read nothing but Voltaire, and when they had read all his writings they thought themselves as wise as their master. To me they seemed pigmies mimicking a giant. I told them that they ought to read all the books from which Voltaire had drawn his immense learning, and then, perhaps, they might become as wise as he. I remember the saying of a wise man at Rome: "Beware of the man of one book." I wonder whether the Russians are more profound now; but that is a question I cannot answer. At Dresden I knew Prince Biloselski, who was on his way back to Russia after having been ambassador at Turin. He was the author of an admirable world on metaphysics, and the analysis of the soul and reason.
Count Panin was the tutor of Paul Petrovitch, heir-presumptive to the throne. The young princ
e had a severe master, and dared not even applaud an air at the opera unless he first received permission to do so from his mentor.
When a courier brought the news of the sudden death of Francis I., Emperor of Germany and of the Holy Roman Empire, the czarina being at Czarsko-Zelo, the count minister-tutor was in the palace with his pupil, then eleven years old. The courier came at noon, and gave the dispatch into the hands of the minister, who was standing in the midst of a crowd of courtiers of whom I was one. The prince imperial was at his right hand. The minister read the dispatch in a low voice, and then said:
"This is news indeed. The Emperor of the Romans has died suddenly."
He then turned to Paul, and said to him,—
"Full court mourning, which your highness will observe for three months longer than the empress."
"Why so?" said Paul.
"Because, as Duke of Holstein, your highness has a right to attend the diet of the empire, a privilege," he added, turning to us, "which Peter the Great desired in vain."
The Complete Memoirs of Jacques Casanova de Seingalt Page 288