Since my previous visit they had relaxed Young’s regime. Mysteriously, the Samuel Palmer illustration in Sotheby’s catalogue had somehow calmed him. He no longer defaced his cell walls, volunteered to steamhose them, and had pinned the Palmer above his bunk, gazing at it as if it were a religious icon. (If only it were a Keating – the old rogue would have been delighted. As it happens, Keating’s reputation as a faker may have given Young his plan for escape.)
Young declined to enter the exercise yard – the high British Telecom aerials clearly unsettled him – so Henson arranged for him to use the prison chapel as a recreation room. Here the trouble began, as became clear when the Governor showed me into the chapel, a former private cinema furnished with pews, altar, pulpit, etc. For reasons of security, the doors were kept locked, and the warders on duty kept their eyes on Young by glancing through the camera slit in the projection room. As a result, the warders saw the interior of the chapel from one perspective only. Young had cunningly taken advantage of this, re-arranging the pews, pulpit and altar table to construct what in effect was an Ames Room – Adelbert Ames Jr, the American psychologist, devised a series of trick rooms, which seemed entirely normal when viewed through a peephole, but were in fact filled with unrelated fragments of furniture and ornaments.
Young’s version of the Ames Room was far more elaborate. The cross and brass candelabra appeared to stand on the altar table, but actually hung in mid-air ten feet away, suspended from the ceiling on lengths of cotton teased from his overalls. The pews had been raised on piers of prayer books and Bibles to create the illusion of an orderly nave. But once we left the projection room and entered the chapel we saw that the pews formed a stepped ramp that climbed to the ventilation grille behind the altar table. The warders glancing through the camera slit in the projection room had seen Young apparently on his knees before the cross, when in fact he had been sitting on the topmost pew in the ramp, loosening the bolts around the metal grille.
Henson was appalled by Young’s escape, but I was impressed by the cleverness of this optical illusion. Like Henson, the Home Office inspectors were certain that another assassination attempt might be made on Her Majesty. However, as we gazed at that bizarre chapel something convinced me that the Queen and the President were not in danger. On the shabby wall behind the altar Young had pinned a dozen illustrations of the American and Russian space programmes, taken from newspapers and popular magazines. All the photographs of the astronauts had been defaced, the Skylab and Shuttle craft marked with obscene graffiti. He had constructed a Black Chapel, which at the same time was a complex escape device that would set him free, not merely from Daventry, but from the threat posed by the astronauts and from that far larger prison whose walls are those of space itself.
The Astro-Messiah
Colonel Thomas Jefferson Stamford, USAF (ret.). Born 1931, Brigham City, Utah. Eagle scout, 1945. B.S. (Physics), Caltech, 1953. Graduated US Air Force Academy, 1957. Served Vietnam, 1964–9. Enrolled NASA 1970; deputy ground controller, Skylab III. 1974, rumoured commander of secret Apollo 20 mission to the Moon which landed remote-controlled nuclear missile station in the Mare Imbrium. Retired 1975, appointed vice-president, Pepsi-Cola Corporation. 1976, script consultant to 20th Century-Fox for projected biopic Men with Fins.
1977, associated with the Precious Light Movement, a California-based consciousness-raising group calling for legalisation of LSD. Resigned 1978, hospitalised Veterans Administration Hospital, Fresno. On discharge begins nine months retreat at Truth Mountain, Idaho, interdenominational order of lay monks. 1979, founds Spaceways, drug rehabilitation centre, Santa Monica. 1980–1, associated with Billy Graham, shares platform on revivalist missions to Europe and Australia. 1982, visits Windsor Castle with President Reagan. 1983, forms the evangelical trust COME Incorporated, tours Alabama and Mississippi as self-proclaimed 13th Disciple. 1984, visits Africa, SE Asia, intercedes Iraq/Iran conflict, addresses Nato Council of Ministers, urges development of laser weapons and neutron bomb. 1986, guest of Royal Family at Buckingham Palace, appears in Queen’s Christmas TV broadcast, successfully treats Prince William, becomes confidant and spiritual adviser to Princess Diana. Named Man of the Year by Time Magazine, profiled by Newsweek as ‘Space-Age Messiah’ and ‘founder of first space-based religion’.
Could this much-admired former astronaut, a folk hero who clearly fulfilled the role of a 1980s Lindbergh, have been the real target of the Windsor attack? Lindbergh had once hob-nobbed with kings and chancellors, but his cranky political beliefs had become tainted by pro-Nazi sentiments. By contrast Col. Stamford’s populist mix of born-again Christianity and anticommunist rhetoric seemed little more than an outsider’s long shot at the White House. Now and then, watching Stamford’s rallies on television, I detected the same hypertonic facial musculature that could be seen in Hitler, Gaddafi and the more excitable of Khomeini’s mullahs, yet nothing worthy of the elaborate assassination attempt, a psychodrama in itself, that Matthew Young had mounted in his Lilienthal glider.
And yet … who better than a pioneer aeronaut to kill a pioneer astronaut, to turn the clock of space exploration back to zero?
10 February 1988. For the last three months an energetic search has failed to find any trace of Matthew Young. The Special Branch guard on the Queen, Prime Minister and senior cabinet members has been tightened, and several of the royals have been issued with small pistols. One hopes that they will avoid injuring themselves, or each other. Already the disguised fashion-accessory holster worn by Princess Diana has inspired a substantial copycat industry, and London is filled with young women wearing stylised codpieces (none of them realise why), like cast members from a musical version of The Gunfight at the OK Corral.
The Boy’s former girlfriends and surviving relatives, his probation officer and fellow programmers at Virgin Records have been watched and/or interrogated. A few suspected sightings have occurred: in November an eccentric young man in the leather gaiters and antique costume of a World War I aviator enrolled for a course of lessons at Elstree Flying School, only to suffer an epileptic seizure after the first take-off. Hundreds of London Underground posters advertising Col. Stamford’s Easter rally at Earls Court have been systematically defaced. At Pinewood Studios an arsonist has partially destroyed the sets for the $100 million budget science-fiction films The Revenge of R2D2 and C3PO Meets E.T. A night intruder penetrated the offices of COME Inc. in the Tottenham Court Road and secretly dubbed an obscene message over Col. Stamford’s inspirational address on the thousands of promotional videos. In several Piccadilly amusement arcades the Space Invaders games have been reprogrammed to present Col. Stamford’s face as the target.
More significant, perhaps, a caller with the same voiceprint as Matthew Young has persistently tried to telephone the Archbishop of Canterbury. Three days ago the vergers at Westminster Abbey briefly apprehended a youth praying before a bizarre tableau consisting of Col. Stamford’s blood-stained space-suit and helmet, stolen from their display case in the Science Museum, which he had set up in a niche behind the High Altar. The rare blood group, BRh, is not Col. Stamford’s but The Boy’s.
The reports of Matthew Young at prayer reminded me of Governor Henson’s description of the prisoner seen on his knees in that illusionist chapel he had constructed at Daventry. There is an eerie contrast between the vast revivalist rally being televised at this moment from the Parc des Princes in Paris, dominated by the spotlit figure of the former astronaut, and the darkened nave of the Abbey where an escaped mental patient prayed over a stolen space-suit smeared with his own blood. The image of outer space, from which Col. Stamford draws so much of his religious inspiration, for Matthew Young seems identified with some unspecified evil, with the worship of a false messiah. His prayers in the Daventry chapel, as he knelt before the illusion of an altar, were a series of postural codes, a contortionist’s attempt to free himself from Col. Stamford’s sinister embrace.
I read once again the testimony collected by
the Special Branch:
Margaret Downs, systems analyst, Wang Computers: ‘He was always praying, forever on his confounded knees. He even made me take a video of him, and studied it for hours. It was just too much …’
Doreen Jessel, health gym instructress: ‘At first I thought he was heavily into anaerobics. Some kind of dynamic meditation, he called it, all acrobatic contortions. I tried to get him to see a physiotherapist …’
John Hatton, probation officer: ‘There was a therapeutic aspect, of which he convinced me against my better judgement. The contortions seemed to mimic his epilepsy …’
Reverend Morgan Evans, Samaritans: ‘He accepted Robert Graves’s notion of the club-footed messiah – that peculiar stepped gait common to various forms of religious dance and to all myths involving the Achilles tendon. He told me that it was based on the crabbed moon-walk adopted by the astronauts to cope with zero gravity …’
Sergeant J. Mellors, RAF Regiment: ‘The position was that of a kneeling marksman required to get off a series of shots with a bolt-action rifle, such as the Lee-Enfield or the Mannlicher-Carcano. I banned him from the firing range …’
Was Matthew Young dismantling and reassembling the elements of his own mind as if they were the constituents of an Ames Room? The pilot of the Home Office helicopter spoke graphically of the spatial disorientation felt by some of the special category prisoners being moved on the Daventry shuttle, in particular the cries and contortions of a Palestinian hijacker who imagined he was a dying astronaut. Defects of the vestibular apparatus of the ear are commonly found in hijackers (as in some shamans), the same sense of spatial disorientation that can be induced in astronauts by the high-speed turntable or the zero gravity of orbital flights.
It may be, therefore, that defects of the vestibular apparatus draw their sufferers towards high-speed aircraft, and the hijack is an unconscious attempt to cure this organic affliction. Prayer, vestibular defects, hijacking – watching Col. Stamford in the Parc des Princes, I notice that he sometimes stumbles as he bows over his lectern, his hands clasped in prayer in that characteristic spasm so familiar from the newsreels and now even mimicked by TV comedians.
Is Col. Stamford trying to hijack the world?
28 March 1988. Events are moving on apace. Colonel Thomas Jefferson Stamford has arrived in London, after completing his triumphal tour of the non-communist world. He has conferred with generals and right-wing churchmen, and calmed battlefields from the Golan Heights to the western Sahara. As always, he urges the combatants to join forces against the real enemy, pushing an anti-Soviet, church-militant line that makes the CIA look like the Red Cross. Television and newspapers show him mingling with heads of state and retired premiers, with Kohl, Thatcher and Mitterrand, with Scandinavian royals and the British monarch.
Throughout, Col. Stamford’s earlier career as an astronaut is never forgotten. At his rallies in the Parc des Princes and Munich’s Olympic Stadium these great arenas are transformed into what seems to be the interior of a gigantic star-ship. By the cunning use of a circular film screen, Col. Stamford’s arrival at the podium is presented as a landing from outer space, to deafening extracts from Thus Spake Zarathustra and Holst’s Planets. With its illusionist back-projection and trick lighting the rally becomes a huge Ames Room, a potent mix of evangelical Christianity, astronautics and cybernetic movie-making. We are in the presence of an Intelsat messiah, a mana-personality for the age of cable TV.
His thousands of followers sway in their seats, clutching COME Inc.’s promotional videos like Mao’s Red Guards with their little red books. Are we seeing the first video religion, an extravagant light show with laser graphics by Lucasfilms? The message of the rallies, as of the videos, is that Col. Thomas Stamford has returned to earth to lead a moral crusade against atheistic Marxism, a Second Coming that has launched the 13th Disciple down the aisles of space from the altar of the Mare Imbrium.
Already two former Apollo astronauts have joined this crusade, resigning their directorships of Avis and Disney Corporation, and members of the Skylab and Shuttle missions have pledged their support. Will NASA one day evolve into a religious organisation? Caucus leaders in the Democratic and Republican Parties have urged Col. Stamford to stand for President. But I suspect that the Great Mission Controller in the Sky intends to bypass the Presidency and appeal directly to the US public as an astromessiah, a space ayatollah descending to earth to set up his religious republic.
The First Church of the Divine Astronaut
These messianic strains reminded me of The Boy, the self-sworn enemy of all astronauts. On the day after the Colonel’s arrival in London for the Easter rally, to be attended by Prince Charles, Princess Diana and the miraculously cured Prince William, I drove to the lock-up garage in Highbury. I had repeatedly warned the Home Office of a probable assassination attempt, but they seemed too mesmerised by the Stamford fever that had seized the whole of London to believe that anyone would attack him.
As Constable Willings waited in the rain I stared down at the oil-stained camp bed and the sink with its empty cans of instant coffee. The Special Branch investigators had stripped the shabby garage, yet pinned to the cement wall above the bed was a postcard that they had inexplicably missed. Stepping closer, I saw that it was a reproduction of a small Samuel Palmer, ‘A Dream of Death by Fire’, a visionary scene of the destruction of a false church by the surrounding light of a true nature. The painting had been identified by Keating as one of his most ambitious frauds.
A fake Keating to describe the death of a fake messiah? Pinned to the damp cement within the past few days, the postcard was clearly Matthew Young’s invitation to me. But where would I find him? Then, through the open doors, I saw the disused Baptist church behind the row of garages.
As soon as I entered its gloomy nave I was certain that Matthew Young’s target had been neither President Reagan nor the Queen. The bolt cutters borrowed from Constable Willings snapped the links of the rusting chain. When he had driven away I pushed back the worm-riddled doors. At some time in the past a television company had used the deconsecrated church to store its unwanted props. Stage sets and painted panels from a discontinued science-fiction series leaned against the walls in a dusty jumble.
I entered the aisle and stood between the pews. Then, as I stepped forward, I saw a sudden diorama of the lunar surface. In front of me was a miniature film set constructed from old Star Wars posters and props from Dr Who. Above the lunar landscape hung the figure of an astronaut flying with arms outstretched.
As I guessed, this diorama formed part of yet another Ames Room. The astronaut’s figure created its illusion only when seen from the doors of the church. As I approached, however, its elements moved apart. A gloved hand hung alone, severed from the arm that seemed to support it. The detached thorax and sections of the legs drifted away from one another, suspended on threads of wire from the rafters above the nave. The head and helmet had been sliced from the shoulders, and had taken off on a flight of their own. As I stood by the altar the dismembered astronaut flew above me, like a chromium corpse blown apart by a booby-trap hidden in its life-support system.
Lying on the stone floor below this eerie spectacle was Matthew Young. He rested on his back in a scuffle of dust and cracked flagstones, his scarred mouth drawn back in a bloodless grimace to reveal the broken teeth whose caps he had crushed. He had fallen to the floor during his grand mal attack, and his outstretched fingers had torn a section of a Star Wars poster, which lay across him like a shroud. Blood pooled in a massive haematoma below his cheekbone, as if during the focal seizure of his right hand he had been trying to put out the eye with the telescopic sight of the marksman’s rifle that he clasped in his fist.
I freed his tongue and windpipe, massaged his diaphragm until his breath was even, and placed a choir cushion below his shoulders. On the floor beside him were the barrel, receiver, breech and magazine of a stockless rifle whose parts he had been oiling in the moments before his attack
, and which I knew he would reassemble the instant he awoke.
Easter Day, 1988. This evening Col. Stamford’s rally will be held at Earls Court. Since his arrival in London, as a guest of Buckingham Palace, the former astronaut has been intensely busy, preparing that springboard which will propel him across the Atlantic. Three days ago he addressed the joint Houses of Parliament in Westminster Hall. In his televised speech he called for a crusade against the evil empire of the non-Christian world, for the construction of orbital nuclear bomb platforms, for the launching of geosynchronous laser weapons trained upon Teheran, Moscow and Peking. He seems to be demanding the destruction not merely of the Soviet Union but of the non-Christian world, the re-conquest of Jerusalem and the conversion of Islam.
It is clear that Col. Stamford is as demented as Hitler, but fortunately his last splashdown is at hand. I assume that Matthew Young will be attending the Earls Court rally this evening. I did not report him to the police, confident that he would recover in time to reassemble his rifle and make his way to one of the empty projection booths beneath the roof of the arena. Seeing Col. Stamford’s arrival from ‘outer space’, The Boy will watch him from the camera window, and listen to him urge his nuclear jihad against the forces of the anti-Christ. From that narrow but never more vital perspective, the sights of his rifle, Matthew Young will be ready once again to dismantle an illusionist space and celebrate the enduring mysteries of the Ames Room.
1984
ANSWERS TO A QUESTIONNAIRE
1) Yes.
2) Male (?)
3) c/o Terminal 3, London Airport, Heathrow.
4) Twenty-seven.
5) Unknown.
6) Dr Barnardo’s Primary, Kingston-upon-Thames; HM Borstal, Send, Surrey; Brunel University Computer Sciences Department.
The Complete Short Stories, Volume 2 Page 70