Delphi Complete Works of Polybius

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by Polybius


  5. Meanwhile Lycurgus had invaded Messenia; and Dorimachus had started for Thessaly with half the Aetolian army, — both with the idea that they would thus draw off Philip from the siege of Palus. Presently ambassadors arrived at the court to make representations on these subjects from Acarnania and Messenia: the former urging Philip to prevent Dorimachus’s invasion of Macedonia by himself invading Aetolia, and traversing and plundering the whole country while there was no one to resist him; the latter begged him to come to their assistance, representing that in the existing state of the Etesian winds the passage from Cephallenia to Messenia could be effected in a single day, whereby, so Gorgus of Messenia and his colleagues argued, a sudden and effective attack would be made upon Lycurgus. In pursuance of his policy Leontius eagerly supported Gorgus, seeing that by this means Philip would absolutely waste the summer. For it was easy enough to sail to Messenia; but to sail back again, while the Etesian winds prevailed, was impossible. It was plain therefore that Philip would get shut up in Messenia with his army, and remain inactive for what remained of the summer; while the Aetolians would traverse Thessaly and Epirus and plunder them at their pleasure. Such was the insidious nature of the advice given by Gorgus and Leontius. But Aratus, who was present, advocated an exactly opposite policy, urging the king to sail to Aetolia and devote himself to that part of the campaign: for as the Aetolians had gone on an expedition across the frontier under Dorimachus, it was a most excellent opportunity for invading and plundering Aetolia. The king had begun to entertain distrust of Leontius since his exhibition of cowardice in the siege; and had detected his dishonesty in the course of the discussions held about Palus: he therefore decided to act in the present instance in accordance with the opinion of Aratus. Accordingly he wrote to the Achaean Strategus Eperatus, bidding him take the Achaean levies, and go to the aid of the Messenians; while he himself put to sea from Cephallenia, and arrived at night after a two days’ voyage at Leucas: and having managed by proper contrivances to get his ships through the channel of Dioryctus, he sailed up the Ambracian Gulf, which, as I have already stated, stretches from the Sicilian Sea a long distance into the interior of Aetolia. Having made the whole length of this gulf, and anchored a short time before daybreak at Limnaea, he ordered his men to get their breakfast, and leaving the greater part of their baggage behind them, to make themselves ready in light equipment for a march; while he himself collected the guides, and made careful inquiries of them about the country and neighbouring towns.

  6. Before they started, Aristophanes the Acarnanian Strategus arrived with the full levy of his people. For having in former times suffered many severe injuries at the hands of the Aetolians, they were now inspired with a fierce determination to be revenged upon them and damage them in every possible way: they gladly therefore seized this opportunity of getting the help of the Macedonians; and the men who now appeared in arms were not confined to those forced by law to serve, but were in some cases past the military age. The Epirotes were quite as eager to join, and for the same motives; but owing to the wide extent of their country, and the suddenness of the Macedonian arrival, they had not been able to muster their forces in time. As to the Aetolians, Dorimachus had taken half their army with him, as I have said, while the the other half he had left at home, thinking that it would be an adequate reserve to defend the towns and district against unforeseen contingencies. The king, leaving a sufficient guard for his baggage, started from Limnaea in the evening, and after a march of sixty stades pitched his camp: but, having dined and given his men a short rest, he started again; and marching right through the night, arrived just as the day was breaking at the river Achelous, between the towns of Stratus and Conope, being anxious that his entrance into the district of Thermus should be sudden and unexpected.

  7. Leontius saw that it was likely that the king would attain his object, and the Aetolians be unable to resist him, for the double reason of the speed and unexpectedness of the Macedonian attack, and of his having gone to Thermus; for the Aetolians would never suppose him likely to venture to expose himself so rashly, seeing the strongly fortified nature of the country, and would therefore be sure to be caught off their guard and wholly unprepared for the danger. Clinging still to his purpose, therefore, he advised the king to encamp on the Achelous, and rest his army after their night’s march; being anxious to give the Aetolians a short respite to make preparations for their defence. But Aratus, seeing clearly that the opportunity for action was fleeting, and that Leontius was plainly trying to hinder their success, conjured Philip not to let slip the opportunity by delaying.

  The king was now thoroughly annoyed with Leontius: and accepting the advice of Aratus, continued his march without interruption; and, after crossing the Achelous, advanced rapidly upon Thermus, plundering and devastating the country as he went, and marching so as to keep Stratus, Agrinium, and Thestia on his left, Conope, Lysimachia, Trichonium, and Phytaeum on his right. Arrived at the town of Metapa, which is on the borders of the Trichonian Lake, and close to the narrow pass along it, about sixty stades from Thermus, he found it abandoned by the Aetolians, and occupied it with a detachment of five hundred men, with a view of its serving as a fortress to secure both ends of the pass: for the whole shore of the lake is mountainous and rugged, closely fringed with forest, and therefore affording but a narrow and difficult path. He now arranged his order of march, putting the mercenaries in the van, next them the Illyrians, and then the peltasts and the men of the phalanx, and thus advanced through the pass; his rear protected by the Cretans: while the Thracians and light-armed troops took a different line of country, parallel to his own, and kept up with him on his right: his left being secured by the lake for nearly thirty stades.

  8. At the end of this distance he arrived at the village of Pamphia; and having, as in the case of Panapa, secured it by a guard, he continued his advance towards Thermus: the road now being not only steep and exceedingly rough, but with deep precipices also on either side, so as to make the path in places very dangerous and narrow; and the whole ascent being nearly thirty stades. But having accomplished this also in a short time, thanks to the energy with which the Macedonians conducted the march, he arrived late in the day at Thermus. There he pitched a camp, and allowed his men to go off plundering the neighbouring villages and scouring the plain of Thermus, as well as to sack the dwelling-houses in Thermus itself, which were full, not only of corn and such like provisions, but of all the most valuable property which the Aetolians possessed. For as the annual fair and most famous games, as well as the elections, were held there, everybody kept their most costly possessions in store at Thermus, to enable them to entertain their friends, and to celebrate the festivals with proper magnificence. But besides this occasion for the employment of their property, they expected to find the most complete security for it there, because no enemy had ever yet ventured to penetrate to that place; while its natural strength was so great as to serve as an acropolis to the whole of Aetolia. The place therefore having been in the enjoyment of peace from time immemorial, not only were the buildings immediately round the temple filled with a great variety of property, but the homesteads on the outskirts also. For that night the army bivouacked on the spot laden with booty of every description; but the next morning they selected the most valuable and portable part of it, and making the rest into a heap in front of their tents, set fire to it. So also in regard to the dedicated arms which were hanging up in the porticoes, — those of them which were valuable they took down and carried off, some they exchanged for their own, while the rest they collected together and burnt. The number of these was more than fifteen thousand.

  9. Up to this point everything was right and fair by the laws of war; but I do not know how to characterise their next proceedings. For remembering what the Aetolians had done at Dium and Dodona, they burnt the colonnades, and destroyed what were left of the dedicated offerings, some of which were of costly material, and had been elaborated with great skill and expense. And they we
re not content with destroying the roofs of these buildings with fire, they levelled them to their foundations; and threw down all the statues, which numbered no less than two thousand; and many of them they broke to pieces, sparing only those that were inscribed with the names or figures of gods. Such they did abstain from injuring. On the walls also they wrote the celebrated line composed by Samus, the son of Chrysogonus, a foster-brother of the king, whose genius was then beginning to manifest itself. The line was this —

  “Seest thou the path the bolt divine has sped?”

  And in fact the king and his staff were fully convinced that, in thus acting, they were obeying the dictates of right and justice, by retaliating upon the Aetolians with the same impious outrages as they had themselves committed at Dium. But I am clearly of an opposite opinion. And the readiest argument, to prove the correctness of my view, may be drawn from the history of this same royal family of Macedonia.

  For when Antigonus, by his victory in a pitched battle over Cleomenes the King of the Lacedaemonians, had become master of Sparta, and had it absolutely in his own power to treat the town and its citizens as he chose, he was so far from doing any injury to those who had thus fallen into his hands, that he did not return to his own country until he had bestowed upon the Lacedaemonians, collectively and individually, some benefits of the utmost importance. The consequence was that he was honoured at the time with the title of “Benefactor,” and after his death with that of “Preserver”; and not only among the Lacedaemonians, but among the Greeks generally, has obtained undying honour and glory.

  10. Take again the case of Philip, the founder of the family splendour, and the first of the race to establish the greatness of the kingdom. The success which he obtained, after his victory over the Athenians at Chaeronea, was not due so much to his superiority in arms, as to his justice and humanity. His victory in the field gave him the mastery only over those immediately engaged against him; while his equity and moderation secured his hold upon the entire Athenian people and their city. For he did not allow his measures to be dictated by vindictive passion; but laid aside his arms and warlike measures, as soon as he found himself in a position to display the mildness of his temper and the uprightness of his motives. With this view he dismissed his Athenian prisoners without ransom, and took measures for the burial of those who had fallen, and, by the agency of Antipater, caused their bones to be conveyed home; and presented most of those whom he released with suits of clothes. And thus, at small expense, his prudence gained him a most important advantage. The pride of the Athenians was not proof against such magnanimity; and they became his zealous supporters, instead of antagonists, in all his schemes.

  Again in the case of Alexander the Great. He was so enraged with the Thebans that he sold all the inhabitants of the town into slavery, and levelled the city itself with the ground; yet in making its capture he was careful not to outrage religion, and took the utmost precautions against even involuntary damage being done to the temples, or any part of their sacred enclosures. Once more, when he crossed into Asia, to avenge on the Persians the impious outrages which they had inflicted on the Greeks, he did his best to exact the full penalty from men, but refrained from injuring places dedicated to the gods; though it was in precisely such that the injuries of the Persians in Greece had been most conspicuous. These were the precedents which Philip should have called to mind on this occasion; and so have shown himself the successor and heir of these men, — not so much of their power, as of their principles and magnanimity. But throughout his life he was exceedingly anxious to establish his relationship to Alexander and Philip, and yet took not the least pains to imitate them. The result was that, as he advanced in years, as his conduct differed from theirs, so his general reputation came to be different also.

  11. The present affair was an instance of this. He imagined that he was doing nothing wrong in giving the rein to his anger, and retaliating upon the impious acts of the Aetolians by similar impieties, and “curing ill by ill”; and while he was always reproaching Scopas and Dorimachus with depravity and abandoned wickedness, on the grounds of their acts of impiety at Dodona and Dium, he imagined that, while emulating their crimes, he would leave quite a different impression of his character in the minds of those to whom he spoke. But the fact is, that whereas the taking and demolishing an enemy’s forts, harbours, cities, men, ships and crops, and other such things, by which our enemy is weakened, and our own interests and tactics supported, are necessary acts according to the laws and rights of war; to deface temples, statues, and such like erections in pure wantonness, and without any prospect of strengthening oneself or weakening the enemy, must be regarded as an act of blind passion and insanity. For the purpose with which good men wage war is not the destruction and annihilation of the wrongdoers, but the reformation and alteration of the wrongful acts. Nor is it their object to involve the innocent in the destruction of the guilty, but rather to see that those who are held to be guilty should share in the preservation and elevation of the guiltless. It is the act of a tyrant to inflict injury, and so to maintain his power over unwilling subjects by terror, — hated, and hating those under him: but it is the glory of a king to secure, by doing good to all, that he should rule over willing subjects, whose love he has earned by humanity and beneficence.

  But the best way of appreciating the gravity of Philip’s mistake is to put before our eyes the idea which the Aetolians would probably have conceived of him, had he acted in an opposite way, and destroyed neither colonnades nor statutes, nor done injury to any of the sacred offerings. For my part I think it would have been one of the greatest goodness and humanity. For they would have had on their consciences their own acts at Dium and Dodona; and would have seen unmistakably that, whereas Philip was absolutely master of the situation, and could do what he chose, and would have been held fully justified as far as their deserts went in taking the severest measures, yet deliberately, from mere gentleness and magnanimity, he refused to copy their conduct in any respect.

  12. Clearly these considerations would most probably have led them to condemn themselves, and to view Philip with respect and admiration for his kingly and high minded qualities, shown by his respect for religion and by the moderation of his anger against themselves. For in truth to conquer one’s enemies in integrity and equity is not of less, but of greater, practical advantage than victories in the field. In the one case the defeated party yields under compulsion; in the other with cheerful assent. In the one case the victor effects his reformation at the cost of great losses; in the other he recalls the erring to better courses without any damage to himself. But above all, in the one case the chief credit of the victory belongs to the soldiers, in the other it falls wholly and solely to the part of the leaders.

  Perhaps, however, one ought not to lay all the blame for what was done on that occasion on Philip, taking his age into consideration; but chiefly on his friends, who were in attendance upon him and co-operating with him, among whom were Aratus and Demetrius of Pharos. In regard to them it would not be difficult to assert, even without being there, from which of the two a counsel of this sort proceeded. For apart from the general principles animating the whole course of his life, in which nothing savouring of rashness and want of judgment can be alleged of Aratus, while the exact contrary may be said of Demetrius, we have an undisputed instance of the principles actuating both the one and the other in analogous circumstances, on which I shall speak in its proper place.

  13. To return then to Philip. Taking with him as much booty living and dead as he could, he started from Thermus, returning by the same road as that by which he had come; putting the booty and heavy-armed infantry in the van, and reserving the Acarnanians and mercenaries to bring up the rear. He was in great haste to get through the difficult passes, because he expected that the Aetolians, relying on the security of their strongholds, would harass his rear. And this in fact promptly took place: for a body of Aetolians, that had collected to the number of nearly three
thousand for the defence of the country, under the command of Alexander of Trichonium, hovered about, concealing themselves in certain secret hiding-places, and not venturing to approach as long as Philip was on the high ground; but as soon as he got his rear-guard in motion they promptly threw themselves into Thermus and began harassing the hindermost of the enemy’s column. The rear being thus thrown into confusion, the attacks and charges of the Aetolians became more and more furious, encouraged by the nature of the ground. But Philip had foreseen this danger, and had provided for it, by stationing his Illyrians and his best peltasts under cover of a certain hill on the descent. These men suddenly fell upon the advanced bodies of the enemy as they were charging; whereupon the rest of the Aetolian army fled in headlong haste over a wild and trackless country, with a loss of a hundred and thirty killed, and about the same number taken prisoners. This success relieved his rear; which, after burning Pamphium, accomplished the passage of the narrow gorge with rapidity and safety, and effected a junction with the Macedonians near Matape, at which place Philip had pitched a camp and was waiting for his rear-guard to come up. Next day, after levelling Metape to the ground, he advanced to the city called Acrae; next day to Conope, ravaging the country as he passed, and there encamped for the night. On the next he marched along the Achelous as far as Stratus; there he crossed the river, and, having halted his men out of range, endeavoured to tempt the garrison outside the walls; for he had been informed that two thousand Aetolian infantry and about four hundred horse, with five hundred Cretans, had collected into Stratus. But when no one ventured out, he renewed his march, and ordered his van to advance towards Limnaea and the ships.

 

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