by Polybius
25. Leontius, Megaleas, and Ptolemy, being still persuaded that they could frighten Philip, and thus neutralise their former failures, took this opportunity of tampering with the peltasts, and what the Macedonians call the Agema, by suggesting to them that they were risking their all, and getting none of their just rights, nor receiving the booty which, according to custom, properly fell to their share. By these words they incited the young men to collect together, and attempt to plunder the tents of the most prominent of the king’s friends, and to pull down the doors, and break through the roof of the royal headquarters.
The whole city being thereby in a state of confusion and uproar, the king heard of it and immediately came hastily running to the town from Lechaeum; and having summoned the Macedonians to the theatre he addressed them in terms of mingled exhortation and rebuke for what had happened. A scene of great uproar and confusion followed: and while some advised him to arrest and call to account the guilty, others to come to terms and declare an indemnity, for the moment the king dissembled his feelings, and pretended to be satisfied; and so with some words of exhortation addressed to all, retired: and though he knew quite well who were the ringleaders in the disturbance, he made a politic pretence of not doing so.
26. After this outbreak the king’s schemes in Phocis met with certain impediments which prevented their present execution. Meanwhile Leontius, despairing of success by his own efforts, had recourse to Apelles, urging him by frequent messages to come from Chalcis, and setting forth his own difficulties and the awkwardness of his position owing to his quarrel with the king. Now Apelles had been acting in Chalcis with an unwarrantable assumption of authority. He gave out that the king was still a mere boy, and for the most part under his control, and without independent power over anything; the management of affairs and the supreme authority in the kingdom he asserted to belong to himself. Accordingly, the magistrates and commissioners of Macedonia and Thessaly reported to him; and the cities in Greece in their decrees and votes of honours and rewards made brief reference to the king, while Apelles was all in all to them. Philip had been kept informed of this, and had for some time past been feeling annoyed and offended at it, — Aratus being at his side, and using skilful means to further his own views; still he kept his own counsel, and did not let any one see what he intended to do, or what he had in his mind. In ignorance, therefore, of his own position, and persuaded that, if he could only come into Philip’s presence, he would manage everything as he chose, Apelles set out from Chalcis to the assistance of Leontius. On his arrival at Corinth, Leontius, Ptolemy and Megaleas, being commanders of the peltasts and the other chief divisions of the army, took great pains to incite the young men to go to meet him. He entered the town, therefore, with great pomp, owing to the number of officers and soldiers who went to meet him, and proceeded straight to the royal quarters. But when he would have entered, according to his former custom, one of the ushers prevented him, saying that the king was engaged. Troubled at this unusual repulse, and hesitating for a long while what to do, Apelles at last turned round and retired. Thereupon all those who were escorting him began at once openly to fall off from him and disperse, so that at last he entered his own lodging, with his children, absolutely alone. So true it is all the world over that a moment exalts and abases us; but most especially is this true of courtiers. They indeed are exactly like counters on a board, which, according to the pleasure of the calculator, are one moment worth a farthing, the next a talent. Even so courtiers at the king’s nod are one moment at the summit of prosperity, at another the objects of pity. When Megaleas saw that the help he had looked for from Apelles was failing him, he was exceedingly frightened, and made preparations for flight. Apelles meanwhile was admitted to the king’s banquets and honours of that sort, but had no share in his council or daily social employments; and when, some days afterwards, the king resumed his voyage from Lechaeum, to complete his designs in Phocis, he took Apelles with him.
27. The expedition to Phocis proving a failure, the king was retiring from Elatea; and while this was going on, Megaleas removed to Athens, leaving Leontius behind him as his security for his twenty talents fine. The Athenian Strategi however refused to admit him, and he therefore resumed his journey and went to Thebes. Meanwhile the king put to sea from the coast of Cirrha and sailed with his guards to the harbour of Sicyon, whence he went up to the city and, excusing himself to the magistrates, took up his quarters with Aratus, and spent the whole of his time with him, ordering Apelles to sail back to Corinth. But upon news being brought him of the proceedings of Megaleas, he despatched the peltasts, whose regular commander was Leontius, in the charge of Taurion to Triphylia, on the pretext of some service of pressing need; and, when they had departed, he gave orders to arrest Leontius to answer his bail. When the peltasts heard what had happened from a messenger sent to them by Leontius, they despatched ambassadors to the king, begging him that, “if he had arrested Leontius on any other score, not to have him tried on the charges alleged against him without their presence: for otherwise they should consider themselves treated with signal contempt, and to be one and all involved in the condemnation.” Such was the freedom of speech towards their king which the Macedonians always enjoyed. They added, that “if the arrest was on account of his bail for Megaleas, they would themselves pay the money by a common subscription.” The king however was so enraged, that he put Leontius to death sooner than he had intended, owing to the zeal displayed by the peltasts.
28. Presently the ambassadors of Rhodes and Chios returned from Aetolia. They had agreed to a truce of thirty days, and asserted that the Aetolians were ready to make peace: they had also arranged for a stated day on which they claimed that Philip should meet them at Rhium; undertaking that the Aetolians would be ready to do anything on condition of making peace. Philip accepted the truce and wrote letters to the allies, bidding them send assessors and commissioners to discuss the terms with the Aetolians; while he himself sailed from Lechaeum and arrived on the second day at Patrae. Just then certain letters were sent to him from Phocis, which Megaleas had written to the Aetolians, exhorting them not to be frightened, but to persist in the war, because Philip was in extremities through a lack of provisions. Besides this the letters contained some offensive and bitter abuse of the king. As soon as he had read these, the king feeling no doubt that Apelles was the ringleader of the mischief, placed him under a guard and despatched him in all haste to Corinth, with his son and favourite boy; while he sent Alexander to Thebes to arrest Megaleas, with orders to bring him before the magistrates to answer to his bail. When Alexander had fulfilled his commission, Megaleas, not daring to await the issue, committed suicide: and about the same time Apelles, his son and favourite boy, ended their lives also. Such was the end of these men, thoroughly deserved in every way, and especially for their outrageous conduct to Aratus.
29. Now the Aetolians were at first very anxious for the ratification of a peace, because they found the war burdensome, and because things had not gone as they expected. For, looking to his tender years and lack of experience, they had expected to have a mere child to deal with in Philip; but had found him a full-grown man both in his designs and his manner of executing them: while they had themselves made a display of imbecility and childishness alike in the general conduct, and the particular actions, of the campaign. But as soon as they heard of the outbreak of the disturbance among the peltasts, and of the deaths of Apelles and Leontius, hoping that there was a serious and formidable disaffection at the court, they procrastinated until they had outstayed the day appointed for the meeting at Rhium. But Philip was delighted to seize the pretext: for he felt confident of success in the war, and had already resolved to avoid coming to terms. He therefore at once exhorted such of the allies as had come to meet him to make preparations, not for the peace, but for war; and putting to sea again sailed back to Corinth. He then dismissed his Macedonian soldiers to go home through Thessaly for the winter: while he himself putting to sea from Cench
reae, and coasting along Attica, sailed through the Euripus to Demetrias, and there before a jury of Macedonians had Ptolemy tried and put to death, who was the last survivor of the conspiracy of Leontius.
It was in this season that Hannibal, having succeeded in entering Italy, was lying encamped in presence of the Roman army in the valley of the Padus. Antiochus, after subduing the greater part of Coele-Syria, had once more dismissed his army into winter quarters. The Spartan king Lycurgus fled to Aetolia in fear of the Ephors: for acting on a false charge that he was meditating a coup d’état, they had collected the young men and come to his house at night. But getting previous intimation of what was impending, he had quitted the town accompanied by the members of his household.
30. When the next winter came, Philip having departed to Macedonia, and the Achaean Strategus Eperatus having incurred the contempt of the Achaean soldiers and the complete disregard of the mercenaries, no one would obey his orders, and no preparation was made for the defence of the country. This was observed by Pyrrhias, who had been sent by the Aetolians to command the Eleans. He had under him a force of thirteen hundred Aetolians, and the mercenaries hired by the Eleans, as well as a thousand Elean infantry and two hundred Elean cavalry, amounting in all to three thousand: and he now began committing frequent raids, not only upon the territories of Dyme and Pharae, but upon that of Patrae also. Finally he pitched his camp on what is called the Panachaean Mountain, which commands the town of Patrae, and began wasting the whole district towards Rhium and Aegium. The result was that the cities, being exposed to much suffering, and unable to obtain any assistance, began to make difficulties about paying their contribution to the league; and the soldiers finding their pay always in arrear and never paid at the right time acted in the same way about going to the relief of the towns. Both parties thus mutually retaliating on each other, affairs went from bad to worse, and at last the foreign contingent broke up altogether. And all this was the result of the incompetence of the chief magistrate. The time for the next election finding Achaean affairs in this state, Eperatus laid down his office, and just at the beginning of summer Aratus the elder was elected Strategus.
Such was the position of affairs in Europe. We have now arrived at a proper juncture, both of events and of time, to transfer our narrative to the history of Asia. I will therefore resume my story of the transactions which occurred there during the same Olympiad.
31. I will first endeavour, in accordance with my original plan, to give an account of the war between Antiochus and Ptolemy for the possession of Coele-Syria. Though I am fully aware that at the period, at which I have stopped in my Greek history, this war was all but decided and concluded, I have yet deliberately chosen this particular break and division in my narrative; believing that I shall effectually provide against the possibility of mistakes on the part of my readers in regard to dates, if I indicate in the course of my narrative the years in this Olympiad in which the events in the several parts of the world, as well as in Greece, began and ended. For I think nothing more essential to the clearness of my history of this Olympiad than to avoid confusing the several narratives. Our object should be to distinguish and keep them separate as much as possible, until we come to the next Olympiad, and begin setting down the contemporary events in the several countries under each year. For since I have undertaken to write, not a particular, but a universal history, and have ventured upon a plan on a greater scale, as I have already shown, than any of my predecessors, it will be necessary also for me to take greater care than they, as to my method of treatment and arrangement; so as to secure clearness, both in the details, and in the general view adopted in my history. I will accordingly go back a short way in the history of the kingdoms of Antiochus and Ptolemy, and try to fix upon a starting-point for my narrative which shall be accepted and recognised by all: for this is a matter of the first importance.
32. For the old saying, “Well begun is half done,” was meant by its inventors to urge the importance of taking the greater pains to make a good beginning than anything else. And though some may consider this an exaggeration, in my opinion it comes short of the truth; for one might say with confidence, not that “the beginning was half the business,” but rather that it was near being the whole. For how can one make a good beginning without having first grasped in thought the complete plan, or without knowing where, with what object, and with what purpose he is undertaking the business? Or how can a man sum up a series of events satisfactorily without a reference to their origin, and without showing his point of departure, or why and how he has arrived at the particular crisis at which he finds himself? Therefore both historian and reader alike should be exceedingly careful to mark the beginnings of events, with a conviction that their influence does not stop half-way, but is paramount to the end. And this is what I shall endeavour to do.
33. I am aware, however, that a similar profession has been made by many other historians of an intention to write a universal history, and of undertaking a work on a larger scale than their predecessors. About these writers, putting out of the question Ephorus, the first and only man who has really attempted a universal history, I will not mention any name or say more about them than this, — that several of my contemporaries, while professing to write a universal history have imagined that they could tell the story of the war of Rome and Carthage in three or four pages. Yet every one knows that events more numerous or important were never accomplished in Iberia, Libya, Sicily, and Italy than in that war; and that the Hannibalian war was the most famous and lasting of any that has taken place except the Sicilian. So momentous was it, that all the rest of the world were compelled to watch it in terrified expectation of what would follow from its final catastrophe. Yet some of these writers, without even giving as many details of it as those who, after the manner of the vulgar, inscribe rude records of events on house walls, pretend to have embraced the whole of Greek and foreign history. The truth of the matter is, that it is a very easy matter to profess to undertake works of the greatest importance; but by no means so simple a matter in practice to attain to any excellence. The former is open to every one with the requisite audacity: the latter is rare, and is given to few. So much for those who use pompous language about themselves and their historical works. I will now return to my narrative.
34. Immediately after his father’s death, Ptolemy Philopator put his brother Magas and his partisans to death, and took possession of the throne of Egypt. He thought that he had now freed himself by this act from domestic danger; and that by the deaths of Antigonus and Seleucus, and their being respectively succeeded by mere children like Antiochus and Philip, fortune had released him from danger abroad. He therefore felt secure of his position and began conducting his reign as though it were a perpetual festival. He would attend to no business, and would hardly grant an interview to the officials about the court, or at the head of the administrative departments in Egypt. Even his agents abroad found him entirely careless and indifferent; though his predecessors, far from taking less interest in foreign affairs, had generally given them precedence over those of Egypt itself. For being masters of Coele-Syria and Cyprus, they maintained a threatening attitude towards the kings of Syria, both by land and sea; and were also in a commanding position in regard to the princes of Asia, as well as the islands, through their possession of the most splendid cities, strongholds, and harbours all along the sea-coast from Pamphylia to the Hellespont and the district round Lysimachia. Moreover they were favourably placed for an attack upon Thrace and Macedonia from their possession of Aenus, Maroneia, and more distant cities still. And having thus stretched forth their hands to remote regions, and long ago strengthened their position by a ring of princedoms, these kings had never been anxious about their rule in Egypt; and had naturally, therefore, given great attention to foreign politics. But when Philopator, absorbed in unworthy intrigues, and senseless and continuous drunkenness, treated these several branches of government with equal indifference, it was naturally not long
before more than one was found to lay plots against his life as well as his power: of whom the first was Cleomenes, the Spartan.
35. As long as Euergetes was alive, with whom he had agreed to make an alliance and confederacy, Cleomenes took no steps. But upon that monarch’s death, seeing that the time was slipping away, and that the peculiar position of affairs in Greece seemed almost to cry aloud for Cleomenes, — for Antigonus was dead, the Achaeans involved in war, and the Lacedaemonians were at one with the Aetolians in hostility to the Achaeans and Macedonians, which was the policy originally adopted by Cleomenes, — then, indeed, he was actually compelled to use some expedition, and to bestir himself to secure his departure from Alexandria. First therefore, in interviews with the king, he urged him to send him out with the needful amount of supplies and troops; but not being listened to in this request, he next begged him earnestly to let him go alone with his own servants; for he affirmed that the state of affairs was such as to show him sufficient opportunities for recovering his ancestral throne. The king, however, for the reasons I have mentioned, taking absolutely no interest in such matters, nor exercising any foresight whatever, continued with extraordinary folly and blindness to neglect the petitions of Cleomenes. But the party of Sosibius, the leading statesman at the time, took counsel together, and agreed on the following course of action in regard to him. They decided not to send him out with a fleet and supplies; for, owing to the death of Antigonus, they took little account of foreign affairs, and thought money spent on such things would be thrown away. Besides, they were afraid that since Antigonus was dead, and no one was left who could balance him, Cleomenes might, if he got Greece into his power quickly and without trouble, prove a serious and formidable rival to themselves; especially as he had had a clear view of Egyptian affairs, had learnt to despise the king; and had discovered that the kingdom had many parts loosely attached, and widely removed from the centre, and presenting many facilities for revolutionary movements: for not a few of their ships were at Samos, and a considerable force of soldiers at Ephesus. These considerations induced them to reject the idea of sending Cleomenes out with supplies; for they thought it by no means conducive to their interests to carelessly let a man go, who was certain to be their opponent and enemy. The other proposal was to keep him there against his will; but this they all rejected at once without discussion, on the principle that the lion and the flock could not safely share the same stall. Sosibius himself took the lead in regarding this idea with aversion, and his reason was this.