Delphi Complete Works of Polybius

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by Polybius


  3. Having won the victory, the Romans began pillaging the enemy’s camp; and killed a number of the Celts, as they lay stupefied with drunkenness in their beds, like unresisting victims. Then they collected the rest of the booty, from which more than three hundred talents were paid into the treasury. Taking Carthaginians and Celts together, not less than ten thousand were killed, and about two thousand Romans. Some of the principal Carthaginians were taken prisoners, but the rest were put to the sword. When the report reached Rome, people at first could not believe it, from the intensity of their wish that it might be true; but when still more men arrived, not only stating the fact, but giving full details, then indeed the city was filled with overpowering joy; every temple-court was decked, and every shrine full of sacrificial cakes and victims: and, in a word, they were raised to such a pitch of hopefulness and confidence, that every one felt sure that Hannibal, formerly the object of their chief terror, could not after that stay even in Italy.... A speech of the legate from Rhodes before an assembly of Aetolians at Heraclea in the autumn of B.C. 207 (see Livy, 28, 7), at the end of the summer campaign. 4. “Facts I imagine, Aetolians, have made it clear to you that neither King Ptolemy nor the community of Rhodes, Byzantium, Chios, or Mitylene, regard a composition with you as unimportant. For this is not the first or the second time that we have introduced the subject of peace to your assembly; but ever since you entered upon the war we have beset you with entreaties, and have never desisted from warning you on this subject; because we saw that its immediate result would be the destruction of yourselves and of Macedonia, and because we foresaw in the future danger to our own countries and to that of all other Greeks. For as, when a man has once set a fire alight, the result is no longer dependent upon his choice, but it spreads in whatever direction chance may direct, guided for the most part by the wind and the combustible nature of the material, and frequently attacks the first author of the conflagration himself: so too, war, when once it has been kindled by a nation, sometimes devours the first those who kindled it; and soon rushes along destroying everything that falls in its way, continually gathering fresh strength, and blown into greater heat by the folly of the people in its neighbourhood, as though by the wind. Wherefore, men of Aetolia, considering that we, as representatives of the whole body of the islanders and of the Greek inhabitants of Asia, are here to beseech you to put an end to war and to choose peace, because the matter affects us as well as you, show your wisdom by listening to us and yielding to our entreaties. For if you were carrying on a war which, though profitless (and most wars are that), was yet glorious from the motive which prompted it, and the reputation likely to accrue from it, you might be pardoned perhaps for a fixed determination to continue it; but if it is a war of the most signal infamy, which can bring you nothing but discredit and obloquy, — does not such an undertaking claim considerable hesitation on your part? We will speak our opinion frankly; and you, if you are wise, will give us a quiet hearing. For it is much better to hear a disagreeable truth now and thereby be preserved, than to listen to smooth things now, and soon afterwards to be ruined yourselves, and to ruin the rest of the Greeks with you.

  5. “Put then before your eyes your own folly. You profess to be at war against Philip on behalf of the Greeks, that they may escape from servitude to him; but your war is really for the enslavement and ruin of Greece. That is the tale told by your treaty with Rome, which formerly existed only in written words, but is now seen in full operation. Heretofore, though mere written words, it was a disgrace to you: but now your execution of it has made that disgrace palpable to the eyes of all the world. Moreover, Philip merely lends his name and serves as a pretext for the war: he is not exposed to any attack: it is against his allies, — the majority of the Peloponnesian states, Boeotia, Euboea, Phocis, Locris, Thessaly, Epirus, — that you have made this treaty, bargaining that their bodies and their goods shall belong to the Romans, their cities and their territory to the Aetolians. And though personally, if you took a city, you would not stoop to violate the freeborn, or to burn the buildings, because you look upon such conduct as cruel and barbarous; yet you have made a treaty by which you have handed over all other Greeks to the barbarians, to be exposed to the most shameful violence and lawlessness. And all this was hitherto kept a secret. But now the fate of the people of Oreus, and of the miserable Aeginetans, has betrayed you to every one, — Fortune having, as though of set purpose, suddenly brought your infatuation before the scenes.

  “So much for the origin of the war and its events up to now. But as to its result, — supposing everything to go to your wish, — what do you expect that to be? Will it not be the beginning of great miseries to all Greece?

  6. “For I presume no one can fail to see that, if once the Romans get rid of the war in Italy, — and this is all but done, now that Hannibal has been confined to a narrow district in Bruttii, — they will direct their whole power upon Greece: professedly, indeed, in aid of the Boeotians against Philip, but really with the view of reducing it entirely under their own power. And if they design to treat it well when they have conquered it, theirs will be the honour and glory; and if badly, theirs too will be the plunder from the states they destroy, and the power over those which they allow to survive: while you will be calling upon the gods to witness your wrongs, when no god will be any longer willing, nor any man be able to help you. Now, perhaps, you ought to have foreseen all this from the first, for that would have been your best course. But since the future often escapes human foresight, now, at any rate, that you have seen by actual experience what has happened, it must be your duty to take better measures for the future. In any case we have omitted nothing which it becomes sincere friends to say or do. We have spoken our opinion about the future with absolute frankness; and you we urge and entreat not to stand in the way of the freedom and safety of yourselves or of the rest of Greece.”

  This speaker having, as it seemed, made a considerable impression, he was followed by the ambassadors of Philip, who, without making a long speech, merely said that they were commissioned to do one of two things, — if the Aetolians chose peace, to accept it readily: if not, to call the gods and the ambassadors from Greece to witness that the Aetolians, and not Philip, ought to be held responsible for what happened thereafter, and so to depart....

  7. Philip loudly lamented his ill-fortune in having so narrowly missed getting Attalus into his hands.... On his way to the lake Trichonis Philip arrived at Thermus, where there was a temple of Apollo; and there he once more defaced all the sacred buildings which he had spared on his former occupation of the town. In both instances it was an ill-advised indulgence of temper: for it is a mark of utter unreasonableness to commit an act of impiety against heaven in order to gratify one’s wrath against man....

  PHILOPOEMEN IN THE PELOPONNESE, B.C. 207

  8. There are three methods followed by those who wish to arrive at an intelligent knowledge of tactics. The first is by the study of history, the second by the use of scientific treatises composed by specialists, the third by actual experience on the field. But of all three of these methods the Achaean commanders were equally ignorant....

  A very general fault in the men was an unfortunate rivalry, engendered by the ostentation and bad taste of the others. They were very particular about their attendants and their dress; and there was a show of splendour in this, kept up by the majority beyond their means. But to their arms they paid no attention whatever....

  Most people, indeed, do not so much as attempt to imitate the real achievements of those who obtain success, but, while trying to reproduce their unimportant peculiarities, succeed only in displaying their own frivolity....

  9. “Brightness in the armour,” he said, “contributes much to inspire dismay in the enemy; and care bestowed on having it made to fit properly is of great service in actual use. This will best be secured if you give to your arms the attention which you now bestow on your dress, and transfer to your dress the neglect which you now show of your ar
ms. By thus acting, you will at once save your money, and be undoubtedly able to maintain the interests of your country. Therefore the man who is going to take part in manoeuvres or a campaign ought, when putting on his greaves, to see that they are bright and well-fitting, much more than that his shoes and boots are; and when he takes up his shield and helmet, to take care that they are cleaner and more costly than his cloak and shirt: for when men take greater care of what is for show, than of what is for use, there can be no doubt of what will happen to them on the field. I beg you to consider that elaboration in dress is a woman’s weakness, and a woman of no very high character either; but costliness and splendour in armour are the characteristics of brave men who are resolved on saving themselves and their country with glory.”

  The whole audience were so convinced by this speech and so much struck with the wisdom of the advice, that, immediately after leaving the council-chamber, they began pointing with scorn at the over-dressed dandies, and forced some of them to quit the market-place; and what is more, in future manoeuvres and campaigns they kept a stricter watch on each other in these points.

  10. So true it is that a single word spoken by a man of credit is often sufficient not only to turn men from the worst courses, but even to incite them to the noblest. But when such a speaker can appeal to his own life as in harmony with his words, then indeed his exhortation carries a weight which nothing can exceed. And this was above all others the case with Philopoemen. For in his dress and eating, as well as in all that concerned his bodily wants, he was plain and simple; in his manners to others without ceremony or pretence; and throughout his life he made it his chief aim to be absolutely sincere. Consequently a few unstudied words from him were sufficient to raise a firm conviction in the minds of his hearers; for as he could point to his own life as an example, they wanted little more to convince them. Thus it happened on several occasions, that the confidence he inspired, and the consciousness of his achievements, enabled him in a few words to overthrow long and, as his opponents thought, skilfully argued speeches.

  So on this occasion, as soon as the council of the league separated, all returned to their cities deeply impressed both by the words and the man himself, and convinced that no harm could happen to them with him at their head. Immediately afterwards Philopoemen set out on a visitation of the cities, which he performed with great energy and speed. He then summoned a levy of citizens and began forming them into companies and drilling them; and at last, after eight months of this preparation and training, he mustered his forces at Mantinea, prepared to fight the tyrant Machanidas in behalf of the freedom of all the Peloponnesians.

  11. Machanidas had now acquired great confidence, and looked upon the determination of the Achaeans as extremely favourable to his plans. As soon as he heard of their being in force at Mantinea, he duly harangued his Lacedaemonians at Tegea, and the very next morning at daybreak advanced upon Mantinea. He led the right wing of the phalanx himself; his mercenaries marched in two parallel columns on each side of his front; and behind them were carts carrying quantities of field artillery and bolts for the catapults. Meanwhile Philopoemen too had arranged his army in three divisions, and was leading them out of Mantinea, the Illyrians and the men with body armour by the gate leading to the temple of Poseidon, and with them all the rest of the foreign contingent and light-armed troops; by the next gate, toward the west, the phalanx; and by the next the Achaean cavalry. He sent his light-armed men forward to occupy the hill, which rises to a considerable height above the road called Xenis and the above-mentioned temple: he stationed the men with body armour next, resting on this hill to the south; next them the Illyrians; next them, in the same straight line, the phalanx, drawn up in companies, with an interval between each, along the ditch which runs towards the temple of Poseidon, right through the middle of the plain of Mantinea, until it touches the range of mountains that forms the boundary of the territory of the Elisphasii. Next to them, on the right wing, he stationed the Achaean cavalry, under the command of Aristaenetus of Dyme; while on the left wing he led the whole of the foreign contingent, drawn up in lines one behind the other.

  12. As soon as the enemy were well in sight, Philopoemen went down the ranks of the phalanx, and addressed to them an exhortation which, though short, clearly pointed out to them the nature of the battle in which they were engaged. But most of what he said was rendered inaudible by the answering shouts of the troops. The affection and confidence of the men rose to such a pitch of enthusiasm and zeal that they seemed to be almost acting under a divine inspiration, as they cried out to him to lead them on and fear nothing. However he tried, when he could get the opportunity, to make this much clear to them, that the battle on the one side was to establish a shameful and ignominious servitude, on the other to vindicate an ever-memorable and glorious liberty.

  Machanidas at first looked as though he meant to attack the enemy’s right wing in column; but when he got within moderate distance he deployed into line by the right, and by this extension movement made his right wing cover the same amount of ground as the left wing of the Achaeans, and fixed his catapults in front of the whole force at intervals. Philopoemen understood that the enemy’s plan was, by pouring volleys from the catapults into his phalanx, to throw the ranks into confusion: he therefore gave him no time or interval of repose, but opened the engagement by a vigorous charge of his Tarentines close to the temple of Poseidon, where the ground was flat and suitable for cavalry. Whereupon Machanidas was constrained to follow suit by sending his Tarentines forward also.

  13. At first the struggle was confined to these two forces, and was maintained with spirit. But the light-armed troops coming gradually to the support of such of them as were wavering, in a very short time the whole of the mercenaries on either side were engaged. They fought sometimes in close order, sometimes in pairs: and for a long time so entirely without decisive result, that the rest of the two armies, who were watching in which direction the cloud of dust inclined, could come to no conclusion, because both sides maintained for a long while exactly their original ground. But after a time the mercenaries of the tyrant began to get the better of the struggle, from their numbers, and the superiority in skill obtained by long practice. And this is the natural and usual result. The citizens of a democracy no doubt bring more enthusiasm to their battles than the subjects of a tyrant; but in the same proportion the mercenaries of sovereigns are naturally superior and more efficient than those of a democracy. For in the former case one side is fighting for liberty, the other for a condition of servitude; but in the case of mercenaries, those of the tyrant are encouraged by the certain prospect of reward, those of a democracy know that they must lose by victory: for as soon as a democracy has crushed its assailants, it no longer employs mercenaries to protect its liberties; while a tyranny requires more mercenaries in proportion as its field of ambition is extended: for as the persons injured by it are more numerous, those who plot against it are more numerous also; and the security of despots rests entirely on the loyalty and power of mercenaries.

  14. Thus it came about that the mercenaries in the army of Machanidas fought with such fury and violence, that even the Illyrians and men with body armour, who formed the reserve supporting the mercenaries of the Achaean army, were unable to withstand their assault; but were all driven from their position, and fled in confusion towards the city of Mantinea, which was about seven stades distant.

  And now there occurred an undoubted instance of what some doubt, namely, that the issues in war are for the most part decided by the skill or want of skill of the commanders. For though perhaps it is a great thing to be able to follow up a first success properly, it is a greater thing still that, when the first step has proved a failure, a man should retain his presence of mind, keep a good look-out for any error of judgment on the part of the victors, and avail himself of their mistakes. At any rate one often sees the side, which imagines itself to have obtained a clear victory, ultimately lose the day; while those who seemed
at first to have failed recover themselves by presence of mind, and ultimately win an unexpected victory. Both happened on this occasion to the respective leaders.

  The whole of the Achaean mercenaries having been driven from their ground, and their left wing having been thoroughly broken up, Machanidas abandoned his original plan of winning the day by outflanking the enemy with some of his forces and charging their front with others, and did neither; but, quite losing his head, rushed forward heedlessly with all his mercenaries in pursuit of the fugitives, as though the panic was not in itself sufficient to drive those who had once given way up to the town gates.

  15. Meanwhile the Achaean general was doing all he could to rally the mercenaries, addressing the officers by name, and urging them to stand; but when he saw that they were hopelessly beaten, he did not run away in a panic nor give up the battle in despair, but, withdrawing under cover of his phalanx, waited until the enemy had passed him in their pursuit, and left the ground on which the fighting had taken place empty, and then immediately gave the word to the front companies of the phalanx to wheel to the left, and advance at the double, without breaking their ranks. He thus swiftly occupied the ground abandoned by his mercenaries, and at once cut off the pursuers from returning, and got on higher ground than the enemy’s right wing. He exhorted the men to keep up their courage, and remain where they were, until he gave the word for a general advance; and he ordered Polybius of Megalopolis to collect such of the Illyrians and body armour men and mercenaries as remained behind and had not taken part in the flight, and form a reserve on the flank of the phalanx, to keep a look-out against the return of the pursuers. Thereupon the Lacedaemonians, excited by the victory gained by the light-armed contingent, without waiting for the word of command, brought their sarissae to the charge and rushed upon the enemy. But when in the course of their advance they reached the edge of the dyke, being unable at that point to change their purpose and retreat when at such close quarters with the enemy, and partly because they did not consider the dyke a serious obstacle, as the slope down to it was very gradual, and it was entirely without water or underwood growing in it, they continued their advance through it without stopping to think.

 

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