Judge Hanby grew excited and, inspired by the absorbed attention of his audience, talked of the sweep of events. In England, he explained, the cities were constantly growing larger, and already almost every one either worked in a factory or owned stock in a factory. “In New England it is getting the same way fast,” he explained. “The same thing’ll happen here. Farming’ll be done with tools. Almost everything now done by hand’ll be done by machinery. Some’ll grow rich and some poor. The thing is to get educated, yes, sir, that’s the thing, to get ready for what’s coming. It’s the only way. The younger generation has got to be sharper and shrewder.”
The words of the old man, who had been in many places and had seen men and cities, were repeated in the streets of Bidwell. The blacksmith and the wheelwright repeated his words when they stopped to exchange news of their affairs before the post-office. Ben Peeler, the carpenter, who had been saving money to buy a house and a small farm to which he could retire when he became too old to climb about on the framework of buildings, used the money instead to send his son to Cleveland to a new technical school. Steve Hunter, the son of Abraham Hunter the Bidwell jeweler, declared that he was going to get up with the times, and when he went into a factory, would go into the office, not into the shop. He went to Buffalo, New York, to attend a business college.
The air of Bidwell began to stir with talk of new times. The evil things said of the new life coming were soon forgotten. The youth and optimistic spirit of the country led it to take hold of the hand of the giant, industrialism, and lead him laughing into the land. The cry, “get on in the world,” that ran all over America at that period and that still echoes in the pages of American newspapers and magazines, rang in the streets of Bidwell.
In the harness shop belonging to Joseph Wainsworth it one day struck a new note. The harness maker was a tradesman of the old school and was vastly independent. He had learned his trade after five years’ service as apprentice, and had spent an additional five years in going from place to place as a journeyman workman, and felt that he knew his business. Also he owned his shop and his home and had twelve hundred dollars in the bank. At noon one day when he was alone in the shop, Tom Butterworth came in and told him he had ordered four sets of farm work harness from a factory in Philadelphia. “I came in to ask if you’ll repair them if they get out of order,” he said.
Joe Wainsworth began to fumble with the tools on his bench. Then he turned to look the farmer in the eye and to do what he later spoke of to his cronies as “laying down the law.” “When the cheap things begin to go to pieces take them somewhere else to have them repaired,” he said sharply. He grew furiously angry. “Take the damn things to Philadelphia where you got ‘em,” he shouted at the back of the farmer who had turned to go out of the shop.
Joe Wainsworth was upset and thought about the incident all the afternoon. When farmer-customers came in and stood about to talk of their affairs he had nothing to say. He was a talkative man and his apprentice, Will Sellinger, son of the Bidwell house painter, was puzzled by his silence.
When the boy and the man were alone in the shop, it was Joe Wainsworth’s custom to talk of his days as a journeyman workman when he had gone from place to place working at his trade. If a trace were being stitched or a bridle fashioned, he told how the thing was done at a shop where he had worked in the city of Boston and in another shop at Providence, Rhode Island. Getting a piece of paper he made drawings illustrating the cuts of leather that were made in the other places and the methods of stitching. He claimed to have worked out his own method for doing things, and that his method was better than anything he had seen in all his travels. To the men who came into the shop to loaf during winter afternoons he presented a smiling front and talked of their affairs, of the price of cabbage in Cleveland or the effect of a cold snap on the winter wheat, but alone with the boy, he talked only of harness making. “I don’t say anything about it. What’s the good bragging? Just the same, I could learn something to all the harness makers I’ve ever seen, and I’ve seen the best of them,” he declared emphatically.
During the afternoon, after he had heard of the four factory-made work harnesses brought into what he had always thought of as a trade that belonged to him by the rights of a first-class workman, Joe remained silent for two or three hours. He thought of the words of old Judge Hanby and the constant talk of the new times now coming. Turning suddenly to his apprentice, who was puzzled by his long silence and who knew nothing of the incident that had disturbed his employer, he broke forth into words. He was defiant and expressed his defiance. “Well, then, let ‘em go to Philadelphia, let ‘em go any damn place they please,” he growled, and then, as though his own words had re-established his self-respect, he straightened his shoulders and glared at the puzzled and alarmed boy. “I know my trade and do not have to bow down to any man,” he declared. He expressed the old tradesman’s faith in his craft and the rights it gave the craftsman. “Learn your trade. Don’t listen to talk,” he said earnestly. “The man who knows his trade is a man. He can tell every one to go to the devil.”
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CHAPTER IV
HUGH MCVEY WAS TWENTY-THREE YEARS old when he went to live in Bidwell. The position of telegraph operator at the Wheeling station a mile north of town became vacant and, through an accidental encounter with a former resident of a neighboring town, he got the place.
The Missourian had been at work during the winter in a sawmill in the country near a northern Indiana town. During the evenings he wandered on country roads and in the town streets, but he did not talk to any one. As had happened to him in other places, he had the reputation of being queer. His clothes were worn threadbare and, although he had money in his pockets, he did not buy new ones. In the evening when he went through the town streets and saw the smartly dressed clerks standing before the stores, he looked at his own shabby person and was ashamed to enter. In his boyhood Sarah Shepard had always attended to the buying of his clothes, and he made up his mind that he would go to the place in Michigan to which she and her husband had retired, and pay her a visit. He wanted Sarah Shepard to buy him a new outfit of clothes, but wanted also to talk with her.
Out of the three years of going from place to place and working with other men as a laborer, Hugh had got no big impulse that he felt would mark the road his life should take; but the study of mathematical problems, taken up to relieve his loneliness and to cure his inclination to dreams, was beginning to have an effect on his character. He thought that if he saw Sarah Shepard again he could talk to her and through her get into the way of talking to others. In the sawmill where he worked he answered the occasional remarks made to him by his fellow workers in a slow, hesitating drawl, and his body was still awkward and his gait shambling, but he did his work more quickly and accurately. In the presence of his foster-mother and garbed in new clothes, he believed he could now talk to her in a way that had been impossible during his youth. She would see the change in his character and would be encouraged about him. They would get on to a new basis and he would feel respect for himself in another.
Hugh went to the railroad station to make inquiry regarding the fare to the Michigan town and there had the adventure that upset his plans. As he stood at the window of the ticket office, the ticket seller, who was also the telegraph operator, tried to engage him in conversation. When he had given the information asked, he followed Hugh out of the building and into the darkness of a country railroad station at night, and the two men stopped and stood together beside an empty baggage truck. The ticket agent spoke of the loneliness of life in the town and said he wished he could go back to his own place and be again with his own people. “It may not be any better in my own town, but I know everybody there,” he said. He was curious concerning Hugh as were all the people of the Indiana town, and hoped to get him into talk in order that he might find out why he walked alone at night, why he sometimes worked all evening over books and figures in his room at the country hotel, an
d why he had so little to say to his fellows. Hoping to fathom Hugh’s silence he abused the town in which they both lived. “Well,” he began, “I guess I understand how you feel. You want to get out of this place.” He explained his own predicament in life. “I got married,” he said. “Already I have three children. Out here a man can make more money railroading than he can in my state, and living is pretty cheap. Just to-day I had an offer of a job in a good town near my own place in Ohio, but I can’t take it. The job only pays forty a month. The town’s all right, one of the best in the northern part of the State, but you see the job’s no good. Lord, I wish I could go. I’d like to live again among people such as live in that part of the country.”
The railroad man and Hugh walked along the street that ran from the station up into the main street of the town. Wanting to meet the advances that had been made by his companion and not knowing how to go about it, Hugh adopted the method he had heard his fellow laborers use with one another. “Well,” he said slowly, “come have a drink.”
The two men went into a saloon and stood by the bar. Hugh made a tremendous effort to overcome his embarrassment. As he and the railroad man drank foaming glasses of beer he explained that he also had once been a railroad man and knew telegraphy, but that for several years he had been doing other work. His companion looked at his shabby clothes and nodded his head. He made a motion with his head to indicate that he wanted Hugh to come with him outside into the darkness. “Well, well,” he exclaimed, when they had again got outside and had started along the street toward the station. “I understand now. They’ve all been wondering about you and I’ve heard lots of talk. I won’t say anything, but I’m going to do something for you.”
Hugh went to the station with his new-found friend and sat down in the lighted office. The railroad man got out a sheet of paper and began to write a letter. “I’m going to get you that job,” he said. “I’m writing the letter now and I’ll get it off on the midnight train. You’ve got to get on your feet. I was a boozer myself, but I cut it all out. A glass of beer now and then, that’s my limit.”
He began to talk of the town in Ohio where he proposed to get Hugh the job that would set him up in the world and save him from the habit of drinking, and described it as an earthly paradise in which lived bright, clear-thinking men and beautiful women. Hugh was reminded sharply of the talk he had heard from the lips of Sarah Shepard, when in his youth she spent long evenings telling him of the wonder of her own Michigan and New England towns and people, and contrasted the life lived there with that lived by the people of his own place.
Hugh decided not to try to explain away the mistake made by his new acquaintance, and to accept the offer of assistance in getting the appointment as telegraph operator.
The two men walked out of the station and stood again in the darkness. The railroad man felt like one who has been given the privilege of plucking a human soul out of the darkness of despair. He was full of words that poured from his lips and he assumed a knowledge of Hugh and his character entirely unwarranted by the circumstances. “Well,” he exclaimed heartily, “you see I’ve given you a send-off. I have told them you’re a good man and a good operator, but that you will take the place with its small salary because you’ve been sick and just now can’t work very hard.” The excited man followed Hugh along the street. It was late and the store lights had been put out. From one of the town’s two saloons that lay in their way arose a clatter of voices. The old boyhood dream of finding a place and a people among whom he could, by sitting still and inhaling the air breathed by others, come into a warm closeness with life, came back to Hugh. He stopped before the saloon to listen to the voices within, but the railroad man plucked at his coat sleeve and protested. “Now, now, you’re going to cut it out, eh?” he asked anxiously and then hurriedly explained his anxiety. “Of course I know what’s the matter with you. Didn’t I tell you I’ve been there myself? You’ve been working around. I know why that is. You don’t have to tell me. If there wasn’t something the matter with him, no man who knows telegraphy would work in a sawmill.
“Well, there’s no good talking about it,” he added thoughtfully. “I’ve given you a send-off. You’re going to cut it out, eh?”
Hugh tried to protest and to explain that he was not addicted to the habit of drinking, but the Ohio man would not listen. “It’s all right,” he said again, and then they came to the hotel where Hugh lived and he turned to go back to the station and wait for the midnight train that would carry the letter away and that would, he felt, carry also his demand that a fellow-human, who had slipped from the modern path of work and progress should be given a new chance. He felt magnanimous and wonderfully gracious. “It’s all right, my boy,” he said heartily. “No use talking to me. To-night when you came to the station to ask the fare to that hole of a place in Michigan I saw you were embarrassed. ‘What’s the matter with that fellow?’ I said to myself. I got to thinking. Then I came up town with you and right away you bought me a drink. I wouldn’t have thought anything about that if I hadn’t been there myself. You’ll get on your feet. Bidwell, Ohio, is full of good men. You get in with them and they’ll help you and stick by you. You’ll like those people. They’ve got get-up to them. The place you’ll work at there is far out of town. It’s away out about a mile at a little kind of outside-like place called Pickleville. There used to be a saloon there and a factory for putting up cucumber pickles, but they’ve both gone now. You won’t be tempted to slip in that place. You’ll have a chance to get on your feet. I’m glad I thought of sending you there.”
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The Wheeling and Lake Erie ran along a little wooded depression that cut across the wide expanse of open farm lands north of the town of Bidwell. It brought coal from the hill country of West Virginia and southeastern Ohio to ports on Lake Erie, and did not pay much attention to the carrying of passengers. In the morning a train consisting of a combined express and baggage car and two passenger coaches went north and west toward the lake, and in the evening the same train returned, bound southeast into the Hills, The Bidwell station of the road was, in an odd way, detached from the town’s life. The invisible roof under which the life of the town and the surrounding country was lived did not cover it. As the Indiana railroad man had told Hugh, the station itself stood on a spot known locally as Pickleville. Back of the station there was a small building for the storage of freight and near at hand four or five houses facing Turner’s Pike. The pickle factory, now deserted and with its windows gone, stood across the tracks from the station and beside a small stream that ran under a bridge and across country through a grove of trees to the river. On hot summer days a sour, pungent smell arose from the old factory, and at night its presence lent a ghostly flavor to the tiny corner of the world in which lived perhaps a dozen people.
All day and at night an intense persistent silence lay over Pickleville, while in Bidwell a mile away the stir of new life began. In the evenings and on rainy afternoons when men could not work in the fields, old Judge Hanby went along Turner’s Pike and across the wagon bridge into Bidwell and sat in a chair at the back of Birdie Spink’s drug store. He talked. Men came in to listen to him and went out. New talk ran through the town. A new force that was being born into American life and into life everywhere all over the world was feeding on the old dying individualistic life. The new force stirred and aroused the people. It met a need that was universal. It was meant to seal men together, to wipe out national lines, to walk under seas and fly through the air, to change the entire face of the world in which men lived. Already the giant that was to be king in the place of old kings was calling his servants and his armies to serve him. He used the methods of old kings and promised his followers booty and gain. Everywhere he went unchallenged, surveying the land, raising a new class of men to positions of power. Railroads had already been pushed out across the plains; great coal fields from which was to be taken food to warm the blood in the body of the giant were being ope
ned up; iron fields were being discovered; the roar and clatter of the breathing of the terrible new thing, half hideous, half beautiful in its possibilities, that was for so long to drown the voices and confuse the thinking of men, was heard not only in the towns but even in lonely farm houses, where its willing servants, the newspapers and magazines, had begun to circulate in ever increasing numbers. At the town of Gibsonville, near Bidwell, Ohio, and at Lima and Finley, Ohio, oil and gas fields were discovered. At Cleveland, Ohio, a precise, definite-minded man named Rockefeller bought and sold oil. From the first he served the new thing well and he soon found others to serve with him. The Morgans, Fricks, Goulds, Carnegies, Vanderbilts, servants of the new king, princes of the new faith, merchants all, a new kind of rulers of men, defied the world-old law of class that puts the merchant below the craftsman, and added to the confusion of men by taking on the air of creators. They were merchants glorified and dealt in giant things, in the lives of men and in mines, forests, oil and gas fields, factories, and railroads.
And all over the country, in the towns, the farm houses, and the growing cities of the new country, people stirred and awakened. Thought and poetry died or passed as a heritage to feeble fawning men who also became servants of the new order. Serious young men in Bidwell and in other American towns, whose fathers had walked together on moonlight nights along Turner’s Pike to talk of God, went away to technical schools. Their fathers had walked and talked and thoughts had grown up in them. The impulse had reached back to their father’s fathers on moonlit roads of England, Germany, Ireland, France, and Italy, and back of these to the moonlit hills of Judea where shepherds talked and serious young men, John and Matthew and Jesus, caught the drift of the talk and made poetry of it; but the serious-minded sons of these men in the new land were swept away from thinking and dreaming. From all sides the voice of the new age that was to do definite things shouted at them. Eagerly they took up the cry and ran with it. Millions of voices arose. The clamor became terrible, and confused the minds of all men. In making way for the newer, broader brotherhood into which men are some day to emerge, in extending the invisible roofs of the towns and cities to cover the world, men cut and crushed their way through the bodies of men.
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