by Neil Clarke
Fred dropped his burden to sample the air for Harvey’s scent. The air was still heavy with the acrid taste of yesterday’s conflagration. He reared on hind legs to put his nose to the windows. No one had opened the mesh coverings, but the sashes had been raised so he could smell all the guests packed inside. There were even more than at the big barbecues Harvey and Susan used to hold. The people were not enjoying this party, though. Many stood in line in front of a table. The rest sat around on cots or folded blankets, glum, angry, or fearful.
Fred recognized some of the people. Mister Mayor drifted along the line of people, talking. Fred could tell that Mister Mayor felt glum and fearful, too, but he soothed the others with his warm smooth voice that had always reminded Fred of cow fat.
At the table at the head of the line sat the woman vet who had kept Fred tied up in the cold hard room. With her was the otherwise nice man who had helped with the big, long, nasty needle. Now the vet-woman had a lot more needles with her, and the nice man—as well as some of the strangers—were helping her, sticking needles in each person and writing things down.
Near the table Fred noticed Alexandra, who had stopped coming out to Harvey’s a long time ago. Alexandra hadn’t liked Fred’s nose, even when he’d sniffed her crotch in the friendliest way. Alexandra had already gone through the line and now she was smiling and being friendly to some of the strangers.
Ben was not talking to the strangers or to Alexandra. Ben had a leash between his feet and hands and he could only shuffle along. Several strangers led him forward to get stuck with a needle. Fred hoped Ben would be okay. The night before, he had smelled Ben, angry and afraid, through a basement window in the building with the big statue.
At last, in the far corner, Fred located Susan, and nearby, Harvey. Harvey sat on a cot and stared miserably at the wall.
Fred remembered the old days when he and Harvey had romped for hours in the cool of the evening, when the two of them had been joyously happy together. Then Harvey had grown afraid: so afraid of the world and of Fred, he thought he should kill Fred, even though he didn’t want to.
Fred so much wanted Harvey and Susan to be happy again. When Harvey got the present Fred was trying to give him, he would quit being so miserable and alone. He would know that he didn’t have to be afraid of Fred.
Fred picked up the present in his jaws again and loped around the corner of the brick building. A couple of the strangers’ trucks pulled out of the driveway. Their occupants paid no attention to him.
Toward the back of the brick building it was cooler and shady. A cat turd lay under a bush. For a moment, he thrust his nose against it, intrigued. Then he recalled his mission. He would not be able to go home if he failed, not while Harvey and the vet-woman wanted to kill him.
He continued to the back door of the place where the children used to eat. The sweet odor of old garbage lingered here, but there were also fresh smells where cans of oil, bags of potatoes, and crates of stale crackers and raisins had rested on the cement for a few moments. Most interesting was the delirious scent of raw meat. Someone had recently killed a cow.
From inside the building, Fred could smell boiling potatoes. He trotted up to the door itself. Two sweaty strangers guarded it. Fred put down the present and wagged his tail.
Hello, he said to them, in the new way he had learned.
They glanced down. “Hey, boy,” said one of the strangers. Fred wagged his tail some more and the stranger patted him on the head. The stranger liked him. Most people liked Fred.
I like you, too, Fred told him, wagging some more. Will you open the door, please?
The stranger pulled open the door. He didn’t look down as Fred picked up his present and trotted inside. It was just the way it had worked with Harvey and Susan, and at the big building that was kind of like the vet’s. The nice man hadn’t noticed he was letting Fred out. It was because he had wanted Fred to be happy, even though he was afraid Fred was sick.
None of them would be afraid of Fred anymore if they understood that Fred wasn’t sick, he had just learned to do some new things.
They would learn new things, too. They would all be happy once they understood each other. They would stop being afraid of each other, and hating each other, and trying to make each other do things. Like him, they would take off their leashes and run joyously, rapturously free.
At least, that’s what he hoped they would do. But people were sometimes unaccountable.
Fred followed the scent of raw meat into a big kitchen where there was a lot of stainless steel. Men and women chopped potatoes and onions, and big pots of water steamed on the burners. More strangers with guns stood around, making sure the men and women didn’t go outside. The strangers were looking forward to the meat, too.
Don’t bother about me, Fred told them, and no one did, because they didn’t want to. It was a little sneaky, a coyote trick.
Off to one side, one of the men was spilling a bowl of stinky chopped onions into a big vat of ground-up raw meat, ruining its smell. Why don’t you stop and talk to your friend? Fred asked him, knowing, because of the new way, that it was what the man really wanted to do.
He couldn’t do this to the coyotes. They would have caught on right away. But, except for Harvey, the humans didn’t know yet that Fred was talking to them, or that he was trying to get them to do things, just for their own good. Until then he could be a little sneaky.
Fred trotted over to the vat of ground-up cow and dropped in the present he had carried all the way from the vet’s.
“Hey!” the man yelled, suddenly noticing him. “Get away from there! How’d you get in?” But he wasn’t really mad.
Fred backed away and lay down, wagging his tail. The man began mixing the pungent onions in with Fred’s present. By the grill, a woman shouted, “You almost done with that hamburger?”
Ian McDonald is an SFF writer living in Northern Ireland, just outside Belfast, by the sea. He’s a multiple-award winning writer, and his most recent writings are Luna: New Moon and Luna: Wolf Moon (Tor, Gollancz) and novella Time Was, from Tor.com. Forthcoming is Luna: Moon Rising.
Tendeléo’s Story
IAN MCDONALD
I shall start my story with my name. I am Tendeléo. I was born here, in Gichichi. Does that surprise you? The village has changed so much that no one born then could recognize it now, but the name is still the same. That is why names are important. They remain.
I was born in 1995, shortly after the evening meal and before dusk. That is what Tendeléo means in my language, Kalenjin: early-evening-shortly-after-dinner. I am the oldest daughter of the pastor of St. John’s Church. My younger sister was born in 1998, after my mother had two miscarriages, and my father asked the congregation to lay hands on her. We called her Little Egg. That is all there are of us, two. My father felt that a pastor should be an example to his people, and at that time the government was calling for smaller families.
My father had cure of five churches. He visited them on a red scrambler bike the bishop at Nakuru had given him. It was good motorbike, a Yamaha. Japanese. My father loved riding it. He practiced skids and jumps on the back roads because he thought a clergyman should not be seen stunt-riding. Of course, people did, but they never said to him. My father built St. John’s. Before him, people sat on benches under trees. The church he made was sturdy and rendered in white concrete. The roof was red tin, trumpet vine climbed over it. In the season flowers would hang down outside the window. It was like being inside a garden. When I hear the story of Adam and Eve, that is how I think of Eden, a place among the flowers. Inside there were benches for the people, a lectern for the sermon and a high chair for when the bishop came to confirm children. Behind the altar rail was the holy table covered with a white cloth and an alcove in the wall for the cup and holy communion plate. We didn’t have a font. We took people to the river and put them under. I and my mother sang in the choir. The services were long and, as I see them now, quite boring, but the music was wonder
ful. The women sang, the men played instruments. The best was played by a tall Luo, a teacher in the village school we called, rather blasphemously, Most High. It was a simple instrument: a piston ring from an old Peugeot engine which he hit with a heavy steel bolt. It made a great, ringing rhythm.
What was left over from the church went into the pastor’s house. It had poured concrete floors and louvre windows, a separate kitchen and a good charcoal stove a parishioner who could weld had made from a diesel drum. We had electric light, two power sockets and a radio/cassette player, but no television. It was inviting the devil to dinner, my father told us. Kitchen, living room, our bedroom, my mother’s bedroom, and my father’s study. Five rooms. We were people of some distinction in Gichichi; for Kalenjin.
Gichichi was a thin, straggly sort of village; shops, school, post-office, matatu office, petrol station and mandazi shop up on the main road, with most of the houses set off the footpaths that followed the valley terraces. On one of them was our shamba, half a kilometer down the valley. The path to it went past the front door of the Ukerewe family. They had seven children who hated us. They threw dung or stones and called us see-whatwe-thought-of-ourselves-Kalenjin and hated-of-God-Episcopalians. They were African Inland Church Kikuyu, and they had no respect for the discipline of the bishop.
If the church was my father’s Eden, the shamba was my mother’s. The air was cool in the valley and you could hear the river over the stones down below. We grew maize and gourds and some sugar-cane, which the local rummers bought from my father and he pretended not to know. Beans and chillis. Onions and potatoes. Two trees of finger bananas, though M’zee Kipchobe maintained that they sucked the life out of the soil. The maize grew right over my head, and I would run into the sugar-cane and pretend that two steps had taken me out of this world into another. There was always music there; the solar radio, or the women singing together when they helped each other turn the soil or hoe the weeds. I would sing with them, for I was considered good at harmonies. The shamba too had a place where the holy things were kept. Among the thick, winding tendrils of an old tree killed by strangling fig the women left little wooden figures gifts of money, Indian-trader jewelry, and beer.
You are wondering, what about the Chaga? You’ve worked out from the dates that I was nine when the first package came down on Kilimanjaro. How could such tremendous events, a thing like another world taking over our own, have made so little impression on my life? It is easy, when it is no nearer to you than another world. We were not ignorant in Gichichi. We had seen the pictures from Kilimanjaro on the television, read the articles in the Nation about the thing that is like a coral reef and a rainforest that came out of the object from the sky. We had heard the discussions on the radio about how fast it was growing—fifty meters every day, it was ingrained on our minds—and what it might be and where it might come from. Every morning the vapor trails of the big UN jets scored our sky as they brought more men and machines to study it, but it was another world. It was not our world. Our world was church, home, shamba, school. Service on Sunday, Bible Study on Monday. Singing lessons, homework club. Sewing, weeding, stirring the ugali. Shooing the goats out of the maize. Playing with Little Egg and Grace and Ruth from next door in the compound: not too loud, Father’s working. Once a week, the mobile bank. Once a fortnight, the mobile library. Mad little matatus dashing down, overtaking everything they could see, people hanging off every door and window. Big dirty country buses winding up the steep road like oxen. Gikombe, the town fool, if we could have afforded one, wrapped in dung-colored cloth sitting down in front of the country buses to stop them moving. Rains and hot seasons and cold fogs. People being born, people getting married, people running out on each other, or getting sick, or dying in accidents. Kilimanjaro, the Chaga? Another picture in a world where all pictures come from the same distance.
I was thirteen and just a woman when the Chaga came to my world and destroyed it. That night I was at Grace Muthiga’s where she and I had a homework club. It was an excuse to listen to the radio. One of the great things about the United Nations taking over your country is the radio is very good. I would sing with it. They played the kind of music that wasn’t approved of in our house.
We were listening to trip hop. Suddenly the record started to go all phasey, like the radio was tuning itself on and off the station. At first we thought the disc was slipping or something, then Grace got up to fiddle with the tuning button. That only made it worse. Grace’s mother came in from the next room and said she couldn’t get a picture on the battery television. It was full of wavy lines. Then we heard the first boom. It was far away and hollow and it rolled like thunder. Most nights up in the Highlands we get thunder. We know very well what it sounds like. This was something else. Boom! Again. Closer now. Voices outside, and lights. We took torches and went out to the voices. The road was full of people; men, women, children. There were torch beams weaving all over the place. Boom! Close now, loud enough to rattle the windows. All the people shone their torches straight up into the sky, like spears of light. Now the children were crying and I was afraid. Most High had the answer: “Sonic booms! There’s something up there.” As he said those words, we saw it. It was so slow. That was the amazing thing about it. It was like a child drawing a chalk line across a board. It came in from the south east, across the hills east of Kiriani, straight as an arrow, a little to the south of us. The night was such as we often get in late May, clear after evening rains, and very full of stars. We all saw a glowing dot cut across the face of the stars. It seemed to float and dance, like illusions in the eye if you look into the sun. It left a line behind it like the trails of the big UN jets, only pure, glowing blue, drawn on the night. Double-boom now, so close and loud it hurt my ears. At that, one of the old women began wailing. The fear caught, and soon whole families were looking at the line of light in the sky with tears running down their faces, men as well as women. Many sat down and put their torches in their laps, not knowing what they should do. Some of the old people covered their heads with jackets, shawls, newspapers. Others saw what they were doing, and soon everyone was sitting on the ground with their heads covered. Not Most High. He stood looking up at the line of light as it cut his night in half. “Beautiful!” he said. “That I should see such things, with these own eyes!”
He stood watching until the object vanished in the dark of the mountains to the west. I saw its light reflected in his eyes. It took a long time to fade.
For a few moments after the thing went over, no one knew what to do. Everyone was scared, but they were relieved at the same time because, like the angel of death, it had passed over Gichichi. People were still crying, but tears of relief have a different sound. Someone got a radio from a house. Others fetched theirs, and soon we were all sitting in the middle of the road in the dark, grouped around our radios. An announcer interrupted the evening music show to bring a news flash. At twenty twenty eight a new biological package had struck in Central Province. At those words, a low keen went up from each group.
“Be quiet!” someone shouted, and there was quiet. Though the words would be terrible, they were better than the voices coming out of the dark.
The announcer said that the biological package had come down on the eastern slopes of the Nyandarua near to Tusha, a small Kikuyu village. Tusha was a name we knew. Some of us had relatives in Tusha. The country bus to Nyeri went through Tusha. From Gichichi to Tusha was twenty kilometers. There were cries. There were prayers. Most said nothing. But we all knew time had run out. In four years the Chaga had swallowed up Kilimanjaro, and Amboseli, and the border country of Namanga, and was advancing up the A104 on Kajiado and Nairobi. We had ignored it and gone on with our lives, believing that when it finally came, we would know what to do. Now it had dropped out of the sky twenty kilometers north of us and said, Twenty kilometers, four hundred days: that’s how long you’ve got to decide what you’re going to do.
Then Jackson who ran the Peugeot Service Office stood up. H
e cocked his head to one side. He held up a finger. Everyone fell silent. He looked to the sky. “Listen!” I could hear nothing. He pointed to the south, and we all heard it: aircraft engines. Flashing lights lifted out of the dark tree-line on the far side of the valley. Behind it came others, then others, then ten, twenty, thirty, more. Helicopters swarmed over Gichichi like locusts. The sound of their engines filled the whole world. I wrapped my school shawl around my head and put my hands over my ears and yelled over the noise but it still felt like it would shatter my skull like a clay pot. Thirty-five helicopters: They flew so low their down-wash rattled our tin roofs and sent dust swirling up around our faces. Some of the teenagers cheered and waved their torches and white school shirts to the pilots. They cheered the helicopters on, right over the ridge. They cheered until the noise of their engines was lost among the night-insects. Where the Chaga goes, the United Nations comes close behind, like a dog after a bitch.
A few hours later the trucks came through. The grinding of engines as they toiled up the winding road woke all Gichichi. “It’s three o’clock in the morning!” Mrs. Kuria shouted at the dusty white trucks with the blue symbol of UNECTA on the doors, but no one would sleep again. We lined the main road to watch them go through our village. I wonder what the drivers thought of all those faces and eyes suddenly appearing in their headlights as they rounded the bend. Some waved. The children waved back. They were still coming through as we went down to the shamba at dawn to milk the goats. They were a white snake coiling up and down the valley road as far as I could see. As they reached the top of the pass the low light from the east caught them and burned them to gold.
The trucks went up the road for two days. Then they stopped and the refugees started to come the other way, down the road. First the ones with the vehicles: matatus piled high with bedding and tools and animals, trucks with the family balanced in the back on top of all the things they had saved. A Toyota microbus, bursting with what looked like bolts of colored cloth but which were women, jammed in next to each other. Ancient cars, motorbikes, and mopeds vanishing beneath sagging bales of possessions. It was a race of poverty; the rich ones with machines took the lead. After motors came animals; donkey carts and ox-wagons, pedal-rickshaws. Most came in the last wave, the ones on foot. They pushed handcarts laden with pots and bedding rolls and boxes lashed with twine, or dragged trolleys on ropes or shoved frightened-faced old women in wheelbarrows. They struggled their burdens down the steep valley road. Some broke free and bounced over the edge down across the terraces, strewing clothes and tools and cooking things over the fields. Last of all came hands and heads. These people carried their possessions on their heads and backs and children’s shoulders.