Anon — that is, already. Only Fortune 240
Gave me this afternoon the benefaction
Of your blue back, which I for love pursued,
And in pursuing may have saved your life —
Also the world a pounding piece of news:
Hamilton bites the dust of Washington, 245
Or rather of his horse. For you alone,
Or for your fame, I’d wish it might have been so.
HAMILTON
Not every man among us has a friend
So jealous for the other’s fame. How long
Are you to diagnose the doubtful case 250
Of Demos — and what for? Have you a sword
For some new Damocles? If it’s for me,
I have lost all official appetite,
And shall have faded, after January,
Into the law. I’m going to New York. 255
BURR
No matter where you are, one of these days
I shall come back to you and tell you something.
This Demos, I have heard, has in his wrist
A pulse that no two doctors have as yet
Counted and found the same, and in his mouth 260
A tongue that has the like alacrity
For saying or not for saying what most it is
That pullulates in his ignoble mind.
One of these days I shall appear again,
To tell you more of him and his opinions; 265
I shall not be so long out of your sight,
Or take myself so far, that I may not,
Like Alcibiades, come back again.
He went away to Phrygia, and fared ill.
HAMILTON
There’s an example in Themistocles: 270
He went away to Persia, and fared well.
BURR
So? Must I go so far? And if so, why so?
I had not planned it so. Is this the road
I take? If so, farewell.
HAMILTON
Quite so. Farewell. 275
John Brown
THOUGH for your sake I would not have you now
So near to me tonight as now you are,
God knows how much a stranger to my heart
Was any cold word that I may have written;
And you, poor woman that I made my wife, 5
You have had more of loneliness, I fear,
Than I — though I have been the most alone,
Even when the most attended. So it was
God set the mark of his inscrutable
Necessity on one that was to grope, 10
And serve, and suffer, and withal be glad
For what was his, and is, and is to be,
When his old bones, that are a burden now,
Are saying what the man who carried them
Had not the power to say. Bones in a grave, 15
Cover them as they will with choking earth,
May shout the truth to men who put them there,
More than all orators. And so, my dear,
Since you have cheated wisdom for the sake
Of sorrow, let your sorrow be for you, 20
This last of nights before the last of days,
The lying ghost of what there is of me
That is the most alive. There is no death
For me in what they do. Their death it is
They should heed most when the sun comes again 25
To make them solemn. There are some I know
Whose eyes will hardly see their occupation,
For tears in them — and all for one old man;
For some of them will pity this old man,
Who took upon himself the work of God 30
Because he pitied millions. That will be
For them, I fancy, their compassionate
Best way of saying what is best in them
To say; for they can say no more than that,
And they can do no more than what the dawn 35
Of one more day shall give them light enough
To do. But there are many days to be,
And there are many men to give their blood,
As I gave mine for them. May they come soon!
May they come soon, I say. And when they come, 40
May all that I have said unheard be heard,
Proving at last, or maybe not — no matter —
What sort of madness was the part of me
That made me strike, whether I found the mark
Or missed it. Meanwhile, I’ve a strange content, 45
A patience, and a vast indifference
To what men say of me and what men fear
To say. There was a work to be begun,
And when the Voice, that I have heard so long,
Announced as in a thousand silences 50
An end of preparation, I began
The coming work of death which is to be,
That life may be. There is no other way
Than the old way of war for a new land
That will not know itself and is tonight 55
A stranger to itself, and to the world
A more prodigious upstart among states
Than I was among men, and so shall be
Till they are told and told, and told again;
For men are children, waiting to be told, 60
And most of them are children all their lives.
The good God in his wisdom had them so,
That now and then a madman or a seer
May shake them out of their complacency
And shame them into deeds. The major file 65
See only what their fathers may have seen,
Or may have said they saw when they saw nothing.
I do not say it matters what they saw.
Now and again to some lone soul or other
God speaks, and there is hanging to be done, — 70
As once there was a burning of our bodies
Alive, albeit our souls were sorry fuel.
But now the fires are few, and we are poised
Accordingly, for the state’s benefit,
A few still minutes between heaven and earth. 75
The purpose is, when they have seen enough
Of what it is that they are not to see,
To pluck me as an unripe fruit of treason,
And then to fling me back to the same earth
Of which they are, as I suppose, the flower — 80
Not given to know the riper fruit that waits
For a more comprehensive harvesting.
Yes, may they come, and soon. Again I say,
May they come soon! — before too many of them
Shall be the bloody cost of our defection. 85
When hell waits on the dawn of a new state,
Better it were that hell should not wait long, —
Or so it is I see it who should see
As far or farther into time tonight
Than they who talk and tremble for me now, 90
Or wish me to those everlasting fires
That are for me no fear. Too many fires
Have sought me out and seared me to the bone —
Thereby, for all I know, to temper me
For what was mine to do. If I did ill 95
What I did well, let men say I was mad;
Or let my name for ever be a question
That will not sleep in history. What men say
I was will cool no cannon, dull no sword,
Invalidate no truth. Meanwhile, I was; 100
And the long train is lighted that shall burn,
Though floods of wrath may drench it, and hot feet
May stamp it for a slight time into smoke
That shall blaze up again with growing speed,
Until at last a fiery crash will come 105
To cleanse and shake a wounded hemisphere,
And heal it of a long malignity
That angry time discredits and disowns.
Tonight there
are men saying many things;
And some who see life in the last of me 110
Will answer first the coming call to death;
For death is what is coming, and then life.
I do not say again for the dull sake
Of speech what you have heard me say before,
But rather for the sake of all I am, 115
And all God made of me. A man to die
As I do must have done some other work
Than man’s alone. I was not after glory,
But there was glory with me, like a friend,
Throughout those crippling years when friends were few, 120
And fearful to be known by their own names
When mine was vilified for their approval.
Yet friends they are, and they did what was given
Their will to do; they could have done no more.
I was the one man mad enough, it seems, 125
To do my work; and now my work is over.
And you, my dear, are not to mourn for me,
Or for your sons, more than a soul should mourn
In Paradise, done with evil and with earth.
There is not much of earth in what remains 130
For you; and what there may be left of it
For your endurance you shall have at last
In peace, without the twinge of any fear
For my condition; for I shall be done
With plans and actions that have heretofore 135
Made your days long and your nights ominous
With darkness and the many distances
That were between us. When the silence comes,
I shall in faith be nearer to you then
Than I am now in fact. What you see now 140
Is only the outside of an old man,
Older than years have made him. Let him die,
And let him be a thing for little grief.
There was a time for service and he served;
And there is no more time for anything 145
But a short gratefulness to those who gave
Their scared allegiance to an enterprise
That has the name of treason — which will serve
As well as any other for the present.
There are some deeds of men that have no names, 150
And mine may like as not be one of them.
I am not looking far for names tonight.
The King of Glory was without a name
Until men gave Him one; yet there He was,
Before we found Him and affronted Him 155
With numerous ingenuities of evil,
Of which one, with His aid, is to be swept
And washed out of the world with fire and blood.
Once I believed it might have come to pass
With a small cost of blood; but I was dreaming — 160
Dreaming that I believed. The Voice I heard
When I left you behind me in the north, —
To wait there and to wonder and grow old
Of loneliness, — told only what was best,
And with a saving vagueness, I should know 165
Till I knew more. And had I known even then —
After grim years of search and suffering,
So many of them to end as they began —
After my sickening doubts and estimations
Of plans abandoned and of new plans vain — 170
After a weary delving everywhere
For men with every virtue but the Vision —
Could I have known, I say, before I left you
That summer morning, all there was to know —
Even unto the last consuming word 175
That would have blasted every mortal answer
As lightning would annihilate a leaf,
I might have trembled on that summer morning;
I might have wavered; and I might have failed.
And there are many among men today 180
To say of me that I had best have wavered.
So has it been, so shall it always be,
For those of us who give ourselves to die
Before we are so parcelled and approved
As to be slaughtered by authority. 185
We do not make so much of what they say
As they of what our folly says of us;
They give us hardly time enough for that,
And thereby we gain much by losing little.
Few are alive to-day with less to lose. 190
Than I who tell you this, or more to gain;
And whether I speak as one to be destroyed
For no good end outside his own destruction,
Time shall have more to say than men shall hear
Between now and the coming of that harvest 195
Which is to come. Before it comes, I go —
By the short road that mystery makes long
For man’s endurance of accomplishment.
I shall have more to say when I am dead.
The False Gods
“WE are false and evanescent, and aware of our deceit,
From the straw that is our vitals to the clay that is our feet.
You may serve us if you must, and you shall have your wage of ashes, —
Though arrears due thereafter may be hard for you to meet.
“You may swear that we are solid, you may say that we are strong, 5
But we know that we are neither and we say that you are wrong;
You may find an easy worship in acclaiming our indulgence,
But your large admiration of us now is not for long.
“If your doom is to adore us with a doubt that’s never still,
And you pray to see our faces — pray in earnest, and you will. 10
You may gaze at us and live, and live assured of our confusion:
For the False Gods are mortal, and are made for you to kill.
“And you may as well observe, while apprehensively at ease
With an Art that’s inorganic and is anything you please,
That anon your newest ruin may lie crumbling unregarded, 15
Like an old shrine forgotten in a forest of new trees.
“Howsoever like no other be the mode you may employ,
There’s an order in the ages for the ages to enjoy;
Though the temples you are shaping and the passions you are singing
Are a long way from Athens and a longer way from Troy. 20
“When we promise more than ever of what never shall arrive,
And you seem a little more than ordinarily alive,
Make a note that you are sure you understand our obligations —
For there’s grief always auditing where two and two are five.
“There was this for us to say and there was this for you to know, 25
Though it humbles and it hurts us when we have to tell you so.
If you doubt the only truth in all our perjured composition,
May the True Gods attend you and forget us when we go.”
Archibald’s Example
OLD ARCHIBALD, in his eternal chair,
Where trespassers, whatever their degree,
Were soon frowned out again, was looking off
Across the clover when he said to me:
“My green hill yonder, where the sun goes down 5
Without a scratch, was once inhabited
By trees that injured him — an evil trash
That made a cage, and held him while he bled.
“Gone fifty years, I see them as they were
Before they fell. They were a crooked lot 10
To spoil my sunset, and I saw no time
In fifty years for crooked things to rot.
“Trees, yes; but not a service or a joy
To God or man, for they were thieves of light.
So down they came. Nature and I looked on, 15
And we were glad when they were out of sight.
“Trees are like men, sometimes; and that
being so,
So much for that.” He twinkled in his chair,
And looked across the clover to the place
That he remembered when the trees were there. 20
London Bridge
“Do I hear them? Yes, I hear the children singing — and what of it?
Have you come with eyes afire to find me now and ask me that?
If I were not their father and if you were not their mother,
We might believe they made a noise…. What are you — driving at!”
“Well, be glad that you can hear them, and be glad they are so near us, — 5
For I have heard the stars of heaven, and they were nearer still.
All within an hour it is that I have heard them calling,
And though I pray for them to cease, I know they never will;
For their music on my heart, though you may freeze it, will fall always,
Like summer snow that never melts upon a mountain-top. 10
Do you hear them? Do you hear them overhead — the children — singing?
Do you hear the children singing?… God, will you make them stop!”
“And what now in His holy name have you to do with mountains?
We’re back to town again, my dear, and we’ve a dance tonight.
Frozen hearts and falling music? Snow and stars, and — what the devil! 15
Say it over to me slowly, and be sure you have it right.”
“God knows if I be right or wrong in saying what I tell you,
Or if I know the meaning any more of what I say.
All I know is, it will kill me if I try to keep it hidden —
Well, I met him…. Yes, I met him, and I talked with him — today.” 20
“You met him? Did you meet the ghost of someone you had poisoned,
Long ago, before I knew you for the woman that you are?
Take a chair; and don’t begin your stories always in the middle.
Was he man, or was he demon? Anyhow, you’ve gone too far
To go back, and I’m your servant. I’m the lord, but you’re the master. 25
Now go on with what you know, for I’m excited.”
“Do you mean —
Do you mean to make me try to think that you know less than I do?”
“I know that you foreshadow the beginning of a scene.
Works of Edwin Arlington Robinson Page 44