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Hitler, Frick, Hess, and Gürtner), November 14, 193S, RGBl 1, 1333. Wilhelm Stuckart

  and Rolf Schiedermair, Rassen- und Erbpflege in der Gesetzgebung des Reiches, 5th ed.

  (Leipzig, 1944), pp. 46—48. Die Judenfrage /Vertrauliche Beilage), April 25,1941, pp. 22-

  the first degree. Except by official permission, such an individual was

  not allowed tomarry anyone but another Mischling of the first degree

  or a Jew. The choice of a Jewish partner resulted in the extinction of

  Mischling status and an automatic reel: ssification as a member of the

  Jewish community. Curiously enough, however, the Mischlinge of the

  first

  degree

  were

  unhampered

  in

  their

  extramarital

  relations.

  They

  could not commit Rassenschande, whether they chose a Jewish or a

  German partner.,0 Needless to say, attempts were made to close this

  loophole. In 1941 Hitler himself requested an amendment to the Blood

  and Honor Law which would have prohibited the extramarital relations

  of a Mischling of the first degree with a German." But, after a conference and much discussion, the matter was dropped with Hitler's consent.Apparently the

  bureaucracy

  was

  not

  confident

  that

  it

  could

  enforce such a prohibition.

  This brings us to a consideration of the enforcement of the Ras-

  10. Die Judenfrage /Vertrauliche Beilage), April 25, 1941, pp. 22-24.

  11. Pfundtner to Deputy of the Führer, Justice Ministry, and Security Police. May

  7, 1941, NG-1066.

  12. Summary of Mischling conference, May 13, 1941, NG-1066. Lammers to Interior Ministry, September 25, 1941, NG-1066.

  161

  CONCENTRATION

  senschande decree in general. Just how successful was it? If the repetition of an illegal act is a criterion of the enforceability of a law, the bureaucracy had tough going. In 1942 no fewer than sixty-one Jews

  were convicted of Rassenschande in the Old Reich. (This figure naturally includes only Jewish men, not women.) It compares with fifty-seven

  convictions

  for

  passport

  fraud

  and

  fifty-six

  convictions

  for

  currency violations.1’ Why, then, this continuing need for associations

  between Jews and Germans? We must understand that the Blood and

  Honor Law caught a great many mixed couples, who had intended to

  be married, before they had an opportunity to carry out their plans.

  Such a couple had three choices. It could separate—that was the aim of

  the decree. Alternatively, the couple could emigrate. Third, it could

  “live in sin.”

  The alternative of emigration was, incidentally, considered an offense. There is at least one case of a German who became a Jew in 1932

  in order to marry a Jewish woman, and who subsequently emigrated to

  Czechoslovakia, where he married her. He was caught after the occupation of Czechoslovakia and convicted of Rassenschande. The defendant argued that he was a Jew, but the court rejected his argument.

  He also argued the general legal principle that a law subjects people to

  its provisions only within the territorial jurisdiction. The law had no

  language indicating its applicability to German citizens living abroad.

  But the court held that the defendant had violated the law by leaving

  the country for the purpose of doing something contrary to its stipulations. His emigration was part of the total offense. He had therefore violated the law when he was still within German frontiers.13 14

  One reason, then, for the large number of convictions was the

  unwillingness of mixed couples to separate in the face of a blanket

  marriage prohibition. There was, however, still another reason why the

  statistics were a little high. Rassenschande cases were almost always

  treated harshly by the courts. There were no mitigating circumstances,

  and there was no need for elaborate proof. The burden was entirely on

  the defense. An accused could not claim, for example, that he was

  unaware of the status of his woman partner; in fact, the Reichsgericht

  held that any German man wishing to have extramarital intercourse

  with any woman had the legal duty of inspecting her papers (Ariernachweis) to make sure that she was not Jewish under the law. He had to be especially careful with half-Jewish women, who might either be Jewish

  13. Justice Ministry (signed Grau) to Präsident of Reichsgericht, Präs.

  Volksgerichtshof, Oberlandesgerichtspräsidenten, Oberreichsanwälte at the Reichsgericht and Volksgerichtshof, and Generalstaatsanwälte, April 4, 1944, NG-787.

  14. Decision by the Reichsgericht, December 5, 1940, Deutsche Justiz, 1941,

  p. 223. Also, Die Judenfrage IVertrauliche Beilage), March 10, 1941, pp. 15-16.

  162

  THE REICH-PROTEKTORAT AREA

  (prohibited relationship) or Mischlinge of the first degree (permitted

  relationship), depending on complex legal questions relating to religious adherence.1’ The accused was helpless also against the assertion of unproved allegations. Needless to say, extramarital intercourse is

  not easily proved, but in the German courts the barest indications of a

  friendly relationship could suffice for a strong presumption. The most

  flagrant example of such a case, “which kicked up a lot of dust in the

  judiciary,”“

  was

  the

  accusation

  against

  Lehmann

  Katzenberger,

  chief

  of the Jewish Community in Nuremberg.

  The facts of this case were as follows: In 1932, Katzenberger

  owned a wholesale shoe establishment in Nuremberg. He was then a

  prosperous man, fifty-nine years old, the father of grown-up children.

  During

  that

  year,

  a

  young

  unmarried

  German

  woman,

  twenty-two

  years of age, arrived in Nuremberg to manage a photography business

  in

  Katzenberger’s

  building.

  Her

  father

  asked

  Katzenberger

  to

  look

  after her. In the course of the years, Katzenberger helped the young

  woman with her problems, occasionally lending her some money and

  giving her little presents. This friendship continued after the girl was

  married and after the war had broken out. One day the woman, Mrs.

  Irene Seiler, was summoned by the District Party Office (Kreisleitung)

  and warned to discontinue the acquaintance. She promised to do so,

  but shortly thereafter Katzenberger was arrested, to be tried for Ras-

  senschande in the criminal chamber of an ordinary court. Katzenberger was then in his late sixties; Mrs. Seiler was over thirty.

  The prosecutor who had charge of the case, Hermann Markl, considered the matter quite routine. He looked forward to a "moderate”

  sentence. (Under the Blood and Honor Law, a man convicted of Ras-

  senschande could be sentenced to any term in prison.) However, the

  presiding justice of the local special court ( Sondergericht, with jurisdiction in political cases) heard of the proceeding and immediately became interested in it. According to prosecutor Markl, this jus
tice, Landgerichtsdirektor Dr. Rothaug, had a “choleric” disposition. He was an

  obstinate and tough fanatic who inspired fear even in his prosecutors.

  When the Katzenberger case came to his attention, he ordered the

  transfer of the proceedings to his court. In the words of another prosecutor, Dr. Georg Engert, Justice Rothaug “drew” the case into his court, for he was determined not to miss this opportunity to sentence a

  Jew to death.

  The proceedings in Rothaug's special court turned out to be a show 15 16

  15. Decision by Reichsgericht, November 26, 1942, Deutsches Rechl. 1943, p. 404.

  Discussed also in Die Judenfrage (Verlrauliche Beilage), April 15, 1943, p. 31.

  16. Affidavit by Dr. Georg Engert (prosecutor, Nuremberg), January 18, 1947, NG-

  649.

  163

  CONCENTRATION

  trial. He goaded witnesses. When the defense attorney proved testimony to be false, he was dismissed with the ruling that the witness had simply made a mistake. Rothaug frequently broke in with insulting

  remarks about the Jews. When Katzenberger wanted to speak, the

  judge cut him off. In his final plea, Katzenberger tried to reiterate his

  innocence and reproached Rothaug for harping on the Jews and forgetting that he, Katzenberger, was a human being. Then Katzenberger brought up the name of Frederick the Great. Rothaug broke in immediately to object to the “besmirching” of the name of the great Prussian king, especially by a Jew.

  On March 13, 1942, Landgerichtsdirektor Dr. Rothaug, joined by

  Landgerichsräte Dr. Ferber and Dr. Hoffmann, gave his decision. He

  summarized the “evidence” as follows:

  So it is said that the two had approached each other sexually

  [geschlechtliche Annäherungen] in various ways, including also intercourse. They are alleged to have kissed each other, sometimes in the apartment of Mrs. Seiler, at other times in Katzenberger's business premises. Seiler is alleged to have sat on Katzenberger's lap and Katzenberger, with intent to have sexual satisfaction, is said to have stroked her thigh

  over [not under] her clothes. On such occasions Katzenberger is alleged to

  have pressed Seiler close and to have placed his head on her bosom.

  Seiler admitted that she had kissed Katzenberger, but playfully.

  Rothaug dismissed the playful motive by pointing out that she had

  accepted

  money

  from

  Katzenberger.

  She

  was

  therefore

  “accessible”

  (zugänglich).

  Pronouncing

  sentence,

  Rothaug

  condemned

  Katzenber-

  ger to death and sent Mrs. Seiler to prison for peijury.”

  After pronouncement of judgment, there was one more incident in

  the case. Though the time was March 1942 and in Russia a great spring

  offensive was being prepared, the commander of the German armed

  forces and Führer of the German Reich, Adolf Hitler, had heard of the

  decision

  and

  protested

  that

  his

  injunction

  against

  sentencing

  the

  woman had not been heeded. No woman, said Hitler, could be sentenced for Rassenschande. He was quickly informed that Mrs. Seiler had been imprisoned not for Rassenschande but for lying on oath. This

  explanation mollified Hitler." 17 18

  17. This account is based on the following materials: affidavit by Oberstaatsanwalt

  (prosecutor) Dr. Georg Engert, January 18, 1947, NG-649. Affidavit by Staatsanwalt

  Hermann Mark), January 23, 1947, NG-681. Affidavit by Irene Seiler, March 14, 1947,

  NG-1012. Paul Ladiges (brother-in-law of Mrs. Seiler) to “Justizministerium Nürnberg"

  (U.S. Military Tribunal in Nuremberg), November 23, 1946, NG-520. Judgment of the

  special court at Nümberg-Fürth in the case against Lehmann Katzenberger and Irene

  Seiler, signed by Rothaug, Ferber, and Hoffmann, March 13. 1942, NG-154.

  18. Lammers to SS-Gruppenfiihrer Schaub (adjutant of the Führer), March 28.

  1942, NG-5170.

  164

  THE REICH-PROTEKTORAT AREA

  In June, Katzenberger was put to death, but a short time thereafter

  Mrs. Seiler, having served six months of her sentence, was released.1’

  The Katzenberger case was symptomatic of an attempt to break

  friendly relations between Jews and Germans. We must keep in mind

  that Lehmann Katzenberger was president of the Jewish Community in

  Nuremberg (tenth largest in the Reich), that before Rothaug had a

  chance to rule on the case, Katzenberger had been accused before an

  ordinary court, and that before Katzenberger was accused, Mrs. Seiler

  had been warned by the party to discontinue her acquaintance with the

  Jewish leader. The Katzenberger case is thus not without administrative significance; it was part of an attempt to isolate the Jewish community. We find confirmation of this fact in an order issued by the Security Police

  headquarters

  (Reichssicherkeitshauptamt)

  on

  October

  24,1941,

  to all Gestapo offices:

  Lately it has repeatedly become known that, now as before, Aryans

  are maintaining friendly relations with Jews and that they show themselves with them conspicuously in public. In view of the fact that these Aryans still do not seem to understand the elementary basic principles of

  National Socialism, and because their behavior has to be regarded as

  disrespect toward measures of the state, I order that in such cases the

  Aryan party is to be taken into protective custody temporarily for educational purposes, and that in serious cases they be put into a concentration camp, grade I, for a period of up to three months. The Jewish party is in

  any case to be taken into protective custody until further notice and to be

  sent to a concentration camp.”

  Needless to say, Security Police proceedings were entirely extrajudicial. They involved no confrontation in a court, ordinary or extraordinary. The order was designed to deter relationships that could not always be classified as Rassenschande (namely friendly relations between Jews and Germans, particularly manifest, open friendliness as shown by conversation in the streets or visits to homes). There was,

  perhaps,

  some

  apprehension

  that

  the

  toleration

  of

  such

  friendliness

  might encourage some Germans to offer Jews sanctuary in the deportation roundups. But that fear was unfounded, for, when the hour of decision came, few Germans made any move to protect their Jewish

  friends.

  The Blood and Honor Law and the order by Security Police Chief

  Heydrich

  were

  intended

  to

  sever

  close

  personal

  relations,

  whether

  intimate or platonic, between Jews and Germans. Because these measures had to be directed not only at the Jewish party but also at the 19 20

  19. Letter by Ladiges, November 23, 1946, NG-520.

  20. Circular by State Police Office in Niimberg-FUrth (signed Dr. Grafenberger),

  enclosing order from Berlin, November 3, 1941, L-152.

  165

  CONCENTRATION

  German, they were reminiscent of medieval strictures against heresy,

  which they resembled in content and form. The German who left the

  country in ord
er to marry his Jewish girlfriend was guilty of heresy. He

  could not claim that he was a Jew. Similarly, the German who stopped

  in the street to talk to an old Jewish acquaintance was also guilty of a

  lack of understanding of and respect for Nazi "principles.”21

  Of course, ghettoization went a little further than that. An attempt

  was made to keep Germans and Jews apart as long as possible and as

  much as possible. These measures could be taken only by barring Jews

  at certain times from certain places. The rationalization for these decrees was that the Germans did not like the Jews, that Aryans were

  “inconvenienced” by the presence of Jews, and that therefore the Jews

  had to be kept out or kept away.

  The most important of these antimixing ordinances was the Law

  against Overcrowding of German Schools of April 25, 1933, which

  reduced the admission of non-Aryans to each school or college to the

  proportion of all non-Aryans in the entire German population.22 23 The

  acceptance quota was accordingly fixed at 1.5 percent, while enrollment ceilings were devised with a view to the progressive reduction of the Jewish student body as a whole. By 1936 more than half of the

  Jewish children in the age group of six to fourteen years were being

  accommodated in schools operated by the Jewish community.“ There

  were, however, no Jewish technical colleges or universities, and the

  position of Jews enrolled in German institutions of higher learning was

  becoming more and more tenuous.24 As of November 1938, the remaining Jewish students in the German school system were expelled. From that date, Jews were permitted to attend only Jewish schools.25

  21. At certain times during the Middle Ages, mixed couples who had had intercourse were judged guilty of superharlotry (ueberhure) and burned (or buried) alive. The guilty Christian was deemed to have denied his faith lungelouben), in other words, to

  have committed heresy. Guido Kisch, The Jews in Medieval Germany (Chicago, 1949),

  pp. 205-7, 465-68.

  22. Decree of April 25, 1933, signed by Hitler and Frick, RGB1 I, 255. The law

  excepted from the quota all non-Aryans who had at least one German grandparent or

  whose fathers had fought for Germany at the front in World War I.

  23. Adler-Rudel, Jiidische Selbslhilfe, pp. 19-33.

  24. Albrecht G6tz von Olenhusen, “Die 'nichtarischen' Studenten an den

  deutschen Hochschulen," Vieriejahrshefle fur Zeitgeschichte 14 (1966): 175-206. The

  enrollment ceiling in universities was 5 percent. Ibid., p. 179. The percentage of Jews in

 

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