Callers came and went, one of whom warmed his “friendly heart” as perhaps no one else could have — Captain Samuel Tucker of Marblehead, commander of the Boston on the voyage of 1778, who was now in his sixties and retired from the sea, but robust still and as salty a talker as ever.
Earlier, Adams had vowed to Rush that the admonition “rejoice ever more” would “never be out of my heart, memory, or mouth again as long as I live, if I can help it.” This, he had said, was his “perfectibility of man.” Now to John Quincy he wrote, “Rejoice always in all events, be thankful always for all things is a hard precept for human nature, though in my philosophy and in my religion a perfect duty.” In the ensuing months his philosophy and religion were, as Adams said, “brought to trial.”
On July 26, after a journey of fifteen days and three hundred miles from upstate New York, Nabby arrived at Quincy in such weakened condition that she had to be carried inside the house. Her cancer had returned and was spreading, but despite terrible pain, she had insisted on coming home, accompanied by her son John and daughter Caroline, to be with her mother and father in the little time left to her. Colonel Smith was in Washington. Having failed at nearly everything he ever tried, he had lately been elected to Congress.
Upstairs in the house, Sally Adams was critically ill with tuberculosis. Abigail was suffering from rheumatism and physical and emotional exhaustion. “My dear, my only daughter lies in the next chamber, consumed with cancer,” Adams wrote to Francis van der Kemp, “my daughter-in-law, Charles’s widow, lies in the next chamber extremely weak and low. . . . My wife, a valetudinarian through a whole life of 69 years, is worn down with care. In the midst of all this my own eyes are awakened by a venom that threatens to put them out.” Nabby was so emaciated as to be almost unrecognizable; her suffering was extreme. Opium provided her only relief.
The family gathered. Colonel Smith arrived from Washington. “She told her physician that she was perfectly sensible of her situation and reconciled to it,” Abigail later wrote. “Although she was bolstered up in her bed and could neither walk or stand, she was always calm.”
Nabby died before dawn on Sunday, August 15, 1813. She was forty-nine and for most of her life, as Adams would tell Jefferson, she had enjoyed the best health of anyone in the family.
Abigail was shattered. It would be a month before she could write to anyone. “The loss is irreparable,” she said at last in a letter to John Quincy. “Heaven be praised your father and I have been supported through all this solemn scene with fortitude and I hope Christian resignation.”
Death was no stranger to him, Adams wrote. He had lost children and grandchildren and could never think of any of them without pain. His dear Nabby had shown extraordinary courage, he told John Quincy. Her death was a release, the most “magnanimous” he ever witnessed. “I am grateful and resigned.”
Jefferson had earlier sent Adams a “Syllabus” he had prepared on the merit of the doctrines of Jesus, and a discussion of religion had since filled much of their correspondence. Now Adams wrote to Jefferson, “The love of God and His creation, delight, joy, triumph, exultation in my own existence . . . are my religion.”
By October, emerging from her grief, Abigail was writing to John Quincy of the blessings still left to her. High on the list, she said, was “the life, health and cheerfulness of your father. Bowed down as he has been . . . he has not sunk under it.”
CHAPTER TWELVE
JOURNEY’S END
But weak as was his material frame, his mind was still enthroned.
~Dr. Benjamin Waterhouse
* * *
I
CONCERNING SUCH MATTERS as who was to be the next governor of Massachusetts or the next President of the United States, Adams professed to take increasingly less interest. Adverse comments about his own role in public life that appeared occasionally in print, or the “strange” letters he occasionally received, were no longer of any matter to him. They were like insects buzzing about, he told John Quincy. “Their bite in former times tingled, but I am grown almost as insensible as a Boston dray horse in September.”
“I assure you in the sincerity of a father,” he wrote to John Quincy in 1815, “the last fourteen years have been the happiest of my life.” The noticeable improvements he had brought to the farm were highly gratifying. The small, everyday pleasures, the calm, the reassuring sameness of life in and about Quincy had proven as beneficial as the pastoral ideal portrayed by the poets he loved and that he himself had so long pictured as his salvation.
But there was no indifference to the larger world. In a time of tumultuous history unfolding, as war raged at home and abroad and Napoleon’s armies suffered continuing defeat, little escaped Adams’s attention or a goodly measure of his opinion. Reading all they could lay hands on, he and Abigail remained informed as always, and not the least of their reasons was the part John Quincy had been delegated to play in events.
On April 1, 1814, at St. Petersburg, John Quincy received word that he had been appointed a peace envoy to negotiate an end to the War of 1812, and was to proceed at once to Ghent in Flanders (Belgium). It seemed as though history was repeating itself, with John Quincy taking up the same role his father had played at Paris in 1782.
Events were moving fast. On April 11, after further defeat on the battlefield, Napoleon abdicated his throne and went into exile on the island of Elba. The French monarchy was restored under the Comte de Provence, Louis XVIII. In America, on August 24, British troops made a successful assault on Washington, scattered the government, and set fire to the Capitol and the President’s House. American warships had been driven from the sea. The Treasury was empty, the outlook grim.
In December, Federalists from the five New England States, led by Timothy Pickering, met at Hartford to denounce the “ruinous war.” There was even talk of New England seceding from the union. At Ghent the same month, the American commissioners led by John Quincy Adams signed a peace treaty with Britain, news that would not reach the United States until February, by which time Americans under General Andrew Jackson had won a decisive victory, on January 15, at the battle of New Orleans.
Then, on March 1, 1815, Napoleon escaped from Elba, landed at Cannes, and with 1,500 men marched on Paris, thus beginning the fateful “100 days” that ended with Napoleon’s ultimate defeat at Waterloo on June 18. Within days he was on his way to the British island of St. Helena for the remainder of his life.
The Napoleonic Wars were over, and John Quincy, after a brief sojourn in Paris, moved on to London to serve, again like his father, as minister to the Court of St. James’s.
As dark as prospects had appeared during the war at home, Adams never lost confidence, even as the British advanced on Washington. He had known worse times, he said. He had seen Congress “chased like a covey of partridges” from Philadelphia, and “we had ropes about our necks then.” The very thought of New England leaving the Union, he found outrageous. As always, he took a national, not sectional, view of the country, and strongly supported President Madison.
That the likes of Napoleon came to bad ends was among the lessons of history. Concerning America’s place in the world, Adams wrote to Benjamin Rush’s son Richard, who had lately become Attorney General of the United States, “We must learn to know ourselves, to esteem ourselves, to respect ourselves.”
“At this time we are very anxious to hear every day, if we could, what is passing abroad,” Abigail wrote John Quincy, still having no idea where he was. “Never was there a period when curiosity was more alive, or expectation more eager, or anxiety more active.”
Letters from John Quincy written in Paris months before began arriving at last on May 6, one of the most joyful days of her life, Abigail exclaimed. And more followed through the summer, recounting the ups and downs of Napoleon and the changing moods of Paris. “I seem to be rambling with you to the Hôtel de Valois, the Hôtel du Roi,” Adams wrote in reply. Had John Quincy been to Passy yet? Or Auteuil or Versailles?
As requested, the Adamses parted with grandsons George and John, who sailed for London to join their parents and brother Charles Francis, from whom they had been separated for nearly six years. The departure of the two boys left both grandparents feeling desolate. They must keep diaries, Adams told them as once he had told their father. Without a diary, their travels would “be no better than a flight of birds through the air,” leaving no trace.
To John Quincy he kept up a steady flow of private ruminations, advice, and the suggestion that he take time for a tour of the English country gardens. He must purchase Whatley’s book on modern gardening, bring his sons “and your lady, too, if she chooses,” Adams wrote, “and visit the gentlemen’s country seats.”
Abigail sent John Quincy her own approving evaluation of each of the “dear boys,” and the wish that his and Louisa Catherine’s joy in seeing them again would equal the pain she felt at parting with them.
“DEATH IS SWEEPING his scythe all around us, cutting down our old friends and brandishing it over us,” Adams wrote a year later, in the summer of 1816. Abigail’s sister Elizabeth, the last of her family, had died. Robert Treat Paine and Vice President Elbridge Gerry were gone, Gerry dying of a heart attack while riding in his carriage to the Senate. The death of Cotton Tufts, in December 1815, was another heavy blow. “Winter in this country is still winter, and carries off a few hundred of our oldest people,” observed Adams, who had turned eighty.
Abigail prepared her will, parceling out among children, grandchildren, and her niece, Louisa Smith, her silk gowns and jewelry, a white lace shawl, beds, blankets, and some $4,000. In addition, to her two sons she left two equal parcels of land she had inherited.
Six months later, in June of 1816, came word that Colonel Smith, too, was no longer among the living.
Jefferson, in his continuing correspondence with Adams, had observed that old and worn as they were they must expect that “here a pivot, there a wheel, now a pinion, next a spring will give way.” There was nothing to be done about it. Meanwhile, he wrote, “I steer my bark with hope in the head, leaving fear astern.”
Their exchange of views remained a sustaining exercise for both men. Whatever the state of their physical “pinions and springs,” there was nothing whatever wrong with their minds, nor any decline in the respect each had for the other’s talents and learning. Having run on for several pages about Cicero, Socrates, and the contradictions in Plato, Jefferson asked, “But why am I dosing you with these antediluvian topics? Because I am glad to have someone to whom they are familiar, and who will not receive them as if dropped from the moon.”
Jefferson had offered to sell his private library to the government in Washington to replace the collection of the Library of Congress destroyed by the British when they burned the Capitol. It was both a magnanimous gesture and something of a necessity, as he was hard-pressed to meet his mounting debts. After prolonged debate in Congress, a figure of $23,950 was agreed to, and in April 1815 ten wagons carrying 6,707 volumes packed in pine cases departed from Monticello. When Adams learned what Jefferson had done, he wrote, “I envy you that immortal honor.”
Jefferson immediately commenced to collect anew. He could “not live without books,” he told Adams, who understood perfectly. They remained two of the greatest book lovers of their bookish generation. Adams’s library numbered 3,200 volumes. People sent him books, “overwhelm me with books from all quarters,” as he wrote to Jefferson. Yet he wished he had 100,000. He longed particularly, he said, for a work in Latin available only in Europe, titled Acta Sanctorum, in forty-seven volumes, on the lives of the saints compiled in the sixteenth century. “What would I give to possess in one immense mass, one stupendous draught, all the legends, true and false.”
Unable to sleep as long as Abigail, he would be out of bed and reading by candlelight at five in the morning, and later would read well into the night. When his eyes grew weary, she would read aloud to him.
Unlike Jefferson, who seldom ever marked a book, and then only faintly in pencil, Adams, pen in hand, loved to add his comments in the margins. It was part of the joy of reading for him, to have something to say himself, to talk back to, agree or take issue with, Rousseau, Condorcet, Turgot, Mary Wollstonecraft, Adam Smith, or Joseph Priestley. “There is no doubt that people are in the long run what the government make out of them . . .,” Adams read in Rousseau. “The government ought to be what the people make it,” he wrote in response.
At times his marginal observations nearly equaled what was printed on the page, as in Mary Wollstonecraft’s French Revolution, which Adams read at least twice and with delight, since he disagreed with nearly everything she said. To her claim that government must be simple, for example, he answered, “The clock would be simple if you destroyed all the wheels . . . but it would not tell the time of day.” On a blank page beside the contents, he wrote, in part:
If [the] empire of superstition and hypocrisy should be overthrown, happy indeed will it be for the world; but if all religion and all morality should be over-thrown with it, what advantage will be gained? The doctrine of human equality is founded entirely in the Christian doctrine that we are all children of the same Father, all accountable to Him for our conduct to one another, all equally bound to respect each other’s self love.
In all, in this one book, Adams’s marginal notes and comments ran to some 12,000 words.
To the pronouncements of the French philosophes in particular, he would respond with an indignant “Nonsense” or “Fool! Fool!” But he could also scratch in an approving “Good” or “Very Good” or an emphatic “Excellent!”
“Your father’s zeal for books will be one of the last desires which will quit him,” Abigail observed to John Quincy in the spring of 1816, as Adams eagerly embarked on a sixteen-volume French history.
TWO PORTRAITS of the Adamses by Gilbert Stuart, painted when Adams was President but never delivered, were added to the walls at Quincy after Adams decided to go himself to Stuart’s Boston studio and bring them home. The portrait of Adams, Abigail thought quite admirable. But hers, she told John Quincy, would be recognizable only to those who had known her twenty years before. Her hair had since turned entirely white and she had so “fallen away” as to be “but a spectre” of what she once was.
At the July 4 celebration in Boston that summer of 1816, Adams looked about and realized he was nearly the last of the generation of 1776, and the only “signer” present.
He and Abigail lived for John Quincy’s return, as they made plain. When during that autumn of 1816 it appeared that James Monroe was to be the next President and newspapers were reporting John Quincy the choice for Secretary of State, Adams sent off a letter to London saying he hoped it was true and that John Quincy would accept the office and come home. If not true, Adams hoped he would come home anyway. Later, with still no word from London, Abigail was more emphatic. “The voice of the nation calls you home,” she wrote. “The government calls you home — and your parents unite in the call. To this summons you must not, you cannot, refuse your assent.”
By the summer of 1817, when President Monroe, on a tour of New England, came to Quincy to dine with the Adamses on the evening of July 7, they entertained forty guests for dinner but could report nothing of their son’s intentions, as there was still no word from him. It was not until July 15 that they learned from Richard Rush that the appointment had been accepted, and not until the second week of August that a letter arrived from John Quincy himself, saying he and his family were safely landed at New York.
“Yesterday was one of the most uniformly happy days of my whole long life,” Adams wrote his son. “A thousand occasions exalted delight . . . a succession of warm showers all day, my threshers, my gardeners, and my farmers all behaved better than usual, and altogether kept me in a kind of trance of delight the whole day.”
“God be thanked,” Abigail wrote. “Come then all of you.”
IN THE HISTORY of the Adams family there w
as probably no more joyous homecoming than took place in the heat of midmorning on August 18, 1817, when John Quincy, Louisa Catherine, and their three sons came over the hill from Milton in a coach-and-four trailing a cloud of dust.
As Abigail recorded, Louisa Smith was the first to see them coming and begin shouting. Abigail hurried to the door. First out of the coach was young John, who ran to her, followed by George calling, “Oh, Grandmother, oh, Grandmother.” Ten-year-old Charles Francis, with no memory of his grandparents, approached with caution. “By this time father and mother were both out, and mutually rejoicing with us,” Abigail wrote. John Quincy had been away for eight years.
At a party given by Abigail that evening, her long drawing room was crowded with neighbors and relatives, one of whom, young Eliza Susan Quincy, described John Quincy as the focus of attention, seated at the end of the room, everyone “rather in awe of him.” At age fifty, he had already served as minister to the Netherlands and Prussia, as United States senator, Harvard professor, minister to Russia and Great Britain, and was soon to assume the second-most-important office in the government. In view of the fact that the past three Presidents in a row — Jefferson, Madison, and Monroe — had earlier served as Secretary of State, it was already being said that the presidency was his destiny, too.
II
THE MONTHS that followed, despite another severe winter and the increasing aggravations of old age, were as happy a time for the Adamses as any in their years of retirement. While John Quincy and Louisa Catherine had departed for Washington, the three grandsons remained nearby — George at Harvard, John and Charles Francis in school in Boston. After dining at Quincy in mid-January 1818, Benjamin Waterhouse reported to John Quincy that his parents seemed in splendid health, but his father in particular. “I never saw your father in better spirits. I really believe that your return to America with all its honorable consequences has not only brightened his chain of life, but added links to it.”
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