I wonder what his affairs are. I forgot to ask whether he is at Warsaw; most likely he is, as he goes there every winter. As to his business, it may be very magnificent, but I doubt whether it be on a solid basis. I am not a speculator, and could not for the life of me transact a stock-exchange affair; but I am shrewd enough to know it. Besides I am a close observer, and quick to draw conclusions. Therefore I do not believe in noblemen with a genius for speculation. I am afraid Kromitzki’s is neither an inherited nor innate quality, but a neurosis driving him into a certain direction. I have seen examples of that kind. Now and then blind fortune favors the nobleman-speculator, and he accumulates wealth; but I have not seen one who did not come to grief before he died.
Capacities such as these are either inherited or acquired by early training. Chwastowski’s boys will be able to do something in that way because their father lost by accident all his fortune, and they have to make a fresh start. But he who with ready capital, without commercial tradition or professional knowledge, embarks upon commerce, is bound to come to grief. Speculation cannot be based upon illusions, and there is too much of that in the speculations of our noblemen. Upon the whole, I wish Pan von Kromitzki every luck!
14 February.
Pax! pax! pax! The painful impression has vanished. What keen perceptions Aniela has! I endeavored to be cheerful, though I felt out of spirits, and I do not think there was any perceptible change in my behavior; yet she perceived a change at once. To-day, when we looked at the albums and were alone, — which happens pretty often, on purpose I suppose, — she grew embarrassed and changed color. I saw at once she wanted to say something, and did not dare. For a single moment the mad thought flashed across my brain that she was about to confess her love for me. But as quick as the thought, I remembered it was a Polish girl I had before me. A mere chit of a girl — I beg her pardon, a young princess, — would rather die than be the first to confess her love. When asked she gives her assent rather as a favor. Besides, Aniela very quickly corrected my mistake; suddenly closing the album she said in a hesitating voice: “What is the matter with you, Leon? There is something the matter, is there not?”
I began assuring her at once that there was nothing the matter with me, and to laugh away her perturbation; but she only shook her head and said: “I have seen that something was amiss these last two days. I know that men like you may be easily offended, and I have asked myself whether anything I might have done or said—” Her voice shook a little, but she looked straight at me.
“I have not hurt you, have I?”
There was a moment I felt tempted to say, “If there is anything wanting to my happiness it is you, Aniela, only you;” but a sudden terror clutched me by the hair. Not terror of her, but of the consequences that might follow. I took her hand, kissed it, and said in the most cheerful voice I could assume, “You are a good and dear girl; do not mind me, — there is nothing whatever the matter; besides, you are our guest, and it is I who ought to see that you are comfortable.”
And I kissed again her hand, both hands in fact. All this could be still put down to cousinly affection, — human nature is so mean that the consciousness that there was still a door through which I could escape lent me courage. I call this feeling mean for the very reason that I am not responsible to anybody except to myself, and myself I cannot deceive. Yet I feel that even to myself I shall not give a strict account, because in so far as my relations to Aniela are concerned I am carried away by my sensations. I still feel on my lips the touch of her hand, — and my desires are simply without limit. Sooner or later I shall myself close that door through which I could still escape. But could I still escape? Yes, if some extraneous circumstances came to my aid.
In the meanwhile she loves me, and everything draws me towards her. To-day I asked myself, “If it is to be, why put it off?” I found a ready answer: “Because I do not want to lose any of my present sensations; the sudden thrills, the charm of the words unspoken, the questioning glances, the expectations. I wish to spin out the romance to the very end. I found fault with women that they preferred the semblance of love to love itself, and now I am quite as anxious not to lose any of its outward manifestations. But as one gets more advanced in years one attaches greater importance to these things; and besides, I am an Epicurean in my sensations.”
After the above conversation with Aniela, we both recovered our spirits. During evening I helped her in the cutting out of lampshades, which gave me the opportunity to touch her hands and dress. I hindered her with the work and she became as gay as a child, and in a child’s quick, plaintive voice called out, “Aunty, Leon is very naughty.”
14 February.
Ill luck would have it that I accepted an invitation to attend a meeting at Councillor S.’s, who always tries to bring together representatives of all shades and opinions, and over a cup of tea and a sandwich to bring about a mutual understanding. As a man almost continually living abroad, I came to this meeting to find out what was going on in the minds of my countrymen and listen to their reasonings. The crush was very great, which made me feel uncomfortable, and at the same time happened what usually happens at large gatherings. Those of the same shade of opinion congregated in separate rooms to pay each other compliments and so forth. I was made acquainted with various councillors and representatives of the press. In other countries, there is a considerable difference between writers and journalists. The first is considered an artist and a thinker, the latter, a mere paragraph-monger — I cannot find a better word. Here there is no such distinction, and men of both occupations are known under the same collective name as literary men. The greater part of them follow both avocations, literature and journalism. Personally, they are more refined than the journalists I met abroad. I do not like the daily press, and consider it as one of the plagues sent down to torment humanity. The swiftness with which the world becomes acquainted with current events is equal to the superficiality of the information, and does not compensate for the incredible perversion of public opinion, as any one who is not prejudiced must perceive. Thanks to the daily press, the sense which knows how to sift the true from the false has become blunted, the notions of right and wrong have well-nigh disappeared, evil stalks about in the garb of righteousness, and oppression speaks the language of justice; in brief, the human soul has become immoral and blind.
There was, among others, also Stawowski, who is considered a leader among the advanced progressists. He spoke cleverly, but appeared to me a man suffering from a two-fold disease: liver, and self. He carries his ego like a glass of water filled to the brim, and seems to say, “Take care, or it will spill.” This fear, by some subtle process, seems to communicate itself to his audience to such an extent that nobody dares to be of a different opinion. He has this influence over others because he believes in what he says. They are wrong, those who consider him a sceptic. On the contrary, he is of the temperament which makes fanatics. Had he been born a hundred years ago and been a judge, he would have sentenced people to have their tongues cut out for uttering blasphemy. Born as he is in the more enlightened times, he hates what he would have loved then; but essentially it is the same man.
I noticed that our conservatives crowded round Stawowski, not so much out of curiosity to hear what he said as rather with a certain watchful coquetry. Here, and maybe in other countries, this party has little courage. They looked at the speaker with insinuating smiles, as if they would say: “Although conservatives, nevertheless—” Ah! that “nevertheless” was like an act of contrition, a kind of submission. This was so evident that I who am a sceptic as to all party spirit, began to contradict Stawowski, not as a representative of any party, but simply as a man who is of a different opinion. My audacity excited some astonishment. The matter in question was the position of the working-men. Stawowski spoke of their hopeless condition, their weakness and incapacity for defending themselves; the audience which listened to his words grew every minute larger, when I interrupted: —
“Do y
ou believe in Darwin’s theory, the survival of the fittest?”
Stawowski, who is a naturalist by profession, took up the challenge at once.
“Of course I do,” he said.
“Then allow me to point out to you that you are inconsequent. If I, as a Christian, care for the weak and defenceless, I do so by the doctrine of Christ; but you, from a standpoint of a struggle-for-life existence, ought to see it in a different light: they are weak, they are foolish, consequently bound to succumb; it is a capital law of nature, — let the weaker go to perdition. Why is it you do not take it this way? please explain the contradiction.”
Whether Stawowski was taken aback by the unexpected opposition, or whether he really had never put the two things together, the fact was that he was at a loss for a ready answer, grew confused, and did not even venture upon the expression “altruism,” which, after all, says very little.
The hero of the evening worsted, the conservatives came over to me in a body, and I might have become the hero now; but it was getting late, I was bored, and wanted to get back to Ploszow. Gradually the others too began to disperse. I was already in my fur coat and searching for my eyeglasses, that had slipped between the coat and furs, when Stawowski, who evidently had found his answer, came up to me and said: —
“You asked why—”
I, still searching for the eyeglasses and rather put out, said impatiently: —
“Plainly speaking, the question does not interest me very much. It is getting late and everybody is leaving; besides I can guess what you are going to say, therefore permit me to wish you good-night.”
I fancy I have made an enemy of the man, especially by my last remark.
It was one o’clock when I arrived at Ploszow, and there a pleasant surprise awaited me; Aniela was sitting up to make some tea for me. I found her in the dining-room, still fully dressed, with the exception of her hair, which was done up for the night. From the intense delight I felt in seeing her thus unexpectedly, I perceived how deeply she had entered into my heart. What a dear girl she is, and how pretty she looks with the tresses coiled low down her neck. And to think that I have only to say the word and in a month or two I might have the right to undo those tresses and let them fall on her shoulders. I cannot think of it quietly. It seems past all belief that happiness should be so easy to get.
I began to scold her a little for sitting up so late, and she replied: —
“But I was not in the least sleepy, and begged mamma and aunty to let me sit up for you. Mamma would not allow it, said it was not proper; but I explained to her that we were cousins, and that makes all the difference. And do you know who took my part? — auntie.”
“Dear aunt! You will take some tea with me, will you not?”
I watched her handling the cups with those deft, graceful fingers, and felt a desire to kiss them.
She looked at me now and then, but upon meeting my eyes her eyelashes drooped. Presently she inquired how I had spent the evening, and what impressions I had carried away. We spoke in a low voice, though the sleeping-rooms were far enough away to make it unnecessary. There was such confidence and heartiness in our intercourse as among relatives who are fond of each other.
I told her what I had seen and noticed, as one tells a friend. I spoke about the general impression the society of the country makes upon a man that has chiefly lived abroad. She listened quietly with wide-open eyes, happy to be thus taken into confidence. Then she said: —
“Why do you not write about all that, Leon? That I do not think of such things is not to be wondered at; but nobody else here has thoughts like these.”
“Why do I not write?” I replied. “There are many reasons for it. I will explain to you some time; one of them is that I have nobody near me who, like you, says: ‘Leon, why do you not do something?’”
After this we both became silent. I had never seen Aniela’s lashes veil her eyes so closely, and I could almost hear the beating of her heart.
And indeed she had a right to expect me to say: “Will you remain with me always and put the same question?” But I found such a keen delight in skirting the precipice before making the final plunge, and feeling that heart palpitating almost in my hand that I could not do it.
“Good-night,” I said, after a short time.
And that angelic creature gave not the slightest sign that she had met with a disappointment. She rose, and with the least touch of sadness in her voice, but no impatience, replied: “Good-night.”
We shook hands and parted for the night. My hand was already on the latch, when I turned round and saw her still standing near the table.
“Aniela! Tell me,” I said, “do you not think me a fantastic kind of man, full of whims and fancies?”
“Oh, no, not fantastic; sometimes I think you a little strange, but then I say to myself that men like you are bound to be different from others.”
“One question more; when was it you thought me strange the first time?”
Aniela blushed to the tips of her ears. How pretty she looked with the pink flame spreading over her face and neck.
“No, I could not tell you.”
“Then let me guess, and if I am right say yes. It is a single word.”
“What word?” she asked, with increased confusion.
“Tablets. Yes, or no?”
“Yes,” said Aniela, with drooping eyes.
“Then I will tell you why I wrote those words. First, because I wanted a link connecting us together, a little secret shared by both of us, and also—”
I pointed at the flowers the gardener had brought from the hot-house.
“You know flowers want light to bring out all their beauty, and I wanted plenty of light for our atmosphere.”
“I cannot always follow you,” she said, after a momentary silence, “but I trust you, yes, and believe in you.”
We remained once more silent; I pressed her hand again, saying good-night. We stopped near the door, and our eyes met. The waters begin to rise and to rise. They will overstep their boundary any moment.
23 February.
The human being, like the sea, has his ebb and flood tides. To-day my will, my energy, the very action of life are at a very low tide. It came upon me without warning, a mere matter of nerves. But for that very reason my thoughts are full of bitterness. What right have I, a man physically worn out and mentally exhausted, to marry at all? Involuntarily the words of Hamlet come in my mind: “Get thee to a nunnery; why wouldst thou be a breeder of sinners?” I shall not bury myself within cloister walls. The future sinners will be like me, all nerves, oversensitive, not fit for any practical life, — in fact, artists without portfolios. But the deuce take it, it is not they, but Aniela I am thinking of. Have I a right to marry her, — to link that fresh budding life, full of simple faith in God and the world, to my doubts, my spiritual impotence, my hopeless scepticism, my criticism and nerves? What will be the result of it for her? I cannot regain another spiritual youth, and even at her side cannot find my old self; my brains cannot change, or my nerves grow more vigorous, — and what then? Is she to wither at my side? It would be simply monstrous. I to play the part of a polypus that sucks the life-blood of its victims in order to renew its own life! A heavy cloud weighs on my brain. But if such be the case why did I allow it to go so far? What have I been doing ever since I met Aniela? Playing on her very heartstrings to bring forth sweet music. And yet, what for me was “Quasi una fantasia” may prove to her “Quasi un dolore.” Yes, I have played on that sensitive instrument from morning until night; and what is more, I feel that in spite of my self-upbraidings, I shall do the same to-morrow and the days following, for I cannot help it; she attracts me more than any woman I ever met, I desire her above all things — I love her!
Why delude myself any longer? — I love her!
What is to be done? Must I go away back to Rome? That means a disappointment and sorrow for her; for who knows how deeply rooted her feelings may be? To marry her is the same
as to sacrifice her for myself, and make her life unhappy in another way. A truly enchanted circle! Only people of the Ploszowski species ever get into such dilemmas. And there is devilish little comfort in the thought that there are more such as I, or that their name is legion.
Whether the species be gradually dying out, as badly fitted for the struggle of life, remains to be seen; for in addition to an incapacity for life, there is ill luck as well. I might have met such an Aniela ten years ago, when my sails were not, as now, worn to shreds and patches.
If that honest soul, my aunt, knew how, with the best of intentions, she brought me to this pass, she would be truly grieved. There was tragedy enough in my life, — the consciousness of utter failure, the dark mist in which my thoughts were straying; now there is a new, — to be, or not to be; but no, it is far worse than that!
26 February.
Yesterday I went again to Warsaw by appointment, to meet a certain Pan Julius Keo, on whose estates I lodged part of the capital I inherited from my mother. Pan Julius Keo wants to pay off the mortgage, and asked me to meet him at a fixed time; and I waited for him the whole day. The devil take their ways of managing any business in this country! He will make five other appointments, and not keep one. He is very rich, wants to get rid of the mortgage, and is able to pay it off any time; and yet — such is our way of transacting business.
From my own observations I long since came to the conclusion that in money matters we are the most flighty and unbusinesslike people in the world. I, who like to go to the root of matters, often pondered over this phenomenon.
According to my ideas, this is the result of the purely agricultural occupation of the people. Commerce was in the hands of the Jews, and these could not teach us accuracy; the cultivator of the soil is unreliable because the soil is unreliable, he is unpunctual because nature has no punctuality. Working in the soil, they gradually take some of its characteristics, which enters into their moral being, and in the course of time becomes an inherited defect.
Complete Works of Henryk Sienkiewicz Page 308