The Dream Life of Balso Snell
Page 6
“And for the sake of Art, Mary. You desire to write, do you not, love? And you must admit that without knowing what all the shooting is about, a sincere artist is badly handicapped. How can you portray men if you have never known a man? How can you read and understand, see and understand, without ever having known the divine excitement? How can you hope to motivate a theft, a murder, a rape, a suicide, convincingly? And are you ever out of themes? In my bed, love, you will find new themes, new interpretations, new experiences. You will be able to judge for yourself whether love is only three minutes of rapture followed by a feeling of profound disgust, or the all-consuming fire, the divine principle, a foretaste of the joys of heaven? Come, Mary McGeeney, to bed and a new world.
“And now, finally, we come to the Time-argument. Do not confuse what I shall say under this head with the theories so much in vogue among the metaphysicians and physicists, those weavers of the wind. My ‘Time’ is that of the poets. In a little while, love, you will be dead; that is my burden. In a little while, we all will be dead. Golden lads and chimney-sweeps, all dead. And when dying, will you be able to say, I turn down an empty glass, having drunk to the full, lived to the full? Is it not madness to deny life? Hurry! Hurry! for all is soon over. Blown, 0 rose! in the morning, thou shalt fade ere noon. Do you realize the tune the clock is playing? The seconds, how they fly! All is soon over! All is soon over! Let us snatch, while yet we may, in this brief span, whose briefness merely gilds the bubble so soon destroyed, some few delights. Have you thought of the grave? 0 love! have you thought of the grave and of the change that shall come over your fair body? Your most beautiful bride—though now she be pleasant and sweet to the nose—will be damnably mouldy a hundred years hence. 0 how small a part of time they share, that are so wonderous sweet and fair. Ah, make the most of what we yet may spend before we too into the dust descend. Into the dust, Mary! Thy sweet plenty, in the dust. I tremble, I burn for thy sweet embrace. Be not miserly with thy white flesh. Give your gracious body, for such a short time lent you. Give, for in tile giving you shall receive and still have what you give. Only time can rob you of your flesh, I cannot. And time will rob you—it will, it will! And those who husbanded the golden grain, and those who flung it to the wind like rain…”
Here Balso threw himself to the ground beside his beloved.
How did she receive him? At first, by saying no.
No. No! Innocent, confused. Oh Balso! Oh Balso! with pictures of the old farm house, old pump, old folks at home, and the old oaken bucket—ivy over all.
Sir! Stamping her tiny foot—imperative, irate. Sir, how dare you, sir! Do you presume? Down, Rover, I say down! The prying thumbs of insolent chauffeurs. The queen chooses. Elizabeth of England, Catherine of Russia, Faustina of Rome.
These two noes graded into two yes-and-noes.
No…Oh…Oh, no. Eyes aswim with tears. Voice throaty, husky with repressed passion. Oh, how sweet, sweetheart, sweetheart, sweetheart. Oh, I’m melting. My very bones are liquid. I’ll swoon if you don’t leave me alone. Leave me alone, I’m dizzy. No…No! You beast!
No: No, Balso, not tonight. No, not tonight. No! I’m sorry, Balso, but not tonight. Some other time, perhaps yes, but not tonight. Please be a dear, not tonight. Please!
But Balso would not take no for an answer, and he soon obtained the following yeses:
Allowing hot breath to escape from between moist, open lips: eyes upset, murmurs love. Tiger skin on divan. Spanish shawl on grand piano. Altar of Love. Church and Brothel. Odors of Ind and Afric. There’s Egypt in your eyes. Rich, opulent love; beautiful, tapestried love; oriental, perfumed love.
Hard-bitten. Casual. Smart. Been there before. I’ve had policemen. No trace of a feminine whimper. Decidedly revisiting well-known, well-plowed ground. No new trees, wells, or even fences.
Desperate for life. Live! Experience! Live one’s own. Your body is an instrument, an organ or a drum. Harmony. Order. Breasts. The apple of my eye, the pear of my abdomen. What is life without love? I burn! I ache! Hurrah!
Moooompitcher yaaaah. Oh I never hoped to know the passion, the sensuality hidden within you—yes, yes. Drag me down into the mire, drag. Yes! And with your hair the lust from my eyes brush. Yes…Yes…Ooh! Ah!
The miracle was made manifest. The Two became One. The One that is all things and yet no one of them: the priest and the god, the immolation, the sacrificial rite, the libation offered to ancestors, the incantation, the sacrificial egg, the altar, the ego and the alter ego, as well as the father, the child, and the grandfather of the universe, the mystic doctrine, the purification, the syllable “Om,” the path, the master, the witness, the receptacle, the Spirit of Public School i86, the last ferry that leaves for Weehawken at seven.
His body broke free of the bard. It took on a life of its own; a life that knew nothing of the poet Balso. Only to death can this release be likened—to the mechanics of decay. After death the body takes command; it performs the manual of disintegration with a marvelous certainty. So now, his body performed the evolutions of love with a like sureness.
In this activity, Home and Duty, Love and Art, were forgotten.
An army moved in his body, an eager army of hurrying sensations. These sensations marched at first methodically and then hysterically, but always with precision. The army of his body commenced a long intricate drill, a long involved ceremony. A ceremony whose ritual unwound and manoeuvred itself with the confidence and training of chemicals acting under the stimulus of a catalytic agent.
His body screamed and shouted as it marched and uncoiled; then, with one heaving shout of triumph, it fell back quiet.
The army that a moment before had been thundering in his body retreated slowly—victorious, relieved.
THE END