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The Big Picture

Page 52

by Carroll, Sean M.

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  quite zero: about one hundred- millionth of an erg in every cubic centimeter

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  of space. (An erg is not that much energy; a hundred- watt lightbulb uses up

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  a billion ergs per second.) But the vacuum energy could have been enor-

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  mously larger. A back-of-the envelope calculation shows that a reasonable

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  value would have been something like 10112 ergs per cubic centimeter— a

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  full 120 orders of magnitude larger than the actual number.

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  If the vacuum energy had taken on this “natural” value, you wouldn’t be

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  reading these words right now. There would be no such thing as words or

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  books or people. Vacuum energy accelerates the expansion of the universe,

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  pushing things apart from one another. An energy that enormous would

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  rip apart individual atoms, making anything like “life” extremely unlikely.

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  The tiny value of the vacuum energy in the real world seems gentle and life-

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  affirming by contrast.

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  Vacuum energy isn’t the only number that seems to be tuned for life.

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  The way that stars shine (ultimately providing free energy for our biosphere)

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  depends sensitively on the mass of the neutron. Stars run by nuclear fusion.

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  The first step is when two protons come together and one of them converts

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  to a neutron, creating a nucleus of deuterium. If the neutron were a little bit

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  heavier, that reaction would not occur in stars. If it were a little bit lighter,

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  all of the hydrogen in the early universe would have been converted to he-

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  lium, and helium- based stars would have much shorter lifetimes. As with

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  the vacuum energy, the mass of the neutron seems fine- tuned to allow for

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  the existence of life.

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  That might very well be. But there are two subtleties that render this

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  reasoning a bit uncertain.

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  First, we don’t have reliable ways of judging whether the values of vari-

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  ous physical quantities are likely or unlikely. The vacuum energy in our

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  world is much smaller than simple estimates might lead us to guess. But

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  those simple estimates could be wildly misguided, based as they are on our

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  incomplete understanding of the ultimate laws of physics. For example, the

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  maximum entropy that a region of space can contain is higher when the

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  vacuum energy is lower. Perhaps there is a physical principle that prefers

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  space to have a high maximum entropy rather than a low one. If so, that

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  would favor very small values of the vacuum energy, which is exactly what

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  we observe. We shouldn’t get too excited when physical quantities seem

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  unnaturally large or small until we understand the mechanism that sets

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  their values, if there is any. They could be attributable to ordinary physical

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  processes, having nothing to do with the existence of life.

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  Second, we don’t know that much about whether life would be possible

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  if the numbers of our universe were very different. Think of it this way: if

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  we didn’t know anything about the universe other than the basic numbers

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  of the Core Theory and cosmology, would we predict that life would come

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  about? It seems highly unlikely. It’s not easy to go from the Core Theory to

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  something as basic as the periodic table of the elements, much less all the

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  way to organic chemistry and ultimately to life. Sometimes the question is

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  relatively simple— if the vacuum energy were enormously larger, we

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  wouldn’t be here. But when it comes to most of the numbers characterizing

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  physics and astronomy, it’s very hard to say what would happen were they

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  to take on other values. There’s little doubt that the universe would look

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  quite different, but we don’t know whether it would be hospitable to biol-

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  ogy. Indeed, a recent analysis by astronomer Fred Adams has shown that

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  the mass of the neutron could be substantially different from its actual

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  value, and stars would still be able to shine, using alternative mechanisms

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  to the ones employed by our universe.

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  Life is a complex system of interlocking chemical reactions, driven by

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  feedback and free energy. Here on Earth, it has taken a particular form,

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  making use of the wonderful flexibility of carbon- based chemistry. Who is

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  to say what other forms analogous complex systems might take? Fred

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  Hoyle, the astronomical gadfly who liked to cast doubt on the Big Bang and

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  the origin of life, wrote a science- fiction novel called The Black Cloud, in 25

  which the Earth is menaced by an immense, living, intelligent cloud of in-

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  terstellar gas. Robert Forward, another scientist with a science- fictional

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  bent, wrote Dragon’s Egg, about microscopic life- forms that live on the

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  surface of a neutron star. Perhaps a trillion trillion years from now, long

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  after the last star has winked out, the dark galaxy will be populated by di-

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  aphanous beings floating in the low- intensity light given off by radiating

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  black holes, with the analogue of heartbeats that last a million years. Any

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  one possibility seems remote, but we know of a number of physical systems

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  that naturally develop complex behavior as entropy increases over time; it’s

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  not at all hard to imagine that life could develop in unexpected places.

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  There is another famous complication: we might not have just a universe,

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  but a multiverse. The physical numbers that are purportedly fine- tuned—

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  even supposedly fixed constants, such as the mass of the neutron— could

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  take on very different values from place to place. If that’s the case, the fact

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  that we find ourselves in a part of the mult
iverse that is compatible with life

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  is exactly what we should expect. Where else would we find ourselves?

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  This idea is sometimes labeled the anthropic principle, and the very men-

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  tion of it tends to inflame passionate debate between its supporters and

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  detractors. That’s too bad, because the basic concept is very simple, and

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  practically indisputable. If we live in a world where conditions are very dif-

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  ferent from place to place, then there is a strong selection effect on what we 14

  will actually observe about that world: we will only ever find ourselves in a

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  part of the world that allows for us to exist. There are several planets in the

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  solar system, for example, and some of them are much larger than Earth.

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  But nobody thinks it is weird or finely tuned that Earth is where we live; it’s

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  the spot that is most hospitable to life. That’s the anthropic principle in

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  action.

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  The only real question is whether it is reasonable to imagine that we do

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  live in a multiverse in the first place. The terminology can be confusing;

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  naturalism says there is only one world, but that “world” can include an

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  entire multiverse. In this context, what we care about is a cosmological mul-

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  tiverse. That means there are literally different regions of space, very far

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  away and therefore unobservable to us, where conditions are quite different.

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  We call these regions “other universes,” even though they are still part of

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  the natural world.

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  Because there’s been a finite number of years since the Big Bang, and

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  because light moves at a fixed speed (one light- year per year), there are parts

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  of space that are simply too far away for us to see them. It’s completely pos-

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  sible that out beyond our visible horizon, there are regions where the local

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  laws of physics— the equivalent of the Core Theory— are utterly different.

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  Different particles, different forces, different parameters, even different

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  numbers of dimensions of space. And there could be a huge number of such

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  regions, each with its own version of the local laws of physics. That’s the

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  cosmological multiverse. (It’s a separate idea from the “many worlds” of

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  quantum mechanics, where different branches of the wave function are all

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  subject to the same physical laws.)

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  Some people find this kind of speculation distasteful, as it relies on phe-

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  nomena that are, and will remain, beyond the reach of observation. But

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  even if we can’t see other universes, their existence can affect the way we

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  understand the universe we do see. If there is only one universe, the puzzle

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  of the vacuum energy is “Why does the vacuum energy take on the particu-

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  lar value that it does?” If there are many universes, with different values of

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  the vacuum energy, the question is “Why do we find ourselves in this part

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  of the multiverse, where the vacuum energy takes on this specific value?”

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  These are quite distinct issues, but each is a perfectly legitimate scientific

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  question. Whether or not we live in a multiverse is a perfectly ordinary

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  scientific consideration, to be judged by perfectly ordinary methods: what

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  physical model provides the best account of the data?

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  There would, admittedly, be something disreputable about the multi-

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  verse idea if we were positing all of these different regions of space for no

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  good reason, or only so that we could address fine- tuning problems. That

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  would represent an extremely elaborate and contrived model. Even if it pro-

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  vided a good fit to the data, it would be natural to penalize it severely when

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  it came to assigning prior credences; simple theories are always to be pre-

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  ferred over complicated ones.

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  But in modern cosmology, the multiverse is not a theory at all. Rather,

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  it is a prediction made by other theories— theories that were invented for

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  completely different purposes. The multiverse wasn’t invented because peo-

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  ple thought it was a cool idea; it was forced on us by our best efforts to un-

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  derstand the portion of universe that we do see.

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  Two theories, in particular, move us to contemplate the multiverse:

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  string theory and inflation. String theory is currently our leading candidate

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  for reconciling gravitation with the rules of quantum mechanics. It natu-

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  rally predicts more dimensions of space than the three we observe. You

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  might think that this rules out the idea, and we should move on with our

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  lives. But these extra dimensions of space can be curled up into a tiny geo-

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  metric figure, far too small to be seen in any experiment yet performed.

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  There are many ways to do the curling up— many different shapes the extra

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  dimensions can take. We don’t know the actual number, but physicists like

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  to throw around estimates like 10500 different ways.

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  Every one of those ways to hide the extra dimensions— what string the-

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  orists call a compactification— leads to an effective theory with different

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  observable laws of physics. In string theory, “constants of nature” like the

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  vacuum energy or the masses of the elementary particles are fixed by the

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  exact way in which extra dimensions are curled up in any given region of

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  the universe. Elsewhere, if the extra dimensions are curled up in a different

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  way, anyone who lived there would measure radically different numbers.

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  Different ways that extra dimensions of space could be compactified and hidden from our 15

  view. Each possibility leads to different numbers characterizing the physical laws we

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  would measure in that region of space.

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  Stri
ng theory, then, allows for the existence of a multiverse. To actually

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  bring it into existence, we turn to inflation. This idea, pioneered by physi-

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  cist Alan Guth in 1980, posits that the very early universe underwent a pe-

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  riod of extremely rapid expansion, powered by a kind of temporary

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  super- dense vacuum energy. This has numerous beneficial aspects, in terms

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  of explaining the universe we see: it predicts a smooth, flat spacetime, but

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  one with small fluctuations in density— exactly the kind that can grow into

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  stars and galaxies through the force of gravity over time. We don’t currently

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  have direct evidence that inflation actually occurred, but it is such a natural

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  and useful idea that many cosmologists have adopted it as a default mecha-

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  nism for shaping our universe into its present state.

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  Taking the idea of inflation, and combining it with the uncertainty of

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  quantum mechanics, can lead to a dramatic and unanticipated conse-

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  quence: in some places the universe stops inflating and starts looking like

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  what we actually observe, while in other places inflation keeps going. This

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  “eternal inflation” creates larger and larger volumes of space. In any par-

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  ticular region, inflation will eventually end— and when it does, we can find

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  ourselves with a completely different compactification of extra dimensions

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  than we have elsewhere. Inflation can create a potentially infinite number

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  of regions, each with its own version of the local laws of physics— each a

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  separate “universe.”

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  Together, inflation and string theory can plausibly bring the multiverse

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  to life. We don’t need to postulate a multiverse as part of our ultimate phys-

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  ical theory; we postulate string theory and inflation, both of which are

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  simple, robust ideas that were invented for independent reasons, and we get

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  a multiverse for free. Both inflation and string theory are, at present, en-

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  tirely speculative ideas; we have no direct empirical evidence that they are

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  correct. But as far as we can tell, they are reasonable and promising ideas.

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  Future observations and theoretical developments will, we hope, help us

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  decide once and for all.

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  What we can say with confidence is that if we get a multiverse in this

 

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