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Six Tragedies

Page 27

by Seneca

as it glides past the Olympic stadium

  is loved by any god, let him smile on us, and stop

  this endless cycle of catastrophe.

  Do not allow each generation to get worse,

  each son more evil than his father was.

  Let thirsty Tantalus’ wicked children grow

  weary at last, and put aside their rages.

  Enough wrong has been done. Goodness has done no good,

  and those alike in evil hurt each other. Myrtilus*

  deceived his master, was betrayed, and died,

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  driven with treachery like his own, and giving

  his name to that infamous Myrtoan sea.*

  No tale is more familiar to Ionian sailors.

  The little boy* was run through with a sword — what

  wickedness! —

  * * *

  thyestes

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  while he ran eagerly to his father’s arms:

  he fell, an unripe victim at the altar,

  and Tantalus, you carved him up, to serve

  as a feast for the visiting gods. Eternal hunger

  follows as reward for such a meal;

  eternal thirst, too — proper punishment

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  for such a savage kind of dinner-party.

  Tantalus lingers, empty-mouthed and weary.

  Abundance hovers over his evil head,

  snatched from his grasp more swiftly than by Harpies.*

  The tree is weighted down with heavy leaves,

  and bent by its own fruit; its swaying motion

  mocks the gaping jaws of Tantalus.

  But for all his desperate yearning hunger,

  he refuses to reach for the tree. He has had already

  so many disappointments. He turns away,

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  clamps shut his mouth, and binds his hunger with locked teeth.

  But then the whole wood moves its riches closer,

  ripe fruit surrounded by the heavy leaves

  jumps just above his head, and sets on fire

  his hunger. Hunger tells his hands: ‘Wake up,

  and get to work.’ But when he stretches them out

  he sets himself up for failure. All the harvest

  and all the nimble grove is snatched into the air.

  Then thirst comes over him, as bad as hunger;

  his blood grows hot, the fire sets him alight;

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  poor man, he stands there hoping for the water,

  which seems to flow towards his mouth; but it twists away,

  leaving a barren, empty channel. The stream

  abandons him; he tries in vain to follow.

  He drinks the thick dust left from the rushing river.

  ACT TWO

  atreus You have no courage, will, or spirit! What is worse,

  in my view, for a tyrant in a crisis,

  you have not taken revenge. After such crimes, such lies,

  such brotherly betrayals, can you do nothing in your anger,

  * * *

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  thyestes

  Atreus, but whine? The whole world ought already

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  to be ringing with your clashing arms, your fleet

  should be lined up on both sides of the Isthmus,

  country and town should blaze with fire, and swords

  flash everywhere. Let the whole land of Argos

  sound with the clatter of horsemen; let the forests

  and mountain citadels provide the enemy

  no safety. Come forth, people of Mycenae,

  and blow the trumpet of war. If anyone tries to protect

  that hated brother of mine, I will have him slaughtered.

  I do not care if this great and glorious house

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  falls to ruin and kills me, as long as it kills him too.

  Come on, my soul! Do deeds that history will condemn

  but never cease to speak of. The crime that I must dare

  is black and bloody — the kind of thing my brother

  would wish he had done himself. To revenge a crime

  you must go one better. Can any brutality outdo

  the crimes of Thyestes? Does he ever give up?

  His ambition knows no bounds when times are good;

  no rest, when times are bad. I know the man:

  persuasion and advice have no effect. He can be broken.

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  So now, before he has had time to gather his strength,

  a pre-emptive strike is needed, to stop him attacking me

  when I am off my guard. He will kill me, or I him;

  the winner is the one who gets there first.

  servant

  Are you not afraid

  the people will speak against you?

  atreus

  The best thing about being king

  is making folks accept whatever you do,

  and even praise it.

  servant

  If you force praise by fear,

  hatred and fear come back around to you.

  True glory, true respect, come from the heart

  not from the lips.

  atreus

  Even a low-born peasant

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  can get true praise. But only the powerful

  can get false praise. Let them want what they do not want.

  servant A king should want the good, his wishes match his

  people’s.

  * * *

  thyestes

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  atreus If rulers can only do good things, their rule

  depends on the people’s consent.

  servant

  If there is no honour,

  no reverence for law, no trust, no faith, no goodness,

  the kingdom cannot stand.

  atreus

  Trust, faith, goodness,

  are merely private goals; kings follow their own way.

  servant Remember that harming a brother, even a bad one,

  is wrong.

  atreus Any wrong is right against a brother like that.

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  What crime has he left undone, what has he spared

  to touch with sin? He seduced my wife, he stole her

  and stole my kingdom too; he used deceit

  to get the ancient mark of rule and to wreak havoc

  upon our family. In Pelops’ lofty stables

  there is a famous magic ram, lord of a wealthy flock.

  A golden fleece flows over all his body.

  Every new king in turn from the race of Tantalus

  bears a sceptre gilded by that wool.

  The owner of the ram is king, he has the power

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  over this mighty house. Safe in a distant meadow

  the holy animal grazes; the meadow is surrounded

  by a stone wall to protect the fateful beast.

  With brazen daring he made my wife his partner,

  betrayed my bed and stole away the ram.

  That was the source of all our pain, inflicted

  by each upon the other. In fear I wandered, an exile,

  through my own kingdom, threatened by all my family:

  my wife was corrupted, my throne shaken by betrayal,

  my house was sick, my blood in doubt.* I was sure of nothing 240

  except my brother’s enmity. Why hesitate? Begin,

  at last, to raise up your spirits. Look to Tantalus and Pelops:

  my actions must be made to fit their model.

  Tell me how to slaughter this terrible man.

  servant Let your enemy die by the sword, and breathe his last.

  atreus Death is the end of suffering. I want him to suffer.

  Only weak kings kill. Under my rule, people beg

  for the favour of death.

  servant

  But are you not moved by morality?

  * * *

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  thyestes

 
; atreus Away, morality! — If in fact you ever came

  to our house. Let come the gang of ravening Furies,

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  with violent Erinys, and Megaera, shaking

  fire in each hand. The rage that burns my heart

  needs to become more savage. I want to be filled

  with greater horror.

  servant

  You are mad! What is your plan?

  atreus Nothing that could accept the normal limits of pain;

  I will leave no crime undone, and none will be enough.

  servant Death by the sword?

  atreus

  Far too little.

  servant Burning?

  atreus

  Still too little.

  servant Then what means can your huge resentment use?

  atreus The man himself: Thyestes.

  servant

  Too much! even for your rage.

  atreus Yes, I agree. A trembling frenzy shakes my heart,

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  and stirs it deep inside; I am swept away — to where

  I do not know, but I am. Earth bellows from below,

  the day is calm but I hear thunder; through all its towers

  the palace crashes and seems to break. Shaken,

  the Lares* turn away. Let it be, let this evil come about,

  despite your terror, gods.

  servant

  So what are you planning to do?

  atreus My heart is swollen with some greater thing,

  something extraordinary, more than human.

  It stirs my idle hands. I know not what it is,

  but it is something huge. And let it be. Heart, take it up.

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  Crime suits Thyestes, suits Atreus too;

  let both perform it. — The house of Thrace has seen

  feasts unspeakable* — of course, it is an atrocity,

  but rather too cliché. My resentment needs to find

  something more. Procne, inspire my heart,

  with Philomel — our motives are alike.* Help me,

  urge on my hands. Let the father carve and eat

  his children, and do it with greed, and even joy.

  Good, that is plenty; I like this type of punishment—

  for the moment. But where is it? Why is Atreus

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  innocent so long? A vision appears before me,

  * * *

  thyestes

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  of a bloodbath, of a father’s bereavement, his loss devoured

  by the father’s mouth. My heart, why shrink again,

  why sink before the thing itself ? Come on, you have to be brave.

  As to the worst obscenity in my evil plan,

  it is: he will do it himself.

  servant

  But how will you deceive him

  to put his foot into our net and be trapped?

  He knows you hate him; he suspects you.

  atreus

  He could not be caught

  unless he wished to be. He hopes to get my kingdom.

  That hope will make him brave the threats of the stormy sea, 290

  cross over the dangerous straits of Libyan Syrtis,

  that hope will make him meet Jove’s thunderbolt,

  that hope will even make him face the worst of all:

  his brother.

  servant

  But who can make him trust you? Who

  can make him believe it?

  atreus

  Evil hope will swallow anything.

  But I will send my sons to tell their uncle

  his days of wandering in exile are finally over,

  he can change misfortune for a kingdom, and rule Argos

  sharing the power. If at first Thyestes stubbornly refuses

  to listen, then his children — being naive, and tired

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  from all their troubles, easy to win over —

  will yield first. Then his old ambition,

  the bitterness of poverty and hardship,

  will soften him, however hardened from misfortune.

  servant But time has surely made his pain seem light by now.

  atreus Wrong! Every day he feels his suffering more.

  It is easy to bear misfortune, hard to go on doing it.

  servant Pick other agents* for your savage plan.

  atreus Young people are more obedient to bad orders.

  servant If you teach them to turn on their uncle, they will turn

  on their father.

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  Crime often comes back round again to its teacher.

  atreus Even if nobody teaches the ways of crime and deceit,

  power itself will teach it. Are you worried they will grow bad?

  They were born that way. The plan you call so wicked,

  which you think savage, brutal, blasphemous —

  * * *

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  thyestes

  maybe Thyestes is plotting it already.

  servant

  Will the boys

  be told of the plot?

  atreus

  Children of tender years

  cannot keep a secret; they could reveal my scheme.

  Bitter experience teaches one to keep quiet.

  servant Then you will trick the boys through whom you plan 320

  to trick Thyestes?

  atreus

  Yes; then they will be innocent.

  Just think: why should I implicate my children

  in my own crime? Our hatred is between us, let us solve it.

  No, my heart! You are shrinking back. If you spare your boys,

  you will spare his too. Let Agamemnon be

  a knowing instrument of my plot; let Menelaus

  be conscious of the crime. Let me get proof

  of their paternity from this bad deed. If they refuse

  to fight for hatred, if they call him, ‘Uncle’,

  he is their father. Let them go. — But a fearful face

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  often reveals the truth; large plots betray

  people against their will. Let them not know

  the size of the scheme they serve. — And you must not tell.

  servant I need no warning. Loyalty and fear —

  but loyalty mostly — keeps your secret safe with me.

  chorus Now this noble house,

  descended from ancient Inachus,*

  has finally fixed* the brothers’ quarrel.

  What rage incites you

  to shed each other’s blood

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  and get the throne by crime?

  In your greed for power, you do not know

  where kingship really lies.

  Wealth does not make the king,*

  nor robes of Tyrian purple,*

  nor the diadem on the brow,

  nor ceilings bright with gold.

  A king is one who can set fear aside,

  who has no wickedness inside his heart.

  Neither the rashness of ambition, nor

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  the fickle favour of the populace

  * * *

  thyestes

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  can ever sway him.

  Not all the gold-mines of the west,

  or all the wealth of Tagus

  whose riverbed shines golden;*

  nor all the wheat, ground by the threshing-floors

  in the blaze of the Libyan harvest.*

  The zigzag of the lightning’s path

  will never touch him, nor the wind

  from the east, seizing hold of the sea;

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  nor the savage swelling of the wild

  Adriatic Sea.

  No soldier’s spear

  nor drawn swords can subdue him.

  From a place of safety,

  he looks down on everything,

  and willingly meets his fate.

  He does not complain at dying.

  Let the rulers band
together:

  those who rouse the nomadic Dahae,*

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  those who control the Indian Ocean,

  whose waters are stained the colour of blood

  by so many shining jewels;

  or those who fight on the Caspian Mountains

  the strong Sarmatian invaders.*

  War is for those who dare to walk

  on the frozen Danube, and those who wear

  distinguished robes of silk:

  the Seres,* who live beyond our maps.

  A strong mind is more powerful.

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  There is no need of horses,

  there is no need of arms and feeble weapons,

  such as those the Parthian

  shoots from a distance when he pretends to flee,*

  no need to flatten cities

  by bringing in siege weapons

  to whirl the boulders through the air.

  A king is a man without fear,

  a king is a man without desire.

  Everyone makes this kingdom for himself.

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  * * *

  192

  thyestes

  Stand, if you wish, on the slippery

  pinnacle of power.

  But I am satisfied with sweet peace.

  Let my place be humble, let me enjoy

  quiet free time forever.

  Let my life flow by in silence,

  unmarked by the people of Rome.

  When my days have passed in this way,

  without noise, let me grow old,

  but never rise in class, and let me die.

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  Death weighs more heavily on those

  who are all too well known to everyone

  but who do not know themselves.

  ACT THREE

  thyestes How I longed for my homeland, my house,

  and the wealth

  of Argos! This is the greatest happiness for exiles, after pain,

  to see their native earth and their ancestral gods—

  if there are really gods — and the high and holy walls

  built by the Cyclopes,* on larger-than-human scale.

  I see it all at last — the racetrack thronged with boys,

  where I often used to win the prize, in my father’s chariot.

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  All Argos will rush to meet me, all the people —

  but that includes Atreus. Go back to your exile in the woods,

  the thickly tangled groves, and the life you led in the wild,

  with animals, and like them. No reason to be dazzled

  by the false, flashy brightness of royal power.

  When you look at the gift, look at the giver too.

  Just now, I had the kind of life that everyone would pity;

  but I was brave and happy. Now, on the other hand,

  I am dizzy with fear. My heart is stuck, and longs

 

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