Tales From the Decameron of Giovanni Boccaccio

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Tales From the Decameron of Giovanni Boccaccio Page 43

by Giovanni Boccaccio


  ‘This is not too heavy a task,’ said Friar Puccio, ‘nor does it last very long. It should be quite possible to get the thing done, and I therefore propose, God willing, to make a start this coming Sunday.’

  After leaving Dom Felice he went straight home, where, having obtained the monk’s permission beforehand, he explained everything to his wife in minute detail.

  The lady grasped the monk’s intentions all too clearly, particularly when she heard about the business of standing still without moving a muscle until matins. Thinking it an excellent arrangement, she told her husband that she heartily approved of the idea, and also of any other measures he took for the good of his soul, adding that in order to persuade God to make his penance profitable she would join him in fasting, but there she would draw the line.

  Thus the whole thing was settled, and on the following Sunday Friar Puccio began his long penance, during which Master Monk, by prior arrangement with the lady, came to supper with her nearly every evening at an hour when he could enter the house unobserved, always bringing with him large quantities of food and drink. Then, after supper, he would sleep with her all night until matins, when he would get up and leave, and Friar Puccio would return to bed.

  The place where Friar Puccio had elected to do his penance was adjacent to the room where the lady slept, from which it was separated only by a very thin wall. And one night, when Master Monk was cutting too merry a caper with the lady and she with him, Friar Puccio thought he could detect a certain amount of vibration in the floorboards. When, therefore, he had recited a hundred of his paternosters, he came to a stop, and without leaving his post, he called out to his wife and demanded to know what she was doing.

  His wife, who had a talent for repartee, and who at that moment was possibly riding bareback astride the nag of Saint Benedict or Saint John Gualbert,4 replied:

  ‘Heaven help me, dear husband, I am shaking like mad.’

  ‘Shaking?’ said Friar Puccio. ‘What is the meaning of all this shaking?’

  His wife shrieked with laughter, for she was a lively, energetic sort of woman, and besides, she was probably laughing for a good reason.

  ‘What?’ she replied. ‘You don’t know its meaning? Haven’t I heard you saying, hundreds of times: “He that supper doth not take, in his bed all night will shake”?’

  Since she had already given him the impression that she was fasting, Friar Puccio readily assumed this to be the cause of her sleeplessness, which in turn accounted for the way she was tossing and turning in bed.

  ‘Wife,’ he replied, in all innocence, ‘I told you not to fast, but you would insist. Try not to think about it. Try and go to sleep. You’re tossing about so violently in the bed that you’re shaking the whole building.’

  ‘Don’t worry about me,’ said his wife. ‘I know what I’m doing. Just you keep up the good work, and I’ll try and do the same.’

  So Friar Puccio said no more, but turned his attention once again to his paternosters. From that night onward, Master Monk and the lady made up a bed in another part of the house, in which they cavorted to their hearts’ content until the time came for the monk to leave, when the lady would return to her usual bed, being joined there shortly afterwards by Friar Puccio as he staggered in from his penance.

  Thus, while the Friar carried on with his penance, his wife carried on with the monk, pausing now and then to deliver the same merry quip:

  ‘You make Friar Puccio do penance, but we are the ones who go to Paradise.’

  The lady was of the opinion that she had never felt better in her life, and having been compelled to diet by her husband for so long, she acquired such a taste for the monk’s victuals that when Friar Puccio reached the end of his long penance, she found a way of banqueting with the monk elsewhere. And for a long time thereafter, she continued discreetly to enjoy such repasts.

  To return to my opening remarks then, this was how it came about that Friar Puccio did penance with the intention of reaching Paradise, to which on the contrary he sent both the monk, who had shown him how to get there quickly, and his wife, who shared his house but lived in dire need of something which Master Monk, being a charitable soul, supplied her with in great abundance.

  FIFTH STORY

  Zima presents a palfrey to Messer Francesco Vergellesi, who responds by granting him permission to converse with his wife. She is unable to speak, but Zima answers on her behalf, and in due course his reply comes true.

  The ladies shook with laughter over Panfilo’s story of Friar Puccio, and when he had finished, the queen, with womanly grace, called upon Elissa to continue. Whereupon, speaking rather haughtily, not from affectation but from habit long established, Elissa began to address them as follows:

  Many people imagine, because they know a great deal, that other people know nothing; and it frequently happens that when they think they are hoodwinking others, they later discover that they have themselves been outwitted by their intended victims. Consequently I consider it is quite insane for anyone to put another person’s powers of intelligence to the test when he has no need to do so. But since, possibly, there are those who would not share my opinion, I should like, without straying from the topic of our discussion, to tell you what happened once to a certain nobleman of Pistoia.

  The nobleman in question was called Messer Francesco, and belonged to the Vergellesi family of Pistoia.1 He was a very wealthy and judicious man, and he was also shrewd, but at the same time he was exceedingly mean. On being appointed Governor of Milan, he laid in all the paraphernalia appropriate to his new rank before setting out for that city, but was unable however to find a palfrey handsome enough to suit his requirements, and this caused him no small concern.

  Now, in Pistoia at that time there was a very rich young man of humble birth called Ricciardo, who because of his well-groomed, elegant appearance was generally referred to by all the townspeople as Zima, or in other words, the Dandy. For a long time he had loved and wooed, without success, the exceedingly beautiful and virtuous wife of Messer Francesco, and it so happened that this man owned one of the finest palfreys in Tuscany, to which he was deeply attached because of its beauty. And since it was common knowledge that he was madly fond of Messer Francesco’s wife, someone told Messer Francesco that if he asked for the palfrey he was bound to get it on account of Zima’s devotion to his lady.

  Spurred on by his greed, Messer Francesco sent for Zima and asked him to sell him the palfrey, in the expectation that Zima would hand it over for nothing.

  ‘Sir,’ replied Zima, liking the sound of the nobleman’s request, ‘if you were to offer me everything you possess in the world you could not buy my palfrey: but you could certainly have it as a gift, whenever you liked, on this one condition, that before you take possession of it, you allow me, in your presence, to address a few words to your good lady in sufficient privacy for my words to be heard by her and by nobody else.’

  Prompted by his avarice, and hoping to make a fool of the other fellow, the nobleman agreed to Zima’s proposal, adding that he could talk to her for as long as he liked. And having left him to wait in the great hall of his palace, he went to his wife’s room, explained to her how easy it would be to win the palfrey, and obliged her to come and listen to Zima; but she was to be very careful not to utter so much as a single word in reply to anything he said.

  Although she strongly resented being involved in this arrangement, nevertheless, since she was obliged to do her husband’s bidding, the lady agreed and followed him into the great hall in order to hear what Zima; had to say. Zima took the nobleman aside to confirm the terms of their agreement, then went to sit with the lady in a corner of the hall that was well beyond everyone else’s hearing.

  ‘Illustrious lady,’ he began, ‘since you are not imperceptive, you will undoubtedly have become well aware, long before now, that I am deeply in love with you, not only because of your beauty, which without any question surpasses that of every other woman I ever saw, but also on acc
ount of your laudable manners and singular virtues, any one of which would be sufficient to capture the heart of the noblest man alive. It is thus unnecessary for me to offer you a long-winded account of my love for you. Suffice it to say that no man ever loved any woman more deeply or more ardently, and that I shall continue to do so unfailingly for as long as life sustains this poor, suffering body of mine, and longer still; for if, in the life hereafter, people love as they do on earth, I shall love you for ever. Consequently, you may rest assured that there is nothing you possess, be it precious or trifling, that you can regard as so peculiarly your own or count upon so infallibly under all circumstances as my humble self, and the same applies to all my worldly goods. But so that you may be fully persuaded that this is so, I assure you that I would deem it a greater privilege to be commissioned by you to perform some service that was pleasing to you, than to have the whole world under my own command and ready to obey me.

  ‘Since, as you perceive, I belong to you unreservedly, it is not without reason that I will venture to address my pleas to your noble heart, which is the one true source of all my peace, all my contentment, and all my well-being. Dearest beloved, since I am yours and you alone have the power to fortify my soul with some vestige of hope as I languish in the fiery flames of love, I beseech you, as your most humble servant, to show me some mercy and mitigate the harshness you have been wont to display towards me in the past. Your compassion will console me, enabling me to claim that it is to your beauty that I owe, not only my love, but also my very life, which will assuredly fail unless your proud spirit yields to my entreaties, and then indeed people will be able to say that you have killed me. Now, leaving aside the fact that my death would not enhance your reputation, I believe, also, that your conscience would occasionally trouble you and you would be sorry for having been the cause of it, and sometimes, when you were even more favourably disposed, you would say to yourself: “Alas, how wrong it was of me not to take pity on my poor Zima!” But this repentance of yours, coming too late, would only serve to heighten your distress.

  ‘Therefore, in order to forestall so regrettable an outcome, instead of allowing me to die, take pity on me whilst there is still time, for in you alone lies the power of making me the happiest or the most wretched man alive. It is my hope and my belief that you will not be so unkind as to allow death to be my reward for such passionate devotion, and that you will gladly consent to my humble entreaty, thus restoring my failing spirits, which have turned quite faint with awe in your gracious presence.’

  At this point, his words trailed off into silence and he began to heave enormous sighs, after which his eyes shed a certain number of tears and he settled back into his chair to await the noble lady’s answer.

  Though she had previously remained unmoved by Zima’s protracted courtship, his tilting at the jousts, his aubades, and all the other ways in which he had demonstrated his devotion, the lady was certainly stirred now by the tender words of affection addressed to her by this passionate suitor, so that, for the first time in her life, she began to understand what it meant to be in love. And despite the fact that, in obedience to her husband’s instructions, she said nothing, she was unable to restrain herself from uttering one or two barely perceptible sighs, thus betraying what she would willingly have made clear to Zima, had she been able to reply.

  Having waited for some time, only to discover that no answer was forthcoming, Zima was at first perplexed, but gradually began to realize how cleverly the nobleman had played his hand. Even so, as he continued to gaze upon her face, he noticed that every so often her eyes would dart a gleam in his direction, and this, together with the fact that she was obviously having some difficulty in restraining her sighs, filled him with hope and inspired him to improvise a second line of approach. And thus, mimicking the lady’s voice whilst she sat and listened, he began to answer his own plea, speaking as follows:

  ‘My poor, dear Zima, you may rest assured that I have been aware for some time of the depth and completeness of your devotion, and what you have just said has made it all the more obvious to me. I am glad of your love, as is only natural, and I would not wish you to suppose, because I have seemed harsh and cruel, that my outward appearance reflected my true feelings towards you. On the contrary, I have always loved you and held you higher than any other man in my affection, but I was obliged to behave as I did for fear both of my husband and of damaging my good name. However, the time is now approaching when I shall be able to show you clearly how much I love you, at the same time offering you some reward for your past and present devotion towards me. Take heart, then, and be of good cheer, for Messer Francesco will leave within the next few days to become Governor of Milan, a fact of which you, who have given him your handsome palfrey for my sake, are already aware. And in the name of the true love I bear you, I give you my solemn promise that within a few days of his departure you will be able to come to me, and we shall bring our love to its total and pleasurable consummation.

  ‘However, since there will be no further opportunity for us to discuss the matter, I must explain without further ado that one day in the near future you will see two towels hanging in the window of my room, which overlooks the garden. On that same evening, after darkness has fallen, you are to come to me, entering by way of the garden-gate and taking good care not to let anyone see you. There you will find me waiting for you, and we shall spend the whole night having all the joy and pleasure of one another that we desire.’

  Having impersonated the lady whilst he said all this, Zima now began to speak on his own behalf.

  ‘My dearest,’ he answered, ‘your kind reply has filled all of my faculties with such a surfeit of happiness that I am scarcely able to express my gratitude. But even if I could go on talking for as long as I wished, it would still be impossible for me to thank you as fully as my feelings dictate and your kindness deserves. I will therefore leave it to your own excellent judgement to imagine what I vainly long to put into words, merely pausing to assure you that I will carry out your instructions to the letter. I will then perhaps be better placed to appreciate the full extent of your generosity towards me, and I will spare no effort to show you all the gratitude of which I am capable. For the present, then, there is nothing further that remains to be said; and hence I will bid you farewell, my dearest, and may God grant you all those joys and blessings that you most eagerly desire.’

  The lady never uttered a single word from beginning to end of this interview, and when it was over, Zima got up and began to return in the direction of the nobleman, who, seeing Zima on his feet, walked towards him laughing.

  ‘Well?’ he said. ‘Don’t you agree that I kept my promise?’

  ‘I do not, sir,’ Zima replied, ‘for you promised that you would allow me to talk to your good lady and you have had me talking to a marble statue.’

  This reply greatly pleased the nobleman, who, whilst he had always had a high opinion of the lady, now thought even better of her.

  ‘From now on,’ he said, ‘that palfrey you owned belongs to me.’

  ‘Quite so,’ Zima replied. ‘And for all the good it did me to insist on this favour of yours, I might as well have presented it. to you without conditions in the first place. Indeed, I wish to God I had, because now you have bought the palfrey and I have got nothing to show for it.’

  The nobleman was highly amused by all this, and now that he was supplied with a palfrey, he set out a few days later on the road to Milan and his governorship.

  Left at home to her own devices, the lady recalled Zima’s words, reflecting how deeply he loved her and how, for her sake, he had given away his palfrey; and on observing him from the house as he passed regularly up and down, she said to herself: ‘What am I doing? Why am I throwing away my youth? This husband of mine has gone off to Milan and won’t be returning for six whole months. When is he ever going to make up for lost time? When I’m an old woman? Besides, when will I ever find such a lover as Zima? I’m all by myself, and t
here’s nobody to be afraid of. I don’t see why I shouldn’t enjoy myself whilst I have the chance. I won’t always have such a good opportunity as I have at present. Nobody will ever know about it, and even if he were to find out, it’s better to do a thing and repent of it than do nothing and regret it.’

  The outcome of all this soul-searching was that one day she hung two towels in the window overlooking the garden, in the way Zima had indicated. Zima was overjoyed to see them, and after nightfall he cautiously made his way, unaccompanied, to the lady’s garden-gate, which he found unlocked. Thence he proceeded to a second door, leading into the house itself, where he found the gentlewoman waiting for him.

  When she saw him coming, she rose to meet him, and welcomed him with open arms. Embracing her and kissing her a hundred thousand times, he followed her up the stairs and they went directly to bed, where they tasted love’s ultimate joys. And although this was the first time, it was by no means the last, for not only during the nobleman’s absence in Milan but also after his return Zima visited the house again on numerous other occasions, to the exquisite pleasure of both parties.

  SIXTH STORY

  Ricciardo Minutolo loves the wife of Filippello Sighinolfo, and on hearing of her jealous disposition he tricks her into believing that Filippello has arranged to meet his own wife on the following day at a bagnio and persuades her to go there and see for herself. Later she learns that she has been with Ricciardo, when all the time she thought she was with her husband.

  Elissa had nothing further to add, and after they had praised the skill of Zima, the queen called upon Fiammetta to proceed with the next story.

  ‘Willingly, my lady,’ replied Fiammetta, laughing gaily; and so she began:

  I should like to move away a little from our own city (which is no less fertile in stories for all occasions than in everything else), and tell you something, as Elissa has done already, of events in the world outside. Let us therefore proceed to Naples, and I shall describe how one of those prudes,1 who profess such a loathing for love, was led by her lover’s ingenuity to taste the fruits of love before she even noticed they had blossomed. You will thus, at one and the same time, be forearmed against things that could happen, and entertained by those that actually did.

 

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