Maia

by Richard Adams

  And now, suddenly, she knew the meaning of the great star: not the city's meaning-for the star, like a dream or an old tale, no doubt had many different meanings implanted in it by Lespa, for comprehension by various people-but her own meaning, the individual meaning Lespa had intended her to perceive. It was plain: there couldn't be a doubt of it! She herself was the star! This new-come

  presence, this gentle brilliance in the sky, with its streaming, golden hair, was the equivalent of herself in Bekla. It followed clearly that as long as it lasted, she would remain immune, the protected of the goddess. But when it departed she, too, if she had not by then found what she was seeking, would be fated to depart, either to death or to that dreary, marital refuge-death in life, as it appeared to her young heart-of which Occula had spoken. So much time, then, she had: so much time and opportunity the goddess was vouchsafing her.

  She had the message. She longed, now for some relief from her tension and anxiety; for some respite, however brief and illusory, from the strain of dwelling on love and danger. It's strange, she thought: all your life you hear the tales of the great deeds, the dangers and sufferings of the heroes and the gods and goddesses, but you never understand what they must really have felt until it's brought home to you through your own experience and your own heart.

  She turned, came back from the window, put her arms round Occula and kissed her as they had been used to kiss in their first days of slavery, the days of her innocence and her wretchedness.

  "I've taken in all you say," she said, smiling. "Don't worry, dearest, I'll survive. We all shall-all four of us; I know it."

  "Then you know a damn' sight more than I do, banzi."

  "Never mind for now. Occula, tell us one of your stories-like you used to. Like you did at Lalloc's that night- remember?"

  "I remember: that was about Lespa, wasn't it?"

  "Yes, tell us another about Lespa! The one about Shak-karn and how Lespa became a goddess: the story of the senguela."

  Occula looked round at the others. Milvushina smiled and nodded. Zuno refilled the goblets. Occula took another long pull, settled herself in the cushions and began.

  73: THE APOTHEOSIS OF LESPA

  "After young Baltis the smith had first made love to Lespa in the temple of Shakkarn-that day before the autumn

  festival, you remember, when she was supposed to be mending the altar cloth-they became lovers as dear to each other as good deeds are to the gods. They thought of nothin' else. Each of them used to lie awake at night, wishin' to be in another bed. For things were still no easier for them, you see, just because they'd succeeded for once in gettin' what they both wanted. Lespa's father still reckoned the family was a good cut above young Baltis, a mere smith's apprentice with nothin' beyond his pay and perks. And worse than that, realizin' he had such a pretty daughter-for Lespa was the talk of the place for miles around, so that people on journeys used to make a point of stoppin' by on some excuse or other, jus' to see her goin' to the well in the evenin' along o' the other girls- he'd begun gettin' grand ideas of marryin' her to some wealthy lord or maybe even a baron. I dare say there might have been three or four of that sort who passed that way not so very seldom, what with boats and so on goin' by on the Zhairgen or the Valderra. For as you know, I've always held out for it that sweet Lespa came from lower Suba. But I dare say you two want to have it that she came from somewhere in Chalcon or Tonilda, doan' you?"

  "Suba!" said Maia instantly. " 'Course it was Suba!"

  "Oh, was it, now?" replied Occula, looking at her quizzically over the rim of her goblet. "Travel broadens the mind, eh? Well, I expect Suba's a wonderful place for- er-"

  "Frogs?" asked Maia, smiling. She had already slipped off her sandals: now she stretched out her legs, parted her toes and wriggled them, looking down at them and shaking her head.

  "Webbed feet? Neither had Lespa," said Occula. "Her feet were so pretty the boys used to kiss the grass where she'd walked by. But I'll get on. Sometimes she and Baltis were able to steal a meetin'-it might be in the woods when she was gatherin' sticks, or p'raps it might be that young Baltis would be comin' back from some job he'd been sent out to do on a bull's stall or some bolts for a door, and he'd stop by at the back of the wood-pile and whistle like a blue-finch, and then Lespa would suddenly remember she had to go down the garden for parsley or some such little thing. But you know how it is, makin' love in a hurry-for a girl, anyway, and even for a few men, though not half enough of them-a bit of this and that and

  not long enough, as the stag-hound bitch said when the lapdog tried to mount her.

  "Well, but sweet Lespa was a fine, spirited girl with a heart and mind of her own, and one way and another she managed to see to it that she and Baltis did sometimes meet together at night and no one else the wiser in the mornin'. And besides that, she managed to contrive that her father's ideas didn' get much further than his own head. If you're unlucky enough to be a girl-"

  "I'm not unlucky," interrupted Mirvushina, smiling.

  "Wouldn' change that belly of yours for old Sencho's, eh?" returned Occula. "Well, you can stuff 'em from one end or you can stuff 'em from the other, I suppose: they seem to get bigger just the same. But I'll oblige you, Milva, and alter what I said. If you're lucky enough to be a girl, all the same you can' refuse to see guests who come to the house: but how much you say to them when they're there- that's quite another matter. I suppose Lespa's father could have ordered her to do this, that or the other, but somehow he didn'. I dare say she'd already got, even then, some of those qualities which people have been worshippin' these hundreds of years.

  "Well, she loved Baltis as girls have always loved the first man who takes them. And for a mortal girl she could have done worse, no doubt, if only the immortal gods- whatever names we give them up and down the world- hadn' had other plans for her destiny. For he was a right enough young lad, and a servant of the gods himself in a manner of speakin', 'cos he was a smith; and as you know, the skill of forgin' metal's a gift from the gods, a divine secret which men could never have thought up on their own account, any more than they could have thought up music. Anyway, now Baltis and Lespa had this other divine gift between them as well, and that sort of pleasure's a plant that thrives on hoein' and waterin', so they say. They practiced their music and they got pretty good at it.

  "But then came the cruel wars. What wars they were I doan' know, and maybe it doan' matter all that much. All wars are the same to women, aren' they? You lie in a cold bed and weep for what's gone, and those that doan' have to weep for ever are the lucky ones. No, doan' you go takin' on, Milva: he's the commander-in-chief, isn' he? He'll be back, you see if he woan'.

  "Whatever wars they were, it seems that after a time

  the baron of those parts found himself hard-pressed for soldiers, and the need was so desperate that in the end all the village elders up and down the province agreed to a levy; and so in due time the baron's men came to Lespa's village to take their quota from among the young men. All the grown lads of the village-hunters, smiths, fishermen, farm-hands; no matter what they were, didn' make no difference-they had to stand forth, as the sayin' goes, to be looked over, and some right old weepin' and wailin' there was among the mothers and sweethearts and wives, I dare say.

  "I doan' know how many they took from Lespa's village. But if the blasted quota had been no more than two, Baltis would have been one of them all right, for he had a pair of shoulders like barn doors: he must have been the likeliest-lookin' young chap they'd come upon in weeks. So, poor lad, he had to pack up his bits in a bag and belt on his sword (which he'd forged for himself, to make sure it was a good one, from a nice piece of Gelt iron he'd had marked down for a ploughshare) and away he went for a soldier, with Lespa hangin' on his arm two miles up the lane, cryin' her eyes out and not carin' now who saw her, either.

  "After Baltis had gone, she felt just about as lonely and discarded as an old bucket thrown in a hedge. It wasn' even so much that he wasn' actually with h
er, for of course she'd already had to put up with a deal of that: it was the havin' nothin' to look forward to, nothin' to liven up the day with plannin' a bit of funny business: no more hope of slippin' down the garden for a handful of-er-parsley. And after a bit it got to downright, blasted starvation. 'Cos you know how it is: once you've had it and taken pleasure in it-well, you miss it, doan' you, just for itself? Anyway, Lespa did." Suddenly Occula raised her voice. "And she's not the only one, either!" She bit her finger for a moment and was silent.

  At length she continued. "And the attentions of the lads left behind didn' afford her any consolation, either. I dare say they seemed a poor lot after Baltis, and anyway Lespa wasn' a girl to throw away her self-respect and have people winkin' behind her back and sayin' she was the kind of lass who thought half a loaf was better than no bread. She wanted to think that wherever the wars had carried Baltis, he was stayin' true to her, and she reckoned the best way

  to be sure of that was to be true to him. She used to- banzi, what on earth's the matter? You're never cryin', are you? What the hell for? I haven't said anythin' funny yet."

  "You let me alone," faltered Maia, wiping her eyes. "I'm enjoying myself. You just get on with the story, now. You ain't sat there to ask questions, you're sat there to tell the tale."

  "She used to go down the village and ask passin' travelers for news of the wars," resumed Occula. "But no one ever seemed to know anythin' about Baltis, and come to think of it, 'twasn' likely they would, him bein' just an ordinary soldier-boy among hundreds and thousands mar-chin' and batterin' up and down the land.

  "Now after a time it got to be winter and then it was spring and still pretty Lespa was sufferin' in her heart and dodgin' all her father's schemes and goin' her own way alone as far as the lads were concerned. And there were one or two-there always are, aren' there?-that she'd, sent packin', even though she did it nicely (for Lespa was never hard-spoken to anyone, though I dare say she might have been more or less forced to be a bit firm now and then-you know what some fellows can be like)-there were one or two who began sayin' there must be somethin' queer about her; pretty or not, she couldn' be a natural girl, or else she thought herself too good for anybody; and all such things as that. So she wasn' very happy, not even when the warm weather came, to hear the kynat callin' and see the brooks full of yellow spear-buds under the banks.

  "Now one mornin'-one perfect spring mornin', that's how the story has it-with all the trees in new leaf, wild cherry and zoan and scented poplar an' I doan' know what-all-Lespa was told by her mother to go up to the wood and bring back a good, big faggot of sticks and maybe a log as well if she could manage it. So off she went, with the grass cool at her feet and all the daisies in bloom. But still she had thoughts for nothin' but Baltis gone to the wars. Yes, she was a girl forlorn and sad in springtime. So she wasn' in much of a hurry to get on with the business of gatherin' the sticks. She was in a mood for everythin' to seem a waste of time. She sat down by the brook for a bit and pulled some watercress; and then she just lay on the bank while the birds sang and the frogs sat on the lily

  leaves in the sunshine. But after a while she supposed she'd better get on with it, so she got up and climbed over the fence and went her way into the wood.

  "But she still felt lazy; and worse than that, she felt inclined to mope and not at all in the mood for puttin' up a faggot and goin' home bent double under it. It was partly the spring weather and partly her own thoughts-'nough to put anyone in two minds, kind of style. It was quiet in the wood and the morain' got hotter and hotter and still she hadn't really done any work-just a stick or two.

  "After a bit she came on a pool among the trees. It was one of those nice, clear, brown pools you sometimes find: water tricklin' in one end and out the other, and no mud or dead leaves to speak of-just a clean, gravel bottom a few feet deep. She dabbled her toes in it and it didn' seem too cold at all. In fact it seemed very invitin', and in a couple of minutes Lespa had stripped off and plunged in. Well, you know how it is: you seem to leave all your cares behind when you jump into the water. She was soon feelin' in better heart, splashin' about and as happy as a thrush in the rain.

  "Now as I told you, didn' I, it was the sort of spring mornin'-never a better one since the world began-that brings the gods down to earth. For to begin with, you know, the gods created the earth as a pleasure-garden for themselves; and so it still is-in places, anyway: and the gods may still come around here and there, for all I know. But be that as it may, on this particular mornin', all those long years ago, the god Shakkarn-him as was a god before even Cran and Airtha; the god of rough, country places and honest, simple folk-he'd come down to earth to enjoy the spring and the scented leaves and the bees buzzin' about in the flowers.

  "Now as you know-or even if you doan', for the matter of that-when the gods take bodily shape they assume whatever form best suits their immortal truth. That's to say, whatever truth they're manifestin' at that particular time. A god or a goddess is like bread, you know: you can dip bread into wine, or gravy, or custard, or honey, or any damn' thing you like, and that's what it'll taste of, and of course it'll improve the bread as well. And I've even heard tell that with the gods, it's not a matter of choice-no, not even for them. I've heard tell that there's a power that causes a god or goddess to assume the most fittin' form;

  accordin', I suppose, to such things as the time of year, the place they're visitin', the people they're manifested to and the gifts or blessin's they come to bring. A goddess might appear as a dragonfly or a moonbeam, and a god as a serpent or a leopard or an old pilgrim. It all depends. But when it happens, there's always some who feel the presence of the god and sometimes even recognize him, while others-the thick ones-see nothin' at all;.and they just sneer at the clear-sighted ones and say they're conceited or mad, and give them a hard time; and now and then they even persecute or kill them. That's the sort of world this is.

  "Anyway, divine Shakkarn was wanderin' through the summer woodland in the incarnate form of a great, white goat: such a goat as has never been seen, I dare say, from that day to this. His coat was like white silk, his eyes shone brighter than jacinths, his hooves were like bronze and his two horns like the frame of a gold lyre. Goats break loose and stray sometimes, as you know, and very likely any dull-witted clodhopper catchin' sight of Shakkarn in the distance would just think it was someone else's strayin' goat and why the hell should he be bothered? and go on with his work. But anyone with the truth in them would feel and know the form of Shakkarn that day for the form of truth.

  "Now as Shakkarn was wanderin' down among the trees in the woodland, he heard a sound of splashin' and a girl's voice singin' a little snatch of song; and a very pretty voice it was. So he thought he might as well have a look, and he came rather cautiously closer in the direction of the pool, not to startle whoever might be there. He went into the stream higher up and from there he looked down through the leafy branches. When he saw Lespa in the pool, that was a sight that made him stare and tremble, even though he was a god. He came very quietly out of the bed of the stream and then, just as though he might be strayin' aimlessly and nibblin' at the leaves and grass as he went along, he came down the bank and approached Lespa more or less at random.

  "Lespa, standin' in the pool, gazed in wonder as this marvelous beast drew gradually nearer. For Lespa, you know-well, the last thing she was, was unfeelin' or slow in the uptake, and all she could think of was that she'd never seen such a beautiful creature in all her life. Almost

  timidly-or so it seemed to her-he apporached to drink. She wasn' frightened, for the way he was goin' on, it wasn' a question of being afraid of him, but rather of being careful not to frighten him away. Slowly, step by step, she waded across the pool, stretched out a wet hand and touched him. He made no move and she began to stroke his back and scratch his ears. Then, just as she was, she drew herself out of the water and sat beside him in the sunshine, and as he still stood docile she put her arms round him and began rubbin
' her cheek against his neck.

  "Now the true title and style of the goddess, as you know, is 'Lespa of the Inmost Heart,' or sometimes 'Lespa of Acceptance.' Of all the gods and goddesses, she's the one who's entrusted with the divine task of revealin'-or at any rate of offerin'-to us the truth lyin' within ourselves; and each person's truth is different and unique. She reveals the truth, rather as a noble and generous lady might toss a piece of gold on the ground for a beggar to pick up. Yet amazin'ly, there are many who never bother to notice the gold where it falls, or even more amazin'ly, take it for rubbish and disregard it. They may even refuse it, and swear blind that they'll have nothin' to do with it and it's no part of them. Yes, they stop their ears against the goddess, because she tries to tell them somethin' about themselves that they doan' want to hear, you see. But be all that as it may, she's not called 'Lespa of the Inmost Heart' for nothin', and we can take it as certain sure that the reason why that pretty village girl became the goddess of the Inmost Heart was because she herself, even as a mortal, was able to put into practice what she now requires of us-the humility and honesty to recognize the truth.

  "As she sat there upon the bank of the pool, with her arms round the divine animal beside her, Lespa could sense the cravin' and burnin' of his desire. And this was nothin' less than the raw, unrefined need and longin' which rampages through the world and will no more be choked off than the lightnin' or the rain. This was animal nature; and as she recognized it, she knew also that she shared it. This, whether she liked it or not, was a part of herself made manifest.

  "It was a hell of a shock. Ah, yes! Even to Lespa-and as yet she was just a mortal girl, doan' forget, and unacquainted with the mighty gods-it was such a shock as filled her with dread and even with horror and a flood of

  hot shame. She-she, a human girl, was an animal, and shared, at any rate in part, the nature of other animals. She was a female animal, subject to appetite, and to heat and instinct.