The Science of Mind

by Ernest Holmes

The hour of freedom has struck, the bell of Liberty is ringing, and "Let him that is athirst come." Let us, then, plunge more deeply into our own natures and into the nature of the Universe and see if we shall not find treasures undreamed of, possibilities never imagined and opportunities which the fond thought—yearning for freedom—has often, in our vision of the greater Life, given us.

  "Prove me now, herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it."

  A WONDERFUL EXPERIMENT

  It would be a wonderful experiment for any one to make to begin to live as if this promise were true; to talk, think and act as though there were a Limitless Power attending him on his journey through life; as though his every act were directed and guided into expressions of peace, health, happiness and harmony. It is surely worth while, and understanding will make the way so clear before us that we shall some day come to see the logic of it; and then, indeed, shall we really begin to live. Our lives, fortunes and happiness are in our own hands to mold as we will—provided we first obey the Law and learn how to make conscious use of It. "With all thy getting get understanding" —an old adage—but to-day as true as ever.

  It has been the teaching of all times that man reproduces the Divine Nature; and if he does, we shall expect to find in his nature the same qualities that we suppose must be in the Nature of Life Itself.

  WHAT PSYCHOLOGY TEACHES ABOUT MAN'S NATURE

  A study of the psychological nature of man verifies the belief in "The Trinity" running through all Life. Man is self-conscious; of this we are sure, for he can say "I AM." This fact alone proves his claim to immortality and greatness. In psychology we learn that man is threefold in his nature; that is, he has a self-conscious mind, a subconscious mind and a body. In metaphysics we learn that the three are but different attributes of the same life. Man's self-conscious mind is the power with which he knows; it is, therefore, one with the Spirit of God; it is, indeed, His only guarantee of conscious being.

  THE SELF-KNOWING MIND

  It is from this self-knowing mind that man is able to realize his relationship with the Whole; for without it he would be unhuman and most certainly not Divine; but since he has it, he must be Divine.

  It is the self-knowing mind alone that constitutes reality, personality and individuality. It is the "Image of God," the essence of Sonship, and the "Personification of the Infinite."

  MAN'S UNITY WITH THE WHOLE

  We recognize, then, in man's self-knowing mind his Unity with the Whole. For while a drop of water is not the ocean, yet it does contain within itself all the attributes of the limitless deep.

  Man's self-knowing mind is the instrument which perceives reality, and cognizes or realizes Truth. All illumination, inspiration, and realization must come through the self-knowing mind in order to manifest in man. Vision, intuition and revelation proclaim themselves through man's self-knowing mind; and the Saints and Sages, the Saviours and Christs, the Prophets and Seers, the Wise and Learned, have all consciously perceived and proclaimed this fact. Every evidence of human experience, all acts of kindness and mercy, have interpreted themselves through man's self-knowing mind. All that we know, say or think, feel or believe, hope or long for, fear or doubt, is some action of the self-knowing mind. Subjective memories we have, and inner, unexpressed emotions we feel; but to the self-knowing mind alone does realization come. Without this capacity to consciously know, man would not exist as an expressed being; and, so far as we are concerned, would not exist at all. The self-knowing mind of man proclaims itself in every thought, deed or act, and is truly the only guarantee of his individuality.

  MAN A CENTER OF GOD-CONSCIOUSNESS

  With this vast array of facts at our disposal it would be foolish to suppose that man's self-knowing mind is any other than his perception of Reality. It is his Unity with the Whole, or God, on the conscious side of life, and is an absolute guarantee that he is a Center of God-Consciousness in the Vast Whole.

  UNITY WITH LAW

  We will say, then, that in Spirit man is One with God. But what of the great Law of the Universe? If we are really One with the Whole we must be One with the Law of the Whole, as well as One with the Spirit. Again psychology has determined the fact to be more than a fancy. The characteristics of the subconscious mind of man determine his Subjective Unity with the Universe of Life, Law and Action.

  THE SUBJECTIVE OBEYS THE OBJECTIVE

  In the Subjective Mind of man we find a law obeying his word, the servant of his Spirit. Suggestion has proved that the subconscious mind acts upon our thought without question or doubt. It is the mental law of our Being and the creative factor within us. It is unnecessary, at this point, to go into all the details of the Subjective Mind and its mode of action; it is enough to say that within us is a mental law, working out the will and purposes of our conscious thoughts. This can be no other than OUR INDIVIDUAL USE OF THAT GREATER SUBJECTIVE MIND WHICH IS THE SEAT OF ALL LAW AND ACTION, AND IS "THE SERVANT OF THE ETERNAL SPIRIT THROUGH ALL THE AGES."

  Marvelous as the concept may be, it is none the less true that man has at his disposal, in what he calls his subjective mind, a power which seems to be Limitless. This is because he is One with the Whole, on the subjective side of life.

  Man's thought, falling into his subjective mind, merges with the Universal Subjective Mind and becomes the law of his life, through THE ONE GREAT LAW OF ALL LIFE.

  There are not two subjective minds. There is but one subjective mind; and what we call our subjective mind is really only THE USE THAT WE ARE MAKING OF THE ONE LAW.

  Each individual maintains his identity in Law through his personal use of It; and each is drawing from Life what HE THINKS INTO IT.

  TO LEARN HOW TO THINK IS TO LEARN HOW TO LIVE, for our thoughts go into a Medium that is Infinite in Its ability to do and to be.

  MAN, BY THINKING, CAN BRING INTO HIS EXPERIENCE WHATSOEVER HE DESIRES, IF HE THINKS CORRECTLY AND BECOMES A LIVING EMBODIMENT OF HIS THOUGHTS. This is not done by holding thoughts but by KNOWING THE TRUTH.

  THE BODY

  But what about man's body? Is that, too, one with the Body of the Universe? Let us briefly analyze matter and see what it really is. We are told that matter is not a solid, stationary thing; but is a constantly flowing, formless substance which is forever coming and going. Matter is as indestructible as God, as eternal as Timeless Being; nothing can be either added to or taken from it. The very bodies we now have were not with us a short time ago. As Sir Oliver Lodge says, we discard many of them on the path through this life, for the material from which our bodies are composed is in a constant state of flow. Vistas of thought open up along the line of mental healing when we realize this fact; later we will thoroughly discuss and work out a definite technique for the purpose of healing.

  Matter is not what we thought it to be; it is simply a flowing stuff taking the form that Mind gives it. How about the matter from which other things than the body are made? It is all the same—ONE SUBSTANCE IN THE UNIVERSE TAKES DIFFERENT FORMS AND SHAPES AND BECOMES DIFFERENT THINGS.

  LAST STAGES OF MATTER

  The last analysis of matter resolves it into a universal ether and leaves nothing more than a stuff which may be operated upon.

  Matter, in the last analysis, is composed of particles so fine that they are simply supposed to be. In other words, it disappears entirely, and the place where it once was is again "without form and void." Matter, as we know it, is only an aggregation of these particles arranged in such order as to produce definite forms, which are determined by something WHICH IS NOT MATERIAL.

  There is no difference between the particles which any one form takes and the particles which all forms take; the difference is not in the minute particles but in their arrangement.

  THE UNITY OF ALL BODY

  Our bodies are One with the Whole Body of the Universe. Seeds, plants, cabbages and kings are made of the same substance; minerals,
solids and liquids are made from THE PRIMORDIAL SUBSTANCE WHICH IS FOREVER FLOWING INTO FORM AND FOREVER FLOWING OUT AGAIN INTO THE VOID.

  THE FORMLESS AND THE FORMED

  Nothing could form a formless stuff, which has no mind of its own, except Intelligence operating upon it. Again we come back to the Word as the starting point of all Creation—God's Word in the Great World, man's word in the small world.

  ONE SPIRIT, ONE MIND, AND ONE SUBSTANCE; ONE LAW BUT MANY THOUGHTS; ONE POWER, BUT MANY WAYS OF USING IT; ONE GOD IN WHOM WE ALL LIVE, AND ONE LAW WHICH ALL OPERATE; ONE, ONE, ONE. NO GREATER UNITY COULD BE GIVEN THAN THAT WHICH IS ALREADY VOUCHSAFED TO MANKIND.

  But why is man so limited? Why is he still poor, sick, afraid and unhappy? Because he does not know the Truth—that is the only "Why." But why was he not so made that he would have to know the Truth? The answer is that even God could not make a real man, that is, a real Personified Expression of Himself, without creating him in freedom and leaving him TO DISCOVER HIMSELF. This is the meaning of the story of the Prodigal Son and the whole meaning of it.

  INDIVIDUALITY MEANS SELF-CHOICE

  Individuality means real individualized being and real personified self-choice. We could not imagine an individuality without self-choice; but what would be the use of self-choice unless the ability to choose were backed with the power to externalize that choice? It would remain simply an idle dream, never coming into real self-expression. A little thought will make it clear that, if man is created to express freedom, he must be left to discover himself. Of course, during the process he will have much experience, but in the end he will come out a real being.

  The day of man's discovery of himself marked the first day of the record of human history on this planet; and from the day when he first made this discovery he has constantly risen and continuously progressed. All the forces of nature attend him on his way, but he must first discover them in order to make use of them.

  THE GREATEST DISCOVERY EVER MADE

  The greatest discovery that man ever made was, that his thought has creative power; that is, that it uses creative power. His thought, of itself, would have no power unless it were operative through a creative medium. We do not have to compel Law to operate; all that we have to do is to use It. The Law of Mind is just like any and all other laws of Being. It simply Is.

  A COMPLETE UNITY

  We have now discovered a Unity with the Whole on all three sides of life or from all three modes of expression. We are One with all matter in the physical world, One with the Creative Law of the Universe in the Mental World, and One with the Spirit of God in the Conscious World.

  What more could we ask or hope for? How would it be possible for more to be given? We could ask for no more, and no greater freedom could be given. From now on we will expand, grow and express, only to the degree that we consciously cooperate with the Whole.

  Lesson Two: The Nature of Man

  In the first lesson we studied the Universal Chart; we are now taking up the individual chart. Whatever is true of the Universe as a Whole must also be true of the individual as some part of this Whole. Man is evolved from the Universe, and is a self-conscious, thinking center of Living Spirit, and, as such, he must, in his nature and being, reproduce the Universe. This is what Jesus meant when He said, "As the Father hath (Inherent) Life in Himself, so hath he given to the Son to have (Inherent) Life in Himself." Inherent Life means real Life. The whole Cosmic Scheme must be reproduced on the plane of the individual, if there is an individual.

  We must expect to find in man, therefore, the same inherent attributes that we find in the universe from which he springs.

  Let us start with the objective plane: matter or body, devoid of mind or intelligence, has no volition; it may be permeated with intelligence, but it is not intelligent. It is one with the Body of the Universe.

  Now, what do we know about the soul? Remember the things that were discussed in connection with the qualities of the Soul of the Universe; and you will find all of them depicted in what is called the psychological, subjective nature of man; for our subjective or subconscious mind reproduces all the attributes belonging to the Universal Mind. When we turn to the spirit of man, we find that it is one with the Spirit of God—that is, man is a self-conscious, thinking, choosing center of individualized intelligence, or God-Consciousness in the great Whole.

  So we find man is one with all matter in the material world, one with the Soul of the Universe in the subjective world, and one with the Spirit of God in the conscious world. What we call our objective or conscious mind is as much as we know of God and Life. The objective mind is the spiritual mind for which we have been looking, but it is not fully developed; if this were not so there would be no mind with which to look. The objective mind must be the spiritual mind of man, since it is the only thing about him which knows that it has life and is conscious of itself.

  The whole of Spirit is potentially focused in our individual, objective consciousness; but we have not yet evolved to a realization of this, except in a small degree. Back of the objective mind is the subjective mind or soul, which is the medium through which intelligence operates.

  There is but One Universal Subjective Mind or Soul; and what we call our subjective mind is simply our use of Universal Subjectivity; for our subjective mind is not a thing apart, but is our place in Universal Subjective Mind; and our place in It is the use that we make of It.

  SPIRIT

  We find that the spirit of man is his conscious state of mental and spiritual being; that this mental state is equipped with decision, will, choice, volition, intellect and purpose. We find that it is individuality, personality, and is called Emmanuel or God with us. It is the microcosm within the Macrocosm, which means the little world within the big world; it is also called the Image of God; it is Sonship, the Sonship of the Father; it is the Christ or Logos, which means the Word. It can reason both inductively and deductively, and is the only thing known to us that can reason both ways.

  SOUL

  We find that on the subjective or soul side man is subconscious; but subconscious does not mean unconscious. Subconscious means subjective to the conscious thought, compelled by reason of its subjectivity to receive what is put into it. The term "unconscious" is used by psycho-analysis. Consciousness is the word that some use in speaking of the soul side of life. It is Karmic Law, because it is the use that we are making of Universal Subjectivity; Karma means the law of cause and effect. Soul contains the memory, because it is the receptacle for the seeds of our thought. It is psyche, soul, psychic; this is where we get the word "psycho-analysis," analysis of the soul. It contains the inherited tendencies, because it is the seat of memory. It also contains race-suggestion; for we are not dealing with a separated and isolated subjective mind, but with the one Subjective Mind. There is a vast difference between thinking of having three or four minds and thinking of having but One which all use. Its reasoning capacity is deductive only, yet it contains an intelligence which is infinite compared with the human concept of intelligence.

  BODY

  Next we come to the body of man, which is simply the effect of what his thought has been in Mind. Body, effect, affairs, conditions, health, disease, destiny, riches, poverty, business, vocation, profession, results, occupation, any word that stands for the externalization of man's thought and endeavor, we class as a part of the body.

  "What a man has, as well as what he is, is the result of the subjective state of his thought." The thinker is conscious mind, but when he thinks, he lets fall the forms of his thought into Subjective Mind, which is the Universal Medium of all thought and action, and as the result of this, the Creative Medium at once sets to work to produce the thing thought of. This is the way that Nature works and it is the way that man works, although he is just waking to this realization.

  Plotinus, who was one of the Neo-Platonic philosophers, personifying Nature, said, "I do not argue; I contemplate; and as I contemplate, I let fall the forms of my thought.
" This is the way Nature creates; It contemplates through Its Conscious Mind. As the result of Its contemplation, It lets fall the seeds of Its thought into the Universal Subjective, which, being Law, produces the thing thought of. Now we must expect to find, and we do find, the same thing reënacted in man. This means that whatever man thinks (whether it is what he calls good or bad) falls into this Universal Creative Medium, is accepted by It, is at once acted upon, begins to take form, and, unless neutralized, tends to become a thing in the objective world.

  LIMITLESS MEDIUM

  When we realize that as we deal with our own individuality we are dealing with Self-Conscious Mind, and when we realize that as we deal with subjective mind we are dealing with the Universal Subjectivity, we see at once that we have at our disposal a Power compared to which the united intelligence of the human race is as nothing; because the Universal Subjective Mind, being entirely receptive to our thought, is compelled by reason of Its very being to accept that thought and act upon it, no matter what the thought is. Since we are dealing with an Infinite Power, which knows only Its own ability to do, and since It can objectify any idea impressed upon It, there can be no limit to what It could or would do for us, other than the limit of our mental concept. Limitation could not be in Principle or in Law but only in the individual use that we make of It. Our individual use of It can only equal our individual capacity to understand It, to embody It. We cannot demonstrate beyond our ability to mentally conceive, or to mentally provide, an equivalent. We must have a mental equivalent of the thing we want, in order to demonstrate.

  Subjectivity is entirely receptive and neutral, as we have learned, and It can take our thoughts only the way we think them. There is no alternative. If I say, "I am poor," and keep on saying, "I am poor," subconscious mind at once says, "Yes, you are poor." and keeps me poor, as long as I say it. This is all there is to poverty. It comes from impoverished thinking. We deal only with thoughts, for thoughts are things, and if the thought is right the condition will be right. An active thought will produce an active condition. Suppose I have thought poverty year after year, I have created a law, which keeps on perpetuating this condition. If the thought be unerased, the condition will remain. A law has been set in motion which says, "I am poor," and sees to it that it is so. This is, at first, auto-suggestion; then it becomes an unconscious memory, working day and night. This is what decides the law of attraction, because the laws of attraction and repulsion are entirely subjective. They may be conscious to start with, but they are subconscious as soon as they are set in motion. Now suppose I did not say I was poor, but came into the world with an unconscious thought of poverty; so long as that thought operated, I would be poor. I might not have understood the Law, but it would have been working all the time.