Love in a Headscarf

by Shelina Zahra Janmohamed

  Love in a Headscarf

  Shelina Zahra Janmohamed writes columns for EMEL magazine and The Muslim News and regularly contributes to the Guardian, the BBC and Channel 4. She is much in demand as a commentator on radio and television and has appeared on programmes including Newsnight and The Heaven and Earth Show. Her award-winning blog, Spirit21, is hugely popular. She is a graduate of New College, Oxford. She lives in London. Love in a Headscarf is her first book.

  Love in a Headscarf

  Muslim Woman Seeks the One

  Shelina Zahra Janmohamed

  ‘Love is the answer at least for most of the questions in my heart. Like why are we here? And where do we go? And how come it’s so hard?’

  Jack Johnson

  ‘Love has nothing to do with

  the five senses and the six directions:

  its goal is only to experience

  the attraction exerted by the Beloved.

  Afterwards, perhaps, permission

  will come from God:

  the secrets that ought to be told will be told

  with an eloquence nearer to the understanding

  of these subtle confusing allusions.

  The secret is partner with none

  but the knower of the secret:

  in the sceptic’s ear

  the secret is no secret at all.’

  Rumi (Mathnawi VI:5–8)

  ‘It is He who created you [men and women] from a single soul.’

  Qur’an (6:98)

  ‘And one of His signs is that He created pairs for you from amongst yourselves, so that you find peace in each other, and He puts love and mercy between you. In this are signs for those who reflect.’

  Qur’an (30:21)

  Contents

  Author’s Introduction

  Prologue

  One: The First Time Good Headscarf Day

  Samosas

  Safura

  Two: Hyphenated Innocence

  Kulcha

  Intertangled

  Three: Process Princess Biodata

  Funny Valentine

  Groundhog Day

  Four: Only Connect Waiting

  Plus Ça Change

  Lightning

  Five: None of the Above Six Stages of Self-pity

  You, not Me

  Hijab Marks the Spot

  Six: Semiotic Headscarf What Is It Like Under There?

  E-veil-uation

  Anti-repressant

  Seven: Love From a Single Soul, Created in Pairs

  The 3 Ms of Love: Method, Manner, Meaning

  Quantum Theory

  Eight: Multiversal View from the Shelf

  Marvellous Mary

  In my Yin

  Epilogue: The Beginning

  Acknowledgements

  Author’s Introduction

  Love. Amour, ishq, hubb, amor, pyar. All these are words in my lexicon to describe something delicious and mundane, irresistible and sublime. Love inspires great actions, absurd choices and inexplicable consequences. It directs lives and it makes or breaks hearts. It can arbitrate between life and death, and it can connect the body to the soul and join them with lightning. It is the essence of the human condition.

  Civilisations do not clash over whether love exists or not. They may differ about what or who should be the object of love. They fight over the same lover. They disagree about how love should be conducted. But love, Love with a capital L, lies deep within every psyche and culture, and fills books with laments and odes in languages and paradigms from the beginning of time. In this modern day, when only what we see is allowed to have certainty, and when scientific data seems to hold the trump card for truth, when only what can be measured exists, love defies all of these strictures and dances joyfully before the eyes of human beings and teases them with the promise of the unknown.

  Love has been lost to our generation, diluted to ravishing and romance. We ask it to sustain us on a constant high and we feel betrayed and rejected when the adrenaline rush subsides into comfortable companionable love. We have shackled love by limiting its reign to the arena of candlelit meals and moonlit walks. When we talk of love in public, we have now diminished it. I wish for us to reclaim love for our society as a conscious and connected virtue of vast expanse and immense greatness. We each know inside us that love relates to friends, advisers, parents and those we live amongst. It takes patience, dedication and selflessness. Some, like me, may also feel that it connects them to the Divine, the Creator who has no shape, place or time, but who simply is.

  The likelihood of a Muslim talking about Love in public is small. But like most societies and cultures, Muslims are obsessed with it. In fact, Muslim men and women spend a large proportion of their time wondering where on earth to find a partner. Finding that special someone is so critical to the fabric of Muslim existence, that almost everyone is involved – parents, siblings, aunts, uncles, Imams, even neighbours.

  Beneath the translucent veils of Muslim women lie beating hearts, dreams of love, imaginations replete with fairy tales and princes, of happily ever after. Hidden behind the often misleading headlines of terror and destruction that are said to be in the name of Islam are Muslims: ordinary normal people who share that one thing that exalts human beings and connects the sublime within us to our mundane lives – that thing called Love.

  Muslim women have many stories to tell. Some of these are horrific. The suffering, oppression and abuse that some women face in the name of religion, but which in reality is driven by culture and power, must never be forgotten and has to be stopped. I feel a double distress, sharing their pain as sisters in faith but also seeing the beauty of my religion misappropriated, misrepresented and abused to serve inhumane ends.

  Stories like mine have remained unheard, as they do not fit neatly with prevailing stereotypes which tell tales of Islam’s oppression or of those rejecting Islam. Nonetheless, such stories are just as crucial to our understanding of what it means to be a Muslim woman. Not every Muslim woman is subjected to a forced marriage, kidnapping or imprisonment. We are not one-dimensional creatures hidden behind black veils. Many Muslim women, like me, find Islam to be a positive, liberating and uplifting experience. We love our lives all the more for it. My account is dedicated to all Muslim women, so that humour, hope and humanity can once again become part of our story.

  Muslim women come in many shapes, colours and flavours, and my story is simply the tale of one woman’s experience. Hidden within my story are the human passions and hopes of many Muslims, both men and women, and of human beings of other faiths and no faith at all, all of whose own searches for love may have been as perilous, heartbreaking and entertaining as mine.

  The search for love is a journey to find many different things. It is the search for a partner and companion, for the excitement of romance. It is also the search for a cherisher, for someone to nurture or someone to be nurtured by. It is a search for meaning, for the knowledge that you have achieved something, for a momentary acknowledgement or for immortality of your name. Love can be the name of the escape from the physical into the spiritual or from the mental into the carnal. The search for love is a resolute journey: to find out what it means to be human, and to share that humanity.

  Love in a Headscarf

  Prologue

  I am keeping a very surprising story under my headscarf. I’d like to tell it to you, but you must promise not to keep my secret. If I’m bold enough to tell you my tale, will you be daring enough to be my friend?

  My hijab is pink, the colour of an April sunset or a dusky summer rose. It is a long flowing piece of silk fading into a bold purple that reminds me of royal brocades and sacred discoveries. It is fragranced lightly with the scent of bukho
or, so that it surrounds me wherever I go, gentle but not overpowering.

  It would be best for me to tell you this story over a cup of coffee – mine is a cappuccino, please, no sugar. We’ll already be laughing far too much, and the sugar will only encourage us. When the tale becomes exciting we will need to clutch the cups in excitement or horror, our eyes popping at the incredulity of it all, like two teenagers at a pyjama party. When we reach the point of heartache, we can cast our eyes down into the dark liquid and sip in melancholy.

  We should have cookies, too, white chocolate and hazelnut, in the shape of a heart. I will smile mischievously when you order them, but I won’t tell you why, not yet anyway. You must have had a cookie moment too. We can compare notes. Remind me when we leave the café to take my sunglasses and their case with me.

  Do you ever wonder what really goes on in the life of the Muslim women who you walk past in the street? I am quite different from the women you see in the newspapers or on television: I don’t wear a black cloak or a veil. I don’t live on a street with a mosque, but on a tree-lined road in suburbia. I’m not subdued or downtrodden. In fact, I think some people find me just a bit too cheeky and sometimes they can be a little intimidated. I think that’s funny. Isn’t that funny?

  I want you to come into my world of being a British, Asian, Muslim woman. Sometimes it is quite complicated, negotiating your way round different cultures, histories and ideas. I’m not Asian as you might think Asians to be, I’m not Muslim as you might imagine Muslims to be. I don’t fit into other people’s boxes.

  This story is about how I found myself, my faith and my love, but most of all how I learnt to be me.

  ONE

  The First Time

  Good Headscarf Day

  Samosas are frying in the kitchen, teetering between perfect bronze and cinder black. My mother is concentrating on the huge pan of bubbling oil, her hair wrapped up in an old towel, her mind focused on those who are about to arrive. They are important guests, perhaps the most important ones yet.

  The doorbell rings. I am flicked upstairs with a tea-towel. There is panicked scuttling around the house. Cushions are plumped. Curtains are adjusted. The kitchen door slams shut and my father is assailed by a cacophony of shrieking voices: ‘They’re here! They’re here! Open the door!’ The house becomes acutely still. The lilies in the living room stand poised. My father, unflustered, strolls towards the front door and swings it open to face the man who might be his future son-in-law.

  This is the first time that my family and I are to be formally introduced to a suitor. Choosing what to wear has been a struggle. I have to be attractive enough for the man in question, yet modest and demure enough for his family. The contents of my headscarf drawer are strewn colourfully across my bedroom floor in molehills of pink, purple, blue and green. Each scarf has been carefully draped and pinned in turn, and then analysed for aesthetics and impact. I choose one in dusky pink silk. The colour is soft and welcoming, feminine but not girly. I fold the square silk in half and place the triangle over my hair, pinning it invisibly under my chin and throwing the ends loosely in opposite directions. The fabric delicately swathes itself over my hair and shoulders. Fortunately, I am having a Good Headscarf Day.

  My blouse, in the same shade of pink, long-sleeved with ruffles on the cuffs, contrasts with my sweeping cream skirt with frills that trails gently on the floor. The whole family is fussing about what to wear. The first meeting is a compulsory rite of passage. It might be my only meeting. I listen in vain for a deep booming voice to announce: ‘Now You Are a Woman.’ Nobody says: ‘Good Luck.’ Nor does anyone glance proudly and parentally at me, recording my transition from child to adult. I am no different from thousands, millions of young women on the threshold of marriage around the world.

  I stand in front of the mirror, staring nervously into my own eyes, trying hard to control my torrential pulse. I inhale then exhale. Breathe in, breathe out. What will he be like? What will I say to him?

  I am nineteen and about to step into a world that I have been prepared for since I was a young girl. The weight of tradition, which has rested so pleasantly on my Asian Muslim shoulders since my birth, has been no less powerful than the innocent delicious wait for Love. Every voice inside my head is sure of Love. Hollywood rom-coms are certain of true glorious passionate love. Children’s fairytales proclaim it. Islamic teachings promise each person a partner to complete them. Asian culture places marriage above all else. And love, sweet, spicy, all-encompassing love, blossoms at the heart of any concept of marriage.

  The fact that I am meeting my suitor to see if we like each other is considered by some to be unspeakably modern. I always knew that I would meet my husband-to-be this way. Why, then, does my heart pound so violently? The man and his chaperones are coming to Check Me Out, and I, of course, am going to Check Him Out. The balance of Checking Out does nothing to ease my nerves. This is not just Blind Date, but Family Blind Date.

  Cilla Black smirks back at me from my bedroom mirror. ‘Will you go for Family Number One, the accountants from London? Or Family Number Two, the clan of doctors from Gloucester? Or will it be Family Number Three, the import-exporters from Birmingham?’

  He might be the only Prince Charming I will ever meet, will ever need to meet. And what is wrong with that? I long for my own Prince and dream of being part of a loving, ‘in love’ couple. In reality I will most likely meet him through the formal introduction process.

  On his visit to our home, he will be accompanied by at least one, if not more, ‘grown-ups’. Getting to know his family and understanding his background is just as critical as assessing his ratings on the tall, dark and handsome scales. He and his family will be evaluating me in the same way: a communal date hinging on communal decision-making, and he and I will be the focus of attention.

  I look at myself again in the mirror and practise my smile. Mona Lisa or Julia Roberts? I squirt myself with perfume and then collapse in a nervous puff on the floor. I recite some verses from the Qur’an, which will help to steel my nerves and restore me to normal working order. The rhythmic melody and the wisdom of the words make me feel calm. I put a few coins in a special charity box we keep at home, called sadaqa, and then straighten my clothes. Putting money towards those who need it is like chaos theory: a small flutter grows and magnifies until the positive energy comes back round to you. I need the good karma at this moment.

  The front door opens; my breathing stops. Mr Right has arrived.

  I scamper upstairs to watch the entourage from the window as they park their car. I kneel down so I can peer through the gap between the curtain and the windowsill. I note a greyish-brown Toyota. Or is it a Honda? Does the exact badge on a typical reliable Asian family car matter? My eyes scan to the couple clip-clopping up our path. The Boy, Ali, walks quietly behind them.

  The guests trip merrily through our front door, pretending there is nothing unusual about their visit. Even in the introduction meeting itself, the purpose of the visit remains discreet and unspoken. The house tinkles with small talk. The guests look too innocent, too nice to be coming to turn my life upside down. Are they here to extract me from the bosom of my family? I like my family, I am happy here. Why do I have to leave? Their arrival has made me apprehensive. I flap my hands, panic-stricken, abandoned alone upstairs to pace soundlessly while I wait until the appropriate moment to descend into the lair. A girl on a date has to make an entrance. Everyone knows that.

  I stop abruptly and berate myself. Don’t I want to fall in love and live happily ever after? This man might be my Prince Charming. He might sweep me into a world of roses and Cinderella ball-dresses. Will I feel tingles and fall in love with him at first sight?

  I know four facts, which I have categorised into ‘important’ and ‘uninteresting’. That he is an accountant and 23 years old is important to know. That he is a ‘nice’ boy and from a ‘good’ family I find uninteresting. At nineteen these facts are irrelevant to my simple desire to fa
ll in love.

  I hear scuffling in the living room as everyone settles in. I creep quietly down the stairs and sit hidden so I can hear what is being said. They spend a few minutes discussing family ties and origins and assessing if we have any relatives in common. Asians talking about families is like English people talking about the weather: a safe preamble that can be pursued endlessly. Beneath the pleasantries it also provides critical clues about your conversation partner. What is their background, their history, their reputation?

  The two parties converse until they find a mutual relative. Asian languages are well-suited for this purpose, having specific names for complex relations, making it quick to identify an obscure relative. I can identify my mother’s sister’s husband’s sister in two moves rather than the four required in English, or my father’s brother’s wife’s mother’s sister’s mother-in-law’s sister’s husband in three moves. Both sides are earnest in their desire to find a relative or friend that links them. A buzzer then sounds and a voice calls out ‘Bingo! You have a match.’

  After a few minutes, I instinctively know that it is time for me to make my entrance. I practise my smile again in the mirror: a small upward curl on the edge of my lips, or a big grin? Or should I bow my head almost imperceptibly as I enter the room? I tuck the rebellious wisps of hair back under my headscarf, straighten my skirt and stride towards the door. My heart thumps rat-tat-tat, my brow is moist, my cheeks volcanic. It is time to meet the man.

  The door to the living room is ajar. I swing it open and walk into a room sizzling with conversation. I expect the room to fall silent and for all eyes to turn to me. Even though I stand there for several seconds, I am unnoticed. The good-natured small talk continues. Should I wave my hands? Should I speak?