The Final Testament of the Holy Bible

by James Frey

  After leaving the restroom, I went about the rest of my day. I met with one or two parishioners during my office hours, older women who attended mass most mornings and whose husbands had passed away. I went to a local hospital, where I pray for patients two days a week. I had a simple dinner in my quarters, which are in the rectory behind my church. I prayed to and thanked God for blessing me with his Son’s presence. I read the Bible, focusing on the book of Matthew, where the Second Coming is addressed in some detail. I prayed again and tried to sleep, but was unable to do so. So I stayed up, thinking about my life and how I had arrived at that moment, praying to a God I had met earlier in the day.

  My childhood was, to say the least, troubled and difficult. My parents were Russian immigrants who had escaped from the Soviet Union in the ’50s. Neither had believed in the Communist system, and both had dreamed of a life of freedom in America. In many ways, this is why they fell in love, or it was, in some way, one of the primary reasons they ended up together, for never in my life did I ever see any real love exchanged between them. Their fathers both fought in and died in World War II. My mother’s father was taken prisoner near Raseiniai and died in a German POW camp, and my father’s father froze to death outside of Leningrad. Their mothers both worked in factories near Daugavpils, and both were brutalized by German occupiers in the early stages of the war. My mother’s mother had a child by a German as a result of a rape, and my father’s mother was branded a sympathizer as a result of being forced to work as a prostitute servicing German soldiers. After the war, they were shunned by their neighbors and constantly harassed by the KGB. They were often taken in and held for indeterminate amounts of time at local prisons, and were denied the same rights as others who had suffered during the war. Also, because of this situation, neither of my parents was allowed to attend a decent school, or had a chance to become anything more than a basic service worker. They held jobs as cleaning people at a tank factory, where they met, and six months later they fled to Finland, initially leaving with four other workers from the factory. Though neither would ever discuss what happened during the actual escape, I know that all four of the other people they left with died during it. Once I heard mention that my father was somehow responsible for their deaths. I also know that they learned that as a result of their escape, their remaining family members were rounded up and sent to a gulag in Siberia.

  Once in Finland, they went to the U.S. Embassy and asked for asylum. Because they had worked in a tank factory, the U.S. government believed that they might have valuable intelligence and flew them to a military base in Germany, where they were debriefed. Aside from knowing how to sweep and mop floors, neither of them knew anything. They were, however, given residency and sent to Detroit, and given jobs similar to the ones they had held in Russia, though this time in an auto-parts factory. They married, more because they knew no one else and had become dependent on each other, and I was born, though during my birth there were complications that prevented my mother from being able to have any other children, which she reminded me of almost daily for the rest of her life. They brought me home and continued on with their sad lives. They worked at the factory, and when they were home they drank and fought. My father beat my mother, and when I was relatively young, two or three, he started beating me. We both learned to leave him alone and not speak in his presence, though that made little difference. As I got older, the beatings got worse. At different times, both my mother and I had our noses broken, our arms broken, our ribs broken, and our teeth knocked out. The neighbors knew what was going on, but none called the authorities. It was a different time, and that was thought of as the correct way to handle such a situation. People at school knew I was from a troubled home and they spurned me. I had no friends, and no teachers who cared about me or believed I would ever do anything with my life. When I was sixteen, my father went over the edge. He saw my mother talking to a neighbor, a man, and believed she was having an affair. When she came home, he beat her with a wrench, and when I tried to stop him he beat me. When I woke up in a hospital room six days later, I learned he had beaten my mother to death, and had hung himself in his jail cell after being arrested for murder. To be completely honest, I wasn’t upset at all. I felt bad that they had lived such miserable lives, but I felt relieved that their lives were finally over. My only concern was what I would do, or how I would take care of myself. I had no other family, and I was entirely alone. Soon, though, I learned I was not. A Catholic priest came to see me and told me he had spent several hours a day praying at my bedside. My parents were both atheists, and I knew nothing of God. I did, however, feel that this man was kind and pure and interested in helping me. He gave me a Bible and started talking to me about God, and about Jesus Christ and the manner in which he gave his life for the sins of man, and about the power of prayer. I was in the hospital for several weeks, and over the course of that time he indoctrinated me into the ways and beliefs of the Roman Catholic Church, and I became a Christian. He was the first person to ever pay attention to me, and show me love, and I came to love him in the manner I believe many sons love their fathers. When I finished high school, I entered the seminary and began training for my life as a priest. When I finished, I took my vows and entered the priesthood, believing I would devote my life to the Father, and the Son, and the Holy Ghost, and to what I believed was the one true church. I believed I had found my true home, and that I had found my true family, and that what I was doing was the work of God, based on his word.

  As I lay in my bed, reflecting on my life and praying, I eventually fell asleep, though not for long. I woke at five the next morning and prayed the Liturgy of the Hours from my Breviary, as I do most mornings. After praying, I would normally write the homily for the morning mass, but I was feeling God so powerfully, and feeling so strong in my faith, that I decided not to write anything and say whatever I was feeling in the moment. I was very excited to celebrate mass, which I do on most days, and which can be something of a grind, especially on days when the church is empty. On that particular day, I knew it wouldn’t matter if there were any worshippers or not. I didn’t believe I’d be celebrating with anyone but God himself, who had blessed me so profoundly the day before, and I believed that none of the church’s problems were relevant anymore, and that we were about to enter the greatest era in our long, distinguished history, an era when we would be proven righteous, and our glory would be confirmed by the Second Coming of Jesus Christ. The dwindling numbers of church members, and the aging of the remaining membership, would no longer matter. The controversies related to our policies towards women and homosexuals would cease to be. People would stop blaming us for the spread of AIDS in developing countries because of our stance on the use of condoms. And the never-ending scandals caused by the sexual abuse of children would end. We would be righteous.

  I got dressed and left my quarters and walked to the church. I prepared the service with the deacon and the two altar servers and walked towards the altar to begin the introductory rites. I looked out into the church, and I saw four people, three elderly women and one elderly man, and the man appeared to be both homeless and asleep. Although this was typical of a morning mass, normally it would have disappointed me. This morning, though, it did not at all, for I knew at least three of these people were here to worship, and that at some point soon, along with the rest of God’s true followers, we would all be in Heaven together. I began the service, and greeted them by saying In the name of the Father, and of the Son, and of the Holy Spirit, and my voice sounded pure and strong and true. When the people answered amen, I felt chills down my spine, and I thought yes, my Lord, amen, yes, my Lord Almighty, amen.

  Normally, and according to tradition, during the Liturgy of the Word, I would read one passage from the Old Testament and one from the New Testament, but on that day I read two passages from the same book of the New Testament, Matthew 24:42–44,42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if
the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour, and Matthew 25:31–34, 31 When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Nobody noticed my indiscretion, not even the deacon, so I kept going, believing that God had endorsed my choices, and that he understood I was trying to alert people that his Son had arrived. The rest of the service was simple and beautiful, and as is the case sometimes with the things we do in life, whether they are part of our life’s work, or simple tasks, or recreational events, everything felt right, and it was easy, and the time, which could sometimes pass slowly, seemed to speed up and move more quickly. After the mass, when I would normally go to my office and return mail and deal with administrative tasks, I decided to go for a walk through the neighborhood.

  The church was in the Midtown area of Manhattan, on the west side of the island, in a neighborhood referred to as Hell’s Kitchen. Directly to the east was Times Square, which, when I first started at the church, in the late ’80s, after working first at a church in Newark, New Jersey, was a cesspool of sin, filled with pornography parlors, the streets teeming with prostitutes, drugs for sale on every corner. In the ’90s, it was cleaned up by the mayor, a man I believed to be a fine, moral, righteous Catholic, a man who was holy without being part of the clergy, a man who was a warrior in the name of God and God’s values. Hell’s Kitchen, which had been an extension of Times Square, and a receptacle for the residual overflow of sin emanating from it, benefited greatly from the changes that the mayor imposed on the Square. Where it had once deserved its name, it became a neighborhood filled with actors, musicians, and young professionals who liked the idea of living near their offices in Midtown, and filled with restaurants and cafes and theaters that served them and provided them with venues. When I first started working there, I loved taking walks. While many of the neighborhood’s residents were not Christians, or were lapsed Christians of some denomination, my clerical collar and position at the church commanded a certain respect. Shopkeepers were kind to me, and often went out of their way to help me. Policemen greeted me, and I often stopped and chatted with them. Mothers and their children would smile and wave to me. Even the prostitutes and drug dealers would greet me, saying things like hello, Father, how’s the Big Man doing today? My walks made me feel good about myself, and about my choice to devote my life to God and service. I was proud to be a Catholic priest, and proud of my church.

  Over the years, though, all of that had changed. My collar, for many, had become a symbol of shame and outrage. The press that resulted from the sexual abuse scandals had permanently altered the image of the church, and regardless of our individual positions on the issues, or our individual involvement in any of them, they had permanently altered how people viewed the men who served it. Inside the church, the most obvious effect was the number of parishioners who stopped attending our services. Outside the church, on my walks, I became something of a pariah. Shopkeepers were openly hostile towards me, and would sometimes ask me not to shop in their stores. Policemen looked at me in suspicious ways. Mothers and their children went out of their way to avoid me. I often heard people yell pervert or child molester after I had passed them. Once I was attacked and beaten. As I lay on the ground, being kicked and punched, I heard my attackers slurring me and slurring the church. I decided not to report them. And on more than one occasion, the doors of the church were spraypainted with epithets. I scrubbed them off myself.

  All of this was heartbreaking for me. I had entered the priesthood in order to serve God, serve society, and do my part to make the world a better place. I had done everything in my power to live a life devoid of sin, and when I had sinned, I had confessed it and atoned for it. To know that, because of the actions of others, deplorable unforgivable actions, my life and work had been debased and tarnished was very difficult. It got to the point where I rarely left the church, and often when I did, I went out in civilian clothing so that I would not be identified as a Catholic priest. It was a nightmare. And not just for me, but for many of us in the church, or at least those of us who believed that some of the indiscretions had actually occurred. For those who didn’t, and there were many, including Pope John Paul II and Pope Benedict XVI, there was no shame, just denial, confusion, defiance, and rage.

  There was no nightmare, though, not on that day, that day after I had met the Messiah, the Son of God, Jesus Christ himself. There was only excitement and pride and tremendous optimism. I went out without an agenda, in my finest clothing, wearing my collar. The dirty looks I received did not bother me. The remarks I heard meant nothing. The way I saw parents hold their children’s hands a little tighter when I passed was meaningless. I walked for three hours, and saw the glory of God everywhere, in everything. The city had never been so beautiful, despite the trash and squalor and desperation I saw, despite the fact that most of what went on in the city was done for the glory of money. I knew that soon everything would change. That soon, everything would be done for the glory of the Son, and of his Father, the Lord Almighty.

  For the next several days, I followed the same routine. I would take care of my duties at the church, and celebrate mass, and in my spare time I would walk. During every service, regardless of the number of worshippers, I would scan the pews, hoping to see him again. With every step I took during my walks, I was filled with anticipation, and with every corner turned, I thought he might appear. I stared at the restroom door, and sometimes went into the restroom, hoping I would find him again. I knew it was only a matter of time. Jesus Christ would not appear in my life once and vanish. I knew in my heart that he would be back.

  I saw him the next week during Sunday morning mass. The church was about half full. I was performing Communion, and the parishioners from the middle pews were at the rail. I glanced up and he was there, sitting alone, dressed in rags. It was a dreary New York day, cold and wet, and there was no sun coming through the church windows. There was, however, light coming from him, and light around him, in the same way you see light surrounding Christ in classical depictions of him. I froze for a moment, and smiled, and was immediately flooded with a deep sense of love, and forgot that I was in the middle of mass, until the parishioner asked me if I was okay. I looked down and said yes and continued with the Communion, though I wanted to stop, stop everything, and tell everyone in attendance that God was literally in the room with us, that the Messiah had arrived, that all our prayers had been answered. As the service came to a close, I saw him stand and leave. Part of me was crushed, but a larger part of me told myself to trust God’s plan, because I believed God would take care of me, take care of all of his people, and that all of what was happening was happening for a reason.

  He was back again the next morning. And two mornings after that. And then he was gone for a week, and then reappeared again on a morning when there was no one else in attendance. Each time I saw him, I felt the same overwhelming sense of love. I felt the same ecstasy and electricity. The same peace. And each time I saw him, he stood and left just before the end of the service. And each time I believed he would be back, that it was part of God’s plan, and that it would unfold before me as it was meant to be.

  He came again during a Sunday mass. And this time, he didn’t leave. As the rest of the parishioners left the church and I stood at the door and said goodbye to them, he stayed in the pew, unmoving, staring straight ahead, the light still emanating from him. I was not the only person to notice him. A number of people approac
hed him, all of them clearly feeling something similar to what I felt, as I saw them kneel before him, at which point he would motion for them to stand or sit next to him. As each of them left him, I saw him hug them in the same manner he hugged me the day we first met, and I saw them change, physically change, as if something had been taken from them, something sad or unpleasant, something tormenting, something that had prevented them from living or feeling or believing in the manner in which they wanted to. It was striking and beautiful, watching the touch of one man immediately change someone, watching whatever their burdens were lift and vanish. It was something that only God, or the Son of God, could possibly have the power to do.

  When everyone had left, and the church was empty but for the two of us, I walked towards him. He was still sitting, silent and unmoving, and with every step I felt my heart beat faster and harder, and my hands started shaking. I stopped at the pew, and he turned and looked towards me. I spoke.

  My Lord.

  He smiled.

  My name is Ben.

  I kneeled before him.

  Please get up.

  The Bible says let us kneel before the Lord, our maker.

  And I say no man should kneel before another.

  I didn’t move, couldn’t move. I closed my eyes and held my hands in prayer in front of my chest. I heard him move and felt his presence come towards me. When I opened my eyes, he was kneeling in front of me, his face inches from my face. He spoke.