Delphi Complete Works of William Wordsworth

by William Wordsworth

  Having thus adverted to a few of the reasons why I have written in verse, and why I have chosen subjects from common life, and endeavoured to bring my language near to the real language of men, if I have been too minute in pleading my own cause, I have at the same time been treating a subject of general interest; and it is for this reason that I request the Reader’s permission to add a few words with reference solely to these particular poems, and to some defects which will probably be found in them. I am sensible that my associations must have sometimes been particular instead of general, and that, consequently, giving to things a false importance, sometimes from diseased impulses I may have written upon unworthy subject; but I am less apprehensive on this account, than that my language may frequently have suffered from those arbitrary connections of feelings and ideas with particular words, from which no man can altogether protect himself. Hence I have no doubt that in some instances feelings even of the ludicrous may be given to my Readers by expressions which appeared to me tender and pathetic. Such faulty expressions, were I convinced they were faulty at present, and that they must necessarily continue to be so, I would willingly take all reasonable pains to correct. But it is dangerous to make these alterations on the simple authority of a few individuals, or even of certain classes of men; for where the understanding of an Author is not convinced, or his feelings altered, this cannot be done without great injury to himself: for his own feelings are his stay and support, and if he sets them aside in one instance, he may be induced to repeat this act till his mind loses all confidence in itself and becomes utterly debilitated. To this it may be added, that the Reader ought never to forget that he is himself exposed to the same errors as the Poet, and perhaps in a much greater degree: for there can be no presumption in saying that it is not probable he will be so well acquainted with the various stages of meaning through which words have passed, or with the fickleness or stability of the relations of particular ideas to each other; and above all, since he is so much less interested in the subject, he may decide lightly and carelessly.

  Long as I have detained my Reader, I hope he will permit me to caution him against a mode of false criticism which has been applied to Poetry in which the language closely resembles that of life and nature. Such verses have been triumphed over in parodies of which Dr. Johnson’s Stanza is a fair specimen.

  ”I put my hat upon my head,

  And walk’d into the Strand,

  And there I met another man

  Whose hat was in his hand.”

  Immediately under these lines I will place one of the most justly admired stanzas of the “Babes in the Wood.”

  ”These pretty Babes with hand in hand

  Went wandering up and down;

  But never more they saw the Man

  Approaching from the Town.”

  In both of these stanzas the words, and the order of the words, in no respect differ from the most unimpassioned conversation. There are words in both, for example, “the Strand,” and “the Town,” connected with none but the most familiar ideas; yet the one stanza we admit as admirable, and the other as a fair example of the superlatively contemptible. Whence arises this difference? Not from the metre, not from the language, not from the order of the words; but the matter expressed in Dr. Johnson’s stanza is contemptible. The proper method of treating trivial and simple verses to which Dr. Johnson’s stanza would be a fair parallelism is not to say this is a bad kind of poetry, or this is not poetry, but this wants sense; it is neither interesting in itself, nor can lead to any thing interesting; the images neither originate in that sane state of feeling which arises out of thought, nor can excite thought or feeling in the Reader. This is the only sensible manner of dealing with such verses: Why trouble yourself about the species till you have previously decided upon the genus? Why take pains to prove that an Ape is not a Newton when it is self-evident that he is not a man.

  I have one request to make of my Reader, which is, that in judging these Poems he would decide by his own feelings genuinely, and not by reflection upon what will probably be the judgment of others. How common is it to hear a person say, “I myself do not object to this style of composition or this or that expression, but to such and such classes of people it will appear mean or ludicrous.” This mode of criticism so destructive of all sound unadulterated judgment is almost universal: I have therefore to request that the Reader would abide independently by his own feelings, and that if he finds himself affected he would not suffer such conjectures to interfere with his pleasure.

  If an Author by any single composition has impressed us with respect for his talents, it is useful to consider this as affording a presumption, that, on other occasions where we have been displeased, he nevertheless may not have written ill or absurdly; and, further, to give him so much credit for this one composition as may induce us to review what has displeased us with more care than we should otherwise have bestowed upon it. This is not only an act of justice, but in our decisions upon poetry especially, may conduce in a high degree to the improvement of our own taste: for an accurate taste in Poetry and in all the other arts, as Sir Joshua Reynolds has observed, is an acquired talent, which can only be produced by thought and a long continued intercourse with the best models of composition. This is mentioned not with so ridiculous a purpose as to prevent the most inexperienced Reader from judging for himself, (I have already said that I wish him to judge for himself;) but merely to temper the rashness of decision, and to suggest that if Poetry be a subject on which much time has not been bestowed, the judgment may be erroneous, and that in many cases it necessarily will be so.

  I know that nothing would have so effectually contributed to further the end which I have in view as to have shewn of what kind the pleasure is, and how the pleasure is produced which is confessedly produced by metrical composition essentially different from what I have here endeavoured to recommend; for the Reader will say that he has been pleased by such composition and what can I do more for him? The power of any art is limited and he will suspect that if I propose to furnish him with new friends it is only upon condition of his abandoning his old friends. Besides, as I have said, the Reader is himself conscious of the pleasure which he has received from such composition, composition to which he has peculiarly attached the endearing name of Poetry; and all men feel an habitual gratitude, and something of an honorable bigotry for the objects which have long continued to please them: we not only wish to be pleased, but to be pleased in that particular way in which we have been accustomed to be pleased. There is a host of arguments in these feelings; and I should be the less able to combat them successfully, as I am willing to allow, that, in order entirely to enjoy the Poetry which I am recommending, it would be necessary to give up much of what is ordinarily enjoyed. But would my limits have permitted me to point out how this pleasure is produced, I might have removed many obstacles, and assisted my Reader in perceiving that the powers of language are not so limited as he may suppose; and that it is possible that poetry may give other enjoyments, of a purer, more lasting, and more exquisite nature. But this part of my subject I have been obliged altogether to omit: as it has been less my present aim to prove that the interest excited by some other kinds of poetry is less vivid, and less worthy of the nobler powers of the mind, than to offer reasons for presuming, that, if the object which I have proposed to myself were adequately attained, a species of poetry would be produced, which is genuine poetry; in its nature well adapted to interest mankind permanently, and likewise important in the multiplicity and quality of its moral relations. From what has been said, and from a perusal of the Poems, the Reader will be able clearly to perceive the object which I have proposed to myself: he will determine how far I have attained this object; and, what is a much more important question, whether it be worth attaining; and upon the decision of these two questions will rest my claim to the approbation of the public.

  VOLUME I

  EXPOSTULATION AND REPLY.

  ”Why, William, on that
old grey stone,

  Thus for the length of half a day,

  Why, William, sit you thus alone,

  And dream your time away?”

  ”Where are your books? that light bequeath’d

  To beings else forlorn and blind!

  Up! Up! and drink the spirit breath’d

  From dead men to their kind.”

  ”You look round on your mother earth,

  As if she for no purpose bore you;

  As if you were her first-born birth,

  And none had lived before you!”

  One morning thus, by Esthwaite lake,

  When life was sweet, I knew not why,

  To me my good friend Matthew spake,

  And thus I made reply.

  ”The eye it cannot chuse but see,

  We cannot bid the ear be still;

  Our bodies feel, where’er they be,

  Against, or with our will.”

  ”Nor less I deem that there are powers

  Which of themselves our minds impress,

  That we can feed this mind of ours

  In a wise passiveness.”

  ”Think you, mid all this mighty sum

  Of things for ever speaking,

  That nothing of itself will come,

  But we must still be seeking?”

  ” — Then ask not wherefore, here, alone,

  Conversing as I may,

  I sit upon this old grey stone,

  And dream my time away.”

  THE TABLES TURNED;

  An Evening Scene, on the same Subject,

  Up! up! my friend, and clear your looks,

  Why all this toil and trouble?

  Up! up! my friend, and quit your books,

  Or surely you’ll grow double.

  The sun, above the mountain’s head,

  A freshening lustre mellow

  Through all the long green fields has spread,

  His first sweet evening yellow.

  Books! ‘tis dull and endless strife,

  Come, here the woodland linnet,

  How sweet his music; on my life

  There’s more of wisdom in it.

  And hark! how blithe the throstle sings!

  And he is no mean preacher;

  Come forth into the light of things,

  Let Nature be your teacher.

  She has a world of ready wealth,

  Our minds and hearts to bless —

  Spontaneous wisdom breathed by health,

  Truth breathed by chearfulness.

  One impulse from a vernal wood

  May teach you more of man;

  Of moral evil and of good,

  Than all the sages can.

  Sweet is the lore which nature brings;

  Our meddling intellect

  Mishapes the beauteous forms of things;

  — We murder to dissect.

  Enough of science and of art;

  Close up these barren leaves;

  Come forth, and bring with you a heart

  That watches and receives.

  ANIMAL TRANQUILLITY & DECAY

  A SKETCH.

  The little hedge-row birds

  That peck along the road, regard him not.

  He travels on, and in his face, his step,

  His gait, is one expression; every limb,

  His look and bending figure, all bespeak

  A man who does not move with pain, but moves

  With thought — He is insensibly subdued

  To settled quiet: he is one by whom

  All effort seems forgotten, one to whom

  Long patience has such mild composure given,

  That patience now doth seem a thing, of which

  He hath no need. He is by nature led

  To peace so perfect, that the young behold

  With envy, what the old man hardly feels.

  — I asked him whither he was bound, and what

  The object of his journey; he replied

  That he was going many miles to take

  A last leave of his son, a mariner,

  Who from a sea-fight had been brought to Falmouth,

  And there was lying in an hospital.

  THE COMPLAINT OF A FORSAKEN INDIAN WOMAN.

  [When a Northern Indian, from sickness, is unable to continue his journey with his companions; he is left behind, covered over with Deer-skins, and is supplied with water, food, and fuel if the situation of the place will afford it. He is informed of the track which his companions intend to pursue, and if he is unable to follow, or overtake them, he perishes alone in the Desart; unless he should have the good fortune to fall in with some other Tribes of Indians. It is unnecessary to add that the females are equally, or still more, exposed to the same fate. See that very interesting work, Hearne’s Journey from Hudson’s Bay to the Northern Ocean. In the high Northern Latititudes, as the same writer informs us, when the Northern Lights vary their position in the air, they make a rustling and a crackling noise. This circumstance is alluded to in the first stanza of the following poem.]

  THE COMPLAINT, etc.

  Before I see another day,

  Oh let my body die away!

  In sleep I heard the northern gleams;

  The stars they were among my dreams;

  In sleep did I behold the skies,

  I saw the crackling flashes drive;

  And yet they are upon my eyes,

  And yet I am alive.

  Before I see another day,

  Oh let my body die away!

  My fire is dead: it knew no pain;

  Yet is it dead, and I remain.

  All stiff with ice the ashes lie;

  And they are dead, and I will die.

  When I was well, I wished to live,

  For clothes, for warmth, for food, and fire;

  But they to me no joy can give,

  No pleasure now, and no desire.

  Then here contented will I lie;

  Alone I cannot fear to die.

  Alas! you might have dragged me on

  Another day, a single one!

  Too soon despair o’er me prevailed;

  Too soon my heartless spirit failed;

  When you were gone my limbs were stronger,

  And Oh how grievously I rue,

  That, afterwards, a little longer,

  My friends, I did not follow you!

  For strong and without pain I lay,

  My friends, when you were gone away.

  My child! they gave thee to another,

  A woman who was not thy mother.

  When from my arms my babe they took,

  On me how strangely did he look!

  Through his whole body something ran,

  A most strange something did I see;

  — As if he strove to be a man,

  That he might pull the sledge for me.

  And then he stretched his arms, how wild!

  Oh mercy! like a little child.

  My little joy! my little pride!

  In two days more I must have died.

  Then do not weep and grieve for me;

  I feel I must have died with thee.

  Oh wind that o’er my head art flying,

  The way my friends their course did bend,

  I should not feel the pain of dying,

  Could I with thee a message send.

  Too soon, my friends, you went away;

  For I had many things to say.

  I’ll follow you across the snow,

  You travel heavily and slow:

  In spite of all my weary pain,

  I’ll look upon your tents again.

  My fire is dead, and snowy white

  The water which beside it stood;

  The wolf has come to me to-night,

  And he has stolen away my food.

  For ever left alone am I,

  Then wherefore should I fear to die?

  My journey will be shortly run,

  I shall not see another sun,

 
; I cannot lift my limbs to know

  If they have any life or no.

  My poor forsaken child! if I

  For once could have thee close to me,

  With happy heart I then should die,

  And my last thoughts would happy be.

  I feel my body die away,

  I shall not see another day.

  THE LAST OF THE FLOCK.