Complete Poetical Works of Robert Southey

by Robert Southey

  Montesinos. — We are fortunate, methinks, who live in an age when books are accessible and numerous, and yet not so multiplied, as to render a competent, not to say thorough, acquaintance with any one branch of literature, impossible. He has it yet in his power to know much, who can be contented to remain in ignorance of more, and to say with Scaliger, non sum ex illis gloriosulis qui nihil ignorant.

  Sir Thomas More. — If one of the most learned men whom the world has ever seen felt it becoming in him to say this two centuries ago, how infinitely smaller in these days must the share of learning which the most indefatigable student can hope to attain, be in proportion to what he must wish to learn! The sciences are simplified as they are improved; old rubbish and demolished fabrics serve there to make a foundation for new scaffolding, and more enduring superstructures; and every discoverer in physics bequeaths to those who follow him greater advantages than he possessed at the commencement of his labours. The reverse of this is felt in all the higher branches of literature. You have to acquire what the learned of the last age acquired, and in addition to it, what they themselves have added to the stock of learning. Thus the task is greater in every succeeding generation, and in a very few more it must become manifestly impossible.

  Montesinos. Pope Ganganelli is said to have expressed a whimsical opinion that all the books in the world might be reduced to six thousand volumes in folio — by epitomising, expurgating, and destroying whatever the chosen and plenipotential committee of literature should in their wisdom think proper to condemn. It is some consolation to know that no Pope, or Nero, or Bonaparte, however great their power, can ever think such a scheme sufficiently within the bounds of possibility for them to dream of attempting it; otherwise the will would not be wanting. The evil which you anticipate is already perceptible in its effects. Well would it be if men were as moderate in their desire of wealth, as those who enter the ranks of literature, and lay claim to distinction there, are in their desire of knowledge! A slender capital suffices to begin with, upon the strength of which they claim credit, and obtain it as readily as their fellow adventurers in trade. If they succeed in setting up a present reputation, their ambition extends no further. The very vanity which finds its present food produces in them a practical contempt for any fame beyond what they can live to enjoy; and this sense of its insignificance to themselves is what better minds hardly attain, even in their saddest wisdom, till this world darkens upon them, and they feel that they are on the confines of eternity. But every age has had its sciolists, and will continue to have them; and in every age literature has also had, and will continue to have its sincere and devoted followers, few in number, but enough to trim the everlasting lamp. It is when sciolists meddle with State affairs that they become the pests of a nation; and this evil, for the reason which you have assigned, is more likely to increase than to be diminished. In your days all extant history lay within compassable bounds: it is a fearful thing to consider now what length of time would be required to make studious man as conversant with the history of Europe since those days, as he ought to be, if he would be properly qualified for holding a place in the councils of a kingdom. Men who take the course of public life will not, nor can they be expected to, wait for this. Youth and ardour, and ambition and impatience, are here in accord with worldly prudence; if they would reach the goal for which they start, they must begin the career betimes; and such among them as may be conscious that their stock of knowledge is less than it ought to be for such a profession, would not hesitate on that account to take an active part in public affairs, because they have a more comfortable consciousness that they are quite as well informed as the contemporaries, with whom they shall have to act, or to contend. The quantulum at which Oxenstern admired would be a large allowance now. For any such person to suspect himself of deficiency would, in this age of pretension, be a hopeful symptom; but should he endeavour to supply it, he is like a mail-coach traveller, who is to be conveyed over macadamised roads at the rate of nine miles an hour, including stoppages, and must therefore take at his minuted meals whatever food is readiest. He must get information for immediate use, and with the smallest cost of time; and therefore it is sought in abstracts and epitomes, which afford meagre food to the intellect, though they take away the uneasy sense of inanition. Tout abregé sur un bon livre est un sot abregé, says Montaigne; and of all abridgments there are none by which a reader is liable, and so likely, to be deceived as by epitomised histories.

  Sir Thomas More. — Call to mind, I pray you, my foliophagous friend, what was the extent of Michael Montaigne’s library; and that if you had passed a winter in his château you must, with that appetite of yours, have but yourself upon short allowance there. Historical knowledge is not the first thing needful for a statesman, nor the second. And yet do not hastily conclude that I am about to disparage its importance. A sailor might as well put to sea without chart or compass as a minister venture to steer the ship of the State without it. For as “the strong and strange varieties” in human nature are repeated in every age, so “the thing which hath been, it is that which shall be. Is there anything whereof it may be said, See, this is new? it hath been already of old time which was before us.”

  Montesinos. —

  “For things forepast are precedents to us,

  Whereby we may things present now, discuss,”

  as the old poet said who brought together a tragical collection of precedents in the mirror of magistrates. This is what Lord Brooke calls

  “the second light of government

  Which stories yield, and no time can disseason:”

  “the common standard of man’s reason,” he holds to be the first light which the founders of a new state, or the governors of an old one, ought to follow.

  Sir Thomas More. — Rightly, for though the most sagacious author that ever deduced maxims of policy from the experience of former ages has said that the misgovernment of States, and the evils consequent thereon, have arisen more from the neglect of that experience — that is, from historical ignorance — than from any other cause, the sum and substance of historical knowledge for practical purposes consists in certain general principles; and he who understands those principles, and has a due sense of their importance, has always, in the darkest circumstances, a star in sight by which he may direct his course surely.

  Montesinos. — The British ministers who began and conducted the first war against revolutionary France, were once reminded, in a memorable speech, that if they had known, or knowing had borne in mind, three maxims of Machiavelli, they would not have committed the errors which cost this country so dearly. They would not have relied upon bringing the war to a successful end by aid of a party among the French: they would not have confided in the reports of emigrants; and they would not have supposed that because the French finances were in confusion, France was therefore incapable of carrying on war with vigour and ability; men and not money being the sinews of war, as Machiavelli had taught, and the revolutionary rulers and Buonaparte after them had learnt. Each of these errors they committed, though all were marked upon the chart!

  Sir Thomas More. — Such maxims are like beacons on a dangerous shore, not the less necessary, because the seaman may sometimes be deceived by false lights, and sometimes mistaken in his distances; but the possibility of being so misled will be borne in mind by the cautious. Machiavelli is always sagacious, but the tree of knowledge of which he had gathered grew not in Paradise; it had a bitter root, and the fruit savours thereof, even to deadliness. He believed men to be so malignant by nature that they always act malevolently from choice, and never well except by compulsion, a devilish doctrine, to be accounted for rather than excused by the circumstances of his age and country. For he lived in a land where intellect was highly cultivated, and morals thoroughly corrupted, the Papal Church having by its doctrines, its practices, and its example, made one part of the Italians heathenism and superstitious, the other impious, and both wicked.

  The rule of pol
icy as well as of private morals is to be found in the Gospel; and a religious sense of duty towards God and man is the first thing needful in a statesman: herein he has an unerring guide when knowledge fails him, and experience affords no light. This, with a clear head and a single heart, will carry him through all difficulties; and the just confidence which, having these, he will then have in himself, will obtain for him the confidence of the nation. In every nation, indeed, which is conscious of its strength, the minister who takes the highest tone will invariably be the most popular; let him uphold, even haughtily, the character of his country, and the heart and voice of the people will be with him. But haughtiness implies always something that is hollow: the tone of a wise minister will be firm but calm. He will neither truckle to his enemies in the vain hope of conciliating them by a specious candour, which they at the same time flatter and despise; nor will he stand aloof from his friends, lest he should be accused of regarding them with partiality; and thus while he secures the attachment of the one he will command the respect of the other. He will not, like the Lacedemonians, think any measures honourable which accord with his inclinations, and just if they promote his views; but in all cases he will do that which is lawful and right, holding this for a certain truth, that in politics the straight path is the sure one! Such a minister will hope for the best, and expect the best; by acting openly, steadily, and bravely, he will act always for the best: and so acting, be the issue what it may, he will never dishonour himself or his country, nor fall under the “sharp judgment” of which they that are in “high places” are in danger.

  Montesinos. — I am pleased to hear you include hopefulness among the needful qualifications.

  Sir Thomas More. — It was a Jewish maxim that the spirit of prophecy rests only upon eminent, happy, and cheerful men.

  Montesinos. — A wise woman, by which I do not mean in vulgar parlance one who pretends to prophecy, has a maxim to the same effect: Toma este aviso, she says, guardate de aquel que no tiene esperanza de bien! take care of him who hath no hope of good!

  Sir Thomas More.—”Of whole heart cometh hope,” says old Piers Plowman. And these maxims are warranted by philosophy, divine and human; by human wisdom, because he who hopes little will attempt little — fear is “a betrayal of the succours which reason offereth,” and in difficult times, pericula magna non nisi periculis depelli solent; by religion, because the ways of providence are not so changed under the dispensation of Grace from what they were under the old law but that he who means well, and acts well, and is not wanting to himself, may rightfully look for a blessing upon the course which he pursues. The upright individual may rest his heal in peace upon this hope; the upright minister who conducts the affairs of a nation may trust in it; for as national sins bring after them in sure consequence their merited punishment, so national virtue, which is national wisdom, obtains in like manner its temporal and visible reward.

  Blessings and curses are before you, and which are to be your portion depends upon the direction of public opinion. The march of intellect is proceeding at quick time; and if its progress be not accompanied by a corresponding improvement in morals and religion, the faster it proceeds, with the more violence will you be hurried down the road to ruin.

  One of the first effects of printing was to make proud men look upon learning as disgraced by being thus brought within reach of the common people. Till that time learning, such as it was, had been confined to courts and convents, the low birth of the clergy being overlooked because they were privileged by their order. But when laymen in humble life were enabled to procure books the pride of aristocracy took an absurd course, insomuch that at one time it was deemed derogatory for a nobleman if he could read or write. Even scholars themselves complained that the reputation of learning, and the respect due to it, and its rewards were lowered when it was thrown open to all men; and it was seriously proposed to prohibit the printing of any book that could be afforded for sale below the price of three soldi. This base and invidious feeling was perhaps never so directly avowed in other countries as in Italy, the land where literature was first restored; and yet in this more liberal island ignorance was for some generations considered to be a mark of distinction, by which a man of gentle birth chose, not unfrequently, to make it apparent that he was no more obliged to live by the toil of his brain, than by the sweat of his brow. The same changes in society which rendered it no longer possible for this class of men to pass their lives in idleness have completely put an end to this barbarous pride. It is as obsolete as the fashion of long finger-nails, which in some parts of the East are still the distinctive mark of those who labour not with their hands. All classes are now brought within the reach of your current literature, that literature which, like a moral atmosphere, is as it were the medium of intellectual life, and on the quality of which, according as it may be salubrious or noxious, the health of the public mind depends. There is, if not a general desire for knowledge, a general appearance of such a desire. Authors of all kinds have increased and are increasing among you. Romancers —

  Montesinos. — Some of whom attempt things which had hitherto been unattempted yet in prose or rhyme, because among all the extravagant intellects with which the world has teemed none were ever before so utterly extravagant as to choose for themselves themes of such revolting monstrosity.

  Sir Thomas More. — Poets —

  Montesinos. —

  “Tanti Rome non ha preti, o dottori

  Bologna.”

  Sir Thomas More. — Critics —

  Montesinos. — More numerous yet; for this is a corps in which many who are destined for better things engage, till they are ashamed of the service; and a much greater number who endeavour to distinguish themselves in higher walks of literature, and fail, take shelter in it; as they cannot attain reputation themselves they endeavour to prevent others from being more successful, and find in the gratification of envy some recompense for disappointed vanity.

  Sir Thomas More. — Philosophers —

  Montesinos. — True and false; the philosophers and the philosophists; some of the former so full, that it would require, as the rabbis say of a certain pedigree in the Book of Chronicles, four hundred camel loads of commentaries to expound the difficulties in their text; others so empty, that nothing can approximate so nearly to the notion of an infinitesimal quantity as their meaning.

  Sir Thomas More. — With this multiplication of books, which in its proportionate increase marvellously exceeds that of your growing population, are you a wiser, a more intellectual, or more imaginative people than when, as in my days, the man of learning, while he sat at his desk, had his whole library within arm’s-length?

  Montesinos. — If we are not wiser, it must be because the means of knowledge, which are now both abundant and accessible, are either neglected or misused.

  The sciences are not here to be considered: in these our progress has been so great, that seeing the moral and religious improvement of the nation has in no degree kept pace with it, you have reasonably questioned whether we have not advanced in certain branches, farther and faster than is conducive to, or perhaps consistent with, the general good. But there can be no question that great advancement has been made in many departments of literature conducive to innocent recreation (which would be alone no trifling good, even were it not, as it is, itself conducive to health both of body and of mind), to sound knowledge, and to moral and political improvement. There are now few portions of the habitable earth which have not been explored, and with a zeal and perseverance which had slept from the first age of maritime discovery till it was revived under George III. in consequence of this revival, and the awakened spirit of curiosity and enterprise, every year adds to our ample store of books relating to the manners of other nations, and the condition of men in states and stages of society different to our own. And of such books we cannot have too many; the idlest reader may find amusement in them of a more satisfactory kind than he can gather from the novel of the day or th
e criticism of the day; and there are few among them so entirely worthless that the most studious man may not derive from them some information for which he ought to be thankful. Some memorable instances we have had in this generation of the absurdities and errors, sometimes affecting seriously the public service and the national character, which have arisen from the want of such knowledge as by means of such books is now generally diffused. Skates and warming-pans will not again be sent out as ventures to Brazil. The Board of Admiralty will never again attempt to ruin an enemy’s port by sinking a stone-ship, to the great amusement of that enemy, in a tide harbour. Nor will a cabinet minister think it sufficient excuse for himself and his colleagues, to confess that they were no better informed than other people, and had everything to learn concerning the interior of a country into which they had sent an army.

  Sir Thomas More. — This is but a prospective benefit; and of a humble kind, if it extend no further than to save you from any future exposure of an ignorance which might deserve to be called disgraceful. We profited more by our knowledge of other countries in the age when