Complete Poetical Works of Robert Southey

by Robert Southey

  XVII. Then was there a Moor in the city who was a learned man and a wise, and he went upon the highest tower, and made a lamentation, and the words with which he lamented he put in writing, and it was rendered afterwards from the Arabic into the Castillian tongue, and the lamentation which he made was this:

  Valencia! Valencia! trouble is come upon thee, and thou art in the hour of death; and if peradventure thou shouldst escape, it will be a wonder to all that shall behold thee.

  But if ever God hath shown mercy to any place, let him be pleased to show mercy unto thee; for thy name was joy, and all Moors delighted in thee and took their pleasure in thee.

  And if it should please God utterly to destroy thee now, it will be for thy great sins, and for the great presumption which thou hadst in thy pride.

  The four corner stones whereon thou art founded would meet together and lament for thee, if they could!

  Thy strong wall which is founded upon these four stones trembles, and is about to fall, and hath lost all its strength.

  Thy lofty and fair towers which were seen from far, and rejoiced the hearts of the people,…little by little they are falling.

  Thy white battlements which glittered afar off, have lost their truth with which they shone like the sunbeams.

  Thy noble river Guadalaver, with all the other waters with which thou hast been served so well, have left their channel, and now they run where they should not.

  Thy water courses, which were so clear and of such great profit to so many, for lack of cleansing are choked with mud.

  Thy pleasant gardens which were round about thee;…the ravenous wolf hath gnawn at the roots, and the trees can yield thee no fruit.

  Thy goodly fields, with so many and such fair flowers, wherein thy people were wont to take their pastime, are all dried up.

  Thy noble harbour, which was so great honour to thee, is deprived of all the nobleness which was wont to come into it for thy sake.

  The fire hath laid waste the lands of which thou wert called Mistress, and the great smoke thereof reacheth thee.

  There is no medicine for thy sore infirmity, and the physicians despair of healing thee.

  Valencia! Valencia! from a broken heart have I uttered all these things which I have said of thee.

  And this grief would I keep unto myself that none should know it, if it were not needful that it should be known to all.

  XVIII. Now all the trouble and distress which the men of Valencia endured, pleased Abeniaf well, because they had forsaken him and followed the sons of Aboegib; and he said that it did not behove a man to give advice unto those who would not listen to it, and that if the people had hearkened to him they would not have been brought to this misery; and what evil they endured was because of the sons of Aboegib, who lacked wit to be well with any one, or to do any thing. These things Abeniaf said daily to all who came to visit him: so that the people great as well as little began to talk thereof, saying that Abeniaf spake truly. And the Christians fought against them every day, and prest them close, and the price of food increased daily: and they withdrew themselves from the love of the sons of Aboegib, and thought that they had been ill advised to follow their counsel, and that because of them all this evil was come upon them, and they held them for fools. And the people cried out upon Abeniaf that he should forgive them for having forsaken him, and that he should protect them, and devise means for their deliverance from this great trouble. And Abeniaf said that he would have nothing to do with them more than as one of them; for if they were in trouble, so was he: and what they stood in fear of, that did he fear also; and that he could not give counsel to men who were divided among themselves; and he said unto them that they must agree among themselves, and be all of one mind to do one of these two things;…either to forsake the sons of Aboegib and their counsel; or to stand by it. And when he should see that they no longer opposed him with their evil counsels and the bad way in which they were going on, that he would then take counsel for them in such guise that they should be at peace; for they knew how they had sped so long as they let him direct them, and he trusted in God so to speed as that they should have no war with the Cid, neither with any other. And they made answer with one accord that they would trust in him and obey him, and do all which he should command, for it had alway been well with them when they followed his advice.

  XIX. Then the men of Valencia made Abeniaf their Adelantado, and promised to abide by his counsel; howbeit this could not lightly be done, for many of the people held with the others. And when Abeniaf saw that they would have him for their chief, he said that they should make a writing, and the chief persons of the town confirm it with their names; and the people accorded that it should be so, and it was done accordingly. Then he made offers to the Cid that they should pay him tribute, and took counsel with him how to put the sons of Aboegib, and those who held with them, out of the town; and their counsel was, that the Cid should draw nigh to the walls, and speak unto the men of the town, saying, that so long as they followed after the ways of the sons of Aboegib, he would never grant them his love; and that all the evil which he did unto them was because of them, and because they were guided by them and by their evil counsel. And if they desired to speed well they should send away the sons of Aboegib, and take Abeniaf to be their chief, and give ear unto him. And the Cid came nigh unto the walls and said these things, and moreover that he had great ruth for them, for he loved them well; and if they would do according to his words he would help them and protect them, as he had been wont to do in the days of King Yahia; and he bade them look well to what they were doing, and not suffer themselves to be brought to destruction. And Abeniaf also said these things to those of his household and to all those who talked with him, and asked of them why they would let themselves be brought to destruction by the counsel of foolish men and unwise. And this he said so often that they thought it was truth, and they besought him that as he was their Adelantado now, he would devise means for their deliverance, and how they might live in peace; and he made answer that they were not to think he had forgotten this, for he had laboured greatly with the Cid to obtain his love for them, but the Cid had sworn that they should never have his love till they had put the sons of Aboegib out of the town; when they had done that, he would do whatsoever they should think good, but till they had done it there should be no covenant between him and them. But when the men of the town heard this they murmured greatly, and said that he demanded a hard thing, and that it were better they should all die than do this; and they talked concerning this matter three days, being in doubt what they should do. And when Abeniaf saw that the people were thus at a stand, he took counsel privily with the Cid, and with the knights, and the good men who were on his side, how he might take them. And one of the chief persons of Abeniaf’s household went out with a great company of horse and foot to seize the sons of Aboegib; and they when they knew this, took shelter in the house of an Alfaqui, that is to say, one learned in the law, who was held in much honour by the Moors; and in this house, which was surrounded with an embattled wall, they thought with the little company that they had with them, to defend themselves, till the cry could go forth through the city, and their friends come to their succour. And they who went to take them set fire to the outer gates, and many of the baser sort gathered together to see what the stir was. And they ascended the roof and threw down tiles upon the assailants till they made them take shelter under the eaves, and then the house was forced, and they plundered all that they could find, and laid hands on the sons of Aboegib and carried them to prison. All this was done before the cry could go forth through the town; and all the kinsmen of the sons of Aboegib were taken also: they were kept that day in prison, and when it was night they were taken to the Cid, to his lodging in Alcudia, and delivered into his hands.

  XX. On the morrow there was a great stir among the men of the town, and they were greatly troubled at this foul thing which Abeniaf had done. But Abeniaf thinking that he should now have his desire, and th
at all was done, took horse and rode forth with all his company to the Bridge-end, to see Ruydiez the Cid. And the Bishop, as he was called, of Albarrazin, came to meet him with a great company of knights, being the chiefs of the company of the Cid, and they did great honour unto him, thinking that he would give them something. And they brought him to the lodging of the Cid, which was in the Garden of the New Town; and the Cid came out to meet him at the garden gate, and embraced him, and made much of him. And the first thing which he said, was, to ask him why he had not put on kingly garments, for King he was: and he bade him take off the coif which he wore, for it was not what beseemed him now, and made semblance as if he would have held his stirrups. And they stood talking awhile. Now the Cid thought that Abeniaf would not come to him with empty hands, and looked that he should give him of the treasures and jewels that he had taken from King Yahia whom he had slain; but when he saw that he brought nothing, then began the Cid to talk of terms, and said unto him that if he desired to have his love, and that there should be peace between them, he must divide with him the rents of the town, as well what was collected within as without, and that he would have his own Almoxarife to see to this and collect his share. And Abeniaf made answer that it should be so. And the Cid demanded of him his son as hostage, that he might keep him in Juballa, for otherwise he said he could not be secure. And Abeniaf agreed to this also; so they parted for that day, having appointed that they should meet on the morrow, and confirm this covenant by writings so that it should be good. Then Abeniaf returned into the city, full sorrowful and taking great thought; and then he saw the foolishness that he had done in sending away the Almoravides out of the land, and in putting his trust in men of another law. And on the morrow the Cid sent for him that he should come out and confirm the covenant; but Abeniaf sent him word that he would not give him his son, even though he knew he should lose his head for refusing. And the Cid sent him a letter with great threats, saying, that since he had thus deceived him, there should never more be love between them, nor would he ever believe aught which he should say. And then the hatred between them waxed very great. And the Cid sent unto that Moor who had taken the sons of Aboegib and bade him leave the town, and go unto the Castle which was called Alcala; and he obeyed and went thither, for he dared not do otherwise than as the Cid commanded. And he did great honours to the sons of Aboegib and to their kinsmen, and gave orders that they should be provided with all things which they needed, and gave them garments, and promised that he would be their great friend. At this time three good men of Valencia died, who were the most honourable of the town and of the most discretion, and Abeniaf was left as Chief, for there was none to gainsay him.

  XXI. And the Cid made war afresh upon the city as cruelly as he could, and the price of bread was now three times as great as it had been at the beginning; the load of wheat was worth an hundred maravedís of silver, and the pound of flesh was a maravedí. And the Cid drew nigh unto the walls, so as to fight hand to hand with the townsmen. And Abeniaf waxed proud and despised the people, and when any went to make complaint before him, and ask justice at his hands, he dishonoured them, and they were evil entreated by him. And he was like a King, retired apart, and trobadors and gleemen and masters disported before him which could do the best, and he took his pleasure. And they of the town were in great misery, from the Christians who warred upon them from without, and the famine whereof they died within. Moreover Abeniaf oppressed them greatly, and he took unto himself all the goods of those who died, and he made all persons equal, the good and the bad, and took from all all that he could; and those who gave him nothing he ordered to be tormented with stripes, and cast into rigorous prisons, till he could get something from them. And he had no respect neither for kinsman nor friend. There was but one measure for all, and men cared nothing now for their possessions, so that the sellers were many and the buyers none. And with all these miseries the price of food became exceeding great, for the cafiz of wheat was priced at ninety maravedis, and that of barley at eighty, and that of painick eighty and five, and that of all pulse sixty, and the arroba of figs seven, and of honey twenty, and of cheese eighteen, and of carobs sixteen, and of onions twelve, and the measure of oil twenty: flesh there was none, neither of beast nor of anything else; but if a beast died, the pound was worth three maravedis. And they were so weak with hunger that the Christians came to the walls and threw stones in with the hand, and there was none who had strength to drive them back.

  XXII. And the Cid having it at heart to take the town, let make an engine, and placed it at one of the gates, and it did great hurt both to the walls and within the town; and the Moors made other engines, with the which they brake that of the Cid. And the Cid in his anger let make three engines, and placed them at the three gates of the town, and they did marvellous great hurt. And food waxed dearer every day, till at last dear nor cheap it was not to be had, and there was a great mortality for famine; and they eat dogs and cats and mice. And they opened the vaults and privies and sewers of the town, and took out the stones of the grapes which they had eaten, and washed them, and ate them. And they who had horses fed upon them. And many men, and many women, and many children watched when the gates were open, and went out and gave themselves into the hands of the Christians, who slew some, and took others, and sold them to the Moors in Alcudia; and the price of a Moor was a loaf and a pitcher of wine: and when they gave them food, and they took their fill, they died. Them that were stronger they sold to merchants who came there by sea from all parts. And the Moors of Alcudia, and of the town which the Cid had made there, had plenty of all things, and as great as was their abundance, even so great was the misery of those in the town: and they spake the verse which sayeth, If I go to the right the water will destroy me, and if I go to the left the lion will kill me, and if I turn back there is the fire.

  XXIII. Now the Moors of Valencia being in this great misery because of the siege which the Cid laid unto the town, Abeniaf bethought him that he would send a messenger to the King of Zaragoza, and beseech him to come to his succour, even as he had succoured the grandson of Alimaymon, when the Lord of Denia and Tortosa came against him. And the good men of the town took counsel whether they should say in these letters, To you the King, or whether they should humble themselves before him and call him Lord; and they debated upon this for three days, and agreed that they would call him Lord, that he might have the more compassion upon them. And though Abeniaf was troubled at heart at this determination, nevertheless he said in the letter as they had appointed. And he called a Moor who spake the mixed language, and instructed him how to get out of the city by night, so that the Christians might not see him, and told him that when he had given that letter to the King of Zaragoza, the King would give him garments, and a horse, and a mule to ride on, and that he himself would show favour unto him as long as he lived. So the messenger departed with the letter. And the famine in the town waxed greater, and food was not now bought by the cafiz, neither by the fanega, but by ounces, or at most by the pound. And the pound of wheat cost a maravedí and a half, and that of barley a maravedi, and that of painick a maravedi and a quarter, and of pulse a maravedi, and of flax-seed three parts of a maravedi, and of cheese three dineros, and of honey three, and of figs one; and the panilla of oil was eight dineros, and the pound of colewort five, and the ounce of carobs three parts of a dinero, and the ounce of onions the same, and the head of garlick the same; and a pound of beast’s flesh was six maravedis, and grape-stones were half a dinero the pound, and the skins of kine and of beasts five dineros; the dinero was silver, for there was no money current save silver and gold.

  XXIV. When the King of Zaragoza saw the letter which Abeniaf and the men of Valencia had sent him, he gave no heed to it, neither cared he for the messenger, neither did he give him even a draught of water for his reward. And the messenger waited for his answer from day to day for three weeks, and he dared not depart without it for fear least Abeniaf should slay him; and he thought also that some of the
King’s people would come out after him and slay him upon the way; and he was urgent for his answer, and began at last to cry aloud at the gate of the King’s house, so that the King asked of what that messenger was making his complaint. Then they told the King that he wanted his answer that he might be gone. And the King wrote an answer and said, that this aid which they besought of him he could not give till he had sent to ask help of King Don Alfonso of Castille, for he could not else venture to do battle with the Cid. And he exhorted them to defend themselves the best they could while he procured horsemen from King Don Alfonso to help them, and that they should from time to time send him word how they went on. So the messenger returned in great sorrow that he had sped no better, and that nothing had been given him as Abeniaf had promised: and all this which the King of Zaragoza said was only delay, and meant nothing. And the famine now waxed so great, that there was no food to sell, and many died of hunger. And many for great misery went out to the Christians, recking not whether they should be made captive, or slain, for they thought it better to be slain than to perish for lack of food. And Abeniaf searched all the houses in the town for food, and where he found any store, he left only what would suffice for a fortnight, and took the rest, saying that in that time the King of Zaragoza would come and relieve them, for that he only tarried to collect great store of food, that he might bring it with him. This he said to keep the people quiet, and to encourage them. And of the food which he carried away he took the most part for himself and for his guards, and the rest he ordered to be sold in such manner that none should buy more than would suffice him for the day. And what he took he did not pay for, and when the people demanded payment he put them off till another day; and he bade them not complain, for they would be relieved from this misery, and then he would pay them well. And they who had any food left buried it for fear, and for this reason there was none to be bought, neither dear nor cheap. And they who had nothing else, ate herbs, and leather, and electuaries from the apothecaries which they bought at a great price, and the poor ate the dead bodies.