Complete Poetical Works of Robert Southey

by Robert Southey

  Esthwaite, though a lovely scene in its summer garniture of woods, has no features of permanent grandeur to rely upon. A wet or gloomy day, even in summer, reduces it to little more than a wildish pond, surrounded by miniature hills: and the sole circumstances which restore the sense of a romantic region and an Alpine character are the towering groups of Langdale and Grasmere fells, which look over the little pastoral barriers of Esthwaite, from distances of eight, ten, and fourteen miles. Esthwaite, therefore, being no object for itself, and the sublime head of Coniston being accessible by a road which evades Hawkshead, few tourists ever trouble the repose of this little village town. And in the days of which I am speaking (1778-1787) tourists were as yet few and infrequent to any parts of the country. Mrs. Radcliffe had not begun to cultivate the sense of the picturesque in her popular romances; guide-books, with the sole exception of “Gray’s Posthumous Letters,” had not arisen to direct public attention to this domestic Calabria; roads were rude, and, in many instances, not wide enough to admit post-chaises; but, above all, the whole system of travelling accommodations was barbarous and antediluvian for the requisitions of the pampered south. As yet the land had rest; the annual fever did not shake the very hills; and (which was the happiest immunity of the whole) false taste, the pseudo-romantic rage, had not violated the most awful solitudes amongst the ancient hills by opera-house decorations. Wordsworth, therefore, enjoyed this labyrinth of valleys in a perfection that no one can have experienced since the opening of the present century. The whole was one paradise of virgin beauty; the rare works of man, all over the land, were hoar with the grey tints of an antique picturesque; nothing was new, nothing was raw and uncicatrized. Hawkshead, in particular, though tamely seated in itself and its immediate purlieus, has a most fortunate and central locality, as regards the best (at least the most interesting) scenes for a pedestrian rambler. The gorgeous scenery of Borrowdale, the austere sublimities of Wastdalehead, of Langdalehead, or Mardale — these are too oppressive, in their colossal proportions and their utter solitudes, for encouraging a perfectly human interest. Now, taking Hawkshead as a centre, with a radius of about eight miles, one might describe a little circular tract which embosoms a perfect network of little valleys — separate wards or cells, as it were, of one larger valley, walled in by the great leading mountains of the region. Grasmere, Easedale, Great and Little Langdale, Tilberthwaite, Yewdale, Elter Water, Loughrigg Tarn, Skelwith, and many other little quiet nooks, lie within a single division of this labyrinthine district. All these are within one summer afternoon’s ramble. And amongst these, for the years of his boyhood, lay the daily excursions of Wordsworth.

  I do not conceive that Wordsworth could have been an amiable boy; he was austere and unsocial, I have reason to think, in his habits; not generous; and not self-denying. I am pretty certain that no consideration would ever have induced Wordsworth to burden himself with a lady’s reticule, parasol, shawl, or anything exacting trouble and attention. Mighty must be the danger which would induce him to lead her horse by the bridle. Nor would he, without some demur, stop to offer her his hand over a stile. Freedom — unlimited, careless, insolent freedom — unoccupied possession of his own arms — absolute control over his own legs and motions — these have always been so essential to his comfort, that, in any case where they were likely to become questionable, he would have declined to make one of the party. Meantime, we are not to suppose that Wordsworth the boy expressly sought for solitary scenes of nature amongst woods and mountains with a direct conscious anticipation of imaginative pleasure, and loving them with a pure, disinterested love, on their own separate account. These are feelings beyond boyish nature, or, at all events, beyond boyish nature trained amidst the selfishness of social intercourse. Wordsworth, like his companions, haunted the hills and the vales for the sake of angling, snaring birds, swimming, and sometimes of hunting, according to the Westmoreland fashion (or the Irish fashion in Galway), on foot; for riding to the chase is quite impossible, from the precipitous nature of the ground. It was in the course of these pursuits, by an indirect effect growing gradually upon him, that Wordsworth became a passionate lover of nature, at the time when the growth of his intellectual faculties made it possible that he should combine those thoughtful passions with the experience of the eye and the ear.

  One of the most interesting among the winter amusements of the Hawkshead boys was that of skating on the adjacent lake. Esthwaite Water is not one of the deep lakes, as its neighbours of Windermere, Coniston, and Grasmere are; consequently, a very slight duration of frost is sufficient to freeze it into a bearing strength. In this respect Wordsworth found the same advantages in his boyhood as afterwards at the University; for the county of Cambridge is generally liable to shallow waters; and that University breeds more good skaters than all the rest of England. About the year 1810, by way of expressing an interest in “The Friend,” which was just at that time appearing in weekly numbers, Wordsworth allowed Coleridge to print an extract from the poem on his own life, descriptive of the games celebrated upon the ice of Esthwaite by all who were able to skate: the mimic chases of hare and hounds, pursued long after the last orange gleam of light had died away from the western horizon — oftentimes far into the night; a circumstance which does not speak much for the discipline of the schools, or rather, perhaps, does speak much for the advantages of a situation so pure, and free from the usual perils of a town, as could allow of a discipline so lax. Wordsworth, in this fine descriptive passage — which I wish that I had at this moment the means of citing, in order to amplify my account of his earliest tyrocinium — speaks of himself as frequently wheeling aside from his joyous companions to cut across the image of a star; and thus, already in the midst of sportiveness, and by a movement of sportiveness, half unconsciously to himself expressing the growing necessity of retirement to his habits of thought. At another period of the year, when the golden summer allowed the students a long season of early play before the studies of the day began, he describes himself as roaming, hand-in-hand, with one companion, along the banks of Esthwaite Water, chanting, with one voice, the verses of Goldsmith and of Gray — verses which, at the time of recording the fact, he had come to look upon as either in parts false in the principles of their composition, or, at any rate, as far below the tone of high poetic passion; but which, at that time of life, when the profounder feelings were as yet only germinating, filled them with an enthusiasm

  “More bright than madness and the dreams of wine.”

  Meanwhile, how prospered the classical studies which formed the main business of Wordsworth at Hawkshead? Not, in all probability, very well; for, though Wordsworth finally became a very sufficient master of the Latin language, and read certain favourite authors, especially Horace, with a critical nicety, and with a feeling for the felicities of his composition, I have reason to think that little of this skill had been obtained at Hawkshead. As to Greek, that is a language which Wordsworth never had energy enough to cultivate with effect.

  From Hawkshead, and, I believe, after he had entered his eighteenth year (a time which is tolerably early on the English plan), probably at the latter end of the year 1787, Wordsworth entered at St. John’s College, Cambridge. St. John’s ranks as the second college in Cambridge — the second as to numbers, and influence, and general consideration; in the estimation of the Johnians as the first, or at least as co-equal in all things with Trinity; from which, at any rate, the general reader will collect that no such absolute supremacy is accorded to any society in Cambridge as in Oxford is accorded necessarily to Christ Church. The advantages of a large college are considerable, both to the idle man, who wishes to lurk unnoticed in the crowd, and to the brilliant man, whose vanity could not be gratified by pre-eminence amongst a few. Wordsworth, though not idle as regarded his own pursuits, was so as regarded the pursuits of the place. With respect to them he felt — to use his own words — that his hour was not come; and that his doom for the present was a happy obscurity, which left him,
unvexed by the torments of competition, to the genial enjoyment of life in its most genial hours.

  It will excite some astonishment when I mention that, on coming to Cambridge, Wordsworth actually assumed the beau, or, in modern slang, the “dandy.” He dressed in silk stockings, had his hair powdered, and in all things plumed himself on his gentlemanly habits. To those who remember the slovenly dress of his middle and philosophic life, this will furnish matter for a smile.

  Stranger still it is to tell that, for the first time in his life, Wordsworth became inebriated at Cambridge. It is but fair to add that the first time was also the last time. But perhaps the strangest part of the story is the occasion of this drunkenness; which was in celebration of his first visit to the very rooms at Christ College once occupied by Milton — intoxication by way of homage to the most temperate of men; and this homage offered by one who has turned out himself to the full as temperate! Every man, meantime, who is not a churl, must grant a privilege and charter of large enthusiasm to such an occasion. And an older man than Wordsworth (at that era not fully nineteen), and a man even without a poet’s blood in his veins, might have leave to forget his sobriety in such circumstances. Besides which, after all, I have heard from Wordsworth’s own lips that he was not too far gone to attend chapel decorously during the very acmé of his elevation.

  The rooms which Wordsworth occupied at St. John’s were singularly circumstanced; mementoes of what is highest and what is lowest in human things solicited the eye and the ear all day long. If the occupant approached the outdoors prospect, in one direction, there was visible, through the great windows in the adjacent chapel of Trinity, the statue of Newton “with his silent face and prism,” memorials of the abstracting intellect, serene and absolute, emancipated from fleshly bonds. On the other hand, immediately below, stood the college kitchen; and, in that region, “from noon to dewy eve,” resounded the shrill voice of scolding from the female ministers of the head cook, never suffering the mind to forget one of the meanest amongst human necessities. Wordsworth, however, as one who passed much of his time in social gaiety, was less in the way of this annoyance than a profounder student would have been. Probably he studied little beyond French and Italian during his Cambridge life; not, however, at any time forgetting (as I had so much reason to complain, when speaking of my Oxonian contemporaries) the literature of his own country. It is true that he took the regular degree of A.B., and in the regular course; but this was won in those days by a mere nominal examination, unless where the mathematical attainments of the student prompted his ambition to contest the splendid distinction of Senior Wrangler. This, in common with all other honours of the University, is won in our days with far severer effort than in that age of relaxed discipline; but at no period could it have been won, let the malicious say what they will, without an amount of mathematical skill very much beyond what has ever been exacted of its alumni by any other European University. Wordsworth was a profound admirer of the sublimer mathematics; at least of the higher geometry. The secret of this admiration for geometry lay in the antagonism between this world of bodiless abstraction and the world of passion. And here I may mention appropriately, and I hope without any breach of confidence, that, in a great philosophic poem of Wordsworth’s, which is still in MS., and will remain in MS. until after his death, there is, at the opening of one of the books, a dream, which reaches the very ne plus ultra of sublimity, in my opinion, expressly framed to illustrate the eternity, and the independence of all social modes or fashions of existence, conceded to these two hemispheres, as it were, that compose the total world of human power — mathematics on the one hand, poetry on the other.

  I scarcely know whether I am entitled to quote — as my memory (though not refreshed by a sight of the poem for more than twenty years) would well enable me to do — any long extract; but thus much I may allowably say, as it cannot in any way affect Mr. Wordsworth’s interests, that the form of the dream is as follows; and, by the way, even this form is not arbitrary; but, with exquisite skill in the art of composition, is made to arise out of the situation in which the poet had previously found himself, and is faintly prefigured in the elements of that situation. He had been reading “Don Quixote” by the sea-side; and, oppressed by the heat of the sun, he had fallen asleep, whilst gazing on the barren sands before him. Even in these circumstances of the case — as, first, the adventurous and half-lunatic knight riding about the world, on missions of universal philanthropy, and, secondly, the barren sands of the sea-shore — one may read the germinal principles of the dream. He dreams that, walking in some sandy wilderness of Africa, some endless Zahara, he sees at a distance

  “An Arab of the desert, lance in rest, Mounted upon a dromedary.”

  The Arab rides forward to meet him; and the dreamer perceives, in the countenance of the rider, the agitation of fear, and that he often looks behind him in a troubled way, whilst in his hand he holds two books — one of which is “Euclid’s Elements”; the other (which is a book and yet not a book) seeming, in fact, a shell as well as a book — seeming neither, and yet both at once. The Arab directs him to apply the shell to his ear; upon which,

  “In an unknown tongue, which yet I understood,”

  the dreamer says that he heard

  “A wild prophetic blast of harmony, An ode, as if in passion utter’d, that foretold Destruction to the people of this earth By deluge near at hand.”

  The Arab, with grave countenance, assures him that it is even so; that all was true which had been said; and that he himself was riding upon a divine mission, having it in charge

  “To bury those two books; The one that held acquaintance with the stars, ... undisturb’d by Space or Time; The other, that was a god, yea, many gods, Had voices more than all the winds, and was A joy, a consolation, and a hope!”

  That is, in effect, his mission is to secure the two great interests of poetry and mathematics from sharing in the watery ruin. As he talks, suddenly the dreamer perceives that the Arab’s “countenance grew more disturbed,” and that his eye was often reverted; upon which the dreaming poet also looks along the desert in the same direction; and in the far horizon he descries “a glittering light.” What is it? he asks of the Arab rider. “It is,” said the Arab, “the waters of the earth,” that even then were travelling on their awful errand. Upon which, the poet sees this apostle of the desert riding

  “Hurrying o’er the illimitable waste, With the fleet waters of a drowning world In chase of him: whereat I [meaning the poet] waked in terror, And saw the sea before me, and the book In which I had been reading at my side.”

  The sketch I have here given of this sublime dream sufficiently attests the interest which Wordsworth took in the mathematic studies of the place, and the exalted privilege which he ascribed to them of co-eternity with “the vision and the faculty divine” of the poet — the destiny common to both, of an endless triumph over the ruins of nature and of time. Meantime, he himself travelled no farther in these studies than through the six elementary books usually selected from the fifteen of Euclid. Whatever might be the interests of his speculative understanding, whatever his admiration, practically he devoted himself to the more agitating interests of man, social and political, just then commencing that vast career of revolution which has never since been still or stationary; interests which in his mind alternated, nevertheless, with another and different interest, in the grander forms of external nature, as found amongst mountains and forests. In obedience to this latter passion it was — for a passion it had become — that during one of his long Cambridge vacations, stretching from June to November, he went over to Switzerland and Savoy, for a pedestrian excursion amongst the Alps; taking with him for his travelling companion a certain Mr. J —— , of whom (excepting that he is once apostrophized in a sonnet, written at Calais in the year 1802) I never happened to hear him speak: whence I presume to infer that Mr. J —— owed this flattering distinction, not so much to any intellectual graces of his society, as, pe
rhaps, to his powers of administering “punishment” (in the language of the “fancy”) to restive and mutinous landlords; for such were abroad in those days, — people who presented huge reckonings with one hand, and with the other a huge cudgel, by way of opening the traveller’s eyes to the propriety of settling them without demur, and without discount. I do not positively know this to have been the case; but I have heard Wordsworth speak of the ruffian landlords who played upon his youth in the Grisons; and, however well qualified to fight his own battles, he might find, amongst such savage mountaineers, two combatants better than one.