Complete Poetical Works of Robert Southey

by Robert Southey

  During my illness, Mr. Coleridge sent my sister the following letter; and the succeeding one to myself.

  “13th May, 1814.

  Dear Madam,

  I am uneasy to know how my friend, J. Cottle, goes on. The walk I took last Monday to enquire, in person, proved too much for my strength, and shortly after my return, I was in such a swooning way, that I was directed to go to bed, and orders were given that no one should interrupt me. Indeed I cannot be sufficiently grateful for the skill with which the surgeon treats me. But it must be a slow, and occasionally, an interrupted progress, after a sad retrogress of nearly twelve years. To God all things are possible. I intreat your prayers, your brother has a share in mine.

  What an astonishing privilege, that a sinner should be permitted to cry, ‘Our Father!’ Oh, still more stupendous mercy, that this poor ungrateful sinner should be exhorted, invited, nay, commanded, to pray — to pray importunately. That which great men most detest, namely, importunacy; to this the GIVER and the FORGIVER ENCOURAGES his sick petitioners!

  I will not trouble you except for one verbal answer to this note. How is your brother?

  With affectionate respects to yourself and your sister,

  S. T. Coleridge.

  To Miss Cottle, Brunswick Square.”

  “Friday, 27th May, 1814.

  My dear Cottle,

  Gladness be with you, for your convalescence, and equally so, at the hope which has sustained and tranquillized you through your imminent peril. Far otherwise is, and hath been, my state; yet I too am grateful; yet I cannot rejoice. I feel, with an intensity, unfathomable by words, my utter nothingness, impotence, and worthlessness, in and for myself. I have learned what a sin is, against an infinite imperishable being, such as is the soul of man.

  I have had more than a glimpse of what is meant by death and outer darkness, and the worm that dieth not — and that all the hell of the reprobate, is no more inconsistent with the love of God, than the blindness of one who has occasioned loathsome and guilty diseases to eat out his eyes, is inconsistent with the light of the sun. But the consolations, at least, the sensible sweetness of hope, I do not possess. On the contrary, the temptation which I have constantly to fight up against, is a fear, that if annihilation and the possibility of heaven, were offered to my choice, I should choose the former.

  This is, perhaps, in part, a constitutional idiosyncracy, for when a mere boy, I wrote these lines:

  Oh, what a wonder seems the fear of death,

  Seeing how gladly we all sink to sleep;

  Babes, children, youths and men,

  Night following night, for three-score years and ten.

  And in my early manhood, in lines descriptive of a gloomy solitude, I disguised my own sensations in the following words:

  Here wisdom might abide, and here remorse!

  Here too, the woe-worn man, who weak in soul,

  And of this busy human heart aweary,

  Worships the spirit of unconscious life,

  In tree, or wild-flower. Gentle lunatic!

  If so he might not wholly cease to BE,

  He would far rather not be that he is;

  But would be something that he knows not of,

  In woods, or waters, or among the rocks.’

  My main comfort, therefore, consists in what the divines call the faith of adherence, and no spiritual effort appears to benefit me so much as the one earnest, importunate, and often, for hours, momently repeated prayer: ‘I believe, Lord help my unbelief! Give me faith, but as a mustard seed, and I shall remove this mountain! Faith, faith, faith! I believe, O give me faith! O, for my Redeemer’s sake, give me faith in my Redeemer.’

  In all this I justify God, for I was accustomed to oppose the preaching of the terrors of the gospel, and to represent it as debasing virtue, by the admixture of slaving selfishness.

  I now see that what is spiritual, can only be spiritually apprehended.

  Comprehended it cannot.

  Mr. Eden gave you a too flattering account of me. It is true, I am restored, as much beyond my expectations almost, as my deserts; but I am exceedingly weak. I need for myself, solace and refocillation of animal spirits, instead of being in a condition of offering it to others. Yet, as soon as I may see you, I will call on you.

  S. T. Coleridge.

  P. S. It is no small gratification to me, that I have seen and conversed with Mrs. Hannah More. She is, indisputably, the first literary female I ever met with. In part, no doubt, because she is a Christian. Make my best respects when you write.”

  The serious expenditure of money, resulting from Mr. C.’s consumption of opium, was the least evil, though very great, and which must have absorbed all the produce of Mr. C.’s lectures, and all the liberalities of his friends. It is painful to record such circumstances as the following, but the picture would be incomplete without it.

  Mr. Coleridge, in a late letter, with something it is feared, if not of duplicity, of self-deception, extols the skill of his surgeon, in having gradually lessened his consumption of laudanum, it was understood, to twenty drops a day. With this diminution, the habit was considered as subdued, and at which result, no one appeared to rejoice more than Mr. Coleridge himself. The reader will be surprised to learn, that, notwithstanding this flattering exterior, Mr. C. while apparently submitting to the directions of his medical adviser, was secretly indulging in his usual overwhelming quantities of opium! Heedless of his health, and every honourable consideration, he contrived to obtain surreptitiously, the fatal drug, and, thus to baffle the hopes of his warmest friends.

  Mr. Coleridge had resided, at this time, for several months, with his kind friend, Mr. Josiah Wade, of Bristol, who, in his solicitude for his benefit, had procured for him, so long as it was deemed necessary, the professional assistance, stated above. The surgeon on taking leave, after the cure had been effected, well knowing the expedients to which opium patients would often recur, to obtain their proscribed draughts; at least, till the habit of temperance was fully established, cautioned Mr. W. to prevent Mr. Coleridge, by all possible means, from obtaining that by stealth, from which he was openly debarred. It reflects great credit on Mr. Wade’s humanity, that to prevent all access to opium, and thus, if possible, to rescue his friend from destruction, he engaged a respectable old decayed tradesman, constantly to attend Mr. C. and, to make that which was sure, doubly certain, placed him even in his bed-room; and this man always accompanied him whenever he went out. To such surveillance Mr. Coleridge cheerfully acceded, in order to show the promptitude with which he seconded the efforts of his friends. It has been stated that every precaution was unavailing. By some unknown means and dexterous contrivances, Mr. C. afterward confessed that he still obtained his usual lulling potions.

  As an example, amongst others of a similar nature, one ingenious expedient, to which he resorted, to cheat the doctor, he thus disclosed to Mr. Wade, from whom I received it. He said, in passing along the quay, where the ships were moored, he noticed, by a side glance, a druggist’s shop, probably an old resort, and standing near the door, he looked toward the ships, and pointing to one at some distance, he said to his attendant, “I think that’s an American.” “Oh, no, that I am sure it is not,” said the man. “I think it is,” replied Mr. C. “I wish you would step over and ask, and bring me the particulars.” The man accordingly went; when as soon as his back was turned, Mr. C. stepped into the shop, had his portly bottle filled with laudanum, which he always carried in his pocket, and then expeditiously placed himself in the spot where he was left. The man now returned with the particulars, beginning, “I told you, sir, it was not an American, but I have learned all about her.” “As I am mistaken, never mind the rest,” said Mr. C. and walked on.

  Every bad course of conduct (happily for the good of social order) leads to perplexing, and generally, to disastrous results. The reader will soon have a practical illustration, that Mr. Coleridge was not exempt from the general law.

  A common impre
ssion prevailed on the minds of his friends, that it was a desperate case, that paralyzed all their efforts: that to assist Mr. C. with money, which, under favourable circumstances, would have been most promptly advanced, would now only enlarge his capacity to obtain the opium which was consuming him. We at length learnt that Mr. Coleridge was gone to reside with his friend Mr. John Morgan, in a small house, at Calne, in Wiltshire. So gloomy were our apprehensions, that even the death of Mr. C. was mournfully expected at no distant period! for his actions at this time, were, we feared, all indirectly of a suicidal description.

  In a letter from Mr. Southey, dated Oct. 27, 1814, he thus writes: —

  “My dear Cottle,

  It is not long since I heard of you from Mr. De Quincey: but I wish you would sometimes let me hear from you. There was a time when scarcely a day passed without my seeing you, and in all that time, I do not remember that there was a passing cloud of coolness between us. The feeling I am sure continues: do not then let us be so entirely separated by distance, which in cases of correspondence may almost be considered as a mere abstraction….

  Can you tell me anything of Coleridge? We know that he is with the Morgans at Calne. What is to become of him? He may find men who will give him board and lodging for the sake of his conversation, but who will pay his other expenses? He leaves his family to chance, and charity. With good feelings, good principles, as far as the understanding is concerned, and an intellect as clear, and as powerful, as was ever vouchsafed to man, he is the slave of degrading sensuality, and sacrifices everything to it. The case is equally deplorable and monstrous….

  Believe me, my dear Cottle,

  Ever your affectionate old friend,

  Robert Southey.”

  Of Mr. Coleridge, I now heard nothing, but, in common with all his friends, felt deep solicitude concerning his future course; when, in March, 1815, I received from him the following letter: —

  “Calne, March 7, 1815.

  Dear Cottle, You will wish to know something of myself. In health, I am not worse than when at Bristol I was best; yet fluctuating, yet unhappy! in circumstances ‘poor indeed!’ I have collected my scattered, and my manuscript poems, sufficient to make one volume. Enough I have to make another. But till the latter is finished, I cannot without great loss of character, publish the former on account of the arrangement, besides the necessity of correction. For instance, I earnestly wish to begin the volumes, with what has never been seen by any, however few, such as a series of Odes on the different sentences of the Lord’s Prayer, and more than all this, to finish my greater work on ‘Christianity, considered as Philosophy, and as the only Philosophy.’ All the materials I have in no small part, reduced to form, and written, but, oh me! what can I do, when I am so poor, that in having to turn off every week, from these to some mean subject for the newspapers, I distress myself, and at last neglect the greater, wholly to do little of the less. If it were in your power to receive my manuscripts, (for instance what I have ready for the press of my poems) and by setting me forward with thirty or forty pounds, taking care that what I send, and would make over to you, would more than secure you from loss, I am sure you would do it. And I would die (after my recent experience of the cruel and insolent spirit of calumny,) rather than subject myself, as a slave, to a club of subscribers to my poverty.

  If I were to say I am easy in my conscience, I should add to its pains by a lie; but this I can truly say, that my embarrassments have not been occasioned by the bad parts, or selfish indulgences of my nature. I am at present five and twenty pounds in arrear, my expenses being at £2 10s. per week. You will say I ought to live for less, and doubtless I might, if I were to alienate myself from all social affections, and from all conversation with persons of the same education. Those who severely blame me, never ask, whether at any time in my life, I had for myself and my family’s wants, £50 beforehand.

  Heaven knows of the £300 received, through you, what went to myself. No! bowed down under manifold infirmities, I yet dare to appeal to God for the truth of what I say; I have remained poor by always having been poor, and incapable of pursuing any one great work, for want of a competence beforehand.

  S. T. Coleridge.”

  This was precisely the termination I was prepared to expect. I had never before, through my whole life refused Mr. C. an application for money; yet I now hesitated: assured that the sum required, was not meant for the discharge of board, (for which he paid nothing) but for the purchase of opium, the expense of which, for years, had amounted nearly to the two pounds ten shillings per week. Under this conviction, and after a painful conflict, I sent Mr. C. on the next day, a friendly letter, declining his request in the kindest manner I could, but enclosing a five pound note. It happened that my letter to Mr. Coleridge passed on the road, another letter from him to myself, far more harrowing than the first. This was the last letter ever received from Mr. C.

  The following is Mr. Coleridge’s second letter.

  “Calne, Wiltshire, March 10, 1815.

  My dear Cottle,

  I have been waiting with the greatest uneasiness for a letter from you. My distresses are impatient rather than myself: inasmuch as for the last five weeks, I know myself to be a burden on those to whom I am under great obligations: who would gladly do all for me; but who have done all they can! Incapable of any exertion in this state of mind, I have now written to Mr. Hood, and have at length bowed my heart down, to beg that four or five of those, who I had reason to believe, were interested in my welfare, would raise the sum I mentioned, between them, should you not find it convenient to do it. Manuscript poems, equal to one volume of 230 to 300 pages, being sent to them immediately. If not, I must instantly dispose of all my poems, fragments and all, for whatever I can get from the first rapacious bookseller, that will give anything — and then try to get my livelihood where I am, by receiving, or waiting on day-pupils, children, or adults, but even this I am unable to wait for without some assistance: for I cannot but with consummate baseness, throw the expenses of my lodging and boarding for the last five or six weeks on those, who must injure and embarrass themselves in order to pay them. The ‘Friend’ has been long out of print, and its re-publication has been called for by numbers.

  Indeed from the manner in which it was first circulated, it is little less than a new work. To make it a complete and circular work, it needs but about eight or ten papers. This I could, and would make over to you at once in full copy-right, and finish it outright, with no other delay than that of finishing a short and temperate Treatise on the Corn Laws, and their national and moral effects; which had I even twenty pounds only to procure myself a week’s ease of mind, I could have printed before the bill had passed the Lords. At all events let me hear by return of post. I am confident that whether you take the property of my Poems, or of my Prose Essays, in pledge, you cannot eventually lose the money.

  As soon as I can, I shall leave Calne for Bristol, and if I can procure any day pupils, shall immediately take cheap lodgings near you. My plan is to have twenty pupils, ten youths or adults, and ten boys. To give the latter three hours daily, from eleven o’clock to two, with exception of the usual school vacations, in the Elements of English, Greek, and Latin, presenting them exercises for their employment during the rest of the day, and two hours every evening to the adults (that is from sixteen and older) on a systematic plan of general knowledge; and I should hope that £15 a year, would not be too much to ask from each, which excluding Sundays and two vacations, would be little more than a shilling a day, or six shillings a week, for forty-two weeks.

  To this I am certain I could attend with strictest regularity, or indeed to any thing mechanical.

  But composition is no voluntary business. The very necessity of doing it robs me of the power of doing it. Had I been possessed of a tolerable competency, I should have been a voluminous writer. But I cannot, as is feigned of the Nightingale, sing with my breast against a thorn. God bless you,

  Saturday, Midnight.


  S. T. Coleridge.”

  The receipt of this letter filled me with the most poignant grief; much for the difficulties to which Mr. C. was reduced, but still more for the cause. In one letter, indignantly spurning the contributions of his “club of subscribers to his poverty;” and in his next, (three days afterwards) earnestly soliciting this assistance! The victorious bearer away of University prizes, now bent down to the humiliating desire of keeping a day school, for a morsel of bread! The man, whose genius has scarcely been surpassed, proposing to “attend” scholars, “children or adults,” and to bolster up his head, at night, in “cheap lodgings!” Oppressed with debt, contracted by expending that money on opium, which should have been paid to his impoverished friend; and this, at a moment, when, for the preceding dozen years, if he had called his mighty intellect into exercise, the “world” would have been “all before him, where to choose his place of rest.” But at this time he preferred, to all things else, the Circean chalice!

  These remarks have reluctantly been forced from me; and never would they have passed the sanctuary of my own breast, but to call on every consumer of the narcotic poison, who fancies, perchance, that in the taking of opium there is pleasure only and no pain, to behold in this memorable example, the inevitable consequences, which follow that “accursed practice!” Property consumed! health destroyed! independence bartered; respectability undermined; family concord subverted! that peace sacrificed, which forms so primary an ingredient in man’s cup of happiness! — a deadly war with conscience! and the very mind of the unhappy votary, (whilst the ethereal spirit of natural affection generally escapes! despoiled of its best energies).

  I venture the more readily on these reflections, from the hope of impressing some young delinquents, who are beginning to sip the “deadly poison;” little aware that no habit is so progressive, and that he who begins with the little, will rapidly pass on to the much! I am also additionally urged to these mournful disclosures, from their forming one portion only, of Mr. Coleridge’s life. It has been my unenviable lot, to exhibit my friend in his lowest points of depression; conflicting with unhallowed practices, and, as the certain consequence, with an accusing conscience.