Complete Fictional Works of Henry Fielding

by Henry Fielding

  They were now arrived; and the reader will be very contented to leave them, and repair to the kitchen; where Barnabas, the surgeon, and an exciseman were smoaking their pipes over some cyder-and; and where the servants, who attended the two noble gentlemen we have just seen alight, were now arrived.

  “Tom,” cries one of the footmen, “there’s parson Adams smoaking his pipe in the gallery.”— “Yes,” says Tom; “I pulled off my hat to him, and the parson spoke to me.”

  “Is the gentleman a clergyman, then?” says Barnabas (for his cassock had been tied up when he arrived). “Yes, sir,” answered the footman; “and one there be but few like.”— “Aye,” said Barnabas; “if I had known it sooner, I should have desired his company; I would always shew a proper respect for the cloth: but what say you, doctor, shall we adjourn into a room, and invite him to take part of a bowl of punch?”

  This proposal was immediately agreed to and executed; and parson Adams accepting the invitation, much civility passed between the two clergymen, who both declared the great honour they had for the cloth. They had not been long together before they entered into a discourse on small tithes, which continued a full hour, without the doctor or exciseman’s having one opportunity to offer a word.

  It was then proposed to begin a general conversation, and the exciseman opened on foreign affairs; but a word unluckily dropping from one of them introduced a dissertation on the hardships suffered by the inferior clergy; which, after a long duration, concluded with bringing the nine volumes of sermons on the carpet.

  Barnabas greatly discouraged poor Adams; he said, “The age was so wicked, that nobody read sermons: would you think it, Mr Adams?” said he, “I once intended to print a volume of sermons myself, and they had the approbation of two or three bishops; but what do you think a bookseller offered me?”— “Twelve guineas perhaps,” cried Adams.— “Not twelve pence, I assure you,” answered Barnabas: “nay, the dog refused me a Concordance in exchange. At last I offered to give him the printing them, for the sake of dedicating them to that very gentleman who just now drove his own coach into the inn; and, I assure you, he had the impudence to refuse my offer; by which means I lost a good living, that was afterwards given away in exchange for a pointer, to one who — but I will not say anything against the cloth. So you may guess, Mr Adams, what you are to expect; for if sermons would have gone down, I believe — I will not be vain; but to be concise with you, three bishops said they were the best that ever were writ: but indeed there are a pretty moderate number printed already, and not all sold yet.”— “Pray, sir,” said Adams, “to what do you think the numbers may amount?”— “Sir,” answered Barnabas, “a bookseller told me, he believed five thousand volumes at least.”— “Five thousand?” quoth the surgeon: “What can they be writ upon? I remember when I was a boy, I used to read one Tillotson’s sermons; and, I am sure, if a man practised half so much as is in one of those sermons, he will go to heaven.”— “Doctor,” cried Barnabas, “you have a prophane way of talking, for which I must reprove you. A man can never have his duty too frequently inculcated into him. And as for Tillotson, to be sure he was a good writer, and said things very well; but comparisons are odious; another man may write as well as he — I believe there are some of my sermons,” — and then he applied the candle to his pipe.— “And I believe there are some of my discourses,” cries Adams, “which the bishops would not think totally unworthy of being printed; and I have been informed I might procure a very large sum (indeed an immense one) on them.”— “I doubt that,” answered Barnabas: “however, if you desire to make some money of them, perhaps you may sell them by advertising the manuscript sermons of a clergyman lately deceased, all warranted originals, and never printed. And now I think of it, I should be obliged to you, if there be ever a funeral one among them, to lend it me; for I am this very day to preach a funeral sermon, for which I have not penned a line, though I am to have a double price.” — Adams answered, “He had but one, which he feared would not serve his purpose, being sacred to the memory of a magistrate, who had exerted himself very singularly in the preservation of the morality of his neighbours, insomuch that he had neither alehouse nor lewd woman in the parish where he lived.”— “No,” replied Barnabas, “that will not do quite so well; for the deceased, upon whose virtues I am to harangue, was a little too much addicted to liquor, and publickly kept a mistress. — I believe I must take a common sermon, and trust to my memory to introduce something handsome on him.”— “To your invention rather,” said the doctor: “your memory will be apter to put you out; for no man living remembers anything good of him.”

  With such kind of spiritual discourse, they emptied the bowl of punch, paid their reckoning, and separated: Adams and the doctor went up to Joseph, parson Barnabas departed to celebrate the aforesaid deceased, and the exciseman descended into the cellar to gauge the vessels.

  Joseph was now ready to sit down to a loin of mutton, and waited for Mr Adams, when he and the doctor came in. The doctor, having felt his pulse and examined his wounds, declared him much better, which he imputed to that sanative soporiferous draught, a medicine “whose virtues,” he said, “were never to be sufficiently extolled.” And great indeed they must be, if Joseph was so much indebted to them as the doctor imagined; since nothing more than those effluvia which escaped the cork could have contributed to his recovery; for the medicine had stood untouched in the window ever since its arrival.

  Joseph passed that day, and the three following, with his friend Adams, in which nothing so remarkable happened as the swift progress of his recovery. As he had an excellent habit of body, his wounds were now almost healed; and his bruises gave him so little uneasiness, that he pressed Mr Adams to let him depart; told him he should never be able to return sufficient thanks for all his favours, but begged that he might no longer delay his journey to London.

  Adams, notwithstanding the ignorance, as he conceived it, of Mr Tow-wouse, and the envy (for such he thought it) of Mr Barnabas, had great expectations from his sermons: seeing therefore Joseph in so good a way, he told him he would agree to his setting out the next morning in the stage-coach, that he believed he should have sufficient, after the reckoning paid, to procure him one day’s conveyance in it, and afterwards he would be able to get on on foot, or might be favoured with a lift in some neighbour’s waggon, especially as there was then to be a fair in the town whither the coach would carry him, to which numbers from his parish resorted — And as to himself, he agreed to proceed to the great city.

  They were now walking in the inn-yard, when a fat, fair, short person rode in, and, alighting from his horse, went directly up to Barnabas, who was smoaking his pipe on a bench. The parson and the stranger shook one another very lovingly by the hand, and went into a room together.

  The evening now coming on, Joseph retired to his chamber, whither the good Adams accompanied him, and took this opportunity to expatiate on the great mercies God had lately shown him, of which he ought not only to have the deepest inward sense, but likewise to express outward thankfulness for them. They therefore fell both on their knees, and spent a considerable time in prayer and thanksgiving.

  They had just finished when Betty came in and told Mr Adams Mr Barnabas desired to speak to him on some business of consequence below-stairs. Joseph desired, if it was likely to detain him long, he would let him know it, that he might go to bed, which Adams promised, and in that case they wished one another good-night.

  CHAPTER XVII.

  A pleasant discourse between the two parsons and the bookseller, ‘which was broke off by an unlucky accident happening in the inn, which produced a dialogue between Mrs Tow-wouse and her maid of no gentle kind.

  As soon as Adams came into the room, Mr Barnabas introduced him to the stranger, who was, he told him, a bookseller, and would be as likely to deal with him for his sermons as any man whatever. Adams, saluting the stranger, answered Barnabas, that he was very much obliged to him; that nothing could be more convenient, f
or he had no other business to the great city, and was heartily desirous of returning with the young man, who was just recovered of his misfortune. He then snapt his fingers (as was usual with him), and took two or three turns about the room in an extasy. And to induce the bookseller to be as expeditious as possible, as likewise to offer him a better price for his commodity, he assured them their meeting was extremely lucky to himself; for that he had the most pressing occasion for money at that time, his own being almost spent, and having a friend then in the same inn, who was just recovered from some wounds he had received from robbers, and was in a most indigent condition. “So that nothing,” says he, “could be so opportune for the supplying both our necessities as my making an immediate bargain with you.”

  As soon as he had seated himself, the stranger began in these words: “Sir, I do not care absolutely to deny engaging in what my friend Mr Barnabas recommends; but sermons are mere drugs. The trade is so vastly stocked with them, that really, unless they come out with the name of Whitefield or Wesley, or some other such great man, as a bishop, or those sort of people, I don’t care to touch; unless now it was a sermon preached on the 30th of January; or we could say in the title-page, published at the earnest request of the congregation, or the inhabitants; but, truly, for a dry piece of sermons, I had rather be excused; especially as my hands are so full at present. However, sir, as Mr Barnabas mentioned them to me, I will, if you please, take the manuscript with me to town, and send you my opinion of it in a very short time.”

  “Oh!” said Adams, “if you desire it, I will read two or three discourses as a specimen.” This Barnabas, who loved sermons no better than a grocer doth figs, immediately objected to, and advised Adams to let the bookseller have his sermons: telling him, “If he gave him a direction, he might be certain of a speedy answer;” adding, he need not scruple trusting them in his possession. “No,” said the bookseller, “if it was a play that had been acted twenty nights together, I believe it would be safe.”

  Adams did not at all relish the last expression; he said “he was sorry to hear sermons compared to plays.” “Not by me, I assure you,” cried the bookseller, “though I don’t know whether the licensing act may not shortly bring them to the same footing; but I have formerly known a hundred guineas given for a play.”— “More shame for those who gave it,” cried Barnabas.— “Why so?” said the bookseller, “for they got hundreds by it.”— “But is there no difference between conveying good or ill instructions to mankind?” said Adams: “Would not an honest mind rather lose money by the one, than gain it by the other?”— “If you can find any such, I will not be their hindrance,” answered the bookseller; “but I think those persons who get by preaching sermons are the properest to lose by printing them: for my part, the copy that sells best will be always the best copy in my opinion; I am no enemy to sermons, but because they don’t sell: for I would as soon print one of Whitefield’s as any farce whatever.”

  “Whoever prints such heterodox stuff ought to be hanged,” says Barnabas. “Sir,” said he, turning to Adams, “this fellow’s writings (I know not whether you have seen them) are levelled at the clergy. He would reduce us to the example of the primitive ages, forsooth! and would insinuate to the people that a clergyman ought to be always preaching and praying. He pretends to understand the Scripture literally; and would make mankind believe that the poverty and low estate which was recommended to the Church in its infancy, and was only temporary doctrine adapted to her under persecution, was to be preserved in her flourishing and established state. Sir, the principles of Toland, Woolston, and all the freethinkers, are not calculated to do half the mischief, as those professed by this fellow and his followers.”

  “Sir,” answered Adams, “if Mr Whitefield had carried his doctrine no farther than you mention, I should have remained, as I once was, his well-wisher. I am, myself, as great an enemy to the luxury and splendour of the clergy as he can be. I do not, more than he, by the flourishing estate of the Church, understand the palaces, equipages, dress, furniture, rich dainties, and vast fortunes, of her ministers. Surely those things, which savour so strongly of this world, become not the servants of one who professed His kingdom was not of it. But when he began to call nonsense and enthusiasm to his aid, and set up the detestable doctrine of faith against good works, I was his friend no longer; for surely that doctrine was coined in hell; and one would think none but the devil himself could have the confidence to preach it. For can anything be more derogatory to the honour of God than for men to imagine that the all-wise Being will hereafter say to the good and virtuous, ‘Notwithstanding the purity of thy life, notwithstanding that constant rule of virtue and goodness in which you walked upon earth, still, as thou didst not believe everything in the true orthodox manner, thy want of faith shall condemn thee?’ Or, on the other side, can any doctrine have a more pernicious influence on society, than a persuasion that it will be a good plea for the villain at the last day— ‘Lord, it is true I never obeyed one of thy commandments, yet punish me not, for I believe them all?’”— “I suppose, sir,” said the bookseller, “your sermons are of a different kind.”— “Aye, sir,” said Adams; “the contrary, I thank Heaven, is inculcated in almost every page, or I should belye my own opinion, which hath always been, that a virtuous and good Turk, or heathen, are more acceptable in the sight of their Creator than a vicious and wicked Christian, though his faith was as perfectly orthodox as St Paul’s himself.”— “I wish you success,” says the bookseller, “but must beg to be excused, as my hands are so very full at present; and, indeed, I am afraid you will find a backwardness in the trade to engage in a book which the clergy would be certain to cry down.”— “God forbid,” says Adams, “any books should be propagated which the clergy would cry down; but if you mean by the clergy, some few designing factious men, who have it at heart to establish some favourite schemes at the price of the liberty of mankind, and the very essence of religion, it is not in the power of such persons to decry any book they please; witness that excellent book called, ‘A Plain Account of the Nature and End of the Sacrament;’ a book written (if I may venture on the expression) with the pen of an angel, and calculated to restore the true use of Christianity, and of that sacred institution; for what could tend more to the noble purposes of religion than frequent chearful meetings among the members of a society, in which they should, in the presence of one another, and in the service of the Supreme Being, make promises of being good, friendly, and benevolent to each other? Now, this excellent book was attacked by a party, but unsuccessfully.” At these words Barnabas fell a-ringing with all the violence imaginable; upon which a servant attending, he bid him “bring a bill immediately; for that he was in company, for aught he knew, with the devil himself; and he expected to hear the Alcoran, the Leviathan, or Woolston commended, if he staid a few minutes longer.” Adams desired, “as he was so much moved at his mentioning a book which he did without apprehending any possibility of offence, that he would be so kind to propose any objections he had to it, which he would endeavour to answer.”— “I propose objections!” said Barnabas, “I never read a syllable in any such wicked book; I never saw it in my life, I assure you.” — Adams was going to answer, when a most hideous uproar began in the inn. Mrs Tow-wouse, Mr Tow-wouse, and Betty, all lifting up their voices together; but Mrs Tow-wouse’s voice, like a bass viol in a concert, was clearly and distinctly distinguished among the rest, and was heard to articulate the following sounds:— “O you damn’d villain! is this the return to all the care I have taken of your family? This the reward of my virtue? Is this the manner in which you behave to one who brought you a fortune, and preferred you to so many matches, all your betters? To abuse my bed, my own bed, with my own servant! but I’ll maul the slut, I’ll tear her nasty eyes out! Was ever such a pitiful dog, to take up with such a mean trollop? If she had been a gentlewoman, like myself, it had been some excuse; but a beggarly, saucy, dirty servant-maid. Get you out of my house, you whore.” To which she added
another name, which we do not care to stain our paper with. It was a monosyllable beginning with a b — , and indeed was the same as if she had pronounced the words, she-dog. Which term we shall, to avoid offence, use on this occasion, though indeed both the mistress and maid uttered the above-mentioned b — , a word extremely disgustful to females of the lower sort. Betty had borne all hitherto with patience, and had uttered only lamentations; but the last appellation stung her to the quick. “I am a woman as well as yourself,” she roared out, “and no she-dog; and if I have been a little naughty, I am not the first; if I have been no better than I should be,” cries she, sobbing, “that’s no reason you should call me out of my name; my be-betters are wo-rse than me.”— “Huzzy, huzzy,” says Mrs Tow-wouse, “have you the impudence to answer me? Did I not catch you, you saucy” — and then again repeated the terrible word so odious to female ears. “I can’t bear that name,” answered Betty: “if I have been wicked, I am to answer for it myself in the other world; but I have done nothing that’s unnatural; and I will go out of your house this moment, for I will never be called she-dog by any mistress in England.” Mrs Tow-wouse then armed herself with the spit, but was prevented from executing any dreadful purpose by Mr Adams, who confined her arms with the strength of a wrist which Hercules would not have been ashamed of. Mr Tow-wouse, being caught, as our lawyers express it, with the manner, and having no defence to make, very prudently withdrew himself; and Betty committed herself to the protection of the hostler, who, though she could not conceive him pleased with what had happened, was, in her opinion, rather a gentler beast than her mistress.