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Collected Works of Algernon Blackwood

Page 142

by Algernon Blackwood


  I heard the words in the shadowy spaces of that old-world crypt, rather than among the plush furniture of these Edinburgh lodgings.

  “We three are at last together again, and must bring the Balance to a final close. As the stars are but dust upon the pathway of the gods, so our mistakes are but dust upon the pathway of our lives. What we let fall together, we must together remove.”

  Then, with an abruptness that pertained sometimes to these curious irruptions from the past, the values shifted. He became more and more the Julius LeVallon whom I knew to-day. Speech changed to a modern and more usual key. And the effect upon myself was of vague relief, for while the impression of great drama did not wholly pass, the uneasiness lightened in me, and I found my tongue again. I told my own experience — all that I had seen and felt and thought. Brewing the cocoa, and setting out the bread and marmalade upon the table, Julius listened to every word without interruption. Our intimacy was complete again as though no separation, either of lives or days, had been between us.

  “Inside me, of course,” I concluded the recital; “in some kind of interior sight I saw it all—”

  “The only true sight,” he declared, “though what you saw was but the reflection at second-hand of memories I evoked in there.” He pointed to the inner room. “In there,” he went on significantly, “where nothing connected with the Present enters, no thought, no presence, nothing that can disturb or interrupt, — in there you would see and remember as vividly as I myself. The room is prepared.... The channels all are open. As it was, my pictures flashed into you and set the great chain moving. For no life is isolated; all is shared; and every detail, animate or so-called inanimate, belongs inevitably to every other.”

  “Yet what I saw was so much clearer than our schoolday memories,” I said. “Those pictures, for instance, of the pastoral people where we came together first.”

  An expression of yearning passed into his eyes as he answered.

  “Because in our Temple Days you led the life of the soul instead of the body merely. The soul alone remembers. There lies the permanent record. Only what has touched the soul, therefore, is recoverable — the great joys, great sorrows, great adventures that have reached it. You feel them. The rest are but fugitive pictures of scenery that accompanied the spiritual disturbances. Each body you occupy has a different brain that stores its own particular series. But true memory is in, and of, the Soul. Few have any true soul-life at all; few, therefore, have anything to remember!”

  His low voice ran on and on, charged with deep earnestness; his very atmosphere seemed to vibrate with the conviction of his words; about his face occasionally were flashes of that radiance in which his body of light — his inmost being — dwelt for ever. I remember moving the marmalade pot from its precarious position on the table edge, lest his gestures should send it flying! But I remember also that the haunting reality of “other days and other places” lay about us while we talked, so that the howling of the storm outside seemed far away and quite unable to affect us. We knew perfect communion in that dingy room. We felt together.

  “But it is difficult, often painful, to draw the memories up again,” he went on, still speaking of recovery, “for they lie so deeply coiled about the very roots of joy and grief. Things of the moment smother the older pictures. The way of recovery is arduous, and not many would deem the sacrifice involved worth while. It means plunging into yourself as you must plunge below the earth if you would see the starlight while the sun is in the sky. To-day’s sunlight hides the stars of yesterday. Yet all is accessible — the entire series of the soul’s experiences, and real forgetting is not possible.”

  A movement as of wind seemed to pass between us over the faded carpet, bearing me upwards while he spoke, sweeping me with his own conviction of our eternal ancestry and of our unending future.

  “We have made ourselves exactly what we are. We are making our future at this very minute — now!” I exclaimed. The justice of the dream inspired me. Great courage, a greater hope awoke.

  He smiled, opening his arms with a gesture that took in the world.

  “Your aspirations, hopes and fears, all that has ever burned vitally at your centre, every spiritual passion that uplifted or enticed, each deep endeavour that seeded your present tendencies and talents — everything, in fact, strong enough to have touched your Soul — sends up its whirling picture of beauty or dismay at the appointed time. The disentangling may be difficult, but all are there, for you yourself are their actual, living Record. Feeling, not thinking, best unravels them — the primitive vision as of children — the awareness of kinship with everything about you. The sense of separateness and isolation vanishes, and the soul recovers the consciousness of sharing all the universe. There is no loneliness; there is no more fear.”

  Ah, how we talked that night of tempest through! What thoughts and dreams and possibilities Julius sent thundering against my mind as with the power of the loosed wind and rain outside. The scale of life became immense, each tiniest detail of act and thought important with the sacredness of some cosmic ceremonial that it symbolised. Yet to his words alone this power was not due, but rather to some force of driving certitude in himself that brought into me too a similar conviction. The memory of it hardened in the sands of my imagination, as it were, so that the result has remained, although the language by which he made it seem so reasonable has gone.

  I smoked my pipe; and, as the smoke curled upwards, I watched his face of pallid marble and the mop of ebony hair that set off so well the brilliance of the eyes. He looked, I thought to myself, like no human being I had ever seen before.

  “And sometimes,” I remember hearing, “the memories from a later section may suddenly swarm across an earlier one — confusing the sight, perhaps, just when it is getting clear. A few hours ago, for instance, my search was interrupted by an inrush of two more recent layers — Eastern ones — which came to obliterate with their vividness the older, dimmer ones I sought.”

  I mentioned what the frightened woman imagined she had seen.

  “She caught a reflected fragment too,” he said. “So strong a picture was bound to spread.”

  “Then was Mrs. Garnier with us too before?” I asked, as we burst out laughing.

  “Not in that sense, no. It was the glamour that touched her only — second-sight, as she might call it. She is sensitive to impressions, nothing more.”

  He came over and sat closer to me. The web of his language folded closer too. The momentum of his sincerity threw itself against all my prejudices, so that I, too, saw the serpentine vista of these previous lives stretching like a river across the ages. To this day I see his tall, slim figure, his face with the clear pale skin, the burning eyes; now he leaned across the table, now stood up to emphasise some phrase, now paced the floor of that lamp-lit students’ lodging-house, while he spoke of the long battling of our souls together, sowing thoughts and actions whose consequences must one day be reaped without evasion. The scale of his Dream was vast indeed, its prospect austere and merciless, yet the fundamental idea of justice made it beautiful, as its inclusion of all Nature made it grand.

  To Julius Le Vallon the soul was indeed unconquerable, and man master of his fate. Death lost its ugliness and terror; the sense of broken, separated life was replaced by the security of a continuous existence, whole, unhurried, eternal, affording ample time for all development, accepting joy and suffering as the justice of results, but never as of reward or punishment. There was no caprice; there was no such thing as chance.

  Then, as the night wore slowly on, and the wind died down, and the wonderful old town lay sleeping peacefully, we talked at last of that one thing towards which all our conversation tended subconsciously: our future together and the experiment that it held in store for us — with her.

  I cannot hope to set down here the words by which this singular being led me, half accepting, to the edge of understanding that his conception might be right. To that edge, however, I somehow felt
my mind was coaxed. I looked over that edge. I saw for a moment something of his magnificent panorama. I realised a hint of possibility in his shining scheme. But it is beyond me to report the persuasive reasonableness of all I heard, for the truth is that Julius spoke another language — a language incomprehensible to my mind to-day. His words, indeed, were those of modern schools and books, but the spirit that ensouled them belonged to a forgotten time. Only by means of some strange inner sympathy did I comprehend him. Another, an older type of consciousness, perhaps, woke in me. As with the pictures, this also seemed curiously familiar as I listened. Something in me old as the stars and wiser than the brain both heard and understood.

  For the elemental forces he held to be Intelligences that share the life of the cosmos in a degree enormously more significant than anything human life can claim. Mother Earth, for him, was no mere poetic phrase. There was spiritual life in Nature as there was spiritual life in men and women. The insignificance of the latter was due to their being cut off from the great sources of supply — to their separation from Nature. Under certain conditions, and with certain consequences, it was possible to obtain these powers which, properly directed, might help the entire world. This experiment we had once made — and failed.

  The method I already understood in a certain measure; but the rest escaped my comprehension. Memory failed to reconstruct it for me; vision darkened; his words conveyed no meaning. It was beyond me. Somewhere, somehow, personal love had entered to destroy the effective balance that ensured complete success. Yet, equally, the power of love which is quintessential sympathy, was necessary.

  What, however, I did easily understand was that the object of that adventure was noble, nothing meanly personal in it anywhere; and, further, that to restore the damaged equilibrium by returning these particular powers to their rightful places, there must be an exact reproduction of the conditions of evocation — that is, the three original participants must be together again — a human system must serve again as channel.

  And the essential fact of all that passed between us on this occasion was that I gave again my promise. When the necessary conditions were present — I would not fail him. This is the memory I have carried with me through the twenty years of our subsequent separation. I gave my pledge.

  The storm blew itself to rest behind the hills; the rain no longer set the windows rattling; the hush of early morning stole down upon the sleeping city. We had talked the night away. He seemed aware — I know not how — that we stood upon the brink of going apart for years. There was great tenderness in his manner, his voice, his gestures. Turning to me a moment as the grey light crept past the curtains, he peered into my face as though he would revive lost centuries with the passion of his eyes. He took my hand and held it, while a look of peace and trust passed over his features as though the matter of the future were already then accomplished.

  He led me silently across the room towards the door. I turned instinctively; words rose up in me, but words that found no utterance. A deep emotion held me dumb. Then, as I opened the door, I found the old, familiar name again:

  “Concerighé... Friend of a million years...!”

  But no sentence followed it. He touched my arm. A cold wind seemed to pass between us. I firmly believe that somehow he foresaw the long interval of separation that was coming. Something about him seemed to fade; I saw him less distinctly; my sight, perhaps, was blurred with the strain of these long hours — hours the like of which I was not to know again for many years. That magical name has many a time echoed since in my heart away from him, as it echoed then across the darkened little hall-way of those Edinburgh lodgings: “Concerighé! Friend of a million years!”

  Side by side we went down the granite steps of the spiral staircase to the street. Julius opened the big front door, I heard the rattling of the iron chain. A breeze from the sea blew salt against our faces, then ran gustily along the streets. Behind the Calton Hill showed a crimson streak of dawn. A line of clouds, half rosy and half gold, ran down the sky. No living being was astir. I heard only the noisy whirling of the iron chimney-pots against the morning wind.

  And then his voice:

  “Good-bye — Until we meet again...”

  He pressed my hands. I looked into his eyes. He stepped back into the shadow of the porch. The door closed softly.

  CHAPTER XIV

  “Forgive? O yes! How lightly, lightly said!

  Forget? No, never, while the ages roll,

  Till God slay o’er again the undying dead,

  And quite unmake my soul!” — Mary Coleridge.

  I STEPPED down, it seemed, into a lilliputian world where the grander issues no longer drew the souls of men. The deep and simple things were fled, the old Nature gods withdrawn. The scale of life had oddly shrunk.

  I saw the names above the shuttered shops with artificial articles for sale—”11 3/4d a yard” — on printed paper labels. The cheapness of a lesser day flashed everywhere.

  I passed the closed doors of a building where people flocked to mumble that no good was in them, while a man proclaimed in a loud voice things he hardly could believe. A few streets behind me Julius Le Vallon stood in the shadows of another porch, solitary and apart, yet communing with stars and hills and seas, survival from a vital, vanished age when life was realised everywhere and the elemental Nature Powers walked hand in hand with men.

  Through the deserted streets I made my way across the town to my own little student’s flat on the Morning-side where I then lived. Gradually the crimson dawn slipped into a stormy sunrise. I watched the Pentlands take the gold, and the Castle rock turn ruddy; a gentle mist lay over Leith below; a pool of deep blue shadow marked the slumbering Old Town.

  But about my heart at this magic hour stirred the dawn-winds of a thousand ancient sunrises, and I felt the haunting atmosphere of other days and other places steal up through the mists of immemorial existences. I thought of the whole great series, each life rising and setting like a little day, each with its dawn and noon and sunset, each with its harvest of failure and success, of joy and sorrow, of friendships formed and enemies forgiven, of ideals realised or abandoned — pouring out of the womb of time and slowly bringing the soul through the discipline of all possible experience towards that perfection which proclaims it one with the entire universe — the Deity.

  And a profound weariness fell about my spirit as I went. I became aware of my own meagre enthusiasm. I welcomed the conception of some saviour who should do it all for me. I knew myself unequal to the gigantic task. In that moment the heroic figure of Julius seemed remote from reality, a towering outline in the sky, an austere embodiment of legendary myth. The former passionate certainty that he was right dwindled amid wavering doubts. The perplexities of life came back upon me with tormenting power. I lost the coherent vision of consistent and logical beauty that he inspired. It was all too vast for me.

  This reaction was natural enough, though for a long time mood chased mood across my troubled mind, each battling for supremacy. The materialism of the day, proudly strutting with its boundless assurance and its cock-sure knowledge, regained possession of my thoughts. The emptiness of scholastic theology no longer seemed so hideously apparent. It was pain to let the other go, but go it did — though never, perhaps, so completely as I then believed.

  By insignificant details the change revealed itself. I recalled that I was due that very afternoon at a luncheon where “intellectual” folk would explain away the soul with a single scientific formula, and where learned heads would wag condescendingly as they murmured “But there’s no evidence to prove that, you know and Julius rose before me in another light at once — Pagan, dreamer, monster of exploded superstitions, those very hills where he evoked the sylvan deities, a momentary hallucination....

  Then again, quite suddenly, it was the chatterers at the luncheon party who seemed unreal, and all their clever patter about the “movements” of the day mere shallow verbiage. The hoardings of the town were blue
and yellow with gaudy election posters, but the sky was aflame with the grand old message of the Sun God, written in eternal hieroglyphs of gold and red upon the clouds that brushed the hills. The elemental deities stormed thundering by. And, instead of scholars laying down the letter of their little law, I heard the tones of Concerighé calling across the centuries the names of great belief, of greater beauty.

  And the older pageantry stole back across the world.

  Almost it was in me to turn and seek... with him... that soul-knowledge which ran through all the “sections.”... Yet the younger fear oppressed me. The endless journey, the renunciation and suffering involved, the incessant, tireless striving, with none to help but one’s own unconquerable will — this, and a host of other feelings that lay beyond expression, bore down upon me with their cold, glacier power. I thought of Julius with something of reverence akin to terror.... I despised myself. I also understood why the majority need priests and creeds and formulae to help them.... The will, divorced from Nature, was so small a thing I When I entered my rooms the sunlight lay upon the carpet, and never before had it seemed so welcome or so comforting. I could then and there have worshipped the great body that sent it forth. But, instead, in a state of exhaustion and weariness, I flung myself upon the bed. Yet, while I slept, it seemed I left that little modern room and entered the region of great, golden days “when the sun was younger.” In very different attire, I took my place in the blue-robed circle, a portion of some ancient, gorgeous ceremonial that was nearer to the primitive beauty, when the “circles swallowed the sun,” and the elemental Powers were accessible to every heart.

  It was not surprising that I slept till dusk, missing my lectures and the luncheon party as well; but it was distinctly surprising to find myself wakened by a knocking at the door for a telegram that summoned me south forthwith. And only in the train, anxiously counting the minutes in the hope that I might find my father still alive, did the possible significance of Le Vallon’s final words come back upon my troubled mind: “Until we meet again.”

 

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