Space Lawyers: A Collaborative Collection

by Nat Schachner; Arthur Leo Zagat

  The ancient lama gazed at him with an air of authority. “Who are you that dare set foot in the sacred limits of our territory, where no foreigner or Tibetan has ever penetrated; and what was your purpose in coming here?”

  The explorer collected his scattered wits. For a moment he hesitated, then determined that frankness was the better plan.

  “My name is John Dunton, and I am an American. I am an explorer by inclination, and have ventured in strange lands over the far stretches of the earth, setting foot in many places that no white man’s foot but mine had trod before. Three months ago in China, I heard the legend of a strange sect that inhabited a secluded valley in the highest reaches of the Amnyi Machen Range, and of their still stranger practices. I determined to discover for myself the truth of this legend.

  “For months I traversed the peaks and plateaus of China and Tibet, until finally I came to a wild gorge. The rest, no doubt you know.”

  “Yes, I do,” the semblance of a smile found lodging in the withered features. “What was done, was done at my command.”

  Then the lama grew stern again.

  “Know you that by attempting to penetrate our holy domain, your life has become forfeit? No living being may enter here except on my orders and for my purposes. No Tibetan in his right mind would come within twenty miles of the prohibited territory. Yet you have rashly dared, and must pay the penalty.”

  The American hid his emotions behind an impassive air. Not for worlds would he display even the semblance of fear before this cruel, cold-blooded, priest. Quickly his eye flashed around the room. If only there were an exit anywhere—a single bound would strangle the ancient creature before him; and then—perhaps—escape.

  But the walls were impenetrably smooth; even the little panel had slid back into position, leaving no trace.

  The lama smiled again. He seemed to have read the explorer’s thoughts.

  “Banish any idea of escape. I have ways of preventing that. Even should you gain the outer valley, you could not progress an inch unless I will it. You have seen enough to convince you I am possessed of more than mortal powers. By but a thought, I could blast you into eternal nothingness.”

  “Rot!” was the contemptuous retort. “I grant you have performed some weird tricks upon me. Some of them I can explain very easily. For instance that figure of light in the gorge. That could easily have been done with a magic lantern projector on a cloud mass. Your spectacular entrance into my prison, I attribute to a hypnotic illusion due to hashish fumes. Only that invisible wall of air in the gorge, and my levitation through space, I cannot explain. Possibly you have discovered the principle of gravity nullification. Or perhaps that too was a hypnotic illusion.

  “Once, in Africa, I overawed a savage tribe so that they bowed down before me like a God. Before their startled eyes I turned water into blood with a little phenolphthalein and soap—and back again into water with a dash of vinegar. I caused the trees to speak—my radio speaker was hidden in the leaves. And as a final touch—luck aided me with an opportune eclipse—I darkened the sun.

  “Your scientific wonders, or illusions, do not dismay me. I respect your achievements, but I do not fear them.”

  The Lama looked at him again with keen, beady eyes; then appeared to lose himself in reflection.

  The American waited tensely; his racing mind seeking some mode of extricating himself.

  Abruptly the old priest raised his head.

  “But you fear death?” he challenged.

  An inner shudder traveled through Dunton. Brave and fearless to a fault, he could not view the prospect of immediate extinction without a qualm. But outwardly he remained calm. His captor must not be permitted to sneer over his tremblings or pleas for mercy.

  “When it comes, I shall meet it as a brave man should,” he said simply.

  An unwilling gleam of admiration crept into the lama’s eyes. “This is the man for my purposes,” he muttered to himself.

  Then he spoke. “Hearken carefully to what I say. Should you prove the man of sense and intelligence I take you to be, you shall not only avoid the frightful tortures already prepared for you, but you shall become possessed of power undreamt of by mortal man. For almost a century have I toiled and perfected my plans; and now the day of accomplishment is near. Tomorrow at the moment the sun rises over the mountain tops, the earth shall lie prostrate at my feet, and I shall rule over the nations; and the name of Lord Shaitan”—here he touched his forehead devoutly with one finger—” Shall once more be worshiped by the people of the earth as in ancient wise. We shall destroy mercilessly the altars of your upstart God who too long has triumphed.”

  The explorer gazed at him in growing astonishment. Why, the man must be mad! “But I am old—very old,” continued Shaitan’s priest, “And soon the day will come when I must depart to the bosom of great Shaitan. Who then shall continue the great work? For years have I searched for a worthy successor. All in vain. These stupid lamas, my underlings, are fit only to take orders and obey them blindly, not to conceive and plan. Not one of them knows all my purpose. Only one—a girl—has the brains I require, but then—she is only a girl.”

  Here he turned, and pointed a claw-like finger at the astounded explorer.

  “You—you are the very man; brave, intelligent, resourceful, and possessed of a knowledge of science. Cast your lot with me—become my second in command—adopt the worship of the true Lord, Shaitan, and you shall reign with me, and alone, after me. No despot of old ever had the sway that shall be mine—and yours! What say you?”

  This astonishing speech had convinced Dunton that he was dealing with a fanatic. He must be careful in his replies, so as not to arouse his fury. Besides, a glimmer of hope awoke in his breast.

  “What you say interests me immensely, and it is also very flattering. But you have told me very little—just what is your scheme for conquering the earth, and who is Shaitan, whom you worship? Before I come to a decision, I must know more.”

  The old lama nodded his head approvingly. “Quite right, and spoken like a wise man. I shall start from the very beginning, so that you may understand all. I am not afraid to reveal my plans to you. Either you join me or”—he paused significantly, “Or you go where your knowledge will be of no value to you.”

  He paused, then continued. “Know then, that almost a thousand years ago, in the land of Persia, when the religion of the false Mohammed ruled the earth, my ancestor, Hassan ibn Sabbah, founded the society of Hashishin, or Assassins. He pretended to follow Mohammed but in reality he formed his society to worship the only true Lord, Shaitan—known to you as Satan.

  “Uncounted ages before, Shaitan ruled the world, and Evil—the precious principle of Evil—flourished triumphant. Then the traitorous God—incarnation of the womanish Good—by low stratagems overthrew the rightful Lord. Since then Shaitan has languished in darkness; only our company kept his worship alive through the ages. But tomorrow the minds of the people shall turn to the Evil once again, and Shaitan shall once more come into his own.

  “My ancestor, Hassan,” he continued, “Was the Supreme Chieftain. He was the Sheik-al-Jabal—known to you Westerners as the ‘Old Man of the Mountains.’ By means of hashish, he enrolled a band of young men—the Fedais—from whom the blindest obedience was exacted. On them the religion of Islam was enforced, to the scorn of our initiate. By secret assassination, by cord and steel, those blind tools spread the power of Shaitan unwittingly.

  “For several hundred years, the Society grew and flourished, until the fatal day when Hulagu, the Tatar, accursed be his name, smote down our brethren by the thousands, and destroyed their mountain citadel, Alamut.”

  Dunton listened in absorption. He had heard of that strange ancient sect of the Assassins.

  “Fortunately, a few of the Initiate, headed by Hassan, the youthful son of Rukneddin, the then Sheik, managed to cut their way through the ring of their enemies. For years the devoted band wandered ove
r the face of the earth—outcasts—their hands against the world, and the world’s against them. Faithfully they kept alive the holy spark of Shaitan, in a world given over to false Gods.

  “After many years of traveling in strange lands, the Hashishin came to the roof of the world—this high mountain region of Tibet, so like their former fastness in the mountains of Persia. Here they decided to halt, and found anew the society.

  “In this very valley they settled. Conforming to ancient practice, outwardly they adopted the prevalent faith of Buddhism and Lamaism, while secretly practicing the holy rites of Shaitan. Through magical means, a ring of prohibition was placed about this valley, that no one has ever penetrated.”

  He smiled an evil smile. “They worked in secret, and utilized the prevalent beliefs for their own ends. About the year 1400, our then Sheik-al-Jabal, seized the power in Tibet for a sect he organized under the name of Geluba. To this day, Lamaism is insidiously impregnated with our doctrines, and so unknowingly the Tibetans do honor to Lord Shaitan.”

  CHAPTER III

  NEW WONDERS

  By this time the explorer was listening with growing fascination. Was this mad old priest telling the truth or not? Was there in reality this Devil’s Cult, and was it about to spread its pernicious tentacles over the world?

  Triumphantly the old priest continued his marvelous tale.

  “From the very beginning, the Hashishin had determined to bring the world once more to the altars of Shaitan, and to that they bent all their energies. Magic in all its aspects was studied by the Initiate, until now we are adepts at the Black Art. The marvels of the Hindu Fakirs are but child’s play to what we can do. My entrance to this cell was but an elementary example of our art.

  “Early in my youth, I devoted myself to a close study of the processes of Nature, for through the subjugation of natural forces, rather than through magical processes, did I foresee our chance to bring the world to the worship and gospel of Evil.

  “Years of study and experimenting, and the secrets of Nature unrolled before me. I discovered, among other things, how to control and direct the minds of men, to the uttermost ends of the earth.” He interrupted himself. “But you shall see for yourself.”

  With that he clapped his hands. A door slid open silently in a hitherto unbroken wall. Immediately two guards stepped into the cell, and salaamed deeply before the old lama. Powerful brutes they were, features decidedly Mongoloid, with close cropped bullet heads, wicked looking scimitars dangling from the girdles of their maroon colored robes.

  A few staccato commands in Tibetan and the guards salaamed again, then placed themselves on either side of the American. “Follow me,” beckoned the priest, and glided through the door. Dunton was pushed after him into a long narrow passageway, through which a soft yellowish glow was diffused, though he could discern no source of the illumination. But what was more surprising—the passage was not level—on the contrary, it slanted upwards steeply at a grade of over forty-five degrees for about fifty feet; then spiraled sharply out of sight.

  Dunton stared in wonderment. Only with the greatest exertion could they climb that steep slope. “Are we to go that way?” he asked.

  “Yes” answered the High Priest, smiling at his captive’s puzzled look. “Just another of my inventions. Watch!”

  With that, he pressed a button inconspicuously, imbedded in the wall. A faint moaning sound filled the corridor, like the noise of wind in trees. It grew in intensity to a high pitched whine; and suddenly, the American felt himself lifted off his feet. An invisible force was propelling him up through the winding passageway. In front of him soared the lama, and on either side floated a guard. Around and around they spiraled almost interminably. At about two hundred feet up, the whine ceased abruptly, and they were deposited once more on the solid floor. “This must be the top of the tower,” thought Dunton.

  Above them a door opened noiselessly and a white brilliance flooding the hall caused him to blink for a moment. Then the group rose, again lifted by the mysterious force into a vast circular domed chamber.

  The vault of the dome, he saw was fifty feet in height. On its concave surface was painted the huge form of Shaitan—dark, forbidding, goat horned and goat bearded; cloven hoofs protruded from a richly emblazoned robe, and a huge forked tail wound its way over the face of the dome. He was seated on a golden throne; in one hand he grasped firmly a writhing three-headed serpent, each head bearing a golden crown; from the other hand, with outstretched palm downward, jagged lightnings darted and gleamed.

  Below his cloven feet were depicted a multitude of figures, human in form and semblance, yet with a hideous aura of evil about them. The indescribable horror of what he saw depicted there, utterly unnerved Dunton. “Good God, can such monstrous things be?” He shuddered, not daring to look again.

  When he had somewhat regained his composure, he looked about him. At one side was a huge instrument board, covered with switches, metallic buttons, and tiny lights, flashing intermittently—red, yellow, blue and orange. Next to it was a huge white screen, of the type used in motion picture projection. In front of it, a platform that moved and swayed, was imbedded in the floor. At the far end of the dome, a lacquered partition cut off from observation a sizable area. From within could be heard a confused hum, faint crackles; and the peculiar odor of ozone pervaded the air.

  The place was a hive of activity. Men, garmented in the red robes of Tibetan lamas, were streaming in and out of the door leading through the lacquer wall; low voiced orders were given in a tongue unknown to the explorer. Though their dress was Tibetan, these men had not the characteristic Mongol features of the native Tibetans or of his escorting guards. Their faces resembled in aquilinity and high breeding those of the old High Priest. Dunton puzzled over it for a moment. Then the solution came to him. These were Persians, far from their native mountains—relics of an ancient race.

  “See you this tower,” gloated the lama to Dunton, “It is from here that the world and the nations thereof will be conquered!”

  Dunton stared at him skeptically. He had seen enough to convince him of the power of these Hashishin, but this was too fantastic, too unbelievable.

  “But how?” he queried, “So far you have not shown me anything. All I see here is just what I could find in any well appointed electrical laboratory. When you boast of subduing the world from this place, that is asking me to believe too much. You will have to explain considerably.”

  The old man laughed harshly.

  “You doubt my power? It would be well for you to believe and bow your head. Hearken—!”

  The deep tones of a gong interrupted him. As the brazen reverberations died away, the lamas ceased their labors. The priest nodded his head.

  “Ah, yes—it is the time for the grand ceremonial.” He turned to Dunton. “Tonight we celebrate the Nativity of our Lord Shaitan. You shall witness it. Then you will believe in His omnipotence, and in our powers as the servants of His Most Evil Spirit.”

  “Take him back to his chamber,” he commanded the guards, “And when the ritual commences, bring him into the Garden of Paradise to view the holy rites; but see you guard him closely. If he escapes, your lives shall pay for it Go!”

  Once more the guards ranged themselves on either side of Dunton, and moved him to the door of the spiral passageway. One pressed a button, and the three were lifted from the floor, floating swiftly down the twisting corridor back to the oriental chamber. There the explorer was unceremoniously deposited, the walls closed, and he was alone again.

  The astounding events of the past hours, together with the even more astounding tale of the Priest of the Devil, whirled through his exhausted mind in a nightmare. And that maiden—was she real too, or some hypnotic vision? He lay back on his cushions to try to straighten out his maze of thoughts—but somehow his mind returned continually to the girl.

  Minutes later, a sound roused him, a panel slid open, and there appeared again the girl of hi
s thoughts. There was no doubt about it—she was real, living flesh and blood, bearing food on the crystal tray. Dunton forgot the lama and his strange story—his eyes feasted on her beautiful form. She was even more lovely than at her first appearance.

  She felt his gaze upon her, and a rosy flush came to her cheeks. Timidly she looked at him. Was there pity in that glance, was that a tear starting from the blue of her eye? He started forward. Hastily she set down the tray and like a startled fawn, fled from the room. The tapestry swung back into position, and the too ardent explorer was brought up against the blank wall.

  Absently he ate the strange foods on the tray. The warm emotions he was experiencing left no room for any other sensations. Who was this white maiden, so English in appearance; what was she doing in this hellish place? How explain the mystery of her presence? And again there occurred to him the vague familiarity of her adorable countenance—somewhere he had seen features resembling hers—a crude likeness, as it were.

  But the explorer was soon aroused from his romantic thoughts. Again the two guards stood before him. In his absorption he had not seen or heard their entry. Obediently, he followed them through an aperture that had not been disclosed before. For some time they stumbled through a long, low, dark tunnel, dripping with moisture.

  A breath of warm, perfumed air caressed Dunton’s cheek, and the next moment he was out in the open. Involuntarily, a cry of delight broke from him. The Garden of Paradise! A veritable Eden! Never in all his adventurous career had he seen anything to compare with the luxuriousness, the indescribable glories of this spot. No wonder the original Fedai—band of sworn assassins—met death gladly, if this was their foretaste of the Paradise to come!

  Before him stretched a vast garden, bathed in a golden glow, its source unseen. It was night, and the velvet black sky was studded with brilliants. Patterned clusters of rare and exotic blooms grew in profusion, yielding soft perfumes. And closely intermingled, was the familiarly drowsy incense of hashish. Strange, soft music tinkled and strummed from invisible musicians—Oriental and sensuous—conjuring visions of harem beauties.