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The Idea of Justice

Page 61

by Amartya Sen


  210, 212, 213

  debates in ancient Indian

  bounded rationality 108, 176

  astronomy 158–9

  Brazil 335, 405, 409

  al-Qaeda 3

  Brundtland Commission on sustainable

  America see United States

  development 248–50, 251–2

  anger, the role of 195, 390–92

  Buddha and Buddhism xiv, 77, 87,

  Arab history 247, 333–5

  205 –6, 225, 251, 331

  Aristotle’s Nicomachean Ethics and

  Burke, Edmund

  Politics 91, 253, 375, 438, 448

  on the American War of Independence

  Arrow’s impossibility theorem (General

  114, 115–16

  Possibility Theorem) 92–3, 110,

  on the French Revolution 114–15

  279 –81, 314, 410

  his impeachment of Warren Hastings

  Aryabhata (Indian mathematician) on

  1 –2, 31

  projections and astronomy 158–9

  on liberty 114–15, 116

  Ashoka, Indian emperor, on tolerance

  on plural grounding 1–2, 4

  and dialogue 69, 75–7, 76, 228,

  Wollstonecraft on 115, 116, 122,

  331

  161

  462

  s u b j e c t i n d e x

  calendar, Muslim Hijri 37

  comprehensive outcomes 22–3, 215–17,

  capability approach xi, 18–9, 65–6,

  220, 230, 239

  227, 231–47, 295–8

  Condorcet, Marquis Marie Jean de, and

  achievement and 235–43, 236

  social choice theory xvi, 17, 91, 92,

  weighting of capabilities 242–3

  94, 107, 110, 112, 280, 410

  disability and 258–60, 306–7

  Condorcet Paradox 92

  freedom and 228–30, 299–309, 305

  conglomerate theory 96–105, 106

  group capability 244, 246–7

  consequentialism 23–4, 210–21

  happiness and 270–71, 273–6

  contractarian model see social contract limitations of capability focus 295–8

  cooperation 202–3, 204

  non-commensurable elements in

  cultural distances, over-emphasis on x,

  239 –41

  141, 143, 152, 162–3, 198, 321–2,

  and obligation 205–7, 270–71

  328, 330–31, 332, 337, 404–7

  poverty and 64–5, 237–8, 254–7

  cultural freedoms and rights 232,

  resources and 253–8

  237 –8, 366, 382

  capital punishment 405–6, 407

  caste xviii, 36, 60, 116, 145, 350, 351,

  democracy ix, xiii, 44, 73, 112–3,

  355

  321 –337, 338–354

  children and parental duties 160,

  in America 81–2, 323, 351

  161,169, 205–6, 214

  in ancient Greece 328, 329–30, 331

  China 164, 166–7, 226, 246–7, 342,

  as government by discussion ix, xiii,

  344 –6, 351, 405, 407, 409, 445

  3, 324, 326

  choice, freedom of 18–19, 229–30,

  in ancient India 88–9, 321–3,

  245

  330 –31

  Christian ethics 170–72, 200, 247,

  in modern India 330–31, 348–51,

  353, 406

  352 –4

  civility 365

  in the Middle East 333–5

  clash of civilizations, concept of 141

  media freedom and 335–7, 339, 341,

  class divisions 116, 142, 164, 246, 247,

  349

  355, 389

  as public reason 321–39

  Cohen, G. A., critique of John Rawls

  security issues and 348–50

  regarding inequality 14, 61, 80,

  votingand elections 93–4, 324,

  292, 325, 412

  326 –7, 328

  commitment and goals 188–90, 191–3,

  deontological demands 18–9, 22–4,

  195

  141 –2, 169–73, 205–7, 208–10,

  Commonwealth Commission on Respect

  270 –71

  and Understanding: Civil Paths to

  dialogue, public 39–44, 44–6, 87–9,

  Peace 152

  118, 121–2, 151–2, 334, 380–87,

  communication, the importance of

  409 –10

  cross-cultural 87–9, 118, 121–2,

  dignity and humiliation vii, 116, 274,

  151 –2, 334, 336, 384–7

  414 –5

  comparative assessments xi-xii, xvi, 9,

  disability

  15 –18, 70, 96–105, 301–2

  capabilities and 258–60, 306–7

  and reasoned incompleteness 102–5,

  poverty and 255, 258–61, 267–8

  107 –8, 131–2

  Rawls on 260–61

  463

  s u b j e c t i n d e x

  disagreement, unresolved ix–x, 14–5,

  famines 47–8, 85, 104, 166, 338–41

  151 –2, 396–9, 399–400

  342, 343, 344–5, 388, 389–90

  disengaged toleration, the need to go

  famine prevention 342–5, 348–9, 390

  beyond x

  fear, freedom from 368–9

  duty see deontological demands

  feminism 115, 142, 151, 391

  Dworkin, Ronald

  France vii, 1, 91, 114–15, 274, 330,

  critique of the capability approach

  355, 357, 361–2, 375, 380, 391

  264 –8

  freedom of speech 63–4, 326–7

  on democracy and rights 351, 360

  freedoms 18–19, 227–30, 281–2,

  on resource equality 264–8, 274

  301 –4, 305–9, 366–71

  French Revolution vii, 1, 91, 93, 114,

  East India Company 1, 2, 114

  274

  economic crises, contemporary 151–2,

  Burke on 114–15

  402 –3

  ‘Declaration of the Rights of Man’

  economic and social rights 379–85

  114, 355, 357, 359, 361–2, 380

  education of women and men 94,

  111 –2, 227, 307–8

  game theory 32, 216, 314–16

  Egypt 166, 329–30, 333–4

  gender inequality xi, 166–7, 169, 236,

  elections see votingand elections

  242, 257, 350–51, 405

  emotions and reason xvii, 36, 39, 50,

  General Possibility Theorem see Arrow’s 176

  impossibility theorem

  Enlightenment, the xiii–xvi, 5–8, 34–6,

  Genovese, Catherine (Kitty), attack on

  49 –51, 91, 93, 124, 132, 134, 151,

  374 –5, 382–3

  411

  Germany 6–8, 33, 34, 47, 117–8, 129,

  environmental issues 48, 66, 248–52,

  144, 372–6, 382–3, 386–7

  355

  global development 42, 226–7, 248–52,

  epistemology 40, 75, 121–2, 155–7,

  345 –8, 381, 409

  160, 169–70

  global dialogue xiii, 380–87, 409–10

  equality ix, 64, 232–3, 274, 282–4,

  global justice xiii, xv, 3, 24–7, 71–2,

  283, 291–9, 315–17

  127, 128–30, 140–45, 172–3, 328,

  capabilities and 295–8

  373, 388–415

  impartiality and 293–5

  globalization 141–2, 143, 172–3,

  importance of 291–3, 297–8

  409 –10

  ethical beliefs

  Greece 87–91, 130, 328, 329–30, 331
>
  and human rights 358–61, 366–71,

  group identity 128–30, 141, 142–3,

  375 –6, 381, 386–7

  145 –9, 244, 246–7, 255–6

  and objectivity viii, 41, 118, 156, 160

  guilt, sense of 246

  and reason 39–46, 51, 121–2, 142

  European Court of Human Rights

  happiness ix, 13–14, 19, 49, 201,

  (ECHR) 364

  218 –9, 226, 231, 269–90, 356,

  exclusionary neglect in social contracts

  360, 379

  138 –9, 140–45

  Hart, Herbert, on human rights 363–4,

  365, 377

  fairness see impartiality and fairness; health and self-perception 164–6,

  ‘justice as fairness’

  284 –6

  464

  s u b j e c t i n d e x

  healthcare xi–xii, 48, 104, 164–5,

  Indian constitution 37, 330

  226 –7, 238, 259, 285–6

  Indian epic narratives 23–4, 87, 208–17

  Hobbes, Thomas, on liberty 308–9, 369

  inequality 60–62, 64, 80, 232–3,

  HongKong346

  282 –4, 292

  human rights ix, 59–60, 64, 65,

  see also equality

  115 –17, 206–7, 296, 355–87

  injustice, diagnosis of, as a starting point

  human rights declarations

  vii–viii, 2, 173, 205, 242–3, 259,

  American Declaration of

  266 –7, 271, 388–9, 413–4

  Independence 174, 356, 357, 358,

  injustice, sense of 2, 5, 388, 403

  363, 380

  institutions and their importance ix, xii,

  French Declaration of the Rights of

  6, 7, 8, 11–12, 25, 53, 56–7, 58,

  Man 114, 355, 357, 359, 361–2,

  67 –8, 77–86, 111–13, 262, 383,

  380

  413

  Universal Declaration of Human

  institutions, limitations of focusing

  Rights by the United Nations 357,

  exclusively on them xi, xiii, xvi, 68,

  359, 366, 380–81, 386

  75 –81, 82–6, 267–8

  human rights legislation 364–6, 386

  intolerance and toleration 37, 47, 63,

  Hume, David

  75 –6, 111, 162, 275–6, 305,

  on global neighbourhood 172–3

  333 –4, 353

  on the original contract 147

  Iran 166, 329, 330, 334, 405

  Iraq 2–4, 71, 129, 334

  identity 126, 141–3, 247, 334, 353,

  Islam see Muslims

  420, 428, 434, 443–4

  Italy 34, 119–21, 257

  impartiality and fairness 10–11, 12–15,

  42, 44–6, 54–5, 64, 117–18, 123,

  Jainism 87, 88

  124 –52, 162, 194–207, 404–5

  Japan 47, 331, 335, 349, 405, 445

  impartial spectators see Smith, Adam, justice

  the ‘impartial spectator’

  arrangement-focused analysis 7, 10,

  imperfect obligations, Kant’s analysis of

  20 –21, 23–4, 82–6, 99–100,

  129, 144, 372–6, 382–3, 386

  102 –3, 209–10, 300–301

  impossibility theorems 92–3, 110–11,

  realization-focused analysis 6–10,

  279 –81, 309–14, 410

  18 –24, 83–6, 213–14, 215–17,

  incentives 14, 60–61, 76, 80, 292, 325,

  217 –21, 315–16, 316–17, 338,

  342 –3, 412

  354, 366–70, 372–6, 383–5

  inclusionary incoherence of social

  ‘justice as fairness’ (Rawls’s notion of)

  contracts 139, 145–9

  xi, xvi, 8, 10, 11–12, 15, 26, 42–3,

  incompleteness of judgements, its room

  44, 52, 53–65, 67–8, 69–71, 72–4,

  in a complete evaluative theory

  77 –8, 85, 108–9, 123, 124–5, 127,

  102 –5, 107–8, 131–2

  132 –4, 139, 146–8, 150, 202,

  see also partial ordering

  402 –3, 411–12, 413

  India and South Asia xii, xiii–xiv, 1–2,

  justice and its beingseen to be done

  20 –22, 23–4, 37–9, 69, 75–7,

  4 –5, 392–4

  87 –8, 91, 114, 158–9, 160, 164–7,

  see also global justice

  208 –17, 242, 330, 338–41,

  350 –51, 353–4

  Korea 327, 342, 346, 349, 405

  465

  s u b j e c t i n d e x

  labour

  objectivity viii, 31–51, 114–23,

  and entitlements of efforts 13, 14, 60

  124 –52, 155–73, 196, 386–94,

  and claims of needs 14

  408 –10

  Marx on 14, 163

  obligations see responsibilities

  language 72–3, 118, 119–20, 121–2,

  ontology 41–2

  182, 277–8

  opportunity and achievement 228–30,

  Latin America 335, 405, 409

  235 –8

  liberty ix, 59, 60, 63–5, 97, 104, 111,

  L’Ordine Nuovo (Italian journal) 120

  274, 299–317, 369

  outcomes, comprehensive 22–3,

  life expectancy 164–7, 226–7, 285, 296

  215 –17, 220, 230, 309

  overlappingconsensus (Rawlsian

  Magna Carta 73, 331

  notion) 54

  M ahabharata (Indian epic) 23–4, 87,

  ownership and property rights 60,

  208 –14

  325 –6

  maximization and minimization 174–6,

  182

  Paretian liberal, theorem on 309–14

  media freedom 335–7, 339, 341, 349

  parochialism viii, xiv, 128–30, 139,

  membership entitlement 8–9, 131–2,

  149 –52, 402–7

  134, 426

  partial ordering 102–5, 107–8, 131–2,

  methodological individualism 244–6

  135, 144, 243, 277, 298, 396,

  Middle East 2–3, 71, 129, 166, 322,

  398 –400, 426

  329, 333–5, 378, 402, 405, 409

  plural reasons ix–x, 2, 12–15, 56–7,

  minority rights 337, 352–4

  135, 200–201, 235, 239, 247,

  missingwomen 166–7

  301 –4, 305, 353–4

  Muslim history 2–3, 36–9, 49, 51, 71,

  population growth 112, 139, 141

  129, 166, 304, 322, 329, 333–5,

  positional perspectives and objectivity

  378, 402, 405, 409, 420

  155 –7, 157–64, 165–7, 167–74

  poverty 64, 254–7, 258–61, 267–8

  Nash’s bargaining problem 280–82

  power 19, 25, 35, 48, 81–2, 205–7,

  neighbours and neighbourhoods 170–73

  249, 251, 270–71, 289, 294,

  Niger 343

  301 –5, 308, 323, 325, 340, 344,

  Niti xv, 20–22, 67, 82, 86, 212–13.

  373, 386

  225, 315, 326, 350, 354, 411,

  prejudices xvii–xix, 35, 64, 143, 166–7,

  413

  169, 236, 242, 350–51, 257, 351,

  non-commensurability, fear of 239–41,

  405

  395 –6

  press freedom see media freedom

  non-governmental organizations

  primary goods 64–65, 66, 99, 233–4,

  (NGOs) 143, 151, 265, 409

  254, 260–63

  North Korea 327, 342

  property rights see ownership and

  Nyaya xv, 20–22, 24, 68–9, 82, 86,

/>   property rights

  168 –9, 213–14, 221, 225, 315,

  public choice theory 110, 291–2, 324,

  338, 350, 354, 411, 413

  439 –40, 444

  public dialogue see dialogue

  objective illusions and false

  public reasoning see reasoningand

  consciousness 163–4, 284–6

  public reason

  466

  s u b j e c t i n d e x

  Putnam, Hilary

  reasoningand public reason viii, x,

  The Collapse of the Fact/Value

  xii–xiii, xvii–xix, 4–8, 31–51, 33,

  Dichotomy 41–2, 119–21, 357

  39 –46, 46–9, 50–51, 62–3, 68,

  Ethics Without Ontology 41, 42, 156

  79 –80, 88–9, 110–11, 121–2, 127,

  130 –31, 133, 138, 142, 167–9,

  race-related inequality vii, 36, 60, 64,

  175, 179–80, 182, 183, 194–207,

  143, 246, 355

  210 –19, 227, 231–3, 293, 314–7,

  Ramayana (Indian epic) see Valmiki 321 –415

  Ramayana

  ‘reasonable persons’, Rawls’s use of the

  rational choice theory (RCT) 32–3, 63,

  notion 42, 43–4, 62–3, 68, 79–80,

  178 –83, 188–90, 194, 400

  138, 194–207

  rationality and reasonableness viii, 108,

  reflective equilibrium x, 53, 129

  174 –93, 194–207, 216, 369–70,

  religious freedom 37, 303–4, 353–4

  369

  republican (neo-Roman) theory of

  Rawls, John

  freedom 304–9, 369

  and justice as fairness see ‘justice as resources, equality of 264–8, 274, 291

  fairness’

  responsibilities 19, 22–4, 160–61, 169,

  on the Difference Principle 60, 63,

  205 –6, 208–21, 238, 269–70,

  65 –6, 78, 97, 139, 145, 234, 254,

  280 –81, 372–6, 382–3

  260, 261, 262, 297, 299

  Rwanda 353

  on disability 260–61

  on equality 291, 292

  Scanlon, Thomas, his criterion of

  on global justice 26, 328

  principles that others cannot

  The Law of Peoples 11–12, 26, 55,

  reasonably reject 15, 196–200, 293

  126, 128, 140

  self-interest 18–19, 32–3, 181, 182–3,

  on liberty 204–5, 299–301

  184, 185–7, 188–9, 191, 194

  on moral powers 43–4

  Singapore 346

  on objectivity 42, 43, 122, 196

  slavery xi, 21–2, 77, 116, 121, 161,

  original position, his concept of 9, 10,

  398 –9

  15, 54, 55, 57, 61–2, 71, 104,

  Smith, Adam

  109 –10, 126–8, 132–4, 138–9,

  the ‘impartial spectator’ 44–6, 70,

  140, 145–8, 150–51, 197–9, 202

  108 –9, 123, 124–6, 130–31,

  Political Liberalism 8, 42, 55, 59, 63, 134 –5, 136–8, 144, 149, 151, 199,

  79, 109, 127, 134, 135, 138,

  404 –5, 407

  150 –51

  Kant on 124

  on primary goods 233–4, 234, 254,

 

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