Hated and Proud- Ultras Contra Modernity
Page 36
[←21 ]
Editor’s note: The Azande are an ethnic group living primarily in the northeast Congo, southwest/south central Sudan, and the southeast Central African Republic.
[←22 ]
Evans-Pritchard, 1976, p. 222.
[←23 ]
Geertz, 1973, p. 124.
[←24 ]
Brownell, 1995, p. 17.
[←25 ]
Foucault, 1970, p. xxiv.
[←26 ]
Eric Wolf, 1999, pp. 279–283.
[←27 ]
Wolf, 1999, p. 280.
[←28 ]
Crehan, 2002, pp. 99–104.
[←29 ]
Fanon, 1967, pp. 2–14; Wynter, 1995, pp. 5–57.
[←30 ]
Allan Young, 1995, p. 5.
[←31 ]
Kroskrity, 2000, p. 8.
[←32 ]
Bosworth, 2005, pp. 4–5.
[←33 ]
Ginzburg and Poni, 1991, p. 8.
[←34 ]
Saint Augustine, 1961, p. 277.
[←35 ]
Hastrup, 1995.
[←36 ]
Rose, 1997, pp. 224–248.
[←37 ]
Rapport, 1998, pp. 81–101.
[←38 ]
Durkheim, 2001; Malinowski, 1992; Levi-Strauss, 1990.
[←39 ]
Nietzsche, 2004, p. 36.
[←40 ]
Sorel, 1999, p. 20.
[←41 ]
Sorel, 1999, p. 27.
[←42 ]
Geertz, 1973, pp. 126–127.
[←43 ]
Geertz, 1973, p. 127.
[←44 ]
Wolf, 1999, pp. 252–257.
[←45 ]
Wolf, 1999, pp. 44–45.
[←46 ]
Peristiany, 1965, pp. 1–11.
[←47 ]
Vattimo, 2011, p. 174.
[←48 ]
Roversi, 1994, p. 360.
[←49 ]
Griffin, 2007, pp. 181 and 201.
[←50 ]
Dal Lago and De Biasi, 1994, p. 85.
[←51 ]
Chambers, 2001; Honig, 1993; Mouffe, 2005.
[←52 ]
Herzfeld, 2009.
[←53 ]
de Benoist and Champetier, 2000, pp. 40–41; Sedgwick, 2004, p. 100; Sunic, 2007, pp. 5–8.
[←54 ]
Evola, 2002, p. 113.
[←55 ]
Podaliri and Balestri, 1998, p. 89.
[←56 ]
Crehan, 2002, p. 100.
[←57 ]
Podaliri and Balestri, 1998, p. 98.
[←58 ]
McGill, 2001, p. 29.
[←59 ]
Sandvoss, 2003.
[←60 ]
Roversi, 1990, p. 70.
[←61 ]
Dal Lago, Battaglia.
[←62 ]
Bataille, 1997, p. 251.
[←63 ]
Dal Lago, 1990, p. 143.
[←64 ]
Foot, 2006, p. 307.
[←65 ]
Turner, 1979, pp. 237–238.
[←66 ]
Let’s eat!
[←67 ]
Foot, 2006, pp. 302–324.
[←68 ]
Mariottini, 2006, pp. 111–127.
[←69 ]
Pivato, 2000, p. 173.
[←70 ]
Kroskrity, 2000, p. 23.
[←71 ]
de Certeau, 1984, p. 13.
[←72 ]
Nietzsche, 1997, pp. 59–123.
[←73 ]
Ibid, p. 116.
[←74 ]
Ibid, pp. 72–76.
[←75 ]
Ibid, p. 74.
[←76 ]
Ibid, p. 70.
[←77 ]
Ibid, p. 71.
[←78 ]
Ibid, p. 77.
[←79 ]
Ibid, p. 139.
[←80 ]
Nietzsche, 2005, p. 188.
[←81 ]
Giuliano Amato is a former member of the Italian Socialist Party (PSI) and then Minister of the Interior. He authored the April 2007 Decreto Amato which outlawed many Ultra traditions.
[←82 ]
The Italian language tellingly does not translate Ultra as ‘hooligan,’ as hooliganism is associated with rowdiness and vandalism — neither of which are general behaviors of the Ultras.
[←83 ]
La Gazzetta dello Sport, Nov 12, 2007, p. 1.
[←84 ]
Massumi, 1992, pp. 104–105.
[←85 ]
http://www.interno.it/mininterno/site/it/sezioni/sala_stampa/documenti/2008/index.html, accessed 2010
[←86 ]
Quoted in the newspapers La Repubblica, La Gazzetta dello Sport, Corriere della Sera, and Il Tempo.
[←87 ]
In Chapter Seven I describe the Ultras’ responses to DICO, the bill seeking rights for cohabitating couples. The bill never reached the floor of the Upper House (Senate) of the Italian Parliament.
[←88 ]
Sorel, 1999, p. xvi.
[←89 ]
Sorel, 1999, pp. 231–238.
[←90 ]
Agamben, 1995, pp. 8–12.
[←91 ]
Agamben, 1995, p. 9.
[←92 ]
Schmitt, 1976, p. 7.
[←93 ]
Sunic, 2007, p. 125.
[←94 ]
Agamben, 1995, p. 10.
[←95 ]
Massumi, 1987, p. 105.
[←96 ]
Wolf, 1999, pp. 252–257.
[←97 ]
Wolf, 1999, pp. 44–45.
[←98 ]
Stefanini, 2009, p. 74.
[←99 ]
Weber, 1958, p. 78.
[←100 ]
Weber, 1958, p. 78.
[←101 ]
Sorel, 1999, pp. 185–187.
[←102 ]
Ferraresi, 1996, pp. 16–50.
[←103 ]
Ginsborg, 2003, pp. 333–337.
[←104 ]
Ferraresi, 1995, pp. 159–160.
[←105 ]
Ferraresi, 1995, pp. 116–143.
[←106 ]
Stefanini, 2009, pp. 11–16.
[←107 ]
Podaliri and Balestri, 1998, p. 89.
[←108 ]
Ferraresi, 1995, pp. 190–194.
[←109 ]
Roversi and Balestri, 2002, p. 43.
[←110 ]
Foot, 2006, pp. 489–495.
[←111 ]
Garsia, 2004, p. 36.
[←112 ]
Foot, 2006, p. 7.
[←113 ]
Agamben, 2005, pp. 32–40.
[←114 ]
Agamben, 1998, p. 18.
[←115 ]
Agamben, 1998, pp. 17–29.
[←116 ]
Schmitt, 1976, pp. 35–36.
[←117 ]
Sorel, 1999, p. 216.
[←118 ]
Spanos, 1993, p. 158–160.
[←119 ]
Crehan, 2002, p. 104.
[←120 ]
Sorel, 1999, pp. 187–188.
[←121 ]
Ibid, p. 178.
[←122 ]
Ibid, p. 176.
[←123 ]
Ibid, p. 175.
[←124 ]
Koon, 1985, pp. 3–5.
[←125 ]
Il Romanista. Anno IV, n. 39. 9 February 2007, pp. 1, 4.
[←126 ]
Il Romanista. Anno IV, n. 35. 5 February 2007, p. 1.
[←127 ]
Il Romanista. Anno IV, n. 37. 7 February 2007, pp. 1, 4.
[←128 ]
Il Romanista. Anno IV, n. 42. 12 February 2007, p. 2.
[←129 ]
Il Romanista. Anno IV, n. 275. 6 October 2007, pp. 8–9.
[←130 ]
Il Romanista. Anno IV, n. 27
8. 9 October 2007, p. 1.
[←131 ]
Il Romanista. Anno IV, n. 280. 11 October 2007, p. 16.
[←132 ]
Il Romanista. Anno IV, n. 281. 12 October 2007, p. 8.
[←133 ]
Il Romanista. Anno IV, n. 282. 13 October 2007, p. 1.
[←134 ]
Il Romanista. Anno IV, n. 285. 16 October 2007, p. 5.
[←135 ]
Il Romanista. Anno IV, n. 285. 16 October 2007, p. 5
[←136 ]
Il Romanista. Anno IV, n. 286. 17 October 2007, p. 1.
[←137 ]
Il Romanista. Anno IV, n. 286. 17 October 2007, pp. 3 and 4.
[←138 ]
Crehan, 2002, pp. 173–174.
[←139 ]
Il Romanista. Anno IV, n. 287. 18 October 2007, p. 1.
[←140 ]
CNIMS, Campionato di Calcio 2007–2008 — Punto di Situazione, pp. 1–11.
[←141 ]
Sorel, 1999, p. 85.
[←142 ]
Cate, 2002, p. 472.
[←143 ]
Nietzsche, 2001, p. 241.
[←144 ]
Nietzsche, 2005, p. 173.
[←145 ]
Ibid, p. 4.
[←146 ]
Cate, 2002, p. 440.
[←147 ]
Deleuze, 2006, p. 175.
[←148 ]
Ibid, p. 35.
[←149 ]
Ibid, pp. 1–2.
[←150 ]
Flaxman, p. 197.
[←151 ]
Schnapp, 2000, pp. 40–41.
[←152 ]
Nietzsche, 2001, p. 160.
[←153 ]
See Part Three of Thus Spoke Zarathustra for an example of how Nietzsche cultivates an audience of those who have, evidently, overcome their modern peers. Nietzsche, 2006.
[←154 ]
Nietzsche, 2002, pp. 151–177.
[←155 ]
Ibid, pp. 174–5.
[←156 ]
Van Boxel, 2005, p. 72.
[←157 ]
Nietzsche, 2007, pp. 176–177.
[←158 ]
Ibid, pp. 174–181.
[←159 ]
Van Boxle, 2005, p. 78.
[←160 ]
Nietzsche, 2005, p. 82.
[←161 ]
Roversi and Balestri, 2002, pp. 47–48.
[←162 ]
Johnson, 2010, p. 70.
[←163 ]
Cox, 1999, pp. 232–233.
[←164 ]
Nietzsche, 2007, p. 179.
[←165 ]
Sorel, 1999, pp. 16–20.
[←166 ]
Foucault, 2000, pp. 298–325.
[←167 ]
Foucault, 2000, p. 321.
[←168 ]
Weber, 1958, p. 79.
[←169 ]
Weber, 1958, pp. 257–260.
[←170 ]
Nietzsche, 1995, pp. 17–21.
[←171 ]
Lieberman, 1991, pp. 22–35.
[←172 ]
Wynter, 1995, p. 7.
[←173 ]
Nietzsche, 2001, pp. 211–214.
[←174 ]
Lieberman, 1991, p. 172.
[←175 ]
Hallyn, 1990, p. 55.
[←176 ]
Wynter, 1995.
[←177 ]
Foucault, 1970, pp. xx-xxvi.
[←178 ]
Koon, 1985, p. 4.
[←179 ]
Sunic, 2004; Berezin, 2009.
[←180 ]
Evola, 2002, p. 113.
[←181 ]
Evola, 2004b, p. 62 (my translation).
[←182 ]
Herzfeld, 2009, pp. 1–12.
[←183 ]
Nugent, 2002, pp. 137–174.
[←184 ]
Nietzsche, 1997, pp. 59–123.
[←185 ]
Sunic, 2007, p. 155.
[←186 ]
Baudrillard, 2008, p. 79.
[←187 ]
Cole, 1997, p. 11; Sniderman et al, 2000, pp. 34–39.
[←188 ]
Evola, 2002, p. 193.
[←189 ]
Cate, 2002, p. 111.
[←190 ]
Evola, 2004, p. 11.
[←191 ]
Just as mentalità is ubiquitous amongst the Ultras for explaining why they act as they do, so is Ultras as a way of explaining what it means to be an Ultra.
[←192 ]
Nietzsche, 2007, p. 66.
[←193 ]
Nietzsche, 2001, pp. 160, 184, 199–248.
[←194 ]
Nietzsche, 2006, p. 79.
[←195 ]
Evola, 2002, p. 141.
[←196 ]
Evola, 2002, p. 142.
[←197 ]
Ibid, p. 2.
[←198 ]
Nietzsche, 2003, p. 68.
[←199 ]
Cate, 2002, p. 464.
[←200 ]
Leed, 1979, p. 61.
[←201 ]
Nietzsche, 2003, p. 200.
[←202 ]
Farrell, 2003, p. 72.
[←203 ]
Leed, 1979, p. 36.
[←204 ]
Pronger, 2002, p. 233.
[←205 ]
Griffin, 2007, p. 157.
[←206 ]
Turner, 1995, p. 126.
[←207 ]
Leed, 1979, p. 2.
[←208 ]
Evola, 1995, p. 56.
[←209 ]
Francesio, 2008.
[←210 ]
Leed, 1979, p. 6.
[←211 ]
Roversi and Balestri, 2002, pp. 131–142.