The Jewel In The Crown (The Raj quartet)

by Paul Scott

  For these full-dress occasions, Miss Crane wore her brown silk: a dinner gown that revealed the sallow-skinned cushion of flesh below her now prominent collar-bones. She decorated the dress with a posy of artificial flowers, cut and shaped out of purple and crimson velvet. The dress had half sleeves. She wore elbow-length gloves of brown lisle silk so cut at the wrists that the hands of the gloves could be removed to reveal her own bony brown hands. Her greying hair, for these occasions, would be combed more loosely above her forehead and gathered into a coil that hung a fraction lower than usual at the back of her neck. Her fingers, unadorned, were short-nailed, thin but supple. From her, as her table-companions knew, came a scent of geranium and mothballs, the former of which grew fainter as the evening progressed, and the latter stronger, until both were lost for them in the euphoria of wine and brandy.

  On her wrist before and after dinner, and on her lap during it, she carried a home-made sachet handbag of brown satin lined with crimson silk. The brown satin did not quite match, nor did it complement, the brown of her dress. In the bag which could be drawn open and shut on brown silk cords was a silver powder compact – which was the source of the geranium smell – a plain lawn handkerchief, the ignition key of the Ford, a few soiled rupee notes, her diary of engagements, a silver pencil with a red silk tassel, and a green bottle of smelling salts. At the DC’s dinners Miss Crane drank everything she was offered: sherry, white burgundy, claret and brandy, and always smelled the salts before setting off home in the car, to clear her head, which Mrs White had been relieved to find was a strong enough one for her not to fear the possibility of Miss Crane being overcome and letting the side down.

  Reaching home, driving the Ford into the corrugated iron garage beside the bungalow, she would be met by old Joseph and scolded for being late. In the house she drank the milk that he had warmed and re-warmed, ate the biscuits he had put out on a doily-covered plate, took the aspirin he said she needed, and retired, answering his ‘God bless you, madam’ with her own ‘Goodnight’, entered her room and slowly, tiredly, got rid of the long skirted encumbrance which in the morning Joseph would air and put back in the chest where she kept her few bits of finery and spare linen; put it there proudly because his mistress was a Mem in spite of the bicycle, the topee and the gumboots and her work which took her into the stinking alleys of the heathen, native town.

  *

  By this summer of 1942 Miss Crane had been in Mayapore for seven years, and during them she had seen many Europeans come and go. The Deputy Commissioner and his wife, Mr and Mrs White, had been there only four years, since 1938, the year that the previous DC, an irritable widower called Stead, had retired, nursing a grievance that he had never been promoted Divisional Commissioner or sent to the Secretariat. The Assistant Commissioner and his wife, Mr and Mrs Poulson, had come to Mayapore shortly afterwards. The Poulsons were friends of the Whites; in fact White had especially asked for Poulson to be sent to Mayapore. Ronald Merrick, the District Superintendent of Police, was a bachelor, a young man sometimes over-anxious, it was said, to excel in his duties, quarrelsome at the club, but sought after by the unmarried girls. He had been in the town only two years. Only the District and Sessions Judge, who together with the DC and the Superintendent of Police formed the triumvirate of civil authority in the District, had been in Mayapore as long as Miss Crane, but he was an Indian. His name was Menen and Miss Crane had never met him to talk to. Menen was a friend of Lady Chatterjee who lived on the Bibighar bridge side of the civil lines in the old MacGregor House, so called because rebuilt by a Scotsman of that name on the foundations of the house built by a prince in the days when Mayapore was a Native State. The raja had been deposed in 1814 and the state annexed by the East India Company, absorbed into the province of whose score of districts it now ranked as second in size and importance.

  Although Lady Chatterjee was the leader of Indian society in Mayapore, Miss Crane scarcely knew her. She met her at the Deputy Commissioner’s but had never been to the MacGregor House which, it was said, was the one place where English and Indians came together as equals, or at least without too much caution on the part of the Indians or too much embarrassment on the part of the English. Miss Crane did not actually regret never going to the MacGregor House. She thought Lady Chatterjee overwesternised, a bit of a snob, socially and intellectually; amusing enough to listen to at the DC’s dinner-table but not in the drawing-room afterwards, when the women were alone for a while and Lady Chatterjee asked questions of them which Miss Crane thought were calculated to expose them as lacking in social background at home or cosmopolitan experience abroad, finally lapsing into dignified silence and letting the English small-talk get under way without attempting to contribute to it, content to wait for the men to rejoin them when she would again have the opportunity of sparkling and making everybody laugh. The English women found Lady Chatterjee easier-going if they had the men with them. They were all, Miss Crane concluded, rather afraid of her. And Lady Chatterjee, Miss Crane thought, was – although not afraid of them – certainly on her guard, as stuffy in her own way as the English women. For Miss Crane she seemed to have no feelings whatsoever; a disinterest that might have been due to her discovery by direct questioning at the first dinner they attended together that Miss Crane had no degree, in fact no qualifications to teach other than the rough and ready training she had received years ago in Lahore after leaving the service of the Nesbitt-Smiths. On the other hand, Lady Chatterjee’s indifference was equally probably due to a disapproval of missions and missionaries and of anyone connected with them. Westernised though she was, Lady Chatterjee was of Rajput stock, a Hindu of the old ruling-warrior caste. Short, thin, with greying hair cut in European style, seated upright on the edge of a sofa, with the free end of her saree tight-wound round her shoulders, and her remarkably dark eyes glittering at you, her beaky Rajput nose and pale skin proclaiming both authority and breeding, she looked every inch a woman whom only the course of history had denied the opportunity of fully exercising the power she was born to.

  Widowed some years earlier by the death of a husband who had been older than she and by whom she had had no children, an Indian who was knighted for his services to the Crown and his philanthropy to his own countrymen, Lady Chatterjee, so far as Miss Crane was concerned, now seemed to be continuing what must have been Sir Nello’s policy of getting the best out of both worlds. She thought this in rather bad taste. Friends in the old days of Sir Henry Manners and his wife who, for a time, had been Governor and Governor’s lady of the province, Lady Chatterjee still went annually to Rawalpindi or Kashmir to stay with Lady Manners, now a widow like herself; and a Manners girl, Daphne, a niece of Sir Henry, rather plain, big-boned and as yet unmarried, was working in the hospital at Mayapore for the war effort and living in the MacGregor House as Lady Chatterjee’s guest. It was, no doubt, Lady Chatterjee’s standing with distinguished English people like old Lady Manners as much as the position she enjoyed in Mayapore as Sir Nello’s widow and as member of the board of Governors of the Technical College, member of the committee of the purdah hospital in the native town, that caused her to be treated with such outward consideration by the leaders of the English colony. With the DC and his wife she was on Christian name terms. (She had not been with Stead, their predecessor in office.) She was always welcome at the DC’s bungalow. She played bridge there and Mrs White played bridge at the MacGregor House. But whatever from the Whites’ point of view in this cordiality ranked as part of their duty to be seen as well as felt to be the representatives of a government that had at heart the well-being of all the people living in the district, Indian or British, there certainly seemed to be from all accounts a genuine sympathy and understanding between them and Sir Nello’s widow.

  But – and this was what interested Miss Crane – at the MacGregor House, said to be equally welcome were Indians: barristers, teachers, doctors, lawyers, municipal officers, higher civil servants, among whom were men of the local Congress Party
sub-committee, and men not of that committee but known for the possibly even greater vehemence of their anti-British views.

  How often such men found themselves at the MacGregor House face to face with the liberal English, Miss Crane did not know; neither did she know whether Lady Chatterjee would hope by such confrontations to dampen their anti-British ardour or inspire even more radical feelings in the hearts of the liberal English. All she knew was that from her own point of view Lady Chatterjee appeared to lack the true liberal instinct herself. She admitted, though, that behind her lack of empathy for Lady Chatterjee there were probably the particular kinds of blindness and deafness that followed social rebuff. Admitting this, she also admitted a more fundamental truth.

  And that truth was that after virtually a lifetime of service in the mission schools she was lonely. Since the death of old Miss de Silva who had been the teacher in Dibrapur, there was not a man or a woman in Mayapore, in India, anywhere, British or Indian, she could point to as a friend of the sort to whom she could have talked long and intimately. When, in the May of 1942, Mr Gandhi demanded that the British should leave India – leave her, he said, ‘to God, or to anarchy,’ which meant leaving her to the Japanese – and she took down his portrait and her Indian ladies stopped coming to tea, she saw that the bungalow would not be particularly empty without them because they had not looked on her as a person, but only as a woman who represented something they felt ought to be represented. She also saw that she herself had looked on the teas not as friendly but as meaningful gatherings. There was no one else in Mayapore to drop by, nowhere in Mayapore she could casually drop by at herself. Such acts of dropping by as were undertaken by herself or others were for reasons other than human intimacy. Now the soldiers came in place of the ladies, on a different day, Wednesday and not Tuesday (as though to keep Tuesdays free in case the ladies underwent a change of heart). And in the case of the soldiers there had probably been a notice put up in the Regimental Institute: ‘Personnel wishing to avail themselves of an invitation to tea on Wednesday afternoons at the home of Miss E. Crane, superintendent of the Church of England Mission Schools (Mayapore District) should give their names to their Unit Welfare Officer.’

  Sometimes she wondered to what extent her decision to entertain the soldiers had been due to an instinct finally to find refuge in that old privileged circle that surrounded and protected the white community. Her social and political beliefs were, she could not help realising, by the standards of the present day, somehow old-fashioned, over-simplified. Lacking a real education she had matured slowly and had, she supposed, grasped hold of the ideas of a generation previous to her own as if they were mint-new. Events had gone ahead of her, taking with them younger people who were, in their opinions, in advance of her. She understood, it seemed, little of practical present-day politics. This comparative ignorance defined the gulf that separated her not only from the younger liberal English people such as she met at the Deputy Commissioner’s and whom she found it difficult to talk to, but from Lady Chatterjee who, lending half an ear to what she might have to say about Indian independence and the sacred duty of the British to grant it, conveyed at once an impression of having heard it all too long ago for it to be worth hearing again.

  ‘I am,’ Miss Crane told herself, ‘a relic of the past,’ mentally crossed out ‘of the past’ as a redundant clause, and looked up at the picture of the old Queen, stared at it waiting for it to reveal something simple but irrefutable that perhaps the MacGregor House set had lost sight of. What seemed to her so extraordinary was that although her own ladies had stopped coming to tea the parties at the MacGregor House continued. The English community apparently saw nothing wrong in this even though they knew they now had their backs to a wall that the Indians seemed set on removing, brick by brick. It was, they said, the duty of people like the DC and his wife to keep their ears to the ground, and where better to do that than at the MacGregor House? It was rumoured, for instance, that on instructions from Government the DC had already prepared a list of Congress party members in the Mayapore district who would have to be arrested under the Defence of India Rules if Congress voted in favour of Mr Gandhi’s civil disobedience resolution, a resolution under which the British would be called upon to leave India on pain of finding the realm impossible to defend, their armies on the Assam-Burma frontier impossible to feed, clothe, arm or support; impossible, for the simple reason that there would be no one who was willing to operate the railways, the posts and telegraphs, the docks, the depots, the factories, the mines, the banks, the offices, or any of the administrative and productive services of a nation they had exploited for over two hundred years and, by failing to defend Burma, brought to the point of having to succumb to yet another set of imperialistic warmongers.

  Miss Crane feared such an uprising. For her the only hope for the country she loved lay in the coming together at last of its population and its rulers as equal partners in a war to the death against totalitarianism. If Congress had not resigned from the provincial ministries in 1939 in a fit of pique because the Viceroy without going through the motions of consulting them had declared war in the name of the King-Emperor on India’s behalf, and if Mr Gandhi had not had a brainstorm and seized the moment of Britain’s greatest misfortune to press home his demands for political freedom, if things had been left to Mr Nehru who obviously found Gandhi an embarrassment and to Mr Rajagopalachari (who had headed the provincial ministry in Madras and had wanted to arm and train the entire nation to fight the Japanese) then at this moment, Miss Crane believed, an Indian cabinet would have been in control in Delhi, Lord Linlithgow would have been Governor-General of a virtually independent dominion and all the things that she had hoped and prayed for to happen in India would have happened, and the war would be under process of firm and thoughtful prosecution.

  Sometimes Miss Crane woke up in the night and lay sleepless, listening to the rain, and was alarmed, conscious of dangers that were growing and which people were preparing to face but not to understand, so that virtually they were not facing them at all. We only understand, she said, the way to meet them, or, sometimes, the way to avert them.

  But on this occasion they were not averted.

  *

  In the first week of August Miss Crane caught one of her rare colds. She had never believed in running risks with her health. She telephoned to the school in Dibrapur to say that she would not be coming on the Thursday but would come on the following Saturday. Then she went home and put herself to bed and sweated the chill out. By the weekend she felt perfectly fit again. And so on the morning of the 8th of August – on the day on which Congress were to vote on Mr Gandhi’s resolution – Miss Crane set off in her Ford the seventy-odd miles to Dibrapur.

  The school in Dibrapur, the third of Miss Crane’s responsibilities in Mayapore District, was situated in comparative isolation, on the road midway between the village of Kotali and the town of Dibrapur itself. Dibrapur lay on the southern border of the Mayapore District. There was no church, no European population. The Dibrapur mines, so-called, were now administered from Aligarh in the adjoining district of the province.

  Most of the children who attended the school came from Kotali. They had only three miles to walk. If they went to the school run by the District Board in a neighbouring village the distance was four miles. The mission schoolhouse had been built in its isolated position years ago so that it could serve the surrounding villages as well as Dibrapur. Since the expansion of the Government’s own educational programme and the setting up of primary schools by District Boards the mission school had not lost many pupils for the simple reason that it had never attracted many. The Kotali children came because it was nearer and a few children still came from Dibrapur because at the mission school the English language was taught. The Dibrapur children were usually the sons – very occasionally the daughters – of shopkeepers, men who fancied their male offspring’s chances as government contractors or petty civil servants and who knew that the gif
t of conversing fluently in English was therefore invaluable. And so, from Dibrapur, up to half a dozen boys and two or three girls would tramp the three miles every day to the school of the mission, carrying with them, like the children from Kotali, their food-tins and their canvas bags. In the school of the mission there were no chappattis; only instruction, good intentions and medicine for upset stomachs.

  Having stood now for nearly thirty years the Dibrapur schoolhouse was in constant need of some kind of repair, and, in the summer of 1942, certainly a coat of whitewash that it would have to wait for until the end of the rains. What it most urgently needed was attention to the roof and during this summer Miss Crane’s thoughts in connexion with the school had been almost exclusively concerned with the estimates periodically obtained by Mr Chaudhuri, the teacher, and the Allocation, which in crude terms meant the money available. So far Mr Chaudhuri had failed to obtain an estimate from any local builder that came within sight of balancing what had to be spent with what there was to spend. He did not seem to have much of a head for business or talent for bargaining. ‘We need,’ Miss Crane had been thinking, ‘another five hundred rupees. We need, in fact, more; not only a repair to the roof, but a new roof, in fact practically a new school.’ Sometimes she could not help wondering whether they also needed a new teacher-in-charge, but always put the thought out of her head as uncharitable, as one sparked off by personal prejudice. The fact that for one reason or another she and Mr Chaudhuri had never hit it off should not, she realised, blind her to his remarkable qualities as a teacher.