Puppets Of Faith Theory Of Communal Strife (A critical appraisal of Islamic faith, Indian polity ‘n more)

by BS Murthy

  Be that as it may, the fighting birds of Hubal too were nowhere to be seen over the skies of Mecca as Muhammad pulled down the idols from their pedestals, and Islam sans the fighting angels could still spread its wings under the shadow of the swords where M uhammad said Paradise is beneath.

  Chapter 11 Privates of 'the God'

  "Single robbers, or a few associates, are branded with their genuine name; but the exploits of a numerous band assume the character of lawful and honourable war. The temper of a people thus armed against mankind was doubly inflamed by the domestic licence of rapine, murder, and revenge" - so described Edward Gibbon, in his The Decline and Fall of the Roman Empire, the condition of the Arab society into which M uhammad was born in the 6 th century.

  After the debacle at Badr, the Meccans led a great expedition to Medina which Muhammad joined battle at Uhud. Right after leading the prayer, as stated by Martin Lings, M uhammad addressed his seven-hundred strong troops thus:

  "Verily this day ye are at a station that is rich in reward and rich in treasure, for him who is mindful of what he is about and who devoteth his soul thereunto in patience and certainty and earnestness and effort.”

  After drawing the battle plan, Muhammad chose fifty of his archers to man a strategic height in the battlefield and addressed them, "Keep their cavalry from us with your arrows. Let them not come upon us from our rear. Be the tide of battle for us or against us, stay at this post! If ye see us plundering the enemy, seek not to have a share in it; and if ye see us being slain, come not to our aid."

  In spite of such express orders from Muhammad, forty of the archers, when they sensed the ground troops were on the verge of looting the enemy camp, deserted their

  post amidst the battle to share the spoils. Needless to say, the archers' eye on plunder helped the Quraysh zero in on M uhammad's men from the rear. And that resulted in an embarrassing reverse for the Musalmans in the mortal combat that ensued. In that fight, Muhammad too was hurt in the mouth, and escaped death by the skin of his teeth.

  The God above must have felt enraged at the conduct of the crowd, and felt the need for the Privates of His Own amongst them. Thus, he inspired Muhammad to inculcate the spirit of martyrdom amongst the Musalmans for raising a die-hard corps in the service of Him and Islam

  "Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poor-due, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, 0 M uhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.”

  "They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when the revelations of Allah are recited unto them they increase their faith, and who trust in their Lord.”

  "And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.”

  "Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.”

  "Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is very weak.”

  "If thou couldst see how the angels receive those who disbelieve, smiting their faces and their backs and (saying): Taste the punishment of burning!"

  "And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.”

  "0 ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.”

  "Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a haplessjourney's-end."

  "Relent not in pursuit of enemy, If ye are suffering, lo! They suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.”

  "And fight them until persecution is no more, and religion is all for Allah. But if they cease, then Lo! Allah is Seer of what they do.”

  "It is not for any Prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty Wise."

  "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.”

  "And call not those who are slain in the way of Allah "dead" Nay they are living, only ye perceive not."

  "Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision."

  "And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass."

  "Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that isthe supreme triumph."

  "Enter the Garden, ye and your wives, to be made glad."

  "Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet, and ye are immortal therein."

  "This is the Garden which ye are made to inherit because of what ye used to do."

  "Reclining on ranged couches. And We wed them unto fair ones with wide, lovely eyes."

  The Quranic exhortation to die for Islam to gain the favours of Paradise makes a compelling mix for the Privates of Allah to turn fidayen for the cause of the faith. It is thus, the religion of M uhammad that goads the faithful to jihad for the pride of Islam, and promises a voluptuous Paradise for those who perish in the process, was destined to play a disruptive role in the affairs of nations.

  Chapter 12 Playing to the Gallery

  Muhammad, after all, came from an exalted family and all along socialized with the nobility of the M eccan tribes. Whatever were his childhood deprivations as an orphan, his marriage to Khadijah brought him recompense when still young. Thus, for over forty years, the chance of his birth shaped his sense of belonging to the higher crusts of society. On the other hand, as the circumstances of his life post-Hijra, forced him into the company of the poor, it can be seen that as the Czar of M edina, he condescended to descend to the Helpers like the Quraysh of M ecca he was.

  If any proof were needed for this proposition, here it is. The inconsiderable loot and ransom collected in the wake of the Battle of Hunan and the siege of Taif, for most part, was gifted away by him to the members of sixteen influential families of M ecca and the four chiefs of other tribes who all embraced Islam by then. M aybe, apart from his desire to please the members of his own clan, M uhammad's magnanimity could no less be the aberration of his exhibitionism.

  Whatever, this tango of his with the Meccans that the four-thousand Helpers of M edina watched in dismay was not rhymed to the tune of gratitude, was it? Of course, knowing that his move had caused distress, and raised doubts in the minds of his old faithful, M uhammad dealt with them memorably as recorded by M artin Lings thus:

  "M en of the Helpers, word hath come to me that ye are deeply moved against me in your souls. Did I not find you erring, and God guided you, poor and God enriched you, enemies each of the other and God reconciled your hearts?"

  "Yea indeed," they answered. "God and His M essenger are most bountiful and most gracious."

  "Will ye not retort aga
inst me?" he said.

  "How should we retort?" they asked, in some perplexity.

  "If ye wished," he answered, "ye might say unto me, and say truthfully, and be believed:

  Thou didst come unto us discredited, and we credited thee, forlorn and we helped thee, an outcaste and we took thee in, destitute and we comforted thee.'

  0 Helpers, are ye stirred in your souls about the things of this world whereby I have reconciled men's hearts that they may submit unto God, when you yourselves I have entrusted unto your Islam? Are ye not well content, 0 Helpers, that the people take with them their sheep and their camels, and that ye take with you the Messenger of God unto your homes? If all men but the Helpers went one way, and the Helpers another, I would go the way of the Helpers. God have M ercy upon the Helpers, and on their sons, and on their sons' sons." They wept until their beards were wet with their tears, and with one voice they said: "We are well content with the M essenger of God as our portion and our lot."

  This episode singularly illustrates the cunning of M uhammad to position his political necessity as human solidarity. After all, he could have surely known which side of the Islamic bread has butter. Deserting the die-hard Musalmans of Medina at that stage would have amounted to jeopardizing the future of Islam which he so painstakingly nurtured. Besides, that memorable speech should have made Muhammad to populism what Goebbels had been to propaganda. Thus, it's no wonder the despots of the M uslim States follow in their Prophet's footsteps by giving the poor their Islam, and the rich their goodies, all the while serving their own cause of staying in power.

  Nonetheless, Muhammad's continuance of animal sacrifice, and his countenance in throwing stones at the devil at Mecca, and such other pre-lslamic rituals, should leave one pondering whether his opposition to idolatry was a matter of conviction or a strategy to give a cause of action to Islam. Can't the origin of the so-called false revelation said to be in praise of Al Lat, Al Uzza and M anat be seen in this background?

  M aybe, it's an idea for the M usalmans to see whether or not these vexing as well as perplexing 'Satanic Verses', whose authorship Muhammad had denied, are indeed Quranic interpolations. And we have the Quranic challenge to go by for that

  "And if ye are in doubt concerning that which We revealed unto our Slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful."

  Why the M usalmans won't set the 'deviant verses' against Quran's 'authentic ayats' to see how they fare in comparison and thus settle the issue once and for all?

  However, it should not be missed that the Quranic tirade is more vehemently directed against the Jews and the Christians than the idolaters. It is relevant to note that there is this tradition of worshipping the supposed relic of M uhammad's hair at HazratBal in Kashmir. And the commotion its theft and the relief its alleged 'retrieval' occasioned in the ummah once might show that at heart man, even the M usalman, is by nature idolatrous, in spite of his religious conditioning to the contrary. The dargas at which the Musalmans revere their fakirs that dot the landscape of the Indian subcontinent is a pointer to this peculiar side of human nature. Nonetheless, the faithful of Islam wouldn't admit, unlike the Xians of India who insensibly gave up that pretence for too long now.

  Remarkably, in spite of his exalted position, power didn't go to Muhammad's head for he had too shrewd a mind to allow that happen. But, he seems to have betrayed his

  sense of power and unrivalled status in subtler ways. For one thing, the ninth sura that proclaims the immunity from obligation towards the idolaters is the only one in the Quran, which is without the obligatory recitation - "In the name of Allah the Beneficent, the M erciful" - and for another, lo, the proclamation itself was a joint command of Allah and His messenger - "Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.”

  "And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (0 Muhammad) of a painful doom to those who disbelieve."

  "(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, (and also) His messenger. Unto Allah we are suppliants.”

  Going by the aforesaid, the Quran seems to be indulgent towards Muhammad, having all the while condemning the Christians for ascribing partners to Allah, as can be seen from the following!

  "We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers."

  However, towards the end, Muhammad felt bold to write to the Roman Emperor, the Persian Prince and the Egyptian King, inviting them to join Islam. While the far off Caesar ignored his call, the Persian ruler tore off the letter; the Egyptian neighbor felt it was wise to give an evasive reply, however, accompanied with enticing gifts. Thus received Muhammad, mounds of gold with Mariyah, and her equally attractive sister Sirin, the Coptic Christian slave girls, for his dispensation.

  As anticipated by the wily Al-M uqawqis, M uhammad marveled at M ariyah's charms, and as Abraham did with Hagar, the Egyptian slave girl of Sarah, he readily took her under his amorous wings. It was only time before Mariyah, to Muhammad's delight, presented him a son, whom he named, again at Gabriel's behest, Ishmael, as did Abraham before him. It would have seemed then to M uhammad and his followers that the divine wheel turned a full circle, but not quite as the later development proved.

  Be that as it may, Muhammad named his first son from Khadijah as Qasim, and of course that was much before the revelations at Mount Hira. And then, the forgotten Abrahamic pedigree of Arabs didn't get M uhammad's racial focus either. But, now that Islam was firmly in place in M ecca, and Abraham's Kabah was rid of the idols, it was but natural that the heir of the Arabic Prophet should bear the name of Ishmael, the progenitor of them all. However, M uhammad's filial joy ensured a reprieve of peace in the region till death snatched, first his infant son, and shortly thereafter, him as well. With the death of Muhammad, the Islamic sword that Mariyah managed to keep in its sheath, was unsheathed by his followers on the neighbouring nations in pursuit of, what else, but plunder.

  Soon, as Egypt was brought under the Islamic shackles, it was only time before the Islamic straight, but narrow, path was firmly laid in the land that once nourished one of the earliest and greatest civilizations of the world. And it was only the beginning of the end of the old world cultures in the adjoining continents, and in time, wherever Islam pitched its tent, it was all about sporting a beard and wearing the skull cap. Oh, how much Islam made the world poorer we would never know, but the glimpses of what is still extant on the ground and that which preserved in museums would make us sigh.

  Some thirteen centuries after Muhammad revived the Abrahamic legacy of the Arabs, Adolf Hitler advocated the theory of Aryan racial superiority in Germany. It's the strange fate of the Jewish people that they were the victims of both, first that of the ambition of Muhammad and then of the prejudice of the Fuehrer. If the Jewish posturing against Muhammad as an imposter earned them his wrath, his hostility towards idolatry unwittingly put his followers at odds with the Hindus in later times.

  "This son of yours will be a wild one - free and untamed as a wild ass! He will be against everyone, and everyone will feel the same towards him.”, the prophecy of the Lord's Archangel about Ishmael finally seems to have come true, in as much as the faith of his progeny grew up in time to be the troubled child of the family of the world religions.

  Chapter 13 Perils of History

  Napoleon was wrong in stating that kids should be taught history to enable them to learn from past mistakes for history has unerringly demonstrated that as gr
own-ups, instead of learning from the wrongs of the history, they tend to be bitter about the perceived injustices of the past.

  The history of man, as taught by the Torah, inculcated a sense of injustice in the collective consciousness of the Arabs that was captured by Edward Gibbon thus:

  "They pretend that, in the division of the earth, the rich and fertile climates were assigned to the other branches of the human family; and that the posterity of the outlaw Ishmael might recover, by fraud or force, the portion of inheritance of which he had been unjustly deprived....

  If a Bedoween discovers from afar a solitary traveler, he rides furiously against him, crying, with a loud voice, "Undress thyself, thy aunt (my wife) is without a garment. A ready submission entitles him to mercy; resistance will provoke the aggressor, and his own blood must expiate the blood which he presumes to shed in legitimate defense.”

  To this sense of Arab self-righteousness to plunder, the Quran accords it the religious sanction through the verses of 'Spoils of War'.

  "They ask thee (0 M uhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers."

  Thus, by a quirk of destiny, in M uhammad's war against the idols, the Quranic creed of Islam and the mundane agenda of his warriors made a common cause. When the flag of Islam was finally hoisted on the Kabah, the progeny of Ishmael became a nation of the Musalmans. Besides, the old Bedoween resentment gave way to the zeal of the M usalman even as the Arab greed for plunder underlined the agenda of aggression.

  It was thus, the might of the Arab tribes, hitherto misdirected in internecine quarrels, was to become the force of Islam that set upon the world to undo the historical wrong done to Ishmael and them. The capabilities of succeeding Caliphs and the Paradise of wine and women that M uhammad had promised the jihadis provided the cutting edge to the Islamic swords. Thus, in time, as considerable part of the old world fell prostrate at the feet of the M usalmans, the posterity of Ishmael had had their revenge after all.