I Am a Cat

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I Am a Cat Page 48

by Sōseki Natsume


  These nuns seem quickly to have perceived the true and inmost character of my master, for they made it their practice to chant, tapping out the rhythm on the rim of their cooking-pot, that jingle parents use to tease a child about its changeable moods:

  The little crow that cried and cried

  Has grown a grin six inches wide.

  My master, I’ve been told, has loathed nuns ever since. They may well be detestable, but their chanting told a truth. For, though none of his moods is lasting, my master contrives to weep, to laugh, to rollick, and be downcast more frequently than anyone else in the world. Putting it kindly, one might say he shows a certain lack of tenacity and is inclined to change his mind for insufficient reason. Translated into simple everyday language, that merely means that my master is a shallow, stubborn, spoiled brat. Now, being a spoiled brat, it’s not at all surprising that, full of fighting spirit, he should jerk his torso fiercely up from the bed and then, balanced on his bottom, suddenly change his mind and begin to read the flattened intestines of a damaged cupboard door.

  The first thing he noticed was a photograph of Itō Hirobumi standing on his head. By twisting his neck to study the date associated with this irreverently pasted picture, my master found it to be September 28, 1878. So, even as long as twenty-seven years ago, the present Resident-General in Korea was already doing somersaults. Wondering how the Resident-General might have occupied himself before Korea was available to reside in, my master crooks himself sufficiently to decipher “Finance Minister.” This certainly is a great man. Even when he’s standing on his head, he’s a Finance Minister. A bit to the left of that information, the Minister again appears. This time he is lying down, having a siesta. Which is very understandable. One cannot be expected to stand on one’s head for any protracted period. Near the bottom of the exposed area, the two words “You are” can be seen written in large ideographs. My master naturally wanted to read the rest of such an aggressively sized sentence but, alas, nothing more was visible. Of the next line down, all that can be read is “quickly” and, once again, there’s no clue to the rest of the text. If my master were a detective of the Metropolitan Police Board, he might have satisfied his curiosity by ripping off the rest of the top layer of paper even though the cupboard door, its skin and its intestines, all belonged to somebody else. Since no detective has been properly educated, such barbarous persons will do anything to sate their lust for facts. Which is a lamentable state of affairs.

  I wish they would behave with a little more civilized reserve. Matters would be improved if a rule were established that all facts should be withheld from detectives whose conduct lacks reserve. I understand that these disreputable servants of the public sometimes arrest innocent citizens on the basis of false accusations and manufactured evidence.

  That public servants, employed and paid for by honest citizens, should be given scope to pin crimes on those who pay and employ them is yet another example of the lunatic condition of human society.

  My master next studies the center part of the exposed paper where a map of Oita Prefecture has been pasted upside-down. Since the Resident-General in Korea is standing on his head, it’s not surprising that Oita Prefecture should join him in his somersaults. When my master’s eyes had taken in the overthrow of Oita, he clenched both hands and thrust his fists on high toward the ceiling. These mantic gestures foretell a coming yawn. His yawning, too, is signally abnormal: less a human yawn than the yowling of a whale. That performance over, my master pulled some clothes on and lurched off into the bathroom for a wash. His wife, who had been impatiently waiting for this moment, quickly gathered up the quilt, folded it and put the bedclothes in the cupboard. Then, as usual, she began to clean the room. Just as Mrs.

  Sneaze’s cleaning system has become a stylized drill, so too over the years her husband has established a routine pattern for washing his face.

  I think I earlier mentioned his noisy morning gargling, its variations of bass and treble bubblement, and today he’s doing it as usual. Finally, having made the usual careful parting in his hair, he appeared in the living room with a hand towel draped across one shoulder. There, with a lordly air, he sat himself down beside the oblong brazier.

  Mention of that object may lead some of you to imagine an oblong brazier made from fine zelkova wood. Some perhaps may picture a brazier of black persimmon wood, its inner sides entirely copper plated, against the lip of which a sexy-looking charmer with long and freshly washed tresses, sitting with one knee raised, seductively taps out her long slim tobacco pipe. But poor old Sneaze’s brazier is sadly less than picturesque. It is, in fact, so ancient that none but an expert could guess what wood was used to make it. The fine point about any such oblong brazier is the quality and brilliance of the gloss acquired by years of patient polishing, but this brazier is not only undetermined as to its material, which could as well be cherry as zelkova and paulownia as cherry, but has never once been polished. It is consequently a gloomy and most repellent object. Where, I wonder, could he have gotten it? He would certainly not have bought it. Could it, then, have been a present?

  Not that I’ve ever heard. Which leaves us with the possibility that he stole it, and at this point all histories of the brazier become a little vague.

  Many years ago, among my master’s relatives there was an old, old man.

  When that ancient died, my master was asked to live in the dead man’s house and just look after it. Some years later when my master moved out to occupy his own, new house, he simply took along with him, possibly unthinkingly, the oblong brazier which he had used so often that he had come to regard it as his personal property. Usufruct decaying into usucaption, which sounds a little wicked. Indeed, when one considers the matter, his act was certainly wrong. However, such happenings are common enough. For instance, I understand that bankers grow so accustomed to handling other people’s money that they come to regard it as their own. Similarly, public officials are the servants of the people and can reasonably be regarded as agents to whom the people have entrusted certain powers to be exercised on the people’s behalf in the running of public affairs. But as these officials grow accustomed to their daily control of affairs, they begin to acquire delusions of grandeur, act as though the authority they exercise was in fact their own and treat the people as though the people had no say in the matter. Since the world is thus demonstrably full of such usurpers, one cannot brand my master as a thief just because of this business with the oblong brazier. However, if you insist that he has a thievish disposition, an evidenced inclination to theft, then the plain fact is that he shares that criminal cant with everyone else in the world.

  I had got as far as saying that my master sat down beside the oblong brazier, but I have not yet explained that, in doing so, he was in fact seating himself at the dining table. Seated around the other three sides and already tucking into their breakfasts were Baby-dear, who cleans her face with floor rags;Tonko, whose learning includes the starry phenomena of Castor and Bollocks; and sweet little Sunko, who pokes about into make-up jars. My master looks at his three daughters with impartial distaste. Tonko’s face is flat and round like the steel guard on some old-fashioned sword. Sunko takes after her elder sister so far as face shape is concerned, but its color immediately puts me in mind of those round red lacquer trays from Okinawa. Baby-dear’s face is the odd one out, and very odd it is: long and square at the corners, with the long sides of the oblong stretching sideways. Of themselves, oblong heads are not uncommon but in such cases the greater length is vertical. An oblong head like Baby-dear’s, horizontally long, is, I think, unheard of.

  However vertiginous the variance of fashion, I cannot believe that a square face squashed out sideways will ever prove the rage. My master suffers random spasms of concern about his growing daughters. Their growth is unpreventable, and they are certainly all growing. Indeed, the speed of their growth reminds one of the sheer blue force of a bamboo shoot accelerating into sapling size in the garden of some
Zen-purveying temple. Every time my master notices an increase in his children’s size, he becomes as nervous as if an inexorable pursuer were catching up behind him. Though an inordinately vague person, my master does realize that these three daughters are all females. He also understands that, being females, proper arrangements for their disposition must be made.

  He understands, yes, but that is all, for he further realizes that he is quite incapable of getting them married off. Therefore, though they are indeed his very own offspring, he finds them more than he cares for. If he’s the kind of father who finds his children a bit too much, then he should never have produced them. But such behavior is all too typically human. It is painfully easy to define human beings. They are beings who, for no good reason at all, create their own unnecessary suffering.

  But children are terrific. Not even dreaming that their father is thus worried stiff about what to do with them, they go on eating happily. The only unmanageable one is Baby-dear. Baby-dear is now nearly three-years-old, so her mother, seeking to be kind, has provided for her mealtime use a pair of chopsticks and a rice bowl, all of size appropriate to her age. But Baby-dear will have none of it. First she grabs her eldest sister’s chopsticks, then her rice bowl. Though they are too large for her, she struggles to control these quite unmanageable things. One finds in this sad world that among mean-spirited persons, the greater their incompetence and inefficiency, the sharper their sense of self-importance and the more virulent their ambition to occupy unsuitably high official posts.

  This style of character always begins to develop at the stage now reached by Baby-dear; and, since the roots of these defects of character run down so deeply into babyhood, wise persons quickly resign themselves to the wretched truth that no subsequent discipline or education can eradicate such flaws. Baby-dear positively wallows in her tiny tyrannies, refusing to surrender the enormous rice bowl and the hefty chopsticks that she’s looted from her sister. Perhaps, since she is seeking by sheer violence to control objects far too big for her to handle, she has no choice but to play the tyrant. In any event, she begins by clamping both chopsticks tight together in a firm grip applied too far down toward their lower ends. She then rams this wooden wedge into the bottom of the rice bowl, which is about four-fifths full of rice topped up to its brim with bean-paste soup. The rice bowl had managed, somewhat precariously, to retain its balance throughout Baby-dear’s initial raid but, as soon as it felt the force of her chopstick battering ram, it tilted some thirty degrees out of the true and poured a sluice of still-hot soup all down the front of its assailant. But Baby-dear is not to be daunted by such a petty setback. For Baby-dear’s a tyrant. Accordingly, she yanks the chopsticks savagely out of the bowl, shoves her rosebud mouth right up against the rice bowl’s lip, and then proceeds to shovel masses of soggy rice into her slurping maw. Grains that escape her wild style of engulfment joined the soup in its bid for freedom and, with a happy shout, alighted variously on her nose tip, on her cheeks, and on her chin.

  Those, and they were many, that missed their human target finished up on different parts of the floor. This is a most reckless manner in which to eat rice. I respectfully advise all persons in positions of power, including that infamous Goldfield fellow, that if they persist in treating people with the same crude violence that Baby-dear applies to the rice bowl and the chopsticks, they too will finish up with only a spattering of rice grains in their mouths. The only grains that will, in fact, land up in their gullets will not be those on whom pressure has been applied, but merely those that have lost all sense of direction. I do most earnestly entreat all persons of influence to reflect deeply upon this matter. Men who are truly wise in this world never act so stupidly.

  The eldest girl, her bowl and chopsticks snitched by the baby, has been obliged to make do with Baby-dear’s dwarf versions, but the baby’s bowl can hold so little rice that three quick mouthfuls empty it. Forced into frequent replenishments, she has already downed her fourth helping and is apparently going to take a fifth. She lifts the lid of the rice-container and, holding the broad rice scoop momentarily poised, stares at the bunkered grains as though undecided whether or not to help herself to more. In the end she plumps for another bowlful and carefully scoops out a dollop of rice that looks unburnt. So far, so good. However, as she brought the laden scoop up toward the rim of her bowl, she accidentally banged the two together, with the result that a largish lump of rice fell down onto the floor. Looking not the least put out, she began to pick it up again with almost finicking care. Naturally, I wondered what she was going to do with it. She put it all, every single grain, back into the container. Which seems a dirty thing to do. The conclusion of this ugly business came at the same moment as the climax of Baby-dear’s performance with the shoveling chopsticks. And an eldest sister can hardly be expected to overlook a face as foully spattered with rice as Baby-dear’s.

  “Baby-dear, you look terrible with your face all covered in rice.” She begins to clean up the mess. First, she disengaged the rice grain sticking on the baby’s nose but, instead of throwing it away, popped it, much to my surprised disgust, into her own mouth. Next she tackles the cheeks.

  Here the grains, some twenty altogether, are clotted in scattered groups. One by one, her eldest sister picked the kernels off the baby’s cheeks, and one by one she ate them.

  At this point, the middle sister, Sunko, who hitherto has demurely busied herself with crunching pickled radish, suddenly scooped from her brimming soup bowl a broken gobbet of sweet potato and slung that wretched object straight into her widely opened mouth. As my readers are no doubt aware, nothing can sear the mouth more painfully than sweet potato cooked in bean-paste soup. Unless very careful, even a hardened adult can give himself a truly nasty burn. It is thus understandable that a mere beginner in the art of eating such sweet potatoes should feel scorched, as certainly did Sunko, out of her tiny mind. With a fearful squawking, “Waa,” she spat the burning gobbet out upon the table. This slightly mangled object skidded across the table surface, coming at last to rest within convenient grabbing distance of Baby-dear. Now Baby-dear, as tough-mouthed as a carthorse, just dotes on sweet potatoes. Seeing her favorite goody skid to a steaming halt only a hand’s stretch from her rice-stripped face, she pitched away her chopsticks, snatched the sweet potato and gobbled it gladly down.

  My master, a fully conscious witness of all these ghastly happenings, watches them as dispassionately as if they were occurring on some other planet. Without saying a word, he has quietly got on with eating his own rice and soup, and is now engaged in probing his jaws with a toothpick.

  He seems to be following a policy of complete non-intervention, even of masterly inactivity, in the rearing of his daughters. One fine day in the not too distant future this trio of bright college girls may be fated to find themselves wild lovers with whom, for the sake of passion, they’ll run away from home. If that in fact should happen, I expect that, calmly continuing to eat his rice and soup, my master will just watch them as they go upon their ways. He is certainly a man of little resource, but I’ve noticed that those who are nowadays regarded as most admirably resourceful know nothing, in fact, except how to deceive their fellows with lies, how to sneak up upon the unwary, how to jump queues, how to create a sensation by bluffing, and by what tricks to ensnare the simple-minded. Even boys at the middle school level, influenced by such conduct, get the idea that only by such means can they expect to make their way in the world. Indeed they seem to think that they can only become fine gentlemen by the successful perpetration of acts of which they ought, in truth, to be thoroughly ashamed. Of course, these imitative loutlings do not display resource, and are in fact no more than hooligans. Being a Japanese cat, I have a certain amount of patriotic sentiment and, every time I see these allegedly resourceful creatures I wish I had the chance to give them a right, good hiding. Each new creature of that type weakens the nation to the degree of his presence. Such students are a disgrace to their school, and such adults
a disgrace to their country. Nonetheless, disgraceful as they are, there are lots of them about. Which is really inexplicable. The human beings in Japan, shamefully enough, seem less mettlesome than the cats. One must admit that, compared with hooligans, my master is a very superior model of humankind. He is superior because he is weak-minded. His very uselessness makes him their superior. He is their clear superior because he is not smart.

  Having thus uneventfully, and with a show of no resource whatever, finished his breakfast, my master put on his suit, climbed into a rickshaw and left to keep his appointment with the police. As he climbed aboard, he’d asked the rickshawman if he knew the location of Nihon-zutsumi.

  The rickshawman just grinned. I thought it rather silly of my master to make a point of reminding the rickshawman that his destination lay in the brothel quarter.

  After my master’s unusual departure—unusual, that is, because he left in a rickshaw—Mrs. Sneaze had her own breakfast and then started nagging at the children. “Hurry up,” she says, “or you’ll be late for school.”

  But the children pay no heed. “There isn’t,” they answer back, “any school today,” and they make no effort to get themselves ready.

  “Of course there is,” she snaps in a lecturing tone of voice. “Hurry and get ready.”

  “But yesterday the teacher said, ‘We have no school tomorrow,’” the eldest girl persists.

  It was probably at this point that Mrs. Sneaze began to suspect that the children might be right. She went to the cupboard, lifted out a calendar and checked the date. Today is marked in red, the sign of a national holiday. I fancy that my master was unaware of this fact when he sent a note to his school advising them of his absence. I fancy, too, that Mrs.

 

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