“I had left the parsonage on my way to baptize the infant and name it, and perform the other duties required by law, when I met the baron returning to the house. ‘Your ministrations are superfluous,’ he said; ‘our child is to be without name on this earth. You must not baptize in the waters of an earthly Church one who has just been immersed in the fires of Heaven. This child will remain a blossom, it will not grow old; you will see it pass away. You exist, but our child has life; you have outward senses, the child has none, its being is always inward.’ These words were uttered in so strange and supernatural a voice that I was more affected by them than by the shining of his face, from which light appeared to exude. His appearance realized the phantasmal ideas which we form of inspired beings as we read the prophesies of the Bible. But such effects are not rare among our mountains, where the nitre of perpetual snows produces extraordinary phenomena in the human organization.
“I asked him the cause of his emotion. ‘Swedenborg came to us; he has just left me; I have breathed the air of heaven,’ he replied. ‘Under what form did he appear?’ I said. ‘Under his earthly form; dressed as he was the last time I saw him in London, at the house of Richard Shearsmith, Coldbath-fields, in July, 1771. He wore his brown frieze coat with steel buttons, his waistcoat buttoned to the throat, a white cravat, and the same magisterial wig rolled and powdered at the sides and raised high in front, showing his vast and luminous brow, in keeping with the noble square face, where all is power and tranquillity. I recognized the large nose with its fiery nostril, the mouth that ever smiled, — angelic mouth from which these words, the pledge of my happiness, have just issued, “We shall meet soon.”‘
“The conviction that shone on the baron’s face forbade all discussion; I listened in silence. His voice had a contagious heat which made my bosom burn within me; his fanaticism stirred my heart as the anger of another makes our nerves vibrate. I followed him in silence to his house, where I saw the nameless child lying mysteriously folded to its mother’s breast. The babe heard my step and turned its head toward me; its eyes were not those of an ordinary child. To give you an idea of the impression I received, I must say that already they saw and thought. The childhood of this predestined being was attended by circumstances quite extraordinary in our climate. For nine years our winters were milder and our summers longer than usual. This phenomenon gave rise to several discussions among scientific men; but none of their explanations seemed sufficient to academicians, and the baron smiled when I told him of them. The child was never seen in its nudity as other children are; it was never touched by man or woman, but lived a sacred thing upon the mother’s breast, and it never cried. If you question old David he will confirm these facts about his mistress, for whom he feels an adoration like that of Louis IX. for the saint whose name he bore.
“At nine years of age the child began to pray; prayer is her life. You saw her in the church at Christmas, the only day on which she comes there; she is separated from the other worshippers by a visible space. If that space does not exist between herself and men she suffers. That is why she passes nearly all her time alone in the chateau. The events of her life are unknown; she is seldom seen; her days are spent in the state of mystical contemplation which was, so Catholic writers tell us, habitual with the early Christian solitaries, in whom the oral tradition of Christ’s own words still remained. Her mind, her soul, her body, all within her is virgin as the snow on those mountains. At ten years of age she was just what you see her now. When she was nine her father and mother expired together, without pain or visible malady, after naming the day and hour at which they would cease to be. Standing at their feet she looked at them with a calm eye, not showing either sadness, or grief, or joy, or curiosity. When we approached to remove the two bodies she said, ‘Carry them away!’ ‘Seraphita,’ I said, for so we called her, ‘are you not affected by the death of your father and your mother who loved you so much?’ ‘Dead?’ she answered, ‘no, they live in me forever — That is nothing,’ she pointed without emotion to the bodies they were bearing away. I then saw her for the third time only since her birth. In church it is difficult to distinguish her; she stands near a column which, seen from the pulpit, is in shadow, so that I cannot observe her features.
“Of all the servants of the household there remained after the death of the master and mistress only old David, who, in spite of his eighty-two years, suffices to wait on his mistress. Some of our Jarvis people tell wonderful tales about her. These have a certain weight in a land so essentially conducive to mystery as ours; and I am now studying the treatise on Incantations by Jean Wier and other works relating to demonology, where pretended supernatural events are recorded, hoping to find facts analogous to those which are attributed to her.”
“Then you do not believe in her?” said Wilfrid.
“Oh yes, I do,” said the pastor, genially, “I think her a very capricious girl; a little spoilt by her parents, who turned her head with the religious ideas I have just revealed to you.”
Minna shook her head in a way that gently expressed contradiction.
“Poor girl!” continued the old man, “her parents bequeathed to her that fatal exaltation of soul which misleads mystics and renders them all more or less mad. She subjects herself to fasts which horrify poor David. The good old man is like a sensitive plant which quivers at the slightest breeze, and glows under the first sun-ray. His mistress, whose incomprehensible language has become his, is the breeze and the sun-ray to him; in his eyes her feet are diamonds and her brow is strewn with stars; she walks environed with a white and luminous atmosphere; her voice is accompanied by music; she has the gift of rendering herself invisible. If you ask to see her, he will tell you she has gone to the astral regions. It is difficult to believe such a story, is it not? You know all miracles bear more or less resemblance to the story of the Golden Tooth. We have our golden tooth in Jarvis, that is all. Duncker the fisherman asserts that he has seen her plunge into the fiord and come up in the shape of an eider-duck, at other times walking on the billows of a storm. Fergus, who leads the flocks to the saeters, says that in rainy weather a circle of clear sky can be seen over the Swedish castle; and that the heavens are always blue above Seraphita’s head when she is on the mountain. Many women hear the tones of a mighty organ when Seraphita enters the church, and ask their neighbors earnestly if they too do not hear them. But my daughter, for whom during the last two years Seraphita has shown much affection, has never heard this music, and has never perceived the heavenly perfumes which, they say, make the air fragrant about her when she moves. Minna, to be sure, has often on returning from their walks together expressed to me the delight of a young girl in the beauties of our spring-time, in the spicy odors of budding larches and pines and the earliest flowers; but after our long winters what can be more natural than such pleasure? The companionship of this so-called spirit has nothing so very extraordinary in it, has it, my child?”
“The secrets of that spirit are not mine,” said Minna. “Near it I know all, away from it I know nothing; near that exquisite life I am no longer myself, far from it I forget all. The time we pass together is a dream which my memory scarcely retains. I may have heard yet not remember the music which the women tell of; in that presence, I may have breathed celestial perfumes, seen the glory of the heavens, and yet be unable to recollect them here.”
“What astonishes me most,” resumed the pastor, addressing Wilfrid, “is to notice that you suffer from being near her.”
“Near her!” exclaimed the stranger, “she has never so much as let me touch her hand. When she saw me for the first time her glance intimidated me; she said: ‘You are welcome here, for you were to come.’ I fancied that she knew me. I trembled. It is fear that forces me to believe in her.”
“With me it is love,” said Minna, without a blush.
“Are you making fun of me?” said Monsieur Becker, laughing good-humoredly; “you my daughter, in calling yourself a Spirit of Love, and you, Monsieur Wilfr
id, in pretending to be a Spirit of Wisdom?”
He drank a glass of beer and so did not see the singular look which Wilfrid cast upon Minna.
“Jesting apart,” resumed the old gentleman, “I have been much astonished to hear that these two mad-caps ascended to the summit of the Falberg; it must be a girlish exaggeration; they probably went to the crest of a ledge. It is impossible to reach the peaks of the Falberg.”
“If so, father,” said Minna, in an agitated voice, “I must have been under the power of a spirit; for indeed we reached the summit of the Ice-Cap.”
“This is really serious,” said Monsieur Becker. “Minna is always truthful.”
“Monsieur Becker,” said Wilfrid, “I swear to you that Seraphita exercises such extraordinary power over me that I know no language in which I can give you the least idea of it. She has revealed to me things known to myself alone.”
“Somnambulism!” said the old man. “A great many such effects are related by Jean Wier as phenomena easily explained and formerly observed in Egypt.”
“Lend me Swedenborg’s theosophical works,” said Wilfrid, “and let me plunge into those gulfs of light, — you have given me a thirst for them.”
Monsieur Becker took down a volume and gave it to his guest, who instantly began to read it. It was about nine o’clock in the evening. The serving-woman brought in the supper. Minna made tea. The repast over, each turned silently to his or her occupation; the pastor read the Incantations; Wilfrid pursued the spirit of Swedenborg; and the young girl continued to sew, her mind absorbed in recollections. It was a true Norwegian evening — peaceful, studious, and domestic; full of thoughts, flowers blooming beneath the snow. Wilfrid, as he devoured the pages of the prophet, lived by his inner senses only; the pastor, looking up at times from his book, called Minna’s attention to the absorption of their guest with an air that was half-serious, half-jesting. To Minna’s thoughts the face of Seraphitus smiled upon her as it hovered above the clouds of smoke which enveloped them. The clock struck twelve. Suddenly the outer door was opened violently. Heavy but hurried steps, the steps of a terrified old man, were heard in the narrow vestibule between the two doors; then David burst into the parlor.
“Danger, danger!” he cried. “Come! come, all! The evil spirits are unchained! Fiery mitres are on their heads! Demons, Vertumni, Sirens! they tempt her as Jesus was tempted on the mountain! Come, come! and drive them away.”
“Do you not recognize the language of Swedenborg?” said the pastor, laughing, to Wilfrid. “Here it is; pure from the source.”
But Wilfrid and Minna were gazing in terror at old David, who, with hair erect, and eyes distraught, his legs trembling and covered with snow, for he had come without snow-shoes, stood swaying from side to side, as if some boisterous wind were shaking him.
“Is he harmed?” cried Minna.
“The devils hope and try to conquer her,” replied the old man.
The words made Wilfrid’s pulses throb.
“For the last five hours she has stood erect, her eyes raised to heaven and her arms extended; she suffers, she cries to God. I cannot cross the barrier; Hell has posted the Vertumni as sentinels. They have set up an iron wall between her and her old David. She wants me, but what can I do? Oh, help me! help me! Come and pray!”
The old man’s despair was terrible to see.
“The Light of God is defending her,” he went on, with infectious faith, “but oh! she might yield to violence.”
“Silence, David! you are raving. This is a matter to be verified. We will go with you,” said the pastor, “and you shall see that there are no Vertumni, nor Satans, nor Sirens, in that house.”
“Your father is blind,” whispered David to Minna.
Wilfrid, on whom the reading of Swedenborg’s first treatise, which he had rapidly gone through, had produced a powerful effect, was already in the corridor putting on his skees; Minna was ready in a few moments, and both left the old men far behind as they darted forward to the Swedish castle.
“Do you hear that cracking sound?” said Wilfrid.
“The ice of the fiord stirs,” answered Minna; “the spring is coming.”
Wilfrid was silent. When the two reached the courtyard they were conscious that they had neither the faculty nor the strength to enter the house.
“What think you of her?” asked Wilfrid.
“See that radiance!” cried Minna, going towards the window of the salon. “He is there! How beautiful! O my Seraphitus, take me!”
The exclamation was uttered inwardly. She saw Seraphitus standing erect, lightly swathed in an opal-tinted mist that disappeared at a little distance from the body, which seemed almost phosphorescent.
“How beautiful she is!” cried Wilfrid, mentally.
Just then Monsieur Becker arrived, followed by David; he saw his daughter and guest standing before the window; going up to them, he looked into the salon and said quietly, “Well, my good David, she is only saying her prayers.”
“Ah, but try to enter, Monsieur.”
“Why disturb those who pray?” answered the pastor.
At this instant the moon, rising above the Falberg, cast its rays upon the window. All three turned round, attracted by this natural effect which made them quiver; when they turned back to again look at Seraphita she had disappeared.
“How strange!” exclaimed Wilfrid.
“I hear delightful sounds,” said Minna.
“Well,” said the pastor, “it is all plain enough; she is going to bed.”
David had entered the house. The others took their way back in silence; none of them interpreted the vision in the same manner, — Monsieur Becker doubted, Minna adored, Wilfrid longed.
Wilfrid was a man about thirty-six years of age. His figure, though broadly developed, was not wanting in symmetry. Like most men who distinguish themselves above their fellows, he was of medium height; his chest and shoulders were broad, and his neck short, — a characteristic of those whose hearts are near their heads; his hair was black, thick, and fine; his eyes, of a yellow brown, had, as it were, a solar brilliancy, which proclaimed with what avidity his nature aspired to Light. Though these strong and virile features were defective through the absence of an inward peace, — granted only to a life without storms or conflicts, — they plainly showed the inexhaustible resources of impetuous senses and the appetites of instinct; just as every motion revealed the perfection of the man’s physical apparatus, the flexibility of his senses, and their fidelity when brought into play. This man might contend with savages, and hear, as they do, the tread of enemies in distant forests; he could follow a scent in the air, a trail on the ground, or see on the horizon the signal of a friend. His sleep was light, like that of all creatures who will not allow themselves to be surprised. His body came quickly into harmony with the climate of any country where his tempestuous life conducted him. Art and science would have admired his organization in the light of a human model. Everything about him was symmetrical and well-balanced, — action and heart, intelligence and will. At first sight he might be classed among purely instinctive beings, who give themselves blindly up to the material wants of life; but in the very morning of his days he had flung himself into a higher social world, with which his feelings harmonized; study had widened his mind, reflection had sharpened his power of thought, and the sciences had enlarged his understanding. He had studied human laws, — the working of self-interests brought into conflict by the passions, and he seemed to have early familiarized himself with the abstractions on which societies rest. He had pored over books, — those deeds of dead humanity; he had spent whole nights of pleasure in every European capital; he had slept on fields of battle the night before the combat and the night that followed victory. His stormy youth may have flung him on the deck of some corsair and sent him among the contrasting regions of the globe; thus it was that he knew the actions of a living humanity. He knew the present and the past, — a double history; that of to-day, that of other days.
Many men have been, like Wilfrid, equally powerful by the Hand, by the Heart, by the Head; like him, the majority have abused their triple power. But though this man still held by certain outward liens to the slimy side of humanity, he belonged also and positively to the sphere where force is intelligent. In spite of the many veils which enveloped his soul, there were certain ineffable symptoms of this fact which were visible to pure spirits, to the eyes of the child whose innocence has known no breath of evil passions, to the eyes of the old man who has lived to regain his purity.
These signs revealed a Cain for whom there was still hope, — one who seemed as though he were seeking absolution from the ends of the earth. Minna suspected the galley-slave of glory in the man; Seraphita recognized him. Both admired and both pitied him. Whence came their prescience? Nothing could be more simple nor yet more extraordinary. As soon as we seek to penetrate the secrets of Nature, where nothing is secret, and where it is only necessary to have the eyes to see, we perceive that the simple produces the marvellous.
“Seraphitus,” said Minna one evening a few days after Wilfrid’s arrival in Jarvis, “you read the soul of this stranger while I have only vague impressions of it. He chills me or else he excites me; but you seem to know the cause of this cold and of this heat; tell me what it means, for you know all about him.”
“Yes, I have seen the causes,” said Seraphitus, lowing his large eyelids.
“By what power?” asked the curious Minna.
“I have the gift of Specialism,” he answered. “Specialism is an inward sight which can penetrate all things; you will only understand its full meaning through a comparison. In the great cities of Europe where works are produced by which the human Hand seeks to represent the effects of the moral nature was well as those of the physical nature, there are glorious men who express ideas in marble. The sculptor acts on the stone; he fashions it; he puts a realm of ideas into it. There are statues which the hand of man has endowed with the faculty of representing the noble side of humanity, or the whole evil side; most men see in such marbles a human figure and nothing more; a few other men, a little higher in the scale of being, perceive a fraction of the thoughts expressed in the statue; but the Initiates in the secrets of art are of the same intellect as the sculptor; they see in his work the whole universe of his thought. Such persons are in themselves the principles of art; they bear within them a mirror which reflects nature in her slightest manifestations. Well! so it is with me; I have within me a mirror before which the moral nature, with its causes and effects, appears and is reflected. Entering thus into the consciousness of others I am able to divine both the future and the past. How? do you still ask how? Imagine that the marble statue is the body of a man, a piece of statuary in which we see the emotion, sentiment, passion, vice or crime, virtue or repentance which the creating hand has put into it, and you will then comprehend how it is that I read the soul of this foreigner — though what I have said does not explain the gift of Specialism; for to conceive the nature of that gift we must possess it.”
Works of Honore De Balzac Page 1270